Theme: Grammar

  • What Does The Word ‘Is’ Mean? (The “Copula”)

    ” I promise the subject exists as the experience of… “ The cat is black = “I promise if you look at the cat it will appear to reflect the color black to you, or anyone else that observes it.” WHY DO I CARE? WHY DO YOU CARE? If you cannot make your argument without the word ‘is’ then you are almost surely engaging in fallacy. Almost every criticism I receive is constructed out of conveniently self-deceptive confirmation bias using justificationary phrasings. IS (EXISTS) REFERS TO: 1) Exists (identity) 3) Exists in this location or time (Space and Time) 2) Exists with this or these properties (Properties) 4) Exists with the properties of this class. (Categories) We use the verb to-be for the same reason we give names to complex processes, and the same reason mathematicians call functions ‘numbers’: because it’s a verbal convenience that reduces our effort in organizing spoken words. ie:shortcuts. MISUSE We tend to misuse the verb ‘is’ in order 1) use the ‘verbal simplification’ of ‘is’ to obscure our lack of understanding of the subject matter – which if stated operationally would demonstrate our incompetence with the subject. 2) to equate that which is not equal in order to justify a fallacy. 3) conflate experience, action, and existence – which are three points of view. We do not conflate first, second and third person narration, so why would we conflate experience, action, and existence? We do so for a number of reasons not the least of which is to attribute to experiences the argumentative weight of actions or existence. In other words, to lie that an experience is a cost. (Although to women and beta males, untrained in mental discipline this solipsism seems to be a common defect they adhere to in order to preserve their illusions – almost always status related.) 4) All of the above: to obscure our ignorance, to equate as equal that which is not, and to conflate experience action and existence in order to attribute cost to the experience of emotions. THE DISCIPLINE OF GRAMMAR IS BEHIND THE TIMES The very reference to ‘joining’ or ‘the copula’ is archaic. All human language consists of the construction of sets of analogies to experience by the transfer of properties by analogies. ***The verb to be functions as a promise of perceivable properties*** Sure, grammar is helpful for teachers of the young that wish to explain word order, and usage, but word order and usage are different from meaning. We would be far better off in teaching grammar, logic, and rhetoric by reducing our study of language to it’s constituent parts of communication: analogies to experience through the use of category(set) and property. It may be helpful teach the young grammatical usage by repetition(as a craft), but when we come to logic and rhetoric (adult conversation), and in particular argument (the pursuit of truth) then we can also teach grammar as the branch of logic that it is: sets and properties. Meaning that colloquial, craftsmanly, and logical language evolve with our abilities just as ethics evolve from imitative, to virtuous, to rules, to outcomes. Just as mathematics evolves from arithmetic, to accounting, algebra, to geometry and trigonometry, to calculus, to statistics. Just as science evolves from that which is observable(human scale), that which exists up to the limits of human scale(Newtonian), to that which exists beyond human scale (relativity), to that which exists at super and sub scales (the missing theory of everything). So try to make your argument without the word ‘is’. Look at the paragraphs above and observe how infrequently I use it, and that those few times I do, I use it as reference to existential properties. But then, it is not those of us who wish to advance false ideas that wish to study this technique, but those of us who wish to police the commons against the multitude of pollutions created by the wishful thinking and outright deceit of well meaning fools, and ill meaning craftsmen. (chapter inclusion quality) Curt Doolittle The Propertarian Institute Kiev, Ukraine

  • What Does The Word ‘Is’ Mean? (The “Copula”)

