Theme: Coercion

  • 1) It doesn’t follow that a one time expense, followed by fees for use is the sa

    http://krugman.blogs.nytimes.com/2013/03/15/conservatives-and-sewers/?smid=fb-shareFALSE

    1) It doesn’t follow that a one time expense, followed by fees for use is the same as redistribution that creates dependencies. the first requires action, the second does not. THe free-rider problem is different from the progressive-fees problem. Free riding is a negative signal that says free riding is a ‘right’, progressive fees illustrate that this is not a ‘right’, but a ‘charity’. This sends ‘truthful’ signals to both parties. And truthful signals are necessary to prohibit involuntary transfers.

    2) It doesn’t follow that investment in a commons is the same as state-mandated redistribution. If that was true, there wouldn’t be factories, universities, churches and roads.

    3) It doesn’t follow that investment in a universal commons is not conservative. Only that to do so out of charity at a cost, is different than to do so out of opportunity for profit.

    4) it doesn’t follow that taxes must be levied other than fees. (They don’t need to be.)

    5) It doesn’t follow that taxes should be put into a general pool and open to use OTHER than the purpose levied. (they shouldn’t)

    6) It doesn’t follow that the monopolistic state is more efficient than competitive private administration (it’s not)

    7) It doesn’t follow that funding the bureaucracy doesn’t produce externalities that are of intolerable cost. (it does – one of which is forcing us to spend time defending ourselves against other people’s political movements, as they seek to control the predatory state)

    Conservatism is a metaphorical language. Conservatives have one ‘curse word’ with multiple meanings: “Socialism” – state control of property and production and b) “Democratic redistributive socialism” – state ownership of the proceeds from limited private control of property. This ‘curse word’ is a catch-all for ‘those people that use the state to destroy aristocratic individualism and the status signals that I get from individualism regardless of my rank. And this is important. Conservatives do not feel victims because they obtain positive status signals from other conservatives regardless of their economic rank. This is obtainable in human societies only through religious conformity and it’s consequences, or economic conformity and its consequences.

    Conservatives do not object to investment in the commons. Conservatism places higher value on delaying gratification than immediate gratification – the formation of moral capital – which is an inarticulate expression meaning training human beings to enforce a prohibition on involuntary transfers of all kinds.

    Conservatism is the argument that we should not fund the expansionary bureaucratic state that out of deterministic necessity subverts our property rights and therefore our freedom, and therefore our ‘character’ – a euphemism for the prohibition on involuntary transfers of all kinds – because it is our universal prohibition on involuntary transfers both within our families and tribes and without, that is the source of western exceptionalism: the high trust society.

    Our high trust society is unique because we CAN trust others to avoid involuntary transfers, because of the pervasive prohibition on involuntary transfer that we developed under Manorailism by demonstrating fitness needed to obtain land to rent. Partly as a rebellion against the Catholic Church, partly because the church forbid cousin marriage and granted women property rights, in order to break up the tribes and large land holding families. Partly as an ancient indo-european tradition of personal sovereignty in the nobility, which became a status signal, and, thankfully remains a status signal in conservatives.

    Small homogenous polities are redistributive. Large heterogeneous polities are not. This is because trust DECLINES in heterogeneous polities. And trust DECLINES in heterogeneous polities because of the different signals used by different groups, and the fact that signals in-group are ‘cheaper’ (discounted) that signals across groups with differing signals. A strong state in a small homogenous polity that functions as an extended family and therefore with high redistribution, is entirely possible. But by creating a powerful state in a heterogeneous polity, it becomes necessary and useful for people to compete via extra-market means using the state by seeking redistributions and limited monopoly (legal) rights in order to advance their signaling strategy. (Which is what Dr. Krugman does, daily – advance an alternative strategy. A strategy that he does not recognize is from the Ghetto. And would cause a return to the low trust society. And **IS*** right now, causing a return to the low trust society.

    Because the low trust society is natural to man. Thats why it exists everywhere but the aristocratic west.


    Source date (UTC): 2013-03-16 01:26:00 UTC

  • Liberty Isn’t Inherent. It’s unnatural. We create it with Organized Violence.

    Liberty isnt’ ‘inherent’. Liberty is created by force and held by force. And no people without an armed militia to do so has even had liberty. Property is ‘inherent’ in the sense that it’s necessary, and that the mind is organized to make use of it. But liberty, which is the universal prohibition on the involuntary transfer of property, is a construct made and held by the will to use violence. Liberty is unnatural to man. That’s why it doesn’t exist outside of a few cases in western history. Liberty produces peace because conflict must be resolved in the market. Pacifist libertarianism is not only illogical, and counter to the evidence, but it’s suicidal. Don’t buy into the christian nonsense in libertarian theory. Liberty is a product of the application of violence. It always has been and it always will be.”

