Theme: Grammar

  • MANY PEOPLE INTUIT THIS PROBLEM IN EXTANT THOUGHT… LET ME DEFINE AND SOLVE IT

    MANY PEOPLE INTUIT THIS PROBLEM IN EXTANT THOUGHT… LET ME DEFINE AND SOLVE IT FOR YOU

    —“Hi Curt Doolittle. Can you tell me which types of philosophy I have used in my post? Thank you”— Angela Michelle Joy Stahlfest-Moller

    Hmm…. This may seem critical at first but hopefully it will provide you with insight into the intuition you feel – that you are not alone, but that the problem cannot be solved the way you suggest. And that the solution is in progress already.

    So here we go:

    You make use of reason.

    (Not rationalism, not empiricism, not operationalism.)

    You make inappropriate use of the verb to-be (“is, are, was, were).

    Your method of decidability is called ‘intuitionism’.

    Your terminology and grammar and method of decidability are ‘imprecise’, which prohibits rational, empirical, and operational testing.

    Because you rely upon intuitionism and untestable language,

    your conclusions do not follow from your premises with the degree of certainty you intuit.

    But this is all consistent in furtherance of your objective.

    You are doing what many people attempt to do, which is to create consistency by reconciling the difference between the objective and subjective experiences.

    The most extreme example of this technique is Heidegger who attempted to conflate experience with existence. Some people find his attempt interesting, and others somewhere between nonsense and dishonesty.

    There are a number of current ‘pseudoscientific’ arguments that have attempted to solve the problem of velocity and ratio.

    You make use of scientific terminology and argument and criticize its terminology without drawing the conclusion that the scientific method, concepts, and terms evolved for the sole purpose of overcoming the ignorance, error, bias, wishful thinking, suggestion, and deception endemic to our intuitions.

    But your method of doing so is to attempt to suggest there may exist some form of verbal legitimacy to intuitionistic reasoning rather than appreciating the extraordinary difficulty the western world has born in order to create a methods, concepts, language and grammar that compensate for the failings of our intuitions, whether biological limitations, cognitive biases, normative biases, and institutional biases.

    While it is possible to speak in subjective language that we can intuitively test, doing so is extremely burdensome. For example, almost all mathematical terms refer to numbers, but other than the natural numbers, actually functions. But to change all of mathematics is burdensome. In every field we make use of ‘convenient’ language.

    The advocates of the extreme application of your idea, are the creators of postmodern, politically correct, feminist, philosophies that use the social construction of reality. This form of language is a rebellion against 19th century science of Darwin, Spencer, Menger, and Nietzsche, and it’s ‘dehumanizing’ statements about man in relation to nature, just as Rousseau, Kant, and Medelssohn were rebellions against the British (and Italian) scientific enlightenment.

    The solution to the problem you wish to solve, is FIRST to preserve the objective scientific language, but SECOND to require operational and objectively testable definitions. This is what the physical sciences have attempted to do but they are burdened by technical language; which, THIRD, constructs a competition between the objective and the subjective frameworks that both provides intuitionistic sensibility and subjective testing, but limits the errors, bias, wishful thinking, suggestion and deceit – problems that our intuitions, and therefore all humans, so frequently demonstrate.

    My belief is that this transition is happening in our language and that sometime in the next century or so that transition will be complete.

    Western civilization is built on competition between deflationary specializations, and this is another example of it – even in our language.

    Cheers.

    Curt Doolittle

    The Propertarian Institute

    Kiev, Ukraine


    Source date (UTC): 2017-03-04 18:59:00 UTC

  • Computational Linguistics: What Distinguishes Subjective (held In The Mind) From Objective (testable)?

    I’ll try to answer this question as correctly and completely as I can.

    Subjectivity refers to any change in state that is reducible to a difference in state that we can experience directly with our senses and faculties if we possess necessary experience.

    Subjectively experienced:
    – yes, I like vanilla more than chocolate. (demonstrable, not testable)
    – yes, I can see/feel/hear that change. (testable)
    – yes, I can feel it is cold in here. (reportable not testable)
    – yes, I can agree that statement is true. (reportable)
    – yes, that seems reasonable if I were in that circumstance. (reportable)
    – no, that’s not believable. (reportable).