    ” I promise the subject exists as the experience of… “ The cat is black = “I promise if you look at the cat it will appear to reflect the color black to you, or anyone else that observes it.” WHY DO I CARE? WHY DO YOU CARE? If you cannot make your argument without the word ‘is’ then you are almost surely engaging in fallacy. Almost every criticism I receive is constructed out of conveniently self-deceptive confirmation bias using justificationary phrasings. IS (EXISTS) REFERS TO: 1) Exists (identity) 3) Exists in this location or time (Space and Time) 2) Exists with this or these properties (Properties) 4) Exists with the properties of this class. (Categories) We use the verb to-be for the same reason we give names to complex processes, and the same reason mathematicians call functions ‘numbers’: because it’s a verbal convenience that reduces our effort in organizing spoken words. ie:shortcuts. MISUSE We tend to misuse the verb ‘is’ in order 1) use the ‘verbal simplification’ of ‘is’ to obscure our lack of understanding of the subject matter – which if stated operationally would demonstrate our incompetence with the subject. 2) to equate that which is not equal in order to justify a fallacy. 3) conflate experience, action, and existence – which are three points of view. We do not conflate first, second and third person narration, so why would we conflate experience, action, and existence? We do so for a number of reasons not the least of which is to attribute to experiences the argumentative weight of actions or existence. In other words, to lie that an experience is a cost. (Although to women and beta males, untrained in mental discipline this solipsism seems to be a common defect they adhere to in order to preserve their illusions – almost always status related.) 4) All of the above: to obscure our ignorance, to equate as equal that which is not, and to conflate experience action and existence in order to attribute cost to the experience of emotions. THE DISCIPLINE OF GRAMMAR IS BEHIND THE TIMES The very reference to ‘joining’ or ‘the copula’ is archaic. All human language consists of the construction of sets of analogies to experience by the transfer of properties by analogies. ***The verb to be functions as a promise of perceivable properties*** Sure, grammar is helpful for teachers of the young that wish to explain word order, and usage, but word order and usage are different from meaning. We would be far better off in teaching grammar, logic, and rhetoric by reducing our study of language to it’s constituent parts of communication: analogies to experience through the use of category(set) and property. It may be helpful teach the young grammatical usage by repetition(as a craft), but when we come to logic and rhetoric (adult conversation), and in particular argument (the pursuit of truth) then we can also teach grammar as the branch of logic that it is: sets and properties. Meaning that colloquial, craftsmanly, and logical language evolve with our abilities just as ethics evolve from imitative, to virtuous, to rules, to outcomes. Just as mathematics evolves from arithmetic, to accounting, algebra, to geometry and trigonometry, to calculus, to statistics. Just as science evolves from that which is observable(human scale), that which exists up to the limits of human scale(Newtonian), to that which exists beyond human scale (relativity), to that which exists at super and sub scales (the missing theory of everything). So try to make your argument without the word ‘is’. Look at the paragraphs above and observe how infrequently I use it, and that those few times I do, I use it as reference to existential properties. But then, it is not those of us who wish to advance false ideas that wish to study this technique, but those of us who wish to police the commons against the multitude of pollutions created by the wishful thinking and outright deceit of well meaning fools, and ill meaning craftsmen. (chapter inclusion quality) Curt Doolittle The Propertarian Institute Kiev, Ukraine

  • GRAMMAR IS TAUGHT AS JUSTIFICATION, NOT CRITICISM But the problem of our era is

    GRAMMAR IS TAUGHT AS JUSTIFICATION, NOT CRITICISM

    But the problem of our era is the elimination of pseudoscience and deceit put forth by marxists, socialists, feminists, and postmodernists.

    So there is no reason we cannot teach grammar as not just ‘the good manners of victorian expression’, but as ‘the art of preventing the pollution of the commons by those who would produce deceptions in vast numbers with ease.


    Source date (UTC): 2016-05-31 03:27:00 UTC

  • WHAT DOES THE WORD ‘IS’ MEAN? (The “COPULA”) ” I promise the subject exists as t

    WHAT DOES THE WORD ‘IS’ MEAN? (The “COPULA”)

    ” I promise the subject exists as the experience of… “

    The cat is black = “I promise if you look at the cat it will appear to reflect the color black to you, or anyone else that observes it.”

    WHY DO I CARE? WHY DO YOU CARE?

    If you cannot make your argument without the word ‘is’ then you are almost surely engaging in fallacy. Almost every criticism I receive is constructed out of conveniently self-deceptive confirmation bias using justificationary phrasings.

    IS (EXISTS) REFERS TO:

    1) Exists (identity)

    3) Exists in this location or time (Space and Time)

    2) Exists with this or these properties (Properties)

    4) Exists with the properties of this class. (Categories)

    We use the verb to-be for the same reason we give names to complex processes, and the same reason mathematicians call functions ‘numbers’: because it’s a verbal convenience that reduces our effort in organizing spoken words. ie:shortcuts.

    MISUSE

    We tend to misuse the verb ‘is’ in order

    1) use the ‘verbal simplification’ of ‘is’ to obscure our lack of understanding of the subject matter – which if stated operationally would demonstrate our incompetence with the subject.