  • Defending Libertarianism Wherever I Need To – Today’s Edition

    From Politicus USA “Real Liberal Politics” http://www.politicususa.com/seriously-libertarians-wtf.html

    WHY CAN’T LIBERTARIANS EXPLAIN THEIR IDEOLOGY?

    There is a reason that the term ‘libertarian’ cannot be explained, the same way social democrats cannot explain marxist theory (which is extremely elaborate. Like leftism, Libertarianism can refer to a sentiment (the preference for liberty above all other moral ambitions). It can refer to a moral conviction that liberty produces ‘goods’. It can refer to a political preference – which is the minimization or elimination of bureaucracy because all bureaucracy becomes self serving. It can refer to an economic model that suggests liberty will provide the most competitive and wealthiest economy for all. It can refer to a political model, such as Classical Liberalism, Private government or Anarcho Capitalism. It can refer to a specific and rigid philosophical doctrine that states that all exchanges must be voluntary and devoid of fraud theft or violence. And in the classical liberal model, additionally, that transactions may not cause externalities (external involuntary transfers), and that norms and the commons are forms of property we must pay for through forgone opportunities for self gratification. But whether anarchic or classical liberal, or anything in between, the guiding principle is that all rights can be reduced to property rights, and the only ‘rights’ we can possess are those that are reducible to property rights. Libertarianism is, aside from marxism, the most analytically rigorous political theory that exists. So a person who refers to himself as a libertarian, may be correct in that he prefers less government and more personal liberty, for anything from a sentimental desire, to a fully and rationally articulated philosophical, economic and political model. So if someone doesn’t know how to explain what ‘libertarianism is” that’s because you’re talking to people with sentimental attraction rather than something more rationally chosen. Of course, the right answer, is that it’s easy to advocate for a moral preference, about which you hold a genetic, habituated, and reinforced position. It’s much harder to objectively articulate every perspective on the political spectrum and compare those choices.

    Explaining the libertarian perspective.

    I. Libertarians are not idealists about human nature. 1) they believe that weapons should be in their hands in case the government overreaches. The cost of government abuse is higher in the aggregate than even war. There is no higher ‘good’ that preserving liberty. 2) They believe that the data shows that disarming people increases crime. 3) They believe that the only way to protect children is to either arm teachers or put armed guards, armed parents, or armed policemen in the schools. II. 1) The woman who complained was a conservative not a libertarian. III. 1) The west developed the high trust society out of indo european aristocratic egalitarianism. (evolving to aristocratic manorialism). I won’t bore you with the full set of historical details. Conservatives are the remnants of this manorial system and the reason that we have the high trust society that the rest of the world can only marvel at. Necessary components of the high trust society are forced outbreeding (forbidding cousin-marriage) and property rights. This breaks normal familial and tribal bonds and fools humans into acting as if all people in a society are family members. (Something that only westerners think.) Libertarians in the founding fathers sense, are a product of the rise of anglo commercial society during the enlightenment. They are STILL ARISTOCRATIC, in that they are both meritocratic, and fully embrace universalism. HOwever they havec dropped the militarism since it’s unprofitable under trade, even though it was highly profitable under manorialism, and the only source of profit under indo european pastoralism. In more practical terms, just as liberals are the thought leadership for social democrats, libertarians are the thought leadership for the conservatives. Conservatives speak in metaphorical and allegorical and historical language. Classical Liberal Libertarians speak in philosophical language, and Anarchic Libertarians and Private Government libertarians speak in economic language and use analytical philosophy. Cheers PS: I found this post through google alerts that I have set up for any blog that posts about libertarianism.

    WHAT IS MY ROLE IN THIS NONSENSE?

