Theme: Governance

  • DECIDABILITY VS CHOICE VS PUBLIC CHOICE 1 – How do you solve the problem of deci

    DECIDABILITY VS CHOICE VS PUBLIC CHOICE

    1 – How do you solve the problem of decidability? (a single logical decision) (logic)

    2 – How do you solve the problem of choice? (multiple coincident decisions) (preference)

    3 – How do you solve the problem of public choice? (aggregates of choices) (market)

    How much information is in each of those questions, and how does it differ?


    Source date (UTC): 2016-07-07 12:32:00 UTC

  • ***I am not concerned with should, I am concerned with shall. Not in persuasion

    ***I am not concerned with should, I am concerned with shall. Not in persuasion but compliance. Not in compromise but in defeat. Not in tolerance but in deportation. And should deportation fail, in hanging, impaling, crosses and pyres.***


    Source date (UTC): 2016-07-07 02:15:00 UTC

  • In most cases, you have power because people want you to have it

    In most cases, you have power because people want you to have it.


    Source date (UTC): 2016-07-05 15:25:00 UTC

  • Some empire, nation, state, or people will be more powerful than the rest, wheth

    Some empire, nation, state, or people will be more powerful than the rest, whether it be global or regional or local.

    Since there will always be someone more powerful, and since the powerful determine the limits to which they wish to exercise their power, it’s beneficial to choose which people, state, nation, or empire shall be the most powerful.

    Deus Vult


    Source date (UTC): 2016-07-04 13:08:00 UTC

  • TIME TO TEACH ELITES THEY ARE NOTHING WITHOUT THEIR PEOPLE (by Eli Harman ) Elit

    TIME TO TEACH ELITES THEY ARE NOTHING WITHOUT THEIR PEOPLE

    (by Eli Harman )

    Elites are naturally less racist, less ethnocentric, more cosmopolitan, than the lower classes. Elites can interact with *other* elites as peers. They don’t have to squabble over pieces of pie because they can make pie.

    But the lower classes are justifiably racist, nationalistic, xenophobic, because they are in direct competition over resources they don’t create, infrastructure, services, social spending, jobs, and so on and so forth.

    Additionally, the higher impulsivity of the lower classes increases the frictions that arise from differences and proximity. And they can’t afford to isolate themselves from these.

    The classes can cooperate on common interests. And elites can cooperate with foreign elites. But in order for these two imperatives not to conflict, and for classes not to conflict, elites must stop claiming, defending, exercising, and sacralizing a “right” to betray and sacrifice their lower classes to others.

    A people are less without their elites. But elites are nothing without their people.

    Time to teach them.

    H/t Curt Doolittle


    Source date (UTC): 2016-07-04 01:34:00 UTC

  • HE WAS WRONG: WAR IS NOT AN EXTENSION OF POLITICS Clausewitz was pretty much wro

    HE WAS WRONG: WAR IS NOT AN EXTENSION OF POLITICS

    Clausewitz was pretty much wrong about everything. War is not an extension of politics. Politics is a means by which we limit war. It is not politics that is the basis of human interaction, but the ever present rational choice between war, conflict, boycott, cooperation, insurance, and kin-sacrifice. Political organizations exist to defend the interests of the group from competitors, and if possible convert the group to the most successful competitor, and therefore the competitor with the greatest discounts on negotiations with other groups. Politics is the extension of cooperation, and when politics fails, we return to the prior state – whatever is in our rational self-interest. But, as we are strong when organized gainst competitors, and weak when disorganized in the fact of competitors, when political solutions fail, we merely choose politically organized conflict of large numbers rather than otherwise organized conflict of smaller numbers – thus allowing us to concentrate our full resources on the conflict in question.


    Source date (UTC): 2016-07-03 06:32:00 UTC

  • because you guys got nothing but sermons and inspiration. Political change requi

    because you guys got nothing but sermons and inspiration. Political change requires institutional solutions. Not inspiration.


    Source date (UTC): 2016-07-02 15:50:25 UTC

    Original post: https://twitter.com/i/web/status/749269001302339584

    Reply addressees: @JohnRebel14

    Replying to: https://twitter.com/i/web/status/749187668345487360


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    Original post on X

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    Original post: https://twitter.com/i/web/status/749187668345487360

  • Must be hard to be as limp-d__ked politically, intellectually, and socially as y

    Must be hard to be as limp-d__ked politically, intellectually, and socially as you are physically. And incapable of self-govt.


