Theme: Incentives

  • The USA no longer has the financial means of by which to influence the expansion

    The USA no longer has the financial means of by which to influence the expansion of human (property) rights. The USA no longer has the means of using economic and trade incentives to advance human (property) rights. The USA no longer has diplomatic means of providing incentives to advance human (property) rights. The USA has demonstrated that they cannot use force to advance human (property) rights.

    The Russians broke the postwar peace when they invaded ukraine. The muslims have broken the peace of westphalia by sponsoring and using non-state actors across borders. The world will not tolerate iran as the nuclear core state of islam. Turkey would be tolerated but has been engaged in recidivism. And western hopes that islamic nations would be able to evolve to modern states has been abandoned.

    China now leads the world in diplomacy, credit, and trade policy, and both russian and chinese powers favor the preservation of totalitarian governments precisely for this reason: they already must confront demographically problematic underclasses at great scale on a daily basis.

    Furthermore, the world has observed that while the market economy is the only possible means of providing prosperity, that the totalitarian state is better suited to do so until well after a middle class has reached majority status. In other words, democracy is seen as a luxury good unique to western civilization.

    Reading philosophy is like reading fantasy literature. Adults read military, economic, and demographic data, and seek to understand rational incentives.

    So no, the USA will remain an major influence upon world affairs trough at least the first half of this century, provided the USA does not balkanize as I suspect it will. At which point the worldwide attempt to fill the power vacuum will likely lead to the first great wars of the 21st century.

    It’s economics and demographics.


    Source date (UTC): 2017-03-04 08:06:00 UTC

  • ON UNIONS The unions made common mistakes of overreach. They began with the mora

    ON UNIONS

    The unions made common mistakes of overreach. They began with the moral: safety, liability, minimum wages, profit sharing, and replacing with cheaper workers (arbitrage). But then proceeded with overreaches that varied from moral hazard: demands for impossible future claims: continuous increases and pensions; then to the immoral: mandatory membership, mandatory fees, and fostering endemic corruption; then to the violation of natural law: interfering in the political process.

    It’s a shock to capitalists and free marketers raised on the myth of constant growth made possible under the agrarian and industrial (hydrocarbon) eras, and prohibiting temporal labor arbitrage is perhaps hard for the layman to understand when it occurs across decades of time rather than across national borders, but men are not commodities and their marketability declines rapidly after choice of first opportunity – and seizing all the ‘best’ time at the lowest price under promise of future rewards is merely an act of fraud. So it is all too easy to socialize uncompetitiveness and privatize commons into the hands of investors and capitalists.

    Most capitalists cannot compete under free trade because profits would be much smaller. Contrary to libertarian dogma, and contrary to anglo bourgeois values, while the puritan/manorial work ethic is an unquestionable good, and while rule of law assisting in capital concentration and formation is an unquestionable good, as a good Propertarian we query ‘But what are the limits of that good? Because there exist no unlimited theories and therefore no unlimited goods.’ And we find that it is possible to socialize losses and privatize gains if we do not perform full accounting.

    And a full accounting only ends when we have reduced all accounts to ‘time’. Because it is ‘time’ that is the currency we trade.


    Source date (UTC): 2017-03-01 09:06:00 UTC

  • VIRTUOUS AND ETHICAL BEHAVIOR IS DETERMINED BY COST (full argument)(read it and

    VIRTUOUS AND ETHICAL BEHAVIOR IS DETERMINED BY COST

    (full argument)(read it and weep. lol)

    —“I can struggle not to cheat on my wife. And still fail. While you can argue it’s better that I at least struggled as opposed to gleefully giving into my hedonism, I still missed the mark concerning virtuous behavior.”—

    Example of a parlor trick. Here is how to uncover the deception. (it’s a variation on the monty hall problem). In other words a common fraud conducted by suggestion.

