Theme: Grammar

  • (a) I don’t ‘believe’ it’s archaic.(b) I don’t understand what you mean by ‘prec

    (a) I don’t ‘believe’ it’s archaic.(b) I don’t understand what you mean by ‘preceding’. Both exist, are made, are qualifiable.


    Source date (UTC): 2016-08-11 13:56:11 UTC

    Original post: https://twitter.com/i/web/status/763735770490400768

    Reply addressees: @mightyboom_

    Replying to: https://twitter.com/i/web/status/763706323313700865


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    Original post: https://twitter.com/i/web/status/763706323313700865

  • MIKHAIL VOLOSHIN ON BELIEF —“BELIEF, IN THE THIRD PERSON: The verb “to believe

    MIKHAIL VOLOSHIN ON BELIEF

    —“BELIEF, IN THE THIRD PERSON:

    The verb “to believe” makes sense when (and only when) used in the third person. “Christians believe that the resurrection happened,” for example. Or, “AGW alarmists believe that increasing atmospheric CO2 levels will result in a hyperlinear increase in global temperature.”

    BELIEF MEANS COUNTER-FACTUAL

    By its nature, “to believe” implies counterfactuality. If the speaker wishes to convey that the contents of a subject’s mind are in accordance with reality, the speaker doesn’t use the word “believe”. The more natural words then would be “know” or “realize” or “understand”. I.e. “The West has known since at least Aristotle that the Earth is round.” To say, “The West has believed…” rather than, “The West has known…” implies that this “believed” assertion is incorrect, i.e. counterfactual — at least from the POV of the knowledge base of the speaker.

    BELIEF, IN THE SECOND PERSON: CONDESCENSION

    To use “believe” in the second person is inherently condescending — to say to someone, “You believe X,” implies that you *don’t* hold X to be true, and think your listener holds or espouses a counterfactual belief.

    BELIEF, IN THE FIRST PERSON: REDUNDANT

    To use “believe” in the first person is, at best, redundant. It is functionally equivalent to say, “I believe it’s raining,” “I know it’s raining,” and “It’s raining.” In colloquial conversation, people use the modifier “I believe” as a sort of hedge against the accuracy of their own statements. I.e. in practice, “I believe it’s raining,” would indicate that the speaker recognizes the possibility that it might in fact *not* be raining — that is, “I believe X”, ironically, means that the speaker in fact *does not* believe X, or at least not fully.

    At worst, using “to believe” in the first person begs for an instance of Moore’s Paradox, and indicates a serious case of doublethink. “I believe that people can be born the wrong gender, and I also believe that gender is a social construct. Stop questioning my beliefs!” Moore *believed* that no person could sustain a recognition of the counterfactuality of their own beliefs; Moore had apparently never met any actual human beings.”— Mikhail Voloshin


    Source date (UTC): 2016-08-11 12:40:00 UTC

  • Is It True That Immediate Family Members Are More Likely To Be Concerned About You Than Your Extended Family Members?

    It’s true that you don’t have any command of the english language, and are just wasting our time with your spam.

    “EXTENDED FAMILY”

    https://www.quora.com/Is-it-true-that-immediate-family-members-are-more-likely-to-be-concerned-about-you-than-your-extended-family-members

  • ITS NOT COMPLICATED – WE JUST GOT IT WRONG User Experience Patterns System Archi

    ITS NOT COMPLICATED – WE JUST GOT IT WRONG

    User Experience Patterns

    System Architecture Design Patterns

    Application Architecture Design Patterns

    Data Structures

    Operations

    Syntax <– This is the only thing that differs.

    And why?

    Becuase we developed Fortran/C & Numbers instead of Lisp & Logic. People thought that they were smarter than Turing.

    Everyone makes new languages for the same reason, and none of them make any difference. Why?

    We used numbers and not logic.

    It’s like being stuck in the USA with 110v when the rest of the world runs on 120.

    The damned bad decision sticks with you FOREVER.

