Theme: Ethnoculture

  • On White Males and Libertarianism

    [W]hite males (the european, or perhaps germanic, race) seek status under the ancient indo-european proscription for heroism via competition. The west is unique for having produced this philosophy of aristocratic egalitarianism – inclusion in equalitarian leadership, and therefore obtaining the reward of property rights, by demonstrated heroism. And the high trust society of the west is the result of aristocratic egalitarianism (heroic achievement, demonstrated excellence, virtue). For most of history, and pre-history, males could achieve this only through combat. With the advent of manorialism, males could demonstrate their fitness through hard work. With the advent of chivalry males could demonstrate their heroic status by charitable service. With the advent of consumer capitalism, males could demonstrate their heroic fitness in commerce. Heroic achievemnet grants access to mates (we have a lof of data on this now that confirms this fact – to the point where we know how many dollars in income per inch of height under 5’10” you must earn to gain the same quality of attractive woman…. Really.) Women are as shallow about status as men are about physical attraction – and the data is the data. As such, white males are intuitively attracted to libertarianism if they see in libertarianism a means of pursuing traditional signals for mating, social status, and wealth. That libertarianism is a rigorous philospohy equalled in detail only by Marxism, and is articulated in economic language and analytical philosophy. It is accessible only to those people with both incentive to learn it, and the ability to understand it. This is why libertarianism is a minority white male philosophy. It is an aristocratic philosophy and difficult to access. Other cultures lack both the mythology and cultural values for heroism and egalitarianism Which is why other cultures also cannot produce the high trust society. And without the high trust society, the wealth necessary for redistribution (charity) is impossible to achieve at scale.

  • THE CULTURE OF NON-SUBMISSION : HEROISM The indo european peoples, as sky-worshi

    THE CULTURE OF NON-SUBMISSION : HEROISM

    The indo european peoples, as sky-worshipping, technology-adapting, meat-eating pastoralists, invented heroic, aristocratic, egalitarianism, and managed to survive only in northern Europe. This value system, which we call heroism, is the very antithesis – the opposite – of the ideology of submission that is the identifying characteristic of islamic and Chinese civilizations.

    The western high trust ethic is incompatible with postmodernism just as it was incompatible with socialism and early christianity. And it’s even more incompatible with Islam.

    Aristocracy is pagan, egalitarian, and the antithesis of submission.

    Libertarians are commercially aristocratic, in the same way that conservatives are militarily aristocratic. But while our concepts of excellence vary, our embrace of heroic, egalitarian, excellence is the same.

    Liberty is property. And property and liberty are aristocratic virtues.

    The rest of people want nothing to do with them.


    Source date (UTC): 2013-04-27 12:40:00 UTC

  • REGARDING WHITE MALES AND LIBERTARIANISM White males (the european, or perhaps g

    REGARDING WHITE MALES AND LIBERTARIANISM

    White males (the european, or perhaps germanic, race) seek status under the ancient indo-european proscription for heroism via competition. The west is unique for having produced this philosophy of aristocratic egalitarianism – inclusion in equalitarian leadership, and therefore obtaining the reward of property rights, by demonstrated heroism. And the high trust society of the west is the result of aristocratic egalitarianism (heroic achievement, demonstrated excellence, virtue).

    For most of history, and pre-history, males could achieve this only through combat. With the advent of manorialism, males could demonstrate their fitness through hard work. With the advent of chivalry males could demonstrate their heroic status by charitable service. With the advent of consumer capitalism, males could demonstrate their heroic fitness in commerce.

    Heroic achievemnet grants access to mates (we have a lof of data on this now that confirms this fact – to the point where we know how many dollars in income per inch of height under 5’10” you must earn to gain the same quality of attractive woman…. Really.) Women are as shallow about status as men are about physical attraction – and the data is the data.

    As such, white males are intuitively attracted to libertarianism if they see in libertarianism a means of pursuing traditional signals for mating, social status, and wealth.

    That libertarianism is a rigorous philospohy equalled in detail only by Marxism, and is articulated in economic language and analytical philosophy. It is accessible only to those people with both incentive to learn it, and the ability to understand it. This is why libertarianism is a minority white male philosophy. It is an aristocratic philosophy and difficult to access.

    Other cultures lack both the mythology and cultural values for heroism and egalitarianism Which is why other cultures also cannot produce the high trust society. And without the high trust society, the wealth necessary for redistribution (charity) is impossible to achieve at scale.


