Theme: Decidability

  • Propertarianism’s High Barrier to Entry is a “Good”

    [O]ne of the problems that plagues both Neo-Reaction and Libertinism(Rothbardian Cosmopolitan libertarianism), is the lack of formal logic (building proofs: criticisms) means both disciplines attract lunatics. And there isn’t any defense against it. I had always considered Propertarianism’s rather challenging learning curve as a negative. But in light of what I’ve seen, it’s actually a positive. Either you can construct a Propertarian argument or you can’t. If you can’t, well, then you don’t have anything to say.

  • Propertarianism’s High Barrier to Entry is a “Good”

    [O]ne of the problems that plagues both Neo-Reaction and Libertinism(Rothbardian Cosmopolitan libertarianism), is the lack of formal logic (building proofs: criticisms) means both disciplines attract lunatics. And there isn’t any defense against it. I had always considered Propertarianism’s rather challenging learning curve as a negative. But in light of what I’ve seen, it’s actually a positive. Either you can construct a Propertarian argument or you can’t. If you can’t, well, then you don’t have anything to say.

  • Due Diligence Necessary For the Warranty of Truthfulness

    [D]ue Diligence necessary for Warranty that our Testimony is Truthful.

    1) Have we achieved identity? Is it categorically consistent?

    2) Is it internally consistent? Is it logical? Can we construct a proof(test) of internal consistency?

    3) Is it externally correspondent, and sufficiently parsimonious? Can we construct a proof (test) of external correspondence.

    4) Is it existentially possible? Is it operationally articulated? Can we construct a proof (test) of existential possibility? And is it free of imaginary content when we articulate it as such?

    5) Is it limited? Do you know it’s boundaries (falsification)

    6) Is it fully accounted? Do we account for all costs to all capital in all temporal and inter-temporal dimensions? (Have we avoided selection bias?) Can we construct a proof (test) of full accounting? (Is information lost or artificially gained?)

    7) Is it morally constrained? Does it violate the incentive to cooperate? (Meaning, are all operations productive, fully informed, warrantied, voluntary transfers, free of negative externality of the same criterion?)

    If you cannot answer these questions or do not understand them you cannot know if you speak the truth, or if you are polluting the commons with fantasy, bias, error, or deception.

    Source: Curt Doolittle

    (Ed: Note: Updated June 26 to reflect addition of warranty #5.)


  • Due Diligence Necessary For the Warranty of Truthfulness

    [D]ue Diligence necessary for Warranty that our Testimony is Truthful.

    1) Have we achieved identity? Is it categorically consistent?

    2) Is it internally consistent? Is it logical? Can we construct a proof(test) of internal consistency?

    3) Is it externally correspondent, and sufficiently parsimonious? Can we construct a proof (test) of external correspondence.

    4) Is it existentially possible? Is it operationally articulated? Can we construct a proof (test) of existential possibility? And is it free of imaginary content when we articulate it as such?

    5) Is it limited? Do you know it’s boundaries (falsification)

    6) Is it fully accounted? Do we account for all costs to all capital in all temporal and inter-temporal dimensions? (Have we avoided selection bias?) Can we construct a proof (test) of full accounting? (Is information lost or artificially gained?)

    7) Is it morally constrained? Does it violate the incentive to cooperate? (Meaning, are all operations productive, fully informed, warrantied, voluntary transfers, free of negative externality of the same criterion?)

    If you cannot answer these questions or do not understand them you cannot know if you speak the truth, or if you are polluting the commons with fantasy, bias, error, or deception.

    Source: Curt Doolittle

    (Ed: Note: Updated June 26 to reflect addition of warranty #5.)


  • @paulromer #mathiness Posts on operational definitions as tests of existential p

    @paulromer #mathiness Posts on operational definitions as tests of existential possibility. http://www.propertarianism.com/?s=operationalism


    Source date (UTC): 2015-06-04 08:41:46 UTC

    Original post: https://twitter.com/i/web/status/606380309769265152

  • DUE DILIGENCE NECESSARY FOR THE WARRANTY OF TRUTHFULNESS 1) Have we achieved ide

    DUE DILIGENCE NECESSARY FOR THE WARRANTY OF TRUTHFULNESS

    1) Have we achieved identity? Is it categorically consistent?