    Objectivity refers to any change in state that is reducible to a difference in state that can be directly perceived or instrumentally perceived, and whether those instruments are physical or logical.

    Objectively experienced:
    – that volume will hold more or less water than this volume, (despite our perceptions)
    – I took longer for this than for that (despite our perceptions)
    – this is moving at the same velocity as that (despite our perceptions)
    – the car caused the accident (despite our perceptions)
    – the world is less violent today (despite our perceptions)
    – that seems what a reasonable person would think (false, despite our perceptions).

    Neither Subjectively or Objectively Experienceable – or knowable:

    – Just about everything at very great or very small scales of time, space, velocity, size, and number.
    – Another person’s (or creature’s) experiences and intuitions.
    – ‘the Good’ (despite everyone’s intuition to the contrary).

    SCIENCE AND THE WEST
    The purpose of the scientific method is to demand that we perform due diligence against our natural limitations, whether they are biological, emotional, social, or intellectual. And it is the competition between the free association that our minds evolved to do so well, the clarity of our thoughts that we evolved through language and then reason, and the scientific method that we use to constrain our thoughts and observations, and measurements such that they are as free of ignorance, error, bias, wishful thinking, suggestion, and deceit as they possibly can be.

    The west never engaged in totalitarianism or conflation of other societies and we retained competition in all walks of life including the epistemological, such that only that which survives the best from competition might remain a truth, or a good.

    This competition is what made the west evolve faster than the rest in the bronze, iron, and steel ages.

    But we still wish we could escape that competition in all walks of life – despite it being the reason that we and the rest of the world, have been dragged out of ignorance, superstition, poverty, starvation, violence, and disease because of it.

    What we intuit is often not a good thing.

    Cheers

    https://www.quora.com/Computational-Linguistics-What-distinguishes-subjective-held-in-the-mind-from-objective-testable

  • Computational Linguistics: What Distinguishes Subjective (held In The Mind) From Objective (testable)?

    I’ll try to answer this question as correctly and completely as I can.

    Subjectivity refers to any change in state that is reducible to a difference in state that we can experience directly with our senses and faculties if we possess necessary experience.

    Subjectively experienced:
    – yes, I like vanilla more than chocolate. (demonstrable, not testable)
    – yes, I can see/feel/hear that change. (testable)
    – yes, I can feel it is cold in here. (reportable not testable)
    – yes, I can agree that statement is true. (reportable)
    – yes, that seems reasonable if I were in that circumstance. (reportable)
    – no, that’s not believable. (reportable).

    Objectivity refers to any change in state that is reducible to a difference in state that can be directly perceived or instrumentally perceived, and whether those instruments are physical or logical.

    Objectively experienced:
    – that volume will hold more or less water than this volume, (despite our perceptions)
    – I took longer for this than for that (despite our perceptions)
    – this is moving at the same velocity as that (despite our perceptions)
    – the car caused the accident (despite our perceptions)
    – the world is less violent today (despite our perceptions)
    – that seems what a reasonable person would think (false, despite our perceptions).

    Neither Subjectively or Objectively Experienceable – or knowable:

    – Just about everything at very great or very small scales of time, space, velocity, size, and number.
    – Another person’s (or creature’s) experiences and intuitions.
    – ‘the Good’ (despite everyone’s intuition to the contrary).

    SCIENCE AND THE WEST
    The purpose of the scientific method is to demand that we perform due diligence against our natural limitations, whether they are biological, emotional, social, or intellectual. And it is the competition between the free association that our minds evolved to do so well, the clarity of our thoughts that we evolved through language and then reason, and the scientific method that we use to constrain our thoughts and observations, and measurements such that they are as free of ignorance, error, bias, wishful thinking, suggestion, and deceit as they possibly can be.

    The west never engaged in totalitarianism or conflation of other societies and we retained competition in all walks of life including the epistemological, such that only that which survives the best from competition might remain a truth, or a good.

