Theme: Measurement

  • PROPERTARIANISM IN AUSSIE VERNACULAR —-“The only POSSIBLE method for knowing t

    PROPERTARIANISM IN AUSSIE VERNACULAR

    —-“The only POSSIBLE method for knowing truth is to understand history! Why? Its not f’ing possible to know the truth about the future. It hasn’t happened yet and we don’t have a time machine, yet. heh 🙂

    Therefore. Anyone that claims to know truth and knows f all about history?… MUST start by making up or repeating lies they’ve believed.

    And that makes it very bloody hard to “discover” truth. As possible sources of truth are slowly eliminated, one by one as you come across “believers”. And this is a f’ing massive problem.

    Very few people ask why do you believe, what you believe?

    And as the questions get knocked off by answers? You get closer to truth. Notice?!? You’re asking yourself! 😉

    You’re not asking the Gossiper over the fence. You’re not asking the blokes down the pub.

    Who convinced you to believe, what you believe, and what could their motivation be for your continuing belief, or their benefit? ;-)”—-Nick Heywood


    Source date (UTC): 2016-12-13 09:19:00 UTC

  • Q&A: CURT! HEY. WTF WITH ALL THE ‘-ISMS’???! (updated with additional detail) —

    Q&A: CURT! HEY. WTF WITH ALL THE ‘-ISMS’???!

    (updated with additional detail)

    —“Curt, I love ya, but why do you add “-ism” to the end of every fucking word?”—-Jací Eugènè Esteban

    OK – GREAT QUESTION – SO I WILL ANSWER IT.

    WHAT’S AN ‘-ISM’?

    —“-ism Suffix. A distinctive practice, system, ideology, or philosophy”—

    WHAT DO THOSE WORDS MEAN?

    —“An ideology functions, like literature, to inspire individuals to action under democracy. A philosophy provides methods of decidability in order to achieve a desired state of affairs. A formal logic provides language for the testing (criticism) of relations for internal consistency (falsification). A science provides a formal process and instrumentation for the elimination of ignorance, error, bias, and deceit.”— Curt Doolittle, The Propertarian Institute, Kiev, Ukraine.

    CAN YOU BE MORE SPECIFIC?

    Yes, a set of related terms, properties, methods, and arguments, in support of a judgmental, ideological, philosophical, logical, or scientific end.

    WELL MAYBE I STILL DON’T UNDERSTAND?

    Using ‘ism’ is a shortcut for a bundle of related ideas. Once you start collecting these ideologies, philosophies, logics, and sciences – just like in any profession – you start to categorize them by common names. Some of them refer to authors “Darwinian, Darwinism”, or “Aristotelianism”, and some of them by movement “libertarianism, progressivism”, some of them by method “empiricism, relativism”, and some of them by judgements “realism”, ‘naturalism”, “deism”..

    So *names, movements, methods, and judgements* largely (I’m sure that there are others.) You can think of them as recipes for baking a complex ideas by different means: *recipes for organizing ideas for the purpose of organizing people in the furtherance of achieving ends*.

    Or in simple terms, ‘ism’ means “thinking like those guys who think that way.” Rothbardianism = ‘thinking like rothbard thinks’. Aryanism = Thinking like the Aryan expansionists in europe thought: what we call “Aristocratic Egalitarianism”, or “Sovereign Heroism”. Where aristocratic egalitarianism refers to the fact that rule was maintained by a natural military aristocracy open to all who could accumulate the capital and fight with the rest. And where Sovereign Heroism refers to the judgements that these people made: they chose sovereignty(negativa) and heroism(positiva) as their balance of judgements (innovation). Just as the asians chose ying and yang for stable balance (stasis) as their balance of judgements.

    HOW DO I LEARN THEM ALL?

    Well, you know, you can just use wikipedia. lol.

    And yes I understand its frustrating for you. But I am working in the realm of a great synthesis of ideas, across many fields, and across many cultures, and across many eras. I lose people in the weeds already. Can you imagine if I went into detail when I was talking about each movement and way of thinking? omg. There is no way to leave all those breadcrumb trails. It’s just impossible.

    So this is just ‘how it’s done’. It”s how professionals in philosophy talk about ‘ways of thinking’. The fact that you can graduate high school without knowing intellectual history is actually kind of horrifying to me – because it didn’t used to be that way.