    1) I have a choice between two options: one that is less costly but produces negative externalities and one that is more costly but produces positive externalities.

    a) I choose the one that is more costly because of the externalities it produces. (deliberately virtuous/moral)

    or

    b) I choose the other that is less costly regardless of the externalities it produces. (immoral)

    OR

    2) I have a choice between one that is less costly but produces positive externalities, and one that is more costly and produces negative externalities.

    a) I choose the less costly that produces the positive externalities. (coincidentally virtuous)

    or

    b) I choose the more costly that produces the negative externalities. (evil/immoral)

    1………..DV……I

    2………..CV……E

    Now, we can pretend under the POSITIVE is the full depth of the argument and assume we speak logically. Or we can fully account for the argument, and show that we do not.

    3) Two individuals where one has more knowledge than the other. As the person with knowledge,

    I have the choice of:

    Virtuous/ethical/moral action with knowledge of the consequences, (ethical)

    OR

    I have the choice of unethical/immoral/evil actions with knowledge of the consequences (Unethical)

    OR

    I have the choice of taking the appearance of ethical action while producing immoral outcomes. (False Ethical)

    So in this case we have FALSE POSITIVES.

    1……E……U

    2……FE….U

    So the question is, given that an individual can claim he takes ethical action even with unethical designs, and the individual can claim he takes virtuous action, even when it is merely convenience for him (false ethical, and false virtue), the only way to objectively test for virtuous CHARACTER in past and FUTURE is not false virtue or false ethical action, but whether the individual bore a cost in the false virtue, or earned a profit in the false ethical.

    You see?

    The fact that an action coincides with the virtuous that DOES cost has no bearing on whether it is virtuous. Any more than an action exporting costs on which you profit is ethical.

    See?

    It is the COST and REWARD that tell us whether one acts virtuously and ethically.

    QED

    Thus Endeth The Lesson.


    Source date (UTC): 2017-02-28 16:14:00 UTC

  • Boycott Oscars – deprive the enemy of revenue. #Trump #Conservative #libertarian

    Boycott Oscars – deprive the enemy of revenue. #Trump #Conservative #libertarian #NewRight


    Source date (UTC): 2017-02-26 20:29:43 UTC

    Original post: https://twitter.com/i/web/status/835949992187740164

  • Boycott Oscars – deprive the enemy of revenue. #Trump #Conservative #libertarian

    Boycott Oscars – deprive the enemy of revenue. #Trump #Conservative #libertarian #NewRight


    Source date (UTC): 2017-02-26 15:29:00 UTC

  • THE STATE OF MATHEMATICAL ECONOMICS Understanding advanced mathematics of econom

    THE STATE OF MATHEMATICAL ECONOMICS

    Understanding advanced mathematics of economics and physics for ordinary people.

    The Mengerian revolution, which we call the Marginalist revolution, occurred when the people of the period applied calculus ( the mathematics of “relative motion”) to what had been largely a combination of accounting and algebra.

    20th century economics can be seen largely as an attempt to apply the mathematics of relative motion (constant change) from mathematics of constant categories that we use in perfectly constant axiomatic systems, and the relatively constant mathematics of physical systems, to the mathematics of inconstant categories that we find in economics – because things on the market have a multitude of subsequent yet interdependent uses that are determined by ever changing preferences, demands, availability, and shocks.

    Physics is a much harder problem than axiomatic mathematics. Economics is a much harder problem than mathematical physics, and before we head down this road (which I have been thinking about a long time) Sentience (the next dimension of complexity) is a much harder problem than economics.

    And there have been questions in the 20th century whether mathematics as we understand it can solve the hard problem of economics. But this is, as usual, a problem of misunderstanding the very simple nature of mathematics as the study of constant relations. Most human use of mathematics consists of the study of trivial constant relations such as quantities of objects, physical measurements. Or changes in state over time. Or relative motion in time. And this constitutes the four dimensions we can conceive of when discussing real world physical phenomenon. So in our simplistic view of mathematics, we think in terms of small numbers of causal relations. But, it does not reflect the number of POSSIBLE causal relations. In other words, we change from the position of observing change in state by things humans can observe and act upon, to a causal density higher than humans can observe and act upon, to a causal density such that every act of measurement distorts what humans can observe and act upon, by distorting the causality.