    2) to equate that which is not equal in order to justify a fallacy.

    3) conflate experience, action, and existence – which are three points of view. We do not conflate first, second and third person narration, so why would we conflate experience, action, and existence? We do so for a number of reasons not the least of which is to attribute to experiences the argumentative weight of actions or existence. In other words, to lie that an experience is a cost. (Although to women and beta males, untrained in mental discipline this solipsism seems to be a common defect they adhere to in order to preserve their illusions – almost always status related.)

    4) All of the above: to obscure our ignorance, to equate as equal that which is not, and to conflate experience action and existence in order to attribute cost to the experience of emotions.

    THE DISCIPLINE OF GRAMMAR IS BEHIND THE TIMES

    The very reference to ‘joining’ or ‘the copula’ is archaic. All human language consists of the construction of sets of analogies to experience by the transfer of properties by analogies.

    ***The verb to be functions as a promise of perceivable properties***

    Sure, grammar is helpful for teachers of the young that wish to explain word order, and usage, but word order and usage are different from meaning. We would be far better off in teaching grammar, logic, and rhetoric by reducing our study of language to it’s constituent parts of communication: analogies to experience through the use of category(set) and property.

    It may be helpful teach the young grammatical usage by repetition(as a craft), but when we come to logic and rhetoric (adult conversation), and in particular argument (the pursuit of truth) then we can also teach grammar as the branch of logic that it is: sets and properties. Meaning that colloquial, craftsmanly, and logical language evolve with our abilities just as ethics evolve from imitative, to virtuous, to rules, to outcomes. Just as mathematics evolves from arithmetic, to accounting, algebra, to geometry and trigonometry, to calculus, to statistics. Just as science evolves from that which is observable(human scale), that which exists up to the limits of human scale(Newtonian), to that which exists beyond human scale (relativity), to that which exists at super and sub scales (the missing theory of everything).

    So try to make your argument without the word ‘is’. Look at the paragraphs above and observe how infrequently I use it, and that those few times I do, I use it as reference to existential properties.

    But then, it is not those of us who wish to advance false ideas that wish to study this technique, but those of us who wish to police the commons against the multitude of pollutions created by the wishful thinking and outright deceit of well meaning fools, and ill meaning craftsmen.

    (chapter inclusion quality)

    Curt Doolittle

    The Propertarian Institute

    Kiev, Ukraine


    Source date (UTC): 2016-05-31 03:15:00 UTC

  • Grammar Can Be Taught As Testimony

    GRAMMAR IS TAUGHT AS JUSTIFICATION, NOT CRITICISM But the problem of our era is the elimination of pseudoscience and deceit put forth by Marxists, Socialists, Feminists, and Postmodernists. So there is no reason we cannot teach grammar as not just ‘the good manners of victorian expression’, but as ‘the art of preventing the pollution of the commons by those who would produce deceptions in vast numbers with ease.
  • Grammar Can Be Taught As Testimony

    GRAMMAR IS TAUGHT AS JUSTIFICATION, NOT CRITICISM But the problem of our era is the elimination of pseudoscience and deceit put forth by Marxists, Socialists, Feminists, and Postmodernists. So there is no reason we cannot teach grammar as not just ‘the good manners of victorian expression’, but as ‘the art of preventing the pollution of the commons by those who would produce deceptions in vast numbers with ease.
  • Definition: Philosopher (What Does A Philosopher Do?)

    What’s it mean to be a philosopher? What is this thing we call philosophy? We could say that it is a discipline by which we learn the craft of reasoning. So, many of us philosophize just as many of us repair machines, or do housework, or use mathematics. But using these tools is different from demonstrating a mastery of them, or demonstrating one’s ability of surviving a competition with others who may do it better. Or creating innovative ideas using reason.