    Source date (UTC): 2016-07-02 14:42:30 UTC

    Original post: https://twitter.com/i/web/status/749251909962399744

    Reply addressees: @JohnRebel14

    Replying to: https://twitter.com/i/web/status/749170780982902784


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    Original post: https://twitter.com/i/web/status/749170780982902784

  • RESPONSE TO BRAD DELONG’S CRITICISM OF JUSTICE THOMAS’ ORIGINALISM. ( from his s

    RESPONSE TO BRAD DELONG’S CRITICISM OF JUSTICE THOMAS’ ORIGINALISM.

    ( from his site )

    Brad,

    The purpose of originalism, textualism and the intention of strict construction, is to force well constructed legislation and to force the legislature to act to improve clarify or repair laws – precisely because this limits if not prevents legislation from the bench.

    Missing from these three movements is the requirement that new legislation include the positive assertion as well as the negative prohibition thereby mandating the inclusion of the original intention and scope of the law.

    The framers understood natural law and they understood legal construction. They knew what they were doing because memory of the English civil war that drove them and their ancestors (and mine) to the colony for having tried to constrain the state from returning to rule by discretion.

    In theory and in practice Thomas’ assertion that the violations of legal construction by the court in the twentieth century have made the law logically I un-decidable are simply true. And members of the court differ between those that seek to restore responsibility for the quality of legislation to the government, those that feel tradition of precedent is preferable to the formal logic of strict construction, and those that wish the court to decide by discretion rather than precedent or natural law.

    Now all readers ( and any public intellectual with passing economic literacy ) knows that you are one of the advocates of discretion not only in economic policy but in law as well.

    So you hold to the radical populist method of decidability which we call the saltwater ideology. There are pragmatists that are trained by our academic institutions to rely upon tradition just as we have the pragmatism of the Chicago school : interference must be limited to that which we have no choice. There are still others that feel the law like physics and logic should be left fully decideable and that the contracts whether public legislation ( contract for commons ) or private ( contact for private goods) must be constructed by those formal logical rules, and that it is up to legislators to find a legal way under natural law to achieve desired ends creatively. This is the position of the most conservative economists – and had it not been interrupted the German Austrian school.

    In both economics and law, the debate between the left short term confident discretionists, the medium term minimal pragmatists, and the long them proceduralists continues.

    In every era we see the state attempt to exercise discretion and the productive classes attempt to prevent construction and to preserve rule of law.

    Although the left has been successful in intentionally conflating legislation consisting of command or contract, those of us who know better, maintain the rhetorical defense: that law means natural law. That common law means judge discovered expansions of natural law, and that legislation can only be logically decidable if we interpret it as contract negotiated on behalf of constituents, but contract under natural law none the less.

    So you may possess confidence in your judgements and rose of others, but these procedures were put in place to require government to operate as scientifically as humanly possible given mans record of demonstrated hubris and folly.

    You might counter that you have such and such empirical evidence, and you may or may not understand that your claims are false.

    But for you to make a claim that an economic assertion is true it must survive the same tests as any other scientific claim:

    1) categorical consistency ( identity )

    2) internal consistency ( logical )

    3) external correspondence ( empirical )

    4) existential possibility ( operationally defined )

    5) ethically and morally consistent ( consisting of productive, fully informed, voluntary transfers, limited to externality of the same ) IOW:rational.

    6) fully accounted for all costs to all capital , stated limits, and parsimony.

    Now I will put forward that the reason conservatives cannot argue their strategy ratio scientifically because it’s purpose is eugenic and that is not mass marketable under monopoly majoritarian representative democracy.

    But conversely I will also put forward that you are advocating discretion in economics, politics, and law, because you likewise cannot admit your strategy is dysgenic – reversing europe’s 3500 year strategy of eugenic policy – and because to achieve it you are burning down that genetic, institutional, cultural, and intellectual capital such that neither economic science, scientific government, and scientific law, nor the extended, nor inter generational family no less, can survive.

