Theme: Cooperation

  • Response: Method To Verbal Attacks

    THE STRATEGY FOR OPPOSING FRAUDS IS A COSTLY INVESTMENT IN THE PRESERVATION OF THE INFORMATIONAL COMMONS. I teach everyone the same strategy: 1) return ridicule or criticism, 2) restate the central argument 3) pose why the deception is necessary if one is correct. 4) repeat until the audience is numb to the rallying shaming and other emotional distractions, and has absorbed the central argument through repetition. Ergo, (in response to ad hom) 1) you’re a poser, and a liar, and a fraud, and can’t address the central argument. 2) The central argument that heterodox views are disproportionately expensive if not impossible to obtain citations in orthodox distribution channels. And that this problem is endemic to all market-driven (customer seeking) platforms. 3) That you have been engaging in distraction and shaming rather than addressing the central question (despite the variety of forms I’ve presented it in) and that you’re demonstrating exactly the infantilized behavior I accuse you of as a means of avoiding the fact that if you DID address that question you would lose face. 4) I am happy to continue to demonstrate how you and other libertarians use marxist and feminist argument (rallying, shaming, and avoidance) as a means of defending your pseudoscientific contra-rational malinvestment in a failed cult. It’s for the good of mankind. See how that works? See? Feminine rallying and shaming is predicated on the cheapness of those arguments, the expense of repeating the central argument, and the intuitionistic emotional reaction of infantilized audiences. However, through repetition we achieve what we cannot achieve through a single reasoned argument. And this is why it is so valuable to play losers like you as suckers. To demonstrate the success of the technique if you are willing to pay the cost of pursuing it – just as we pay high costs of altruistic punishment in all OTHER walks of life. The informational commons must be protected just as all other commons are protected, if we are to crush the criminal left, and the infantile regardless of affiliation.

  • Response: Method To Verbal Attacks

    THE STRATEGY FOR OPPOSING FRAUDS IS A COSTLY INVESTMENT IN THE PRESERVATION OF THE INFORMATIONAL COMMONS. I teach everyone the same strategy: 1) return ridicule or criticism, 2) restate the central argument 3) pose why the deception is necessary if one is correct. 4) repeat until the audience is numb to the rallying shaming and other emotional distractions, and has absorbed the central argument through repetition. Ergo, (in response to ad hom) 1) you’re a poser, and a liar, and a fraud, and can’t address the central argument. 2) The central argument that heterodox views are disproportionately expensive if not impossible to obtain citations in orthodox distribution channels. And that this problem is endemic to all market-driven (customer seeking) platforms. 3) That you have been engaging in distraction and shaming rather than addressing the central question (despite the variety of forms I’ve presented it in) and that you’re demonstrating exactly the infantilized behavior I accuse you of as a means of avoiding the fact that if you DID address that question you would lose face. 4) I am happy to continue to demonstrate how you and other libertarians use marxist and feminist argument (rallying, shaming, and avoidance) as a means of defending your pseudoscientific contra-rational malinvestment in a failed cult. It’s for the good of mankind. See how that works? See? Feminine rallying and shaming is predicated on the cheapness of those arguments, the expense of repeating the central argument, and the intuitionistic emotional reaction of infantilized audiences. However, through repetition we achieve what we cannot achieve through a single reasoned argument. And this is why it is so valuable to play losers like you as suckers. To demonstrate the success of the technique if you are willing to pay the cost of pursuing it – just as we pay high costs of altruistic punishment in all OTHER walks of life. The informational commons must be protected just as all other commons are protected, if we are to crush the criminal left, and the infantile regardless of affiliation.

  • Aristocracy: We Ask Cooperation of those with Agency, or its Promise

    We don’t ask cooperation of beasts We don’t ask cooperation of domesticated animals. We don’t ask cooperation of pets We don’t ask cooperation of children We don’t ask cooperation of the incapable We don’t ask cooperation of those without agency. We ask little cooperation of those who request subsidy. We ask more cooperation of those who request freedom. We ask even more cooperation from those who request liberty. We desire the full cooperation of those who possess agency. We require and cannot avoid the full cooperation of those who desire sovereignty. The few rule the many, to transcend mankind. We can rule and transcend, or be ruled and fail to. We can possess sovereignty in fact, or something less by permission. But to possess sovereignty requires we possess agency. And to possess agency we must possess the ability, the knowledge, the fitness and will… … the will to fight, kill, slaughter, and destroy. There is no transcendence, no sovereignty, no agency for the weak, the cowardly, the timid, or the dim. And no liberty, nor freedom, nor subsidy for others if we fail.