    We could say that philosophy is a discipline in which we attempt to master the criteria for decision making in any field of interest. Or rather, the process of creating a set of internally consistent general rules (theories) of decidability in a domain of inquiry. We could say that philosophy is a discipline in which we attempt to discover fundamental truths – but I would suggest that this is the same as determining the means of decision making – a network of interdependent, internally consistent theories – in any field of interest. I’m going to provide a narrow definition of the discipline of philosophy. Because while many people philosophize, just as many people work with wood, few people succeed in mastery of it. A philosopher’s job is to take new knowledge and understanding, and to reorganize the causes, values, decisions, and narratives of the current network of causes, values, decisions, and explanatory narratives to make use of the new knowledge, providing us with greater explanatory power, greater power of action, and greater parsimony between our model of the world we live in and objective reality. This is a better way of saying that a philosopher’s job is to increase the precision of model we use to determine courses of action in the world. Conversely, it is possible to use reasoning to create errors, to create justifications and rationalizations, to create cunning but empty circumventions, and develop elaborate deceits. And it appears that many philosophers use the verbal craft of philosophy, not to create greater correspondence, but to advocate for a deception. And that is what most if all prophets do. So reasoning, or philosophizing, can be used for good – meaning greater correspondence with reality, giving us grater control of reality. Or it can be used for ill – meaning non-correspondence with reality, giving others more control of us. A philosopher reorganizes a network of theories in response to, by including, knew knowledge and understanding. A logician is not a philosopher.
  • Definition: Philosopher (What Does A Philosopher Do?)

    What’s it mean to be a philosopher? What is this thing we call philosophy? We could say that it is a discipline by which we learn the craft of reasoning. So, many of us philosophize just as many of us repair machines, or do housework, or use mathematics. But using these tools is different from demonstrating a mastery of them, or demonstrating one’s ability of surviving a competition with others who may do it better. Or creating innovative ideas using reason.

    We could say that philosophy is a discipline in which we attempt to master the criteria for decision making in any field of interest. Or rather, the process of creating a set of internally consistent general rules (theories) of decidability in a domain of inquiry. We could say that philosophy is a discipline in which we attempt to discover fundamental truths – but I would suggest that this is the same as determining the means of decision making – a network of interdependent, internally consistent theories – in any field of interest. I’m going to provide a narrow definition of the discipline of philosophy. Because while many people philosophize, just as many people work with wood, few people succeed in mastery of it. A philosopher’s job is to take new knowledge and understanding, and to reorganize the causes, values, decisions, and narratives of the current network of causes, values, decisions, and explanatory narratives to make use of the new knowledge, providing us with greater explanatory power, greater power of action, and greater parsimony between our model of the world we live in and objective reality. This is a better way of saying that a philosopher’s job is to increase the precision of model we use to determine courses of action in the world. Conversely, it is possible to use reasoning to create errors, to create justifications and rationalizations, to create cunning but empty circumventions, and develop elaborate deceits. And it appears that many philosophers use the verbal craft of philosophy, not to create greater correspondence, but to advocate for a deception. And that is what most if all prophets do. So reasoning, or philosophizing, can be used for good – meaning greater correspondence with reality, giving us grater control of reality. Or it can be used for ill – meaning non-correspondence with reality, giving others more control of us. A philosopher reorganizes a network of theories in response to, by including, knew knowledge and understanding. A logician is not a philosopher.
  • Or am I the slayer of your pretention to construct arguments rather than to atte

    Or am I the slayer of your pretention to construct arguments rather than to attempt to draw attention to yourself?


    Source date (UTC): 2016-05-26 15:59:50 UTC

    Original post: https://twitter.com/i/web/status/735863019608084481

    Reply addressees: @Axel_McKibbin

    Replying to: https://twitter.com/i/web/status/735862312121159680


    IN REPLY TO:

    Original post on X

    Original tweet unavailable — we could not load the text of the post this reply is addressing on X. That usually means the tweet was deleted, the account is protected, or X does not expose it to the account used for archiving. The Original post link below may still open if you view it in X while signed in.

    Original post: https://twitter.com/i/web/status/735862312121159680

  • What’s more unsettling is that the data says tweeters are in the upper 20%. (Ret

    What’s more unsettling is that the data says tweeters are in the upper 20%. (Return Ed. to Grammar, Logic, Rhetoric, History)


    Source date (UTC): 2016-05-26 06:13:08 UTC

    Original post: https://twitter.com/i/web/status/735715372637159425

    Reply addressees: @charlesmurray

    Replying to: https://twitter.com/i/web/status/735428286428237825


    IN REPLY TO:

    @charlesmurray

    The quality of the logic on Twitter makes it hard to believe the Flynn effect is real.

    Original post: https://twitter.com/i/web/status/735428286428237825