    If you want something more arcane than intellectual history try medicine. or the absurd gyrations that software people go through to label different ‘ways of thinking’ about problems. Or the hell=hole of terminology: social pseudoscience, freudian pseudoscience, marxist pseudoscience, … I mean. That’s before we even talk about Theology and literary movements. omg.

    So that’s why: It’s shortcut for bundles of ideas used by people, movements, eras, or methods.

    Thanks for asking.

    I get a lot of flack for this.

    And no, I am not gonna be a Molyneux that is gonna make it easy for you.. He’s great at what he does. But that’s not what I do.

    OK?

    Cool. 🙂

    Curt Doolittle


    Source date (UTC): 2016-12-12 20:35:00 UTC

  • Um. I would say this analysis is exceptionally well done, other than i mean ‘cal

    Um. I would say this analysis is exceptionally well done, other than i mean ‘caloric’ in the broader sense of literally ‘anything’ that changes the state of the individual’s possessions, property, assets, capital (property in toto), either as a premium or discount, gain or loss.

    So the first sentence I’d cut. Otherwise ‘this is how it is done’.

    by James Augustus Berens

    —“[CUT:] Caloric shortages shouldn’t be given too much weight as a selection pressure for cooperative human groups.[/CUT]

    Cooperation arose from intergroup warfare: cooperative groups out-compete less-cooperative groups, increasing the frequency of genes, norms and institutions that encourage and maintain cooperation.

    However, this brings into question free-ridership. An individual can benefit by defecting from his groups expensive war efforts. Groups with high-proportions of free-riders, those unwilling or unable to fight, were out-completed by more cooperative and able groups. Hence, altruistic punishment becomes adaptive insofar as it allows groups to discourage defection, desertion & free-ridership. Punishment occurs even in small-scale societies [1]. And there are some suggestions that cooperation, sharing, raiding and defense, punishing free-riding or other violations of social norms are a costly signals of an individuals fitness [2].

    Again, caloric-shortages likely had a negligible impact–as an incentive for cooperation–by the time we were anatomically modern humans. Cooperation evolved via group-selection; and warfare was the major selection-pressure. Along with cooperation, we have a a co-evolution of prosecution and punishment. Which brings us to the crux of the issue: scale. (I will leave the treatment of asymmetric warfare for a later date)

    As cooperation increases, so to does complexity, and so to the cost we must pay to IDENTIFY the more abstract forms of human parasitism (because they simply no longer occur on a human scale). So rather than a shift from caloric shortage to caloric surplus as the impetus for the formal suppression of parasitism (as shown above we have been prosecuting/punishing since we’ve been cooperating), it is the increased scale (complexity) of the post-industrial ‘information’ age that necessitates extending the domain of law to be inclusive of the production of information–the latest, and most complex human endeavor.

    The problem and solution are the same: free-riding and suppression, respectively. What’s novel is that because of cooperation, we’ve surpassed human scale, and so to has parasitism. Before propertarianism, we had no means of resisting, identifying and prosecuting impositions of costs on the informational commons.

    We do now.

    Postscript (bonus for the autistes): The Evolution of the Scope of Natural Law

    |—–cooperation—->

    |—–complexity—–>

    …………..Law

    |—(0)(1)(2)(3)(4)(5)->

    0. Domestication of alphas (in-group elimination of asymmetric violence)

    1. Reproduction

    2. Inter-subjectively verifiable property.

    3. Normative and Institutional Commons.

    4. Capital & Credit

    5. Information

    [1] Punishment sustains large-scale cooperation in prestate warfare

    http://m.pnas.org/content/108/28/11375.short

    [2] Costly Signaling and Cooperation

    http://www.sciencedirect.com/…/pii/S0022519301924063

    “— James Augustus Berens


    Source date (UTC): 2016-12-12 17:05:00 UTC

  • THE REASON I ENUMERATE SPECTRA (SERIES) ALL THE TIME: TO SELECT THE MODEL OF DEC

    THE REASON I ENUMERATE SPECTRA (SERIES) ALL THE TIME: TO SELECT THE MODEL OF DECIDABILITY GIVEN THE INFORMATION AT HAND. TO BE TRUTHFUL WE MUST ALWAYS USE THE MODEL THAT MAKES USE OF AVAILABLE INFORMATION.

    EPISTEMOLOGY

    Free association (possibility) > Hypothesis (survival wayfinding) > Theory (survival criticism) > Law (survival in market)

    ETHICS

    Imitation (ignorance) > Virtue (self-crafting) > Rule (cooperation) > Outcome (judges)

    ARGUMENT

    impluse > moral > historical > rational(logical) > empirical > operational > demonstrated.