    I’ve gone through the lifecycle myself. and you know, we spend a lot of time trying to be smart without understanding that our foundations are stupid. WE’re solving the wrong problem.

    programming is analogous to teaching not engineering.


    Source date (UTC): 2016-08-09 06:56:00 UTC

  • “Two thousand years of “development” since Socrates and we are still arguing wit

    —“Two thousand years of “development” since Socrates and we are still arguing with “meaning”. — Liam Eddy

    Exasperating. It’s how common people are fed lies.


    Source date (UTC): 2016-08-06 05:15:00 UTC

  • “mathematicians think in (well precisely defined and mapped) objects, philosophe

    —“mathematicians think in (well precisely defined and mapped) objects, philosophers in concepts, jurists in constructs, logicians in operators (…), and idiots in words”— Taleb

    (Mathematicians think in consistent axiomatic categories and operations, jurists in hierarchical construction, logicians in sets of internal consistency, scientists in thoeretic models of external correspondence, and philosophers selectively in any of them. Idiots however think in ‘words’ or technically, ‘meaning’.)


    Source date (UTC): 2016-08-05 10:23:00 UTC

  • Once you practice it enough you will hear people trying to steal by words all th

    Once you practice it enough you will hear people trying to steal by words all the time.


    Source date (UTC): 2016-08-04 17:36:56 UTC

    Original post: https://twitter.com/i/web/status/761254609033764865

    Reply addressees: @hostempopuli

    Replying to: https://twitter.com/i/web/status/761253827744034816


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    Original post: https://twitter.com/i/web/status/761253827744034816

  • I used libertarian in the classical liberal sense not in the Rothbardian.Use Rot

    I used libertarian in the classical liberal sense not in the Rothbardian.Use Rothbardianism instead for clarity.


    Source date (UTC): 2016-08-04 16:35:03 UTC

    Original post: https://twitter.com/i/web/status/761239032600879104

    Reply addressees: @AltRightJoseph @kyramarat1

    Replying to: https://twitter.com/i/web/status/761238433557807104


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    Original post: https://twitter.com/i/web/status/761238433557807104

  • BTW: you use magic words to decieve: if you cannot describe higher order, and Es

    BTW: you use magic words to decieve: if you cannot describe higher order, and Essence by their true names.


    Source date (UTC): 2016-08-04 11:46:14 UTC

    Original post: https://twitter.com/i/web/status/761166349666246656

    Reply addressees: @SydneyTrads

    Replying to: https://twitter.com/i/web/status/761165915467546624


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    Original post: https://twitter.com/i/web/status/761165915467546624

  • PROPERTARIANISM GIVES ASPIES A LANGUAGE WITH WHICH TO DISCOURSE WITH NORMALS. Wo

    PROPERTARIANISM GIVES ASPIES A LANGUAGE WITH WHICH TO DISCOURSE WITH NORMALS.

    Working with the intense-world model of autism, what we ‘aspies’ experience is a lot of localized (intense) but un-integrated phenomenon, and then we try to explain these intense phenomenon to others. Conversely, normals tend to explain the (diluted) single aggregate experience without having visibility into the (intense) localized phenomenon. It’s much easier for them to communicate the RESULTING experience that we DON”T have, than it is for us to communicate the SET of experiences we DO have. Unfortunately for them and fortunately for us, and therefore fortunately for all of us, just as we cannot inspect how we move our limbs – they just move, normals cannot inspect how they obtain those aggregates. We can inspect how we obtain those aggregates at the cost of losing the ability to communicate in aggregates. Or put differently, we speak in much higher information density with higher causal relation. They speak in lower information density with higher experiential description. One of the things I feel most proud of is giving us (intense world thinkers) a language that lets us communicate WITHOUT Experiential loading, in a language that while wordy is comprehensible both to us and to normals.

    Curt Doolittle

    The Propertarian Institute

    Kiev, Ukraine.


    Source date (UTC): 2016-08-04 04:59:00 UTC