  • Aristocracy: We Ask Cooperation of those with Agency, or its Promise

    We don’t ask cooperation of beasts We don’t ask cooperation of domesticated animals. We don’t ask cooperation of pets We don’t ask cooperation of children We don’t ask cooperation of the incapable We don’t ask cooperation of those without agency. We ask little cooperation of those who request subsidy. We ask more cooperation of those who request freedom. We ask even more cooperation from those who request liberty. We desire the full cooperation of those who possess agency. We require and cannot avoid the full cooperation of those who desire sovereignty. The few rule the many, to transcend mankind. We can rule and transcend, or be ruled and fail to. We can possess sovereignty in fact, or something less by permission. But to possess sovereignty requires we possess agency. And to possess agency we must possess the ability, the knowledge, the fitness and will… … the will to fight, kill, slaughter, and destroy. There is no transcendence, no sovereignty, no agency for the weak, the cowardly, the timid, or the dim. And no liberty, nor freedom, nor subsidy for others if we fail.

  • NATURAL LAW DOESN’T JUSTIFY ARISTOCRACY – IT JUSTIFIES MARKETS – IT IS JUST THAT

    NATURAL LAW DOESN’T JUSTIFY ARISTOCRACY – IT JUSTIFIES MARKETS – IT IS JUST THAT NATURAL LAW IS ONLY POSSIBLE UNDER ARISTOCRACY

    btw: (important)

    I advocate natural law because it forces reciprocity, and by reciprocity forces markets in everything. The only thing the underclasses have to trade is self control, and particularly reproductive self control. The outcome of that self control turns out to be eugenic – which is a benefit by externality.

    The reason I advocate aristocracy, is because the only thing the strong have to trade is violence, and the only use that violence can be put to under reciprocity is the construction of reciprocity (natural law), markets, and the externality of eugenic transcendence. And because in history, if they do not profit from rule by their violence, they will be consumed parasitically by those who profit from deceit(left), or commerce (middle), I merely state this eugenic transcendence aesthetically to answer my critics that I fail to provide an aesthetic to the aristocratic(father), and only provide the aesthetic to the bourgeoise (brother). the left (mother) lacks agency so their approval is only something to explain and judge, not ask since their aesthetic is not one of reciprocity but parasitism.

    As a criticism of those who follow me as far as I know, only Eli, Butch, and TRS’s Mike Enoch were able to understand this without explanation. Why? you and I evolved and have been trained, to think in ideal types and on dimension of difference, not in equilibria producing desirable outcomes by externality of following incentives rather simple one or two dimensional rules. We evolved at human scale, but must now answer questions of large numbers beyond human scale.

    Can you evolve to think in equilibrial, external, mutli-causal density? Of course you can. There are only so many dimensions of causes that affect our judgements. And I cannot tell if this is an physical (iq) limitation, a normative limitation(habit), or pedagogical (learning) question, but since I can do it, others must be able to. And I can observe from my own learning and Eli’s that it is not intuitive – like economics it is precisely counter-intuitive, and must become intuitive -like reading , math, and economics – to make use of it. )

    Curt Doolittle

    The Propertarian Institute

    Kiev, Ukraine

    (h/t: Bill Joslin for indirectly telling me I had to state this.) 🙂


    Source date (UTC): 2017-03-17 13:19:00 UTC

  • Why Do U.s. Americans Give False Comments Of Appreciation?

    America is a high trust society. We allow people to perform below their capacity, or even fail, as long as (a) they try hard, (b) they are honest.

    When an american says something complimentary he is saying, ‘you can trust me to act in your interests even if you are imperfect or fail’, or ‘as long as you are honest and trying hard we will not criticize you, and will only offer advice if asked’.

    In other words, we cannot fix everthing, education of others is costly, education of others may be unwanted, and people getnerally will learn on their own. If you’re adding benefit to something, it is not our place to create more benefit. It is our place only to prevent harm. By preventing harm, most people will achieve success at their own rates, and learn to be independent.

    By this process we “Teach Men to Fish” at their own pace, at their own choice, and we ‘eliminate’ the people who (a) dont try hard (b) aren’t honest. If we instruct people then they learn only to obey commands.

    FWIW: Most of our charity work in the world has caused more harm than good. It is not clear that aside from teaching literacy, and providing health care, that we do any good at all. Although in retrospect, bringing christianity rather than islam has been one of the great achievements of western civilization. Christianity builds commerce and literacy, and islam creates illiteracy ignorance and poverty.

    https://www.quora.com/Why-do-U-S-Americans-give-false-comments-of-appreciation

  • Why Do U.s. Americans Give False Comments Of Appreciation?

