Theme: Measurement

  • So how do you measure that they don’t deliver intended results?

    So how do you measure that they don’t deliver intended results?


    Source date (UTC): 2016-05-14 13:58:43 UTC

    Original post: https://twitter.com/i/web/status/731483885163446273

    Reply addressees: @GaltsGirl @GrossmanJoshua @pye @RightOnCrime

    Replying to: https://twitter.com/i/web/status/731483415019577350


    IN REPLY TO:

    @GaltsGirl

    @curtdoolittle All costs are meaningful. Especially, when they don’t deliver stated and intended results. @GrossmanJoshua @pye @RightOnCrime

    Original post: https://twitter.com/i/web/status/731483415019577350

  • THE SCOPE OF CRITICAL EPISTEMOLOGY (testimonialism, propertarianism, nomocracy,

    THE SCOPE OF CRITICAL EPISTEMOLOGY

    (testimonialism, propertarianism, nomocracy, and aristocratic egalitarianism, in a nutshell)

    Truth:

    We can never know we speak the truth, only if we speak truthfully, and then only by performing due diligence against error, bias, wishful thinking, suggestion, and deceit.

    Epistemology:

    We can freely associate and develop an hypothesis. The method by which we arrive at the hypothesis does not influence the truth of our guess. Those hypotheses that survive our due diligence against error, bias, wishful thinking, suggestion, and deceit, may be warrantied to one another as theories. Those theories that survive criticism against error, bias, wishful thinking and deceit, are truth candidates. Those that survive enduringly we call ‘laws’. All knowledge follows this evolution: Free association, hypothesis, theory, law.

    Ethics:

    We cannot know what is a good action, only what is a bad action. A bad action is one that imposes costs. The only way not to impose costs is to limit one’s actions to productive, fully informed, warrantied, voluntary transfer free of the external imposition of costs upon others.

    Law:

    Create negative law empirically by the resolution of disputes, and incrementally evolve the suppression of parasitism, leaving only new innovations in parasitism, and the remaining positive actions available.

    Liberty:

    Suppress corruption and involuntary transfer and only liberty remains.

    Rule:

    We cannot know good rule except in distant retrospect, we can only know bad rule. The best rule then is that no man rule, and we rule by law. Law does not ask us to be good. It demands only that we are not bad.

    Politics:

    We cannot know what is good, only what we are willing to pay for. The majority cannot know what is good, only what is bad. Ego: Transform democratic majority assent into legal (suit) minority dissent in producing commons. Anything that is both willingly paid for and survives the test of badness or falseness, is the only possible good.

    Religion:

    We cannot know what religions are good, only those that are bad. Those that are bad are not compatible with natural and physical law. Those that are compatible are the only religions that remain.

    Universal:

    The only way to know what to do unto one’s neighbor is to not do that which you would not want done unto you.


    Source date (UTC): 2016-05-14 10:12:00 UTC

  • Recipes are true. (operations). But is meaning ever true? Is meaning but a name

    Recipes are true. (operations). But is meaning ever true? Is meaning but a name for a recipe?


    Source date (UTC): 2016-05-12 04:56:00 UTC

  • Identity: The Categorical Instrument Logic: The Set Instrument Mathematics: The

    Identity: The Categorical Instrument

    Logic: The Set Instrument

    Mathematics: The Relational Instrument

    Physics: The Causal Instrument

    Operationalism: The Existential Instrument

    Economics: The Cooperative Instrument

    Reason: The Rational (Linguistic) Instrument

    Social Instrumentalism: Debate, Criticism, Testing.


    Source date (UTC): 2016-05-08 14:10:00 UTC

  • “We calculate. Through measuring whether we have added more of various sorts of

    —“We calculate. Through measuring whether we have added more of various sorts of capital to kin+kith than we have consumed from them, and whether that capital we have consumed was consumed via transactions which are productive, fully informed, warrantied, voluntary transfer, free of negative externality, especially from the moment we become conscious that personal adherence to this is a means by which to gauge our demonstrated and continually warrantied value relative to the value of others/competitors in a given investment pool.

