Theme: Commons

  • Private:yours, Shareholder:agreement-members(contract), commons:citizens(constit

    Private:yours, Shareholder:agreement-members(contract), commons:citizens(constitution). Physical, Normative, Institutional.


    Source date (UTC): 2016-07-04 17:26:21 UTC

    Original post: https://twitter.com/i/web/status/750017919631917056

    Reply addressees: @cryptoanarchy11

    Replying to: https://twitter.com/i/web/status/749996619668619264


    IN REPLY TO:

    @cryptoanarchy11

    @curtdoolittle Thank you. I love your work. Still struggling with it a bit tho. Can you give me a working definition of ‘commons’?

    Original post: https://twitter.com/i/web/status/749996619668619264

  • Well, that was the end of the Jewish century. Each enlightenment promise failed.

    Well, that was the end of the Jewish century.

    Each enlightenment promise failed.

    We had it right in the first place: government as a marketplace for the construction of commons by exchanges between the classes.

    The military, the judiciary, the King.

    The houses of the classes.

    The church, academy and school.

    The the insurer, the treasury, the banks, and the industry.

    The nation the family the crafts.

    It is hard to admit you and your ancestors were wrong about so much.

    It is harder still to restore the path of our evolution as the creators of the @opposite@ way: every man a sovereign vs every man a subject that is nearly universal to man.


    Source date (UTC): 2016-06-27 02:42:00 UTC

  • Moreover, the this is why libertarians were wrong in privatization. The differen

    Moreover, the this is why libertarians were wrong in privatization. The difference between a commons and private goods, is that owners can consume private goods, and others cannot, whereas no-one can consume commons whether one was a contributor or not. Instead the market (locality) itself benefits from the *externalities* produced by the construction of the commons. So private property prohibits others from consumption, and commons prevent all from consumption. And whereas competition in the market creates incentives to produce private goods, competition in the construction of commons produces malincentives. Why? Because of loss aversion. GIven that commons product benefits only be externality, they must be free of privatization in order to provide incentive to produce them. The libertarian solution was to make commons either impossible to produce due to malincentives, or to create vehicles for extraction by externality without contributing to production. pathways through two dimensional space are particularly problematic since the only way to create private property is with a militia or military funded by the commons.

    The answer instead is to increase incentives for the private production of commons as a status signal and personal monument that outast’s one’s lifetime ,and can be inherited by one’s offspring. And to increase the scale of commons that can be produced by the public (market) production of commons that are free from privatization.


    Source date (UTC): 2016-06-26 08:02:00 UTC

  • The value of democracy in the selection of commons decreases with the size of th

    The value of democracy in the selection of commons decreases with the size of the population voting. Why? because the size of the population increases the diversity of interests. And because democracy allows us only to choose between priorities from within common interest – it’s a monopolistic means of choosing which commons to produce. So when we increase in scale, we require markets to conduct exchanges between different common interests, not monopolies, to ignore our uncommon interests.


    Source date (UTC): 2016-06-26 05:55:00 UTC

  • DEFINING “BAD” Whenever profit takes precedence over commons. Whenever financial

    DEFINING “BAD”

    Whenever profit takes precedence over commons.

    Whenever financial markets take precedence over culture.

    Whenever law takes precedence over family.

    Whenever government takes precedence over industry.

    Whenever state takes precedence over tribe.

    Whenever empire takes precedence over nation.

    The British press are whining about the short-term impact of financial markets.

    The British people are worried about the long-term consequences to family, commons, culture, nation, and people.

    The madness is endemic.

    Kill the Napoleonic state.


    Source date (UTC): 2016-06-24 00:45:00 UTC

  • Institutional Commons List

    As far as I know we classify institutions in this spectrum: Commons (organize to preserve) … Monuments (parks, monuments, spaces) … Roads, airways and waters ….Territory and boundaries … Territorial assets and resources