    2) Is it internally consistent? Is it logical? Can we construct a proof(test) of internal consistency?

    3) Is it externally correspondent, and sufficiently parsimonious? Can we construct a proof (test) of external correspondence.

    4) Is it existentially possible? Is it operationally articulated? Can we construct a proof (test) of existential possibility?

    5) Is it fully accounted? Do we account for all costs to all capital in all temporal and inter-temporal dimensions? (Have we avoided selection bias?) Can we construct a proof (test) of full accounting?

    6) Is it morally constrained? Does it violate the incentive to cooperate? (Meaning, are all operations productive, fully informed, warrantied, voluntary transfers, free of negative externality of the same criterion?)

    If you cannot answer these questions or do not understand them you cannot know if you speak the truth, or if you are polluting the commons with fantasy, bias, error, or deception.

    Curt Doolittle

    The Propertarian Institute

    Kiev, Ukraine


    Source date (UTC): 2015-06-04 08:02:00 UTC

  • TRUTHFULNESS ALGORITHM AND PROPERTARIANISM Well, you know, for the purpose that

    http://arxiv.org/pdf/1502.03519v1.pdfGOOGLE’S TRUTHFULNESS ALGORITHM AND PROPERTARIANISM

    Well, you know, for the purpose that they intend to use this theory, I’m not sure it’s all that bad. For all intents and purposes they are creating if-then statements consisting of a word pair and a conclusion (a triplet so to speak). But they are relying upon ‘authorities’ for the construction of triplets.

    (I did work in AI exactly like this back in 1984-86 in assembly language, and spent many months on it, so it’s not exactly a novel idea — I understand that issues. Also in 2005, in one of my many failed attempts to reform Microsoft’s strategy, we created a similar algorithm for identifying terms, and reforming microsoft.com to provide information that was [surprise] helpful, and targeted to the user — at the time my company managed substantial parts of Microsoft’s internal taxonomy of terms, so it was something we understood quite clearly. )

    For Google’s purposes, you can capture a database of sites filled with rumors and grab their triplets, then look for sites that use similar triplets. Conversely, you can hit authorities and index their triplets. That means a good web site is one that has fewer (or no) bad triplets.

    Now here is where propertarianism comes in:

    Very few statements are ‘true’ in any material sense. Some things are more truthful than others, but very little is true in the logical sense. And worse, the example they use is an interesting one: the nationality of Barack Obama. Which as far as I know is not exactly settled science (as someone who received an early copy of the obviously modified pdf – most likely because the birth certificate issued in Hawaii was tampered with in order to obscure that he was listed as a muslim on it. So they give this as an example of something that is true.

    Now other things are matters of value, that each political bias (reproductive strategy) treats as true. To say Kennedy was a president, and to say he was a very bad president, are two different things.

    But by and large, the political correctness crowd has succeeded in creating enough of a body of verbiage, and succeeded in controlling authorities (now they control wikipedia), that the NPOV has become synonymous with the politically correct POV.

    So while it might be nice to stop rumours, I think that preference determines the values attributed to an arrangement of statements. And as such, it is better to detect bias in one direction or another than it is to detect ‘truth’.

    First, because truth is very questionable. Second, because truth assertions are open to corruption (notice the number of asian authors in the paper isn’t surprising to me). Third because bias is both knowable and independent of truth claims. Fourth, because we desire to find biases that suit our arrangement of values.

    Now, in addition, I think it is equally important to determine the structure of the argument – which is slightly more difficult but statistically ascertainable. (for a hierarchy of argument, See www.propertarianism.com for http://www.propertarianism.com/tools-and-techniques-for-political-debate/a-list-of-terms-for-use-in-evaluating-political-debate/)

    So if you told me (a) how few rumor triplets a site had (b) the bias (proletarian, libertarian or aristocratic), and (c) the form of the argument, then I would think those three values would help us score sites, and that we could select our biases.