    COGNITION

    imaginable > reasonable > rational > empirical > operational > testimonial.

    THE BINARY (TRUE FALSE) FALLACY

    The fallacy in any form of epistemology, including ethical epistemology, is in seeking a binary solution rather than identifying how much information you have to work with and therefore the methodology you need to ‘resort to’ given that amount of information.


    Source date (UTC): 2016-12-11 11:41:00 UTC

  • ONLY HUMANS CAN MAKE TRUTH CLAIMS. We cannot know the truth proper (the most par

    ONLY HUMANS CAN MAKE TRUTH CLAIMS.

    We cannot know the truth proper (the most parsimonious statement possible by humans if possessed of perfect information) even if we speak it. We can only know that we do not speak in error, bias, wishful thinking, or deceit.

    If we perform due diligences (proofs of survival) in an attempt to falsify our statements, then we demonstrate that 1) we speak as truthfully as humanly possible in the moment, 2) we speak morally, and if we err will not be judged harshly by our peers, 3) and we progress toward the truth even if we later discover that we err.

    The verb to-be is a pleasant shortcut, but our primary source of overconfidence in our speech. And if we eliminate the verb to-be then we cannot say ‘this phrase is true’. We can only say “I promise I speak truthfully when I say this phrase.”

    We are often confused by conflating honesty, proof, analytic truth, truthfulness, and ‘truth’ proper.

    But only humans can make truth claims. We speak truthfully or not. we testify to the truthfulness of symbols and measures. Symbols and measures cannot promise so they cannot speak truthfully. Only their authors can.


    Source date (UTC): 2016-12-11 11:12:00 UTC

  • Moral Accounting vs General Moral Rules

    MORAL ACCOUNTING IN FACT VS MORAL GENERAL RULES OF APPROXIMATION AND GUESSWORK Curt Doolittle It’s hard to believe but truth is enough. There is certainly room for a new fundamentalism. Natural Law fundamentalism. A violent expansionist fundamentalism more aggressive than islam. John Dow —“I dont see imperialist war as economically viable or morally just. The argument that we should protect what we have I agree with, and I think we can find mutual respect with other nations if we respect their autonomy…..”— Curt Doolittle Expansion has been, throughout history, the only means of limiting the imposition of costs permanently. In other words, it is the only means of cheaply solving a cost that will only increase. John Dow —“Our governments and corporations have economic and political hegemony. Why use the military when you can use trade agreements and the CIA? Surely that is more cost effective? The rest of the world needs access to our consumers, technology and capital. We are in a very strong bargaining position.”— Curt Doolittle Why are you afraid of TRUTH? Violence is TRUE. Wars of conquest are PROFITABLE. Complete defeat ends a threat rather than constantly paying to keep it at bay Forcibly converting a group from a low trust to higher trust polity is moral. So it is more moral, cheaper, more permanent, and more honest to conquer, subject to rule of law, to defend yourself through conquest whenever you can. Chinese history in a nutshell. (The world does not need access to our consumers, it needs access to our technology and rule of law) John Dow —“Your argument is logical and rather compelling. I agree the world needs access to our technology and our system has benefitted many nations we (anglo-saxons) have defeated considerably.. Japan, Korea (partially), India and the Phillipines are the best examples of the top of my head. I’m not sure if all out wars of conquest is exclusively required however. We have nukes and clandestine prowess, surely we can infiltrate other nations and bend them to our will without requiring all out war (the US has done this all over the world since WW2, unfortunately they have cared only about corporate profit and have abandoned the white man’s burden) Also, how do you suppose we conquer India, Pakistan or China (or potentially Iran and North Korea) on account of their nuclear capabilities? Surely it is impossible?”— Curt Doolittle Now, just a form of self-testing, what can you reduce the general criticism —“logical but not compelling”—? Because AFAIK, what that reduces to is “true but not preferable”. Where ‘preferable’ refers to ‘personal’. By which you mean ‘to you’. So it’s true but you don’t like it. Secondly, black or what fallacy. just because you Can conquer a hostile islam, does not mean we need to conquer a divergent but not hostile china. You are engaging in the (religious) form of argument we call ‘general rules’ by applying them (illogically) to specific instances. Rather than applying logical and scientific analysis to provide decidability in specific cases. That’s analogous to interpersonal racism and political universalism: confusing the properties of a class with those of an individual, or those of an individual with those of the class. In other words, you’re speaking illogically in an attempt to justify a prior not discover the truth. So, rather than rely upon a general rule, lets just measure the COSTS, and PRICE THE RISK, of acting and not acting. The question isn’t one of general rules, but of pricing of cost and risk. Which is what I”m advocating. MORAL ACCOUNTING IN FACT VS MORAL GENERAL RULES OF APPROXIMATION AND GUESSWORK