    America is a high trust society. We allow people to perform below their capacity, or even fail, as long as (a) they try hard, (b) they are honest.

    When an american says something complimentary he is saying, ‘you can trust me to act in your interests even if you are imperfect or fail’, or ‘as long as you are honest and trying hard we will not criticize you, and will only offer advice if asked’.

    In other words, we cannot fix everthing, education of others is costly, education of others may be unwanted, and people getnerally will learn on their own. If you’re adding benefit to something, it is not our place to create more benefit. It is our place only to prevent harm. By preventing harm, most people will achieve success at their own rates, and learn to be independent.

    By this process we “Teach Men to Fish” at their own pace, at their own choice, and we ‘eliminate’ the people who (a) dont try hard (b) aren’t honest. If we instruct people then they learn only to obey commands.

    FWIW: Most of our charity work in the world has caused more harm than good. It is not clear that aside from teaching literacy, and providing health care, that we do any good at all. Although in retrospect, bringing christianity rather than islam has been one of the great achievements of western civilization. Christianity builds commerce and literacy, and islam creates illiteracy ignorance and poverty.

    https://www.quora.com/Why-do-U-S-Americans-give-false-comments-of-appreciation

  • We don’t ask cooperation of beasts We don’t ask cooperation of domesticated anim

    We don’t ask cooperation of beasts

    We don’t ask cooperation of domesticated animals.

    We don’t ask cooperation of pets

    We don’t ask cooperation of children

    We don’t ask cooperation of the incapable

    We don’t ask cooperation of those without agency.

    We ask little cooperation of those who request subsidy.

    We ask more cooperation of those who request freedom.

    We ask even more cooperation from those who request liberty.

    We desire the full cooperation of those who possess agency.

    We require and cannot avoid the full cooperation of those who desire sovereignty.

    The few rule the many, to transcend mankind.

    We can rule and transcend, or be ruled and fail to.

    We can possess sovereignty in fact, or something less by permission.

    But to possess sovereignty requires we possess agency.

    And to possess agency we must possess the ability, the knowledge, the fitness and will…

    … the will to fight, kill, slaughter, and destroy.

    There is no transcendence, no sovereignty, no agency for the weak, the cowardly, the timid, or the dim. And no liberty, nor freedom, nor subsidy for others if we fail.


    Source date (UTC): 2017-03-16 15:26:00 UTC

  • ECONOMIC SCHOOLS IN ONE LESSON (from elsewhere) Can I put the seed of an idea in

    ECONOMIC SCHOOLS IN ONE LESSON

    (from elsewhere)

    Can I put the seed of an idea in your head?

    AUSTRIAN

    Austrian School: the search for economics of social science (natural law), and the means of improving institutions of cooperation without interference in the information system of the economy. Assumes the civilizational, generational, business, vocational, pedagogical, and fashion cycles, if interfered with, will produce greater subsequent harm than good. (CONSERVATIVE/ACHIEVED MASCULINE evolutionary strategy – eugenic – long term time preference )

    CHICAGO

    Chicago School: the search for economics under rule of law limited to predictable, rule based, interference in the information system of the economy, as a means of insuring against unnecessary asymmetries of information. Assumes civilization, generational, business, vocational, pedagogical, and fashion cycles will benefit from removal of unnecessary resistance. (LIBERTARIAN/ASCENDANT MASCULINE evolutionary strategy – balanced – medium term time preference )

    SALTWATER

    Saltwater School: the search for economics of discretionary rule, the abandonment of rule of law, and the abandonment of institutional improvements to cooperation in search for the maximization of consumption. Assumes civilizational, generational, business, vocational, pedagogical, and fashion cycles are both less important than current consumption, and that the benefits of current consumption will (like borrowing against interest), outweigh the later consequences (similar to how the non neutrality of money is simply absorbed inconsequentially in niche effects. )(PROGRESSIVE/FEMININE evolutionary strategy – dysgenic – short term time preference.)


    Source date (UTC): 2017-03-13 15:14:00 UTC

  • Religion, among other things, provides a reason to deny others your cooperation,

    Religion, among other things, provides a reason to deny others your cooperation, and your effort questioning the worthiness of it. #tcot


    Source date (UTC): 2017-03-12 00:54:28 UTC

    Original post: https://twitter.com/i/web/status/840727659244060672