    One way I do this is by incrementally reporting everything I’ve ever said and done to people in my trust, while protecting the privacy of people with whom I’ve been involved in various things, especially if they imposed no costs/privacy is a means to avoid gossip. Transparency is a means of preventing gratuitous cost impositions, and of beginning to honestly, and truthfully, gauge the value of one’s contributions now or in potential.”— Vivek Upadhyay


    Source date (UTC): 2016-05-08 03:15:00 UTC

  • Well, existentially, a “Number” CAN only refer to a “name”. That name can refer

    Well, existentially, a “Number” CAN only refer to a “name”. That name can refer to the base number set (in base ten, that’s 0-9), or it can refer to a positional number ( say, 12,345 ) or it can refer to a FUNCTION (say .9, 1/2, or the square root of 2, or any other non-reducible function.)

    So the only ‘numbers’ that can exist are the natural numbers. The rest of the so called ‘numbers’ must refer to functions (a sequence of operations).

    We can however, speak in terms of ‘meaning’ not ‘truth’. This is what mathematicians do. They speak in meaning. But we can translate ‘meaning’ into ‘truth’ (parsimonious existential necessity) for all mathematical statements. And as such, we can restate mathematics in truthful, existential, natural language.

    But this would be burdensome. Because the reason that mathematicians use ‘meaning’ is to make the best use of symbols to save both state, and the possible operations upon that state. In other words, just as we use analogies (meaning) to simplify our effort at communication, mathematicians use symbols to simplify the difficulty in saving and transforming ratios.

    Now, once we embark upon pragmatism (analogy, meaning) and not names (names) we get into the problem error, conflation, bias, wishful thinking, suggestion, and deceit.

    But as long as we can still translate meaning into truthfulness we can test our statements (series of symbols) against error conflation, bias, wishful thinking, suggestion and deceit. But then if we communicate by meaning, one either takes responsibility for the recipient’s interpretation, or one is exporting the cost of testing our statements to the other parties.

    In other words, if we take a discount on communication, we force the cost of falsification upon others. Which may be beneficial for both sides. On the other hand, if one commits error, conflation, bias, wishful thinking, suggestion or deceit, then how do we know whether which of those that one engaged in?

    Especially when many thinkers have seeded humanity with vast costly falsehoods by speaking meaningfully but not truthfully.


    Source date (UTC): 2016-05-04 14:04:00 UTC

  • Measurement problems. Press freedom and corruption trend in parallel. But is it

    Measurement problems. Press freedom and corruption trend in parallel. But is it cause or consequence?


    Source date (UTC): 2016-05-01 09:45:18 UTC

    Original post: https://twitter.com/i/web/status/726709068560240640

    Reply addressees: @conradhackett

    Replying to: https://twitter.com/i/web/status/726663467667582976


    IN REPLY TO:

    Original post on X

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    Original post: https://twitter.com/i/web/status/726663467667582976

  • we can measure these things you know. 😉

    we can measure these things you know. 😉


    Source date (UTC): 2016-04-28 07:04:54 UTC

    Original post: https://twitter.com/i/web/status/725581540424605700

    Reply addressees: @BhriguTheBard

    Replying to: https://twitter.com/i/web/status/725578930615283712


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    Original post: https://twitter.com/i/web/status/725578930615283712

  • No you conflate perfection with trend. And you don’t practice full accounting. A

    No you conflate perfection with trend. And you don’t practice full accounting. And you attribute to me what i did not say


    Source date (UTC): 2016-04-28 06:52:32 UTC

    Original post: https://twitter.com/i/web/status/725578426636242944

    Reply addressees: @BhriguTheBard

    Replying to: https://twitter.com/i/web/status/725576448518418432


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    Original post: https://twitter.com/i/web/status/725576448518418432

  • The only moral use of economics provides information to citizens not available t

    The only moral use of economics provides information to citizens not available to them via the pricing system. All Else Is Deceit. #NewRight


    Source date (UTC): 2016-04-21 11:09:42 UTC

    Original post: https://twitter.com/i/web/status/723106429054275585