    One of our discoveries in mathematical physics, is that as things move along a trajectory, they are affected by high causal density, and change through many different states during that time period. Such that causal density is so high that it is very hard to reduce change in state of many dimensions of constant relations to a trivial value: meaning a measurement or state that we can predict. Instead we fine a range of output constant relations, which we call probabilistic. So that instead of a say, a point as a measurement, we fined a line, or a triangle, or a multi dimensional geometry that the resulting state will fit within.

    However, we can, with some work identify what we might call sums or aggregates (which are simple sets of relationships) but what higher mathematicians refer to as patterns, ‘symmetries’ or ‘geometries’. And these patterns refer to a set of constant relations in ‘space’ (on a coordinate system of sorts) that seem to emerge regardless of differences in the causes that produce them.

    These patterns, symmetries, or geometries reflect a set of constant relationships that are the product of inconstant causal operations. And when you refer to a ‘number’, a pattern, a symmetry, or a geometry, or what is called a non-euclidian geometry, we are merely talking about the number of dimensions of constant relations we are talking about, and using ‘space’ as the analogy that the human mind is able to grasp.

    Unfortunately, mathematics has not ‘reformed’ itself into operational language as have the physical sciences – and remains like the social sciences and philosophy a bastion of archaic language. But we can reduce this archaic language into meaningful operational terms as nothing more than sets of constant relations between measurements, consisting of a dimension per measurement, which we represent as a field (flat), euclidian geometry (possible geometry), or post Euclidian geometry (physically impossible but logically useful) geometry of constant relations.

    And more importantly, once we can identify these patterns, symmetries, or geometries that arise from complex causal density consisting of seemingly unrelated causal operations, we have found a constant by which to measure that which is causally dense but consequentially constant.

    So think of the current need for reform in economics to refer to and require a transition from the measurement of numeric (trivial) values, to the analysis of (non-trivial) consequent geometries.

    These constant states (geometries) constitute the aggregate operations in economies. The unintended but constant consequences of causally dense actions.

    Think of it like using fingers to make a shadow puppet. If you put a lot of people together between the light and the shadow, you can form the same pattern in the shadow despite very different combinations of fingers, hands, and arms. But because of the limits of the human anatomy, there are certain patterns more likely to emerge than others.

    Now imagine we do that in three dimensions. Now (if you can) four, and so on. At some point we can’t imagine these things. Because we have moved beyond what is possible to that which is only analogous to the possible: a set of constant relations in multiple dimensions.

    So economics then can evolve from the study of inputs and outputs without intermediary state which allows prediction, to the study of the consequence of inputs and the range of possible outputs that will likely produce predictability.

    in other words, it is possible to define constant relations in economics.

    And of course it is possible to define constant relations in sentience.

    The same is true for the operations possible by mankind. There are many possible, but there are only so many that produce a condition of natural law: reciprocity.

    Like I’ve said. Math isn’t complicated if you undrestand that it’s nothing more than saying “this stone represents one of our sheep”. And in doing so produce a constant relation. all we do is increase the quantity of constant relations we must measure. And from them deduce what we do not know, but is necessary because of those constant relations.

    Math is simple. That’s why it works for just about everything: we can define a correspondence with anything.

    Curt Doolittle

    The Propertarian Institute

    Kiev Ukraine


    Source date (UTC): 2017-02-25 11:05:00 UTC

  • You don’t have to trust people so much as (a) know their incentives, (b) know th

    You don’t have to trust people so much as (a) know their incentives, (b) know their capabilities, (c) know your recourse. We have to know quite a bit in order to know their incentives and know their capabilities. But we don’t need to know much to know our recourse. Ergo, institutions of recourse (insurance), meaning the judiciary, provide extraordinary discounts on all transactions great and small.