    Source date (UTC): 2013-04-27 03:57:00 UTC

  • DATA ON TRUST VS PACK INSTINCT? We have a lot of data describing the different l

    DATA ON TRUST VS PACK INSTINCT?

    We have a lot of data describing the different levels of trust between cultures. But does anyone know of any data that deals with the different levels of pack (group) instinct between cultures. Aboriginal Americans, and East Asians seem at the extreme. Turkic, semitic peoples, in the middle and Indo Europeans in the middle and africans at the low end.

    For example, we know that as babies, asians are more pliable, whites in the middle and africans at the lowest. That’s a pretty good data set, even if it’s certainly open to criticism.

    It’s all good to intuit this. But how can I test it? Any data anywhere?


    Source date (UTC): 2013-04-26 02:02:00 UTC

  • LEFT COULD NOT WIN THE PEOPLE – SO IT IMPORTED THEM AND DESTROYED THE CONSTITUTI

    http://www.politico.com/story/2013/04/immigration-reform-could-upend-electoral-college-90478.htmlTHE LEFT COULD NOT WIN THE PEOPLE – SO IT IMPORTED THEM AND DESTROYED THE CONSTITUTION, AND OUR CIVILIZATION

    Most of this has happened during my lifetime. The left could not win the hearts and minds of the people. It had to change the meaning of words. Make bads into goods, and goods into bads. It had to immigrate millions. It had to undermined the rule of law, destroy the constitution, and destroy the rights of states.

    All in pursuit of creating a democratic socialist utopia.

    It won’t take until 2050. I wrote in 2002, that it would only take until 2020, or 2025 at the longest. The only choice that the ‘middle civilization’ has against the immigrant coasts and the rust belt, is to secede. And since that won’t happen. The left will have won. And the continent will be lost, by the time those entering school graduate.

    THE LEFT HAS WON.

    A) Immigration of the third world.

    B) Feminism, and the anti-family left.

    THE LEFT HAS WON.


    Source date (UTC): 2013-04-23 10:49:00 UTC

  • Should The Personal Socio-political Views Of Individuals Working At A Company Dissuade Potential Job Applicants If They Disagree With Those Beliefs?

    REALITY:
    People organize.  They organize to their advantage. Especially where that advantage is mating preference, easier communication and collaboration, . 

    When people organize, they organize by race, class, culture, gender, religion and political association.  They organize by neighborhood, by type of work, and by professional association. In the USA, class and race have the most influential and visible biases.

    As consumers people do not organize in the consumption of commodity goods and services, but they do organize in the consumption of specialized goods and services.

    For people to organize by political association, they must desire either to change the status quo, or to resist change in the status quo.

    There are very big bureaucratic companies, that because of size, are politically antiseptic to the point where political discussion is taboo.  There are small and medium sized organizations where they actively select for political affilliation.  It is very hard for a conservative to be hired by a left wing non profit organization, and it is very hard for an ideological liberal to be hired or work in, a firm where every individual is personally accountable for financial results.

    This is because people with similar political affiliations have similar value systems, and in many companies subjective preferences are meaningful to how they get along.  Further, some industries are biased one direction or the other because of both values, and because of the signals associated with certain types of careers. 

    While most companies ostensibly have policies against hiring for anything other than skill and experience, the fact is that everyone hires for ‘fit’ into the culture. In most businesses this means fitting into  a business model that self selects: a tradesman (conservative) an entrepreneurial culture (libertarian), a care-taking culture (progressive) or a bureaucratic culture (postmodern). 

    I cannot see the logic of working within an organization that contains a lot of people whose views you disagree with. The job is at a very high cost in opportunity to you, and at a very high cost of friction to you and others.  THe only reason that makes sense is if you want to draw attention to yourself. And usually this is because your self perceived status is higher than other people treat you. Or that you have psychological issues outside of the workplace that you want to exercise within a workplace where people have less easy means of walking away from, or avoiding you.  If there is some place that you would very much like to work, then the question remains why you should impose upon those people your beliefs and desires that are arguably external to the work place.  And instead, it may be wise to work elsewhere.

    https://www.quora.com/Should-the-personal-socio-political-views-of-individuals-working-at-a-company-dissuade-potential-job-applicants-if-they-disagree-with-those-beliefs

  • Should The Personal Socio-political Views Of Individuals Working At A Company Dissuade Potential Job Applicants If They Disagree With Those Beliefs?

    REALITY:
    People organize.  They organize to their advantage. Especially where that advantage is mating preference, easier communication and collaboration, . 

    When people organize, they organize by race, class, culture, gender, religion and political association.  They organize by neighborhood, by type of work, and by professional association. In the USA, class and race have the most influential and visible biases.