    And you justify it with nothing more than increasing rates of consumption despite the evidence that it makes no difference to happiness.

    So perhaps you should consider whether it is Thomas who speaks truth and acts morally, or you.

    Because the logic of that question is not in your favor I think.

    Curt Doolittle

    The Propertarian Institute

    Kiev, Ukraine.


    Source date (UTC): 2016-07-02 13:39:00 UTC

  • PUTIN TAKES ON FAREED ZAKARIAH (Mr. Putin takes a little too much advantage of t

    PUTIN TAKES ON FAREED ZAKARIAH

    (Mr. Putin takes a little too much advantage of the cowardice of his debate partners. )

    So as a pro-Russian western intellectual, living in Ukraine, I’ll “Stay-on-Message” regarding Russia’s position in the world:

    1) The west’s democratic, individualist, universalist, hyper-consumptive, corporate capitalist, pseudo-intellectual ideology, has been a catastrophic a failure that has destroyed the civilization in less than a century, and both eastern Europeans and Russians are right to reject it in favor of preserving Nation, Family, ‘Church’, and Tradition, as the central objects of all political policy.

    2) Putin err’d as much as western neoconservative ideologues err’d, when he failed to take Russia’s message to the American people (as for example, Israel does), by slowly educating westerners on the importance of uniting ‘the circumpolar civilization’ we called ‘christendom’. There is a strange assumption among the Russian elite that American politicians do what they do by design, by planning, rather than out of utopian optimism sponsored by our universalist Academy (intellectual class at American universities and press. We’d ask Russians to remember that both their indo-european expansionism and American indo-european expansionism, out of self-defense against ‘the hordes at our borders’, is a shared value that predates both our nations and our peoples, and likely our languages.

    3) Putin was the most powerful politician in the world in 2013, and he should simply admit that he ‘blinked’ and gave the worst elements of American ideology broad new powers, by invading Ukraine under the cover of propaganda and deception, rather than by simply taking the message to the world that this was necessary and justifiable AND that Russia would PAY Ukraine for the territory – territory Ukrainians wanted to be rid of because of the political conflict caused between the native Ukrainians and western resettled-Russians in the Donbas basin where Russian military production was centered.

    4) By threatening all of eastern Europe with invasion, by continued threats, Putin has given Nato – meaning Americans – justification for expanding in Europe, when the Americans were less than a generation away from total withdrawal from Europe.

    SUMMARY

    Russians must understand that as hard as it is to believe, American people are well meaning fools. And that Russians can save not only themselves, but the west, and all of Christendom if they will have the patience to understand that Russian leadership is necessary for all of us. Not because we are somehow different.

    BUT BECUASE WESTERNERS HAVE BECOME IDEOLOGICALLY DISCONNECTED FROM THE REALITY THAT FACES MANKIND: Western, Anglo-Saxon, high-trust civilization, is not the result of high-mindedness, nor of democracy, but the result of centuries of experience building commercial and middle class behavior, norms, customs, laws, and institutions into majority behavior, while at the same time aggressively hanging one-percent of the troublesome population every year, and controlling the reproduction of the underclasses through preventing access to farmland. Democracy is a luxury good useful for the auctioning of a conquered north American landmass to immigrating Europeans lacking a traditional nobility or upper class with generations of experience at land-management. Selling off a continent to immigrants has been profoundly profitable for the west. (Something which Russians cannot do since Siberian territory is not desirable for living conditions). And western wealth is the product of the combination of historical western commercial inventiveness, technological inventiveness, and legal and financial inventiveness made possible by cultural high trust, the unification of state and commerce, and the results of colonialism.

    The western model is an absurd luxury good that cannot be replicated by other peoples who do not yet possess the same small underclass, high trust, expansive middle class, financial and legal technologies, and combined state-commercial institutions.

    RUSSIANS MUST UNDERSTAND AND EDUCATE THE WEST.

    Please Lead. The west needs your leadership.

    You may need our trust, our rule of law, and our beneficial state-commercial institutions. You do need them. But we need your pragmatic understanding of mankind, and Christendom’s challenges in the face of mankind.

    Curt Doolittle

    The Propertarian Institute

    Kiev, Ukraine


    Source date (UTC): 2016-07-02 06:05:00 UTC