    This competition is what made the west evolve faster than the rest in the bronze, iron, and steel ages.

    But we still wish we could escape that competition in all walks of life – despite it being the reason that we and the rest of the world, have been dragged out of ignorance, superstition, poverty, starvation, violence, and disease because of it.

    What we intuit is often not a good thing.

    Cheers

    https://www.quora.com/Computational-Linguistics-What-distinguishes-subjective-held-in-the-mind-from-objective-testable

  • The foundations of mathematics are so simple. Seriously. The fact that they even

    The foundations of mathematics are so simple. Seriously. The fact that they even phrase the question as such is hysterical. The reason mathematics is so powerful a tool is precisely because its foundations are so trivial. Like discourse on property in ethics and law it is a word game because no one establishes sufficient limits under which the general term obscures a change in state.

    Math very simple. Correspondence (what remains and what does not), Types, operations, grammar, syntax. Generally we use mathematics for the purpose of scale independence. in other words, we remove the property of scale from the set of correspondences. But we might also pass from physical dimensions to logical dimensions (there are only so many possible physical dimensions). So now we leave dimensional correspondence. In mathematics we remove time correspondence by default, and only add it in when we specifically want to make use of it. In sets we remove temporal and causal correspondence … at least in most cases. So we can add and remove many different correspondences, and work only with reciprocal (self referencing) correspondence (constant relations). But there is nothing magic here at all except for the fields (results) that can be produced by these different definitions as we use them to describe the consequences of using different values in different orders.

    But if you say “I want to study the parsimony, limits, and full accounting, of this set of types using this set of operations, with the common grammar and syntax” that is pretty much what someone means when they say ‘foundations’. Most of the time. Sometimes they have no clue.

    There is nothing much more difficult here in the ‘foundations’ so to speak. What’s hard in mathematics is holding operations, grammar and syntax constant, what happens as we use different correspondences (dimensions), types, and values in combination with others and yet others, to produce these various kinds of patterns that represent phenomenon that we want to describe. And what mathematicians find beautiful is that there is a bizaare set of regularities (that they call symmetries or some variation thereof), that emerge once you becomes skilled in these models, just like some games become predictable if you see a certain pattern.

    But really, math is interesting because by describing regular patterns that produce complex phenomenon, we are able to describe things very accurately that we cannot ‘see’ without math to help us find it.

    Its seems mystical. It isn’t. Its just the adult version of mommy saying ‘boo’ to the toddler and the joy he gets from the stimulation. There is nothing magical here. it’s creative, and interesting, but it’s just engineering with cheaper tools at lower risk: paper, pencil, and time.


    Source date (UTC): 2017-03-01 15:22:00 UTC

  • Here is the thing…. when I write about math, economics, science, law, and phil

    Here is the thing…. when I write about math, economics, science, law, and philosophy it’s not so much that I know the subject as that I know what various systems of representation can possibly communicate within that subject, and I know what category errors humans make on a regular basis. So when I research something that’s bothering me (today I’m still on a math kick), I just look at the tools people are using and the problems they have with them and this tells me the most likely area of inquiry: those where humans generally err. In the case of mathematical physics you can easily separate the men from the boys by their platonism and their claims. In mathematics you have to listen very carefully but you can separate them by platonism. In economics by whether they talk in curves and aggregates or they say “I just don’t know” a whole lot – which is the right answer in all these fields. As far as I can tell all philosophy is just drivel.


    Source date (UTC): 2017-02-26 21:45:00 UTC

  • PROPERTARIANISM: DataTypes, Operations, Grammar, Syntax Think of Propertarianism

    PROPERTARIANISM: DataTypes, Operations, Grammar, Syntax

    Think of Propertarianism as a programming language consisting of data types, operations, grammar, and syntax.

    if you can ‘write a program’ that ‘computes’ (is operationally constructable’) with those data types, operations, grammar, and syntax, then you can write a formal description of any phenomenon open to human experience in the language of natural law.

    You cannot do math without understanding it, and you can’t write software without understanding it, and you can’t write natural law without understanding it.