    As consumers people do not organize in the consumption of commodity goods and services, but they do organize in the consumption of specialized goods and services.

    For people to organize by political association, they must desire either to change the status quo, or to resist change in the status quo.

    There are very big bureaucratic companies, that because of size, are politically antiseptic to the point where political discussion is taboo.  There are small and medium sized organizations where they actively select for political affilliation.  It is very hard for a conservative to be hired by a left wing non profit organization, and it is very hard for an ideological liberal to be hired or work in, a firm where every individual is personally accountable for financial results.

    This is because people with similar political affiliations have similar value systems, and in many companies subjective preferences are meaningful to how they get along.  Further, some industries are biased one direction or the other because of both values, and because of the signals associated with certain types of careers. 

    While most companies ostensibly have policies against hiring for anything other than skill and experience, the fact is that everyone hires for ‘fit’ into the culture. In most businesses this means fitting into  a business model that self selects: a tradesman (conservative) an entrepreneurial culture (libertarian), a care-taking culture (progressive) or a bureaucratic culture (postmodern). 

    I cannot see the logic of working within an organization that contains a lot of people whose views you disagree with. The job is at a very high cost in opportunity to you, and at a very high cost of friction to you and others.  THe only reason that makes sense is if you want to draw attention to yourself. And usually this is because your self perceived status is higher than other people treat you. Or that you have psychological issues outside of the workplace that you want to exercise within a workplace where people have less easy means of walking away from, or avoiding you.  If there is some place that you would very much like to work, then the question remains why you should impose upon those people your beliefs and desires that are arguably external to the work place.  And instead, it may be wise to work elsewhere.

    https://www.quora.com/Should-the-personal-socio-political-views-of-individuals-working-at-a-company-dissuade-potential-job-applicants-if-they-disagree-with-those-beliefs

  • The other, less vainglorious argument, is that the public views expansion of tax

    The other, less vainglorious argument, is that the public views expansion of taxation and redistribution, whether between cultures in the USA, or between cultures in Europe, as having passed a tipping point, and that the politicians in both countries understand which is more dangerous to them.

    I think your argument is correct but irrelevant. I think my argument is also correct, and the one answer that is relevant.

    If you want democracy, you’re going to get democratic results. This is one of them.


    Source date (UTC): 2013-04-17 10:43:00 UTC

  • OF RACE AND REPRODUCTION QUESTION: “Why is single motherhood so common in the so

    http://www.carseyinstitute.unh.e/ECONOMICS OF RACE AND REPRODUCTION

    QUESTION: “Why is single motherhood so common in the south?”

    Well, of course I don’t like to say the impolitic truth and then have to fend off the ignorant. Quora is peopled by the demographic that does not rely on data. We know this because almost all questions there can be answered easily with available data. But since all data of meaning requires knowledge of economics and statistics, and ignorance of economics and statistics is pervasive, this prohibits access to comprehension of that data, and prohibits resolution of questions of popular opinion and political doctrine.

    As such, it’s tedious to answer impolitic questions here. That is why few people do it.

    That said, I will do my best:

    FAMILY STRUCTURE

    1) Family structure and family economic structures determine poverty. The nuclear family is highly efficient economic structure. The two income nuclear family is the most efficient economic structure. For a male it is the smallest tribe he can be alpha in, and maintain access to a female as he declines in desirability For a woman she is the alpha female in her tribe of one, and has a monopoly claim on his production for the duration of her childrearing, despite her declining ‘desirability’ during this time. The nuclear family also places asset demands on the male, and therefore delays marriage and mating, both of which increase the skill level, work experience of the members.

    2) Redistribution undermines the family and increases poverty, partly because men in the lower classes are less desirable (and able) than women in the lower classes, because men are more widely distributed in feature and ability than are women, with more men at the very top (nobel prize winners) and more men at the bottom (persistently impulsive criminality). Our Y chromosome is where nature experiements, and our wider male distribution affects mating under monogamy, and less so under polygyny, because under polygyny, a smaller number of more desirable males can be shared amongst a larger number of marginally more desirable females.

    3) Racial groups are more or less ‘desirable’ as mates worldwide, not just in the states. This has largely to do, as best as any of us can tell, with a mating preference for females with thinner skin in contrast to mates with thicker skin as a signal that is different from the thicker skin of males. Since the only uniform scale of beauty across all cultures, other than symmetry, is quality of female skin clarity, this is the only selection preference necessary to explain racial preferences, other than the rate at which we appear to have exited Africa and begun the process of near-speciation (racial diversification), and the problem of access to vitamin D in the northern climes. This research is impolitic and the people who pursue it are ostracized from academia so it has moved to being conducted under a different guise, or now to china where such things are considered only logical. But the research is available. And it shows that fairer, thinner skin on females with finer features, is more desirable regardless of racial group.

