If I teach you to stand at attention, put your hand over your heart, and speak the pledge of allegiance to our flag, or teach you to speak the lords prayer (a pledge of allegiance) while kneeling, hands clasped, and both actions, once habituated, fill us with ‘a sense of peace’ when performed as a group, what is the difference? The central issue is this: we need those collective rituals to invoke the pack response which generates intuitionistic trust among superpredators who do not necessarily trust one another, and who compete in all other walks of life OTHER than the ritual. Those oaths to a proxy of each other are useful to associate with that response.
Theme: Cooperation
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It’s Because We CAN Produce Commons and Reduce Individual Costs
Whites CAN create commons so they prefer to create commons and live off them. Commons are difficult to produce but they are cheap given the returns. Producing a high trust civic polity does not require high income. it just requires truth, duty, trust, and reciprocity. Quality of life is not expensive. It just requires choice of commons rather than choice of material consumption.
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It’s Because We CAN Produce Commons and Reduce Individual Costs
Whites CAN create commons so they prefer to create commons and live off them. Commons are difficult to produce but they are cheap given the returns. Producing a high trust civic polity does not require high income. it just requires truth, duty, trust, and reciprocity. Quality of life is not expensive. It just requires choice of commons rather than choice of material consumption.
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( I hate conflict. I hate gender conflict. I fk–ing hate race conflict. And mos
( I hate conflict. I hate gender conflict. I fk–ing hate race conflict. And most of all I hate religious conflict. Competition, particularly signal competition creates conflict. the only solutions are nation states or regression to the bottom. empires are self destructive. They give opportunity to the worst of everything. )
Source date (UTC): 2018-08-31 20:15:00 UTC
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ON MANNERBUND I agree with the ‘sentiment’ of the Mannerbund narrative, but I ex
ON MANNERBUND
I agree with the ‘sentiment’ of the Mannerbund narrative, but I express it as ‘it all begins with the militia’, and the militia functions on the brotherhood of warriors. I disagree with the Social Matters / Mannerbund in that the fact that our civilization begins there, does not mean it is SUFFICIENT to defeat enemies, or that much can be made of that ‘feeling’ alone. What binds people are incentive to bind with one another.
Many of you are seeking the sense of safety and power in the pack and the restoration of our institutions of brotherhood throughout society due to the intentional destruction of them by the deconstructionists in marxism, femininsm, postmodernism, who exploit a ready willingness in our female population to defect by sh-t testing us.
But you are making the mistake of an intuitionistic bias that is VERY RARE, instead of providing MAJOR incentives (military, political, economic, personal wealth, agency, status, and a plan to get there you are searching in the dark for emotional support, rallying without resources to do so.
Those institutions of brotherhood are the last good we will achieve, not the first. They are a premium achieved for having worked to obtain military, political, economic, wealth, status benefits.
Men will REPORT affiliation for sentiments.
Men will DEMONSTRATE conviction for material rewards.
The feeling of safety of the pack comes only from the shared experience of working as a pack to produce an outcome which provides an alternative to the present, yet promises only chaos because of an ABSENCE OF VISION.
I do not operate from your perspective but work backward to achieve that emotion through demonstrated action together by the use of incentives to achieve material success.
The answer to our problem is to provide an actionable plan the end result is mannerbund.
That actionable plan is a means of altering the status quo such that POSSIBLE demands are met.
One does not defeat a fortress by direct attack, but by starving it. One does not threaten potential allies but pays them off. One does not create incentives for defenders of the fortress by promises of suffering, but promising them returns.
Once the fortress is won, the holdouts must be flayed and salted and hung from the walls for their crimes.
All revolutions are suspect in prospect but deterministic in retrospect.
It’s time to win.
Source date (UTC): 2018-08-31 19:16:00 UTC
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If I teach you to stand at attention, put your hand over your heart, and speak t
If I teach you to stand at attention, put your hand over your heart, and speak the pledge of allegiance to our flag, or teach you to speak the lords prayer (a pledge of allegiance) while… https://www.facebook.com/permalink.php?story_fbid=289048195025411&id=100017606988153
Source date (UTC): 2018-08-31 16:59:31 UTC
Original post: https://twitter.com/i/web/status/1035572804639444992
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Whites CAN create commons so they prefer to create commons and live off them. Co
Whites CAN create commons so they prefer to create commons and live off them. Commons are difficult to produce but they are cheap given the returns. Producing a high trust civic polity does… https://www.facebook.com/permalink.php?story_fbid=289012931695604&id=100017606988153
Source date (UTC): 2018-08-31 15:13:58 UTC
Original post: https://twitter.com/i/web/status/1035546243441848321
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If I teach you to stand at attention, put your hand over your heart, and speak t
If I teach you to stand at attention, put your hand over your heart, and speak the pledge of allegiance to our flag, or teach you to speak the lords prayer (a pledge of allegiance) while kneeling, hands clasped, and both actions, once habituated, fill us with ‘a sense of peace’ when performed as a group, what is the difference?
The central issue is this: we need those collective rituals to invoke the pack response which generates intuitionistic trust among superpredators who do not necessarily trust one another, and who compete in all other walks of life OTHER than the ritual. Those oaths to a proxy of each other are useful to associate with that response.
Source date (UTC): 2018-08-31 12:59:00 UTC
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The fundamental problem is producing submission to the pack (piety) when the lea
The fundamental problem is producing submission to the pack (piety) when the leadership of the pack is just as much of a bunch of bitchy whiny egoistic a–holes as you are. Hence idealistic third party proxies, OR monarchies. My preference is monarchies backed by judges and warriors. They’re not false. And they tend to subsidize the arts and letters.
Source date (UTC): 2018-08-31 12:39:00 UTC
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Whites CAN create commons so they prefer to create commons and live off them. Co
Whites CAN create commons so they prefer to create commons and live off them. Commons are difficult to produce but they are cheap given the returns. Producing a high trust civic polity does not require high income. it just requires truth, duty, trust, and reciprocity.
Quality of life is not expensive. It just requires choice of commons rather than choice of material consumption.
Source date (UTC): 2018-08-31 11:13:00 UTC