    This is a very different search experience from a monopoly (totalitarian) one.

    But then, if google chose NOT to do that, I would see a market opportunity (as some of us already do) in presenting a web index that filtered out biases we disapprove of.


    Source date (UTC): 2015-03-11 15:41:00 UTC

  • Liberty (property) provides decidability to moral propositions by requiring cons

    Liberty (property) provides decidability to moral propositions by requiring consent to transfers. Progressivism favors consumption and conservatism favors accumulation – of human capital in particular.

    Of the three decisions only liberty provides operational decideability, and only operational decideability under voluntary exchange makes full use of the knowledge of the other two dimensions.

    Humans operate under a moral division of labor, and we libertarians are the moderators – the market makers.

    Libertine Fundamentalism is an equally dishonest attempt to escape our own requirement for voluntary transfer.

    Although that might take a bit of pondering to grasp.


    Source date (UTC): 2015-01-22 16:24:00 UTC

  • The Central Argument To The Origin Of Morality: Cost vs Scarcity

    [S]carcity is a universal, unknowable, marginal indifference. It is praxeologicaly non-existent. I cannot know and act on it. Cost is particular, knowable, and decidable because of marginal differences. It is praxeologicaly existential. I can know and act on it.
    Scarcity is a necessary constraint between states, that need not reduce local transaction costs, but which must avoid conflict despite differences in in-group (local) rules.

    Morality is important between individuals, because they must reduce transaction costs sufficiently to engage in production in a division of knowledge and labor. Morality prohibits free riding, and is determined by costs that are knowable by the actors.
    Polities must form laws (rules) of cooperation, that mix the necessary rules of morality (prohibition on free riding), with the rules necessary for the production of commons, with the utilitarian allocation of privileges (norms) that assist in either parasitism or the organization of production or both.

    Rothbard, as a cosmopolitan, was trying to justify separatism. Not describe necessary properties of cooperation, nor the necessary properties of rule of law, under which a group of people can cooperate without allocation of discretion to individuals with authority.

    ( That basic argument should put the bullet in Hoppe’s Scarcity argument forever. Just like I have put the bullet in his Argumentation forever. Just like I have put a bullet in ghetto ethics forever. Just like I have put a bullet in the NAP(IVP) forever. Just as I suspect I may have put a bullet in ‘meaning’ forever. )


    Curt Doolittle
    The Propertarian Institute
    Kiev, Ukraine

  • The Central Argument To The Origin Of Morality: Cost vs Scarcity

    [S]carcity is a universal, unknowable, marginal indifference. It is praxeologicaly non-existent. I cannot know and act on it. Cost is particular, knowable, and decidable because of marginal differences. It is praxeologicaly existential. I can know and act on it.
    Scarcity is a necessary constraint between states, that need not reduce local transaction costs, but which must avoid conflict despite differences in in-group (local) rules.

    Morality is important between individuals, because they must reduce transaction costs sufficiently to engage in production in a division of knowledge and labor. Morality prohibits free riding, and is determined by costs that are knowable by the actors.
    Polities must form laws (rules) of cooperation, that mix the necessary rules of morality (prohibition on free riding), with the rules necessary for the production of commons, with the utilitarian allocation of privileges (norms) that assist in either parasitism or the organization of production or both.

    Rothbard, as a cosmopolitan, was trying to justify separatism. Not describe necessary properties of cooperation, nor the necessary properties of rule of law, under which a group of people can cooperate without allocation of discretion to individuals with authority.

    ( That basic argument should put the bullet in Hoppe’s Scarcity argument forever. Just like I have put the bullet in his Argumentation forever. Just like I have put a bullet in ghetto ethics forever. Just like I have put a bullet in the NAP(IVP) forever. Just as I suspect I may have put a bullet in ‘meaning’ forever. )


    Curt Doolittle
    The Propertarian Institute
    Kiev, Ukraine