    4) People mate almost entirely within race (<15%) and prefer to associate, work, and live within racial groups. With the consumer marketplace for goods the only shared environment. Extremes can run counter to this fact with crossing occurring at the lower and higher ends of desirability where each individual has better options in mates and often better access to social class by crossing racial boundaries.

    5) Even where racial admixture occurs, it places downward pressure on extra-group status and opportunity (desirability). In other words, racially mixed children maintain the lower of their racial preferences. Altough in black and hispanic communities and families children are still ranked in preference by skin color because it grants access to status both mating and social.

    ECONOMICS

    6) Impulsivity (the ability to resist impulses) varies between the races, with the east asians the least impulsive distribution, and the subsaharan african population the most impulsive. Impulsivity is a positive reproductive strategy unless external (climate) pressures punish survival. Impulsivity places a high penalty on learning ability which favors long periods of ‘frustration’ and concentration.

    7) Impulsivity affects both trustworthiness and creditworthiness. Nuclear families have higher more stable incomes, and are more creditworthy, as well as more economically efficient. As such high densities of nuclear families will produce higher wealth. Higher wealth will generate greater opportunity. Greater opportunity within a geography will increase demand for housing in that geography. Housing in that geography will increase in price. People who live in more impulsive, less efficient groups will of course, be unable to gain access to that geography and its opportunities.

    8) For these reasons (Which I assume I should use graphs to illustrate) the reason that poverty and single motherhood are so prevalent in the south is that 74% of black mothers, and a high percentage of hispanic mothers are unmarried. And they live in close communities reliant on support from extended family members, with populations too high to integrate into more successful communities. White single motherhood is on the increase in the lower classes, and teh USA, Ireland and New Zealand, where the postmodernist and feminist movements have been most successful, have the highest rates of single motherhood among whites, and the countries of southern europe who remain familially integral the lowest: Italy, Greece, Spain and Luxembourg.

    TRUST AND OPPORTUNITY

    All humans are faced with opportunities for both cooperation and conflict at all times. We must choose how to apply our limited time effort and resources to a limited number of opportunities.

    All opportunities other than exchanges of commodities purely on price, consist of a network of cost and benefit tradeoffs. All cost and benefit tradeoff’s are simple.

    We trade (cooperate) on all sorts of terms, but economic status, social status, values, language, culture(mythology, habits) are significant terms. Every variation in every property that is not identical in interest is a negative.

    Status signals (status and reputation) have higher value in-group than across groups. Therefore status pressure to encourage each of us to adhere to agreements is of higher value in-group.

    Therefore we trust and cooperate in-group at lower cost and risk than across group.

    This is why people break into racial, cultural, socioeconomic, educational, generational, occupational groups. Because it’s the lowest risk pool of people with the lowest cost of cooperation, even if it’s less productive it may also be the only pool available to you where you can find someone willing to pay the higher cost of cooperating with you across groups.

    Political discourse assumes we want to help each other and we do. The problem is the logic of that statement -it’s meaningless when we CAN help everyone, we must still choose the best return on our help. And we do. And that is how it is. Anything else is irrational.

    SOUTHERN RELIGIOSITY

    Race is the reason for ‘everything’ in the south, including religiosity. Although southern religiosity we must understand is a rebellion against the state, after the north conquered the south. Race is the reason for everything in america. People are born, live, reproduce, associate, work with, and speak to, people within their racial groups except where they participate in the marketplace together.

    RATES OF POVERTY BY RACE

    http://www.carseyinstitute.unh.e…

    RATES OF SINGLE MOTHERHOOD BY RACE

    LINK: http://datacenter.kidscount.org/…

    There is no end of data on this subject.


    Source date (UTC): 2013-04-12 03:28:00 UTC

  • WHICH CULTURES ARE THE MOST FAMILIAL? Worst is the USA, Ireland was second (24.3

    WHICH CULTURES ARE THE MOST FAMILIAL?

    Worst is the USA, Ireland was second (24.3 percent), followed by New Zealand (23.7 percent). At the other end, Greece, Spain, Italy and Luxemborg had among the lowest percentages of children in single-parent homes.


    Source date (UTC): 2013-04-12 03:23:00 UTC