    I mean… you’d honestly have to be a simpleton to think that you’re going to learn this FAST. you’ll learn it as fast as you could learn to program. If you can program you can simply do it faster because you’ve learned VERY SIMPLE VERSIONS of the form of operational logic of transformations that exist in propertarianism: Natural Law


    Source date (UTC): 2017-02-25 21:58:00 UTC

  • THE FORMAT OF DIFFERENT TYPES OF POSTS 1 ========================== THIS MEANS I

    THE FORMAT OF DIFFERENT TYPES OF POSTS

    1 ==========================

    THIS MEANS I WROTE IT FOR YOU TO READ AS AN ARGUMENT

    (this cues you to important stuff)

    And this is the body text here.

    –“this is quoting someone else”–

    ***this is quoting myself***

    … this

    … … is a

    … … … series that you might want to learn.

    2 ===========================

    this doesn’t have header so it’s just a record from elsewhere or quick thought or observation, or a work in progress.

    3 ===========================

    (this doesn’t have a header, is in parenthesis and in all lower case, which means it’s possibly something to ignore … because it’s not an argument.)

    4 ===========================

    (diary entry)

    this is something I wrote for myself that is unfiltered, and likely includes very personal feelings of my own, or on the state of my thinking, and not something that you will probably want to read unless the psychology that I operate under is of some interest to you or other.

    ===========================

    Closing:

    I work in public, partly to conduct experiments. I am personally open in public because this prevents people attributing psychological motivations to me that I don’t have. I create conflict in order to run tests. The purpose of running a test is to attempt to create a proof.


    Source date (UTC): 2017-02-25 11:27:00 UTC

  • Someone (thankfully) brought up the difference between high context low precisio

    Someone (thankfully) brought up the difference between high context low precision languages and low context high precision languages.

    Is there a correlation between individual property rights and the degree of context and precision in language?

    do people defend their context as if it is property?

    If they do, then why?


    Source date (UTC): 2017-02-25 02:11:00 UTC

  • LOOK, IT’S NOT COMPLICATED: THEY’RE TERMS impulse “experienceable’ free associat

    LOOK, IT’S NOT COMPLICATED: THEY’RE TERMS

    impulse “experienceable’

    free association ‘imaginable’

    reason ‘comparable and preferable’

    rational ‘justificationary and possible’

    rationalism ‘non-contradictory’

    logic ‘axiomatic, formal, sets, comparisons and operations’

    empirical ‘observably confirmable’

    statistical ‘observably correlated ‘

    science ‘and falsifiable’

    operational ‘existentially possible and non conflationary’

    reciprocal ‘cooperatively possible’

    complete ‘fully accounted’

    testimonial ‘warrantied’


    Source date (UTC): 2017-02-23 15:39:00 UTC

  • IMPORTANT- ON TERMS In 2009 when I both sensed that I’d come up with a solution

    IMPORTANT- ON TERMS

    In 2009 when I both sensed that I’d come up with a solution to government, but needed to improve my understanding, the first thing I did was write a glossary.

    I combed every glossary of terms from economics, politics, social science, and philosophy, and substantially refined many of them, so that I could be sure I was speaking from definitions not assumptoins of meaning.

    My glossary alone is something like 80k words. And while I probably could cut some of it, I can also expand it substantially with the terminology that I use today.

    It reminds me of reading encyclopedias. It’s not so much that I remember everything in the encyclopedia (although honestly, I largely do) but it’s that the act of reading all those different topics forces you mind to form a series of associations, and counter associations, such that … like the use of Series i use in propertarianism, or like ‘fields’ in mathematics, or like any ‘one of these things is not like the others’ games. It is very hard for falsehoods to survive without at least questioning them.

    Most people, when they engage in any discourse on cooperation: ethics, morals, politics, economics, group strategy, do so from a position of ignorance of the terms they use, and their use is terribly conflationary. This means that they generally are making a very simple statement with pretentious words that they don’t understand.

    Our ‘grammar’ (our proofs) make that very hard to get away with.


    Source date (UTC): 2017-02-23 13:11:00 UTC