Theme: Institution

  • Democracy circumvents the empirical information provided by markets. It’s dysgen

    Democracy circumvents the empirical information provided by markets. It’s dysgenic, genocidal, and consumes genetic, normative, cultural, institutional capital that is the MOST EXPENSIVE capital to produce.


    Source date (UTC): 2018-01-12 15:10:52 UTC

    Original post: https://twitter.com/i/web/status/951833865609535488

  • For those with the western aristocratic (meritocratic) high trust, low corruptio

    For those with the western aristocratic (meritocratic) high trust, low corruption, high investment commons, whose sentiments favor empirical rule of law over justificationary rationalism and rule by discretion, we are conscious of, concerned with, the defense of, those commons.


    Source date (UTC): 2018-01-12 13:33:42 UTC

    Original post: https://twitter.com/i/web/status/951809411563032577

    Reply addressees: @RyanRoach5 @CurtisHouck @RichLowry @joanwalsh

    Replying to: https://twitter.com/i/web/status/951718518776410112


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    Original post: https://twitter.com/i/web/status/951718518776410112

  • Democracy circumvents the empirical information provided by markets. It’s dysgen

    Democracy circumvents the empirical information provided by markets. It’s dysgenic, genocidal, and consumes genetic, normative, cultural, institutional capital that is the MOST EXPENSIVE capital to produce.
  • Democracy circumvents the empirical information provided by markets. It’s dysgen

    Democracy circumvents the empirical information provided by markets. It’s dysgenic, genocidal, and consumes genetic, normative, cultural, institutional capital that is the MOST EXPENSIVE capital to produce.
  • Democracy circumvents the empirical information provided by markets. It’s dysgen

    Democracy circumvents the empirical information provided by markets. It’s dysgenic, genocidal, and consumes genetic, normative, cultural, institutional capital that is the MOST EXPENSIVE capital to produce.


    Source date (UTC): 2018-01-12 10:10:00 UTC

  • On ‘Sh__Hole Countries’

    The most expensive,scarce, irreplaceable, capital that people produce and consume is normative and intertemporal.The physical universe can be physically transformed.But people must be trained by immersion,education,competition, incentives,and law. A sh–hole is so b/c its people. Bringing money to ‘bad people’ merely feeds bad behavior. Basic economic law: anything you subsidize will increase. Bad people bringing money to worse people produces malincentives at source and destination. Bringing bad people to good people is costly. The economics of immigration is contentious only because we do not measure the changes in capital, only the change in productivity (lowering) and consumption (only maintained by increasing population). Not that you’re likely able to have this discussion with me. For the temporal and experiential *animal, consumption is an understandable measurement of ‘success’. For the intertemporal, empirical and cumulative *human, consumption without a decline in intertemporal capital is a measurement of ‘success’. The temporal and consumptive, vs intertemporal and cumulative, is the causal difference in gender, class, tribal, cultural, national group reproductive and evolutionary strategies, and is the source of our ‘moral’ perceptions, and political expressions of those perceptions. For those with the western aristocratic (meritocratic) high trust, low corruption, high investment commons, whose sentiments favor empirical rule of law over justificationary rationalism and rule by discretion, we are conscious of, concerned with, the defense of, those commons. You get what you measure.
  • On ‘Sh__Hole Countries’

    The most expensive,scarce, irreplaceable, capital that people produce and consume is normative and intertemporal.The physical universe can be physically transformed.But people must be trained by immersion,education,competition, incentives,and law. A sh–hole is so b/c its people. Bringing money to ‘bad people’ merely feeds bad behavior. Basic economic law: anything you subsidize will increase. Bad people bringing money to worse people produces malincentives at source and destination. Bringing bad people to good people is costly. The economics of immigration is contentious only because we do not measure the changes in capital, only the change in productivity (lowering) and consumption (only maintained by increasing population). Not that you’re likely able to have this discussion with me. For the temporal and experiential *animal, consumption is an understandable measurement of ‘success’. For the intertemporal, empirical and cumulative *human, consumption without a decline in intertemporal capital is a measurement of ‘success’. The temporal and consumptive, vs intertemporal and cumulative, is the causal difference in gender, class, tribal, cultural, national group reproductive and evolutionary strategies, and is the source of our ‘moral’ perceptions, and political expressions of those perceptions. For those with the western aristocratic (meritocratic) high trust, low corruption, high investment commons, whose sentiments favor empirical rule of law over justificationary rationalism and rule by discretion, we are conscious of, concerned with, the defense of, those commons. You get what you measure.
  • ON ‘SH__HOLE COUNTRIES’ The most expensive,scarce, irreplaceable, capital that p

    ON ‘SH__HOLE COUNTRIES’

    The most expensive,scarce, irreplaceable, capital that people produce and consume is normative and intertemporal.The physical universe can be physically transformed.But people must be trained by immersion,education,competition, incentives,and law. A sh–hole is so b/c its people.

    Bringing money to ‘bad people’ merely feeds bad behavior. Basic economic law: anything you subsidize will increase. Bad people bringing money to worse people produces malincentives at source and destination. Bringing bad people to good people is costly.

    The economics of immigration is contentious only because we do not measure the changes in capital, only the change in productivity (lowering) and consumption (only maintained by increasing population). Not that you’re likely able to have this discussion with me.

    For the temporal and experiential *animal, consumption is an understandable measurement of ‘success’. For the intertemporal, empirical and cumulative *human, consumption without a decline in intertemporal capital is a measurement of ‘success’.

    The temporal and consumptive, vs intertemporal and cumulative, is the causal difference in gender, class, tribal, cultural, national group reproductive and evolutionary strategies, and is the source of our ‘moral’ perceptions, and political expressions of those perceptions.

    For those with the western aristocratic (meritocratic) high trust, low corruption, high investment commons, whose sentiments favor empirical rule of law over justificationary rationalism and rule by discretion, we are conscious of, concerned with, the defense of, those commons.

    You get what you measure.


    Source date (UTC): 2018-01-12 08:38:00 UTC

  • All statements about gods are justifications of norms independent of warranty. G

    All statements about gods are justifications of norms independent of warranty. Gods are merely an anthropomorphic pedagogically argumentative device for crossing generational, familial, and clan, tribe and national boundaries, allowing decidability across preferences, values, relations, and frames. You use the term ‘right or wrong’ or ‘moral or immoral’ or ‘true or false’ for the same reasons. Very few of us use purely operational, empirical, and logical frames.
  • Trial By Combat And Trial By Ordeal

    Actually, there are two fantastic (and scientific) reasons for trial by combat and ordeal, that contradict your implications. They are (a) clear demonstration to the community of the veracity of one’s word, (b) warranty of one’s word with one’s life, and (c) an honorable death in the case of one’s guilt. Trial by ordeal is a form of voluntary submission to a torture to the degree that the community no longer holds doubt. “One’s word” in the germanic tradition, certainly back to the Yamnaya was one’s life. And the means of transitioning into male adulthood was The Oath. And the Oath was very simply, do not lie, do not steal, and do show cowardice in battle. Simple rules produce complex outcomes. The trust of our ancient peoples has been undermined by familiarity with abrahamic modernity.