    Informal Institutions: ) … Metaphysical value judgements (unconscious) … Norms and habits … Normative Property rights allocations ….Traditions (marriage etc) ….Crafts and Professions … Civic Societies ….Education, sciences, arts and Letters Formal Institutions … Economic(banking and money) … Religous (myth, festival, and ritual), ….Forceful(Military, legal, Political) Institutions that require human organization to persist them across generations. Ask historians about what men have done. Ask economists about why men do it. Ask philosophers whether what men say may be true. We usually are pretty terrible at crossing boundaries. WHY? Reason: (understandable) We can subjectively test and empathize with (follow) the sequence of decisions given the limits of the speaker. Not internally consistent, nor externally correspondent, nor fully accounted, nor morally constrained. Rationalism (philosophy): internally consistent but not externally correspondent, fully accounted or morally constrained. Empiricism: Science: internally consistent and externally correspondent, but not morally constrained, fully accounted. Testimony: internally consistent, externally correspondent fully accounted and morally constrained.
  • Institutional Commons List

    As far as I know we classify institutions in this spectrum: Commons (organize to preserve) … Monuments (parks, monuments, spaces) … Roads, airways and waters ….Territory and boundaries … Territorial assets and resources

    Informal Institutions: ) … Metaphysical value judgements (unconscious) … Norms and habits … Normative Property rights allocations ….Traditions (marriage etc) ….Crafts and Professions … Civic Societies ….Education, sciences, arts and Letters Formal Institutions … Economic(banking and money) … Religous (myth, festival, and ritual), ….Forceful(Military, legal, Political) Institutions that require human organization to persist them across generations. Ask historians about what men have done. Ask economists about why men do it. Ask philosophers whether what men say may be true. We usually are pretty terrible at crossing boundaries. WHY? Reason: (understandable) We can subjectively test and empathize with (follow) the sequence of decisions given the limits of the speaker. Not internally consistent, nor externally correspondent, nor fully accounted, nor morally constrained. Rationalism (philosophy): internally consistent but not externally correspondent, fully accounted or morally constrained. Empiricism: Science: internally consistent and externally correspondent, but not morally constrained, fully accounted. Testimony: internally consistent, externally correspondent fully accounted and morally constrained.
  • As far as I know we classify institutions in this spectrum: Commons (organize to

    As far as I know we classify institutions in this spectrum:

    Commons (organize to preserve)

    … Monuments (parks, monuments, spaces)

    … Roads, airways and waters

    ….Territory and boundaries

    … Territorial assets and resources

    Informal Institutions: )

    … Metaphysical value judgements (unconscious)

    … Norms and habits

    … Normative Property rights allocations

    ….Traditions (marriage etc)

    ….Crafts and Professions

    … Civic Societies

    ….Education, sciences, arts and Letters

    Formal Institutions

    … Economic(banking and money)

    … Religous (myth, festival, and ritual),

    ….Forceful(Military, legal, Political)

    Institutions that require human organization to persist them across generations.

    Ask historians about what men have done.

    Ask economists about why men do it.

    Ask philosophers whether what men say may be true.

    We usually are pretty terrible at crossing boundaries.

    WHY?

    Reason: (understandable) We can subjectively test and empathize with (follow) the sequence of decisions given the limits of the speaker. Not internally consistent, nor externally correspondent, nor fully accounted, nor morally constrained.

    Rationalism (philosophy): internally consistent but not externally correspondent, fully accounted or morally constrained.

    Empiricism: Science: internally consistent and externally correspondent, but not morally constrained, fully accounted.

    Testimony: internally consistent, externally correspondent fully accounted and morally constrained.


    Source date (UTC): 2016-06-17 11:30:00 UTC

  • War is a necessary product of the commons that creates ones ability to determine

    War is a necessary product of the commons that creates ones ability to determine the distribution and limits of property rights.

    What has happened to the people who cannot enforce property rights because they are incompetent at the production of war?

    The extinct. The assimilated. The gypsies and Jews nearly assimilated or extinct.

    Wishful thinking is for women. They are weak by nature. Men are only weak by choice.

    😉


    Source date (UTC): 2016-06-16 05:27:00 UTC

  • 1) purpose of a commons is to prevent imposition of costs (socialization of loss

    1) purpose of a commons is to prevent imposition of costs (socialization of losses, privatization of commons) 2) pay to play.


    Source date (UTC): 2016-06-05 20:26:16 UTC

    Original post: https://twitter.com/i/web/status/739553950588915712

    Reply addressees: @Wasian_NRx

    Replying to: https://twitter.com/i/web/status/739466400394285056


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    Original post: https://twitter.com/i/web/status/739466400394285056