    Source date (UTC): 2017-02-22 14:23:00 UTC

  • Erik Weinstein, Theil Capital (From Elsewhere) A, fan. But a few comments 1) Eri

    Erik Weinstein, Theil Capital

    (From Elsewhere)

    A, fan. But a few comments

    1) Eric ends up describing the elusive goal of reducing discretionary economic *policy* to non-discretionary *rule of law*. The way he expresses it is just unclear. This is the holy grail of political, and legal as well as economic and social science.

    2) Regarding the ‘new economy’. Perhaps, it’s rather better to state that the production of commons in the market for commons (politics) by the demonstration of behavior in the commons, is of greater value in producing goods for consumption, than the production of goods, services, and information in the market for consumption (private goods), when the ability to organize people by voluntary incentives (capitalism and markets) is no longer possible because of the excess of labor, and limited contribution of labor to that process.

    3) Unstated in Eric’s assumptions is a concept of ‘We’ evolved under the enlightenment seizure of the organs of the state from the aristocracy, and its universalism under the subsequent influence of Cosmopolitanism and the Industrial Revolution, and my understanding is that this concept of ‘we’ is disintegrating along with the ‘luxury’ of the cosmopolitan presumption.

    4) Because of the ‘we’ question (the value of nation states, because of the dead weight of the underclasses under Cosmopolitanism), as far as I can tell, the most successful group evolutionary strategy is to force new-normative behavior into nations with large underclasses. And I am all but certain that it is this return-to-normal that will play out.

    5) What Eric does not mention is the similarity between silicon valley and the german princedoms wherein monarchies fought for status and wealth by sponsoring talents across the spectrum. Rather than cosmopolitan solutions I suggest that this is the reason that the germans nearly brought about the second scientific revolution and it’s consequential second enlightenment pre-war. And that this is the model we should take from Silicon Valley, not the fact that Silicon valley is

    In other words, Eric is making the progressive error, common in the Cosmopolitans and Postmoderns that the assumption of growth that the Capitalist state relies upon, is not the assumption he himself relies upon. Bigger is only better if capital is brought to people rather than people to capital.

    As far as I an tell there is no means of constructing a higher incentive than kin, when macro incentives fail, and the choice is between absorbing far more risk and change and increased competition, or creating scarcity and benefitting from it.

    This is how I position the worldwide shift at present. My understanding of the 20th century ‘overstatement’ of economics and mathematics is marginally indifferent from Eric’s. But my understanding of human history is that there is absolutely nothing unique about our present condition other than scale. And one can ‘hope’ and ‘pray’ and ‘aspire’ and ‘labor’ to bring about a solution that continues evolving the world to what amounts to a universal caste system, but the mathematics of the formation of voluntary organizations of production in all the markets: association, reproduction, production, production of commons, production of polities, and group evolutionary strategies, suggests that it’s not possible. But that a larger number of smaller polities can achieve those ends without expanding the underclasses and causing the ‘problem’ that Eric is leaving unstated: the market for human beings will not bear goods for that which has no demand – other than kinship.

    Curt Doolittle

    The Propertarian Institute.

    Kiev, Ukraine.


    Source date (UTC): 2017-02-22 13:35:00 UTC

  • ON USURY Usury is not a question of risk, but a question of maximum loss, and th

    ON USURY

    Usury is not a question of risk, but a question of maximum loss, and the use of circumstance to create an opportunity for ongoing parasitism.


    Source date (UTC): 2017-02-20 19:53:00 UTC

  • (I made my money with tech, understanding business is a problem of solving custo

    (I made my money with tech, understanding business is a problem of solving customer wants, learning how to sell to customers, and working my ass off – not by waiting people to come ask me for my self aggrandizing opinion. I’d be resentful as hell too. Because I had demonstrated the error of my judgement, and paid the price for it.)


    Source date (UTC): 2017-02-20 14:48:00 UTC