  • Moral Accounting vs General Moral Rules

    MORAL ACCOUNTING IN FACT VS MORAL GENERAL RULES OF APPROXIMATION AND GUESSWORK Curt Doolittle It’s hard to believe but truth is enough. There is certainly room for a new fundamentalism. Natural Law fundamentalism. A violent expansionist fundamentalism more aggressive than islam. John Dow —“I dont see imperialist war as economically viable or morally just. The argument that we should protect what we have I agree with, and I think we can find mutual respect with other nations if we respect their autonomy…..”— Curt Doolittle Expansion has been, throughout history, the only means of limiting the imposition of costs permanently. In other words, it is the only means of cheaply solving a cost that will only increase. John Dow —“Our governments and corporations have economic and political hegemony. Why use the military when you can use trade agreements and the CIA? Surely that is more cost effective? The rest of the world needs access to our consumers, technology and capital. We are in a very strong bargaining position.”— Curt Doolittle Why are you afraid of TRUTH? Violence is TRUE. Wars of conquest are PROFITABLE. Complete defeat ends a threat rather than constantly paying to keep it at bay Forcibly converting a group from a low trust to higher trust polity is moral. So it is more moral, cheaper, more permanent, and more honest to conquer, subject to rule of law, to defend yourself through conquest whenever you can. Chinese history in a nutshell. (The world does not need access to our consumers, it needs access to our technology and rule of law) John Dow —“Your argument is logical and rather compelling. I agree the world needs access to our technology and our system has benefitted many nations we (anglo-saxons) have defeated considerably.. Japan, Korea (partially), India and the Phillipines are the best examples of the top of my head. I’m not sure if all out wars of conquest is exclusively required however. We have nukes and clandestine prowess, surely we can infiltrate other nations and bend them to our will without requiring all out war (the US has done this all over the world since WW2, unfortunately they have cared only about corporate profit and have abandoned the white man’s burden) Also, how do you suppose we conquer India, Pakistan or China (or potentially Iran and North Korea) on account of their nuclear capabilities? Surely it is impossible?”— Curt Doolittle Now, just a form of self-testing, what can you reduce the general criticism —“logical but not compelling”—? Because AFAIK, what that reduces to is “true but not preferable”. Where ‘preferable’ refers to ‘personal’. By which you mean ‘to you’. So it’s true but you don’t like it. Secondly, black or what fallacy. just because you Can conquer a hostile islam, does not mean we need to conquer a divergent but not hostile china. You are engaging in the (religious) form of argument we call ‘general rules’ by applying them (illogically) to specific instances. Rather than applying logical and scientific analysis to provide decidability in specific cases. That’s analogous to interpersonal racism and political universalism: confusing the properties of a class with those of an individual, or those of an individual with those of the class. In other words, you’re speaking illogically in an attempt to justify a prior not discover the truth. So, rather than rely upon a general rule, lets just measure the COSTS, and PRICE THE RISK, of acting and not acting. The question isn’t one of general rules, but of pricing of cost and risk. Which is what I”m advocating. MORAL ACCOUNTING IN FACT VS MORAL GENERAL RULES OF APPROXIMATION AND GUESSWORK

  • Correcting Aristotle’s Categories of Philosophy

    The Law of Nature “Correcting Aristotle on Categories of Philosophy”

    Physical Laws (Transformation) – THE NECESSARY

    Physics: Astronomy, Chemistry, Biology, Sentience, Engineering, Mathematics

    Law of Man (properties of man) (Action) – THE POSSIBLE

    Acquisition, perception, memory, psychology, sociology

    Natural Law – Cooperation – THE GOOD

    Ethics, morality, law, economics

    Law of Testimony – THE TRUE

    Testimony, epistemology, grammar, logics, rhetoric

    Law of Aesthetics – THE BEAUTIFUL

    Sense, beauty, design, craft, content. manners. Fitness –Curt Doolittle, The Propertarian Institute, Kiev, Ukraine

  • Correcting Aristotle’s Categories of Philosophy

    The Law of Nature “Correcting Aristotle on Categories of Philosophy”

    Physical Laws (Transformation) – THE NECESSARY

    Physics: Astronomy, Chemistry, Biology, Sentience, Engineering, Mathematics

    Law of Man (properties of man) (Action) – THE POSSIBLE

    Acquisition, perception, memory, psychology, sociology

    Natural Law – Cooperation – THE GOOD

    Ethics, morality, law, economics

    Law of Testimony – THE TRUE

    Testimony, epistemology, grammar, logics, rhetoric

    Law of Aesthetics – THE BEAUTIFUL

    Sense, beauty, design, craft, content. manners. Fitness –Curt Doolittle, The Propertarian Institute, Kiev, Ukraine

  • MORAL ACCOUNTING IN FACT VS MORAL GENERAL RULES OF APPROXIMATION AND GUESSWORK C

    MORAL ACCOUNTING IN FACT VS MORAL GENERAL RULES OF APPROXIMATION AND GUESSWORK

    Curt Doolittle

    It’s hard to believe but truth is enough.

    There is certainly room for a new fundamentalism.

    Natural Law fundamentalism.

    A violent expansionist fundamentalism more aggressive than islam.

    Joel Davis

    —“I dont see imperialist war as economically viable or morally just.

    The argument that we should protect what we have I agree with, and I think we can find mutual respect with other nations if we respect their autonomy…..”—

    Curt Doolittle

    Expansion has been, throughout history, the only means of limiting the imposition of costs permanently.

    In other words, it is the only means of cheaply solving a cost that will only increase.

    Joel Davis

    —“Our governments and corporations have economic and political hegemony. Why use the military when you can use trade agreements and the CIA? Surely that is more cost effective?

    The rest of the world needs access to our consumers, technology and capital. We are in a very strong bargaining position.”—

    Curt Doolittle

    Why are you afraid of TRUTH?

    Violence is TRUE.

    Wars of conquest are PROFITABLE.

    Complete defeat ends a threat rather than constantly paying to keep it at bay

    Forcibly converting a group from a low trust to higher trust polity is moral.

    So it is more moral, cheaper, more permanent, and more honest to conquer, subject to rule of law, to defend yourself through conquest whenever you can.

    Chinese history in a nutshell.

    (The world does not need access to our consumers, it needs access to our technology and rule of law)

    Joel Davis

    —“Your argument is logical and rather compelling.

    I agree the world needs access to our technology and our system has benefitted many nations we (anglo-saxons) have defeated considerably.. Japan, Korea (partially), India and the Phillipines are the best examples of the top of my head.

    I’m not sure if all out wars of conquest is exclusively required however. We have nukes and clandestine prowess, surely we can infiltrate other nations and bend them to our will without requiring all out war (the US has done this all over the world since WW2, unfortunately they have cared only about corporate profit and have abandoned the white man’s burden)

    Also, how do you suppose we conquer India, Pakistan or China (or potentially Iran and North Korea) on account of their nuclear capabilities?

    Surely it is impossible?”—

    Curt Doolittle

    Now, just a form of self-testing, what can you reduce the general criticism —“logical but not compelling”—?

    Because AFAIK, what that reduces to is “true but not preferable”. Where ‘preferable’ refers to ‘personal’. By which you mean ‘to you’. So it’s true but you don’t like it.

    Secondly, black or what fallacy. just because you Can conquer a hostile islam, does not mean we need to conquer a divergent but not hostile china.

    You are engaging in the (religious) form of argument we call ‘general rules’ by applying them (illogically) to specific instances. Rather than applying logical and scientific analysis to provide decidability in specific cases.

    That’s analogous to interpersonal racism and political universalism: confusing the properties of a class with those of an individual, or those of an individual with those of the class.

    In other words, you’re speaking illogically in an attempt to justify a prior not discover the truth.

    So, rather than rely upon a general rule, lets just measure the COSTS, and PRICE THE RISK, of acting and not acting.

    The question isn’t one of general rules, but of pricing of cost and risk.

    Which is what I”m advocating.

    MORAL ACCOUNTING IN FACT VS MORAL GENERAL RULES OF APPROXIMATION AND GUESSWORK


    Source date (UTC): 2016-12-07 12:00:00 UTC