    Thank you for the kind words. I try very hard. The truth is that in the past, I intentionally tried the antagonistic approach for a year (because it draws a lot of attention) and realized that it was’t helping me understand anyone, or any one understand me, and it was drawing negative attention. So I changed my approach, and have tried to be objectively informative. The work by Jonathan Haidt helped me understand the progressive and liberal perspective and supplied enough quantitative data to support all perspectives, that I ceased attributing negative intent to most political argument regardless of spectrum. As for my work in Libertarian and conservative theory, I’m one of the only active post-analytic libertarian philosophers. My original intent was to assist conservatives in speaking in rational language rather than metaphorical language. My thoughts on that have changed over the past few years. Now my work is an attempt to find a solution to post-democratic government, and the problem of conflict in large polities under majority rule. Rorty has put forth that the metaphysical program has been a failure and that ‘truth’ is effectively consent. “whatever people agree upon”. This is what separates analytic from post analytic philosophy: that we abandon the program of justifying philosophy as a science, and that we fully incorporate science, and attempt to interpret, understand and incorporate it. Rothbard reduced all rights to property rights and voluntary exchange – effectively making the same argument as Rorty. (Although that’s a difficult statement for some to swallow.) Rothbard attempted to create an anarchic system, but like most reformists he failed because his ethical program was insufficiently complete to satisfy the moral and reproductive requirements of other than a narrow minority. Hoppe, following Rothbard, extended propertarian reasoning and solved the problem of a monopolistic bureaucracy with competing insurance companies. Which is largely (at least in terms of budgetary activity) what the US Government and most western governments do today. Very little is spent on what we supposedly justify government with : infrastructure. This solution satisfies the needs for small homogenous polities. Partly because small homogenous polities are highly redistributive because they function as an extended family. And in turn, this is because increasing diversity does incrase status signal rewards for people at the bottom of society for a time, but it has the consequence of eroding trust and exchange. The problem is, that small homogenous polities a) have less ability to insure, b) have less ability to negotiate import export terms. And so large polities are more economically competitive, but have much higher internal friction and resistance to redistribution. I am trying to solve this problem. I think I have. But time will tell. Cheers.

    ARE LIBERTARIANS INFORMED OR NOT?

    Actually, every piece of data that we have confirms that libertarians are both the best informed and the most economically knowledgeable. (And almost entirely male.) Economic conservatives who state they are libertarian are not incorrect, since libertarianism is simply a commercial offshoot of conservatism (aristocratic egalitarianism.) Social conservatives do not generally state that they are libertarian, because they place higher emphasis on norms, and are, most of teh time, representing the middle, lower middle, and upper proletarian classes. Upper middle class conservatives tend to self identify either as classical liberal libertarians. And that pure ‘geeks’ as libertarians entirely. This difference has to do with the perceived value of the opinions of others, and roughly maps to 15points of periodicity in the IQ curve, and therefore to social class. This is because ‘others’ are an advantage to more average people because they provide information and ideas, and less of an informed source to more intellectually and financially independent people. There is no mystery to this. It isn’t the 19th century. We have a lot of polling data that goes back to the second world war now. And we have fair economic data back into the 1700’s. Political preferences generally are a) genetic in origin and b) reflect our different reproductive strategies – at least in the aggregate. That is why people’s preferences don’t change, other than that they tend to become more conservative as they age, and gain a deeper understanding of human nature. This is just how it is. Political argument is specious because no one is ever convinced of anything. They just reinforce their existing opinions because their existing opinions are necessary for their reproductive strategy. Liberals for example (less than 20% of the population) are not breeding. Conservatives are breeding. And immigrants are outbreeding them both. The only material shift in the polity has come from the increases in single mothers, who would have swung conservative but as single mothers swing left to gain support from the state that they cannot get from a husband and family. And the constant shift of white nuclear family voters to the republican party, which is, at present, becoming the ‘white’ party, at least numerically. Parties are arbitrary devices. They don’t mean much other than that the party structure in different countries causes more or less diversity of interest, while power still consists of coalitions built ether in the populace directly as here in the states, or in the government’s multi-party system as in much of Europe. This, in turn, is caused by the use of majority rule as a deciding factor in political action. Versus the multiple-winners and losers in markets. Cheers

    CONSERVATIVE SUPPORT OF THE BANKING AND FINANCE SECTOR

    QUOTE: The currently popular teabagger version of Libertarianism is “carpetbagger Libertarianism,” at best. A hyper-wealthy elite (think Koch brothers) pump out the accepted memes through their wholly-owned consortium of “advocacy groups”

    ANSWER: Actually, conservatives made an intentional decision to abandon the popular press as a vehicle, because the combination of left bias in the media, and in the school system required an alternative means of advocacy. This led to a focus on think tanks, magazines, inexpensive AM radio, and governorships. These think tanks have produced a series of strategies and ideologies. One of them was that we ally with the capitalists (big money) to compete with the state, that was dependent upon these companies for revenue to support their left leaning programs. Another strategy was to try to drive the government into bankruptcy before it could bankrupt and corporatize the private sector, and therefore illustrate the failure of the Keynesian debt model and inter-temporal redistribution that the social democratic state’s ponzi-financing was built upon. And then return to a savings and interest state that was less fragile. This strategy is what you see being played out in washington today. Forcing the government into insolvency in order to undermine the state’s legitimacy. THe problem was, that while conservatives were able to understand that the left would use immigration and the destruction of the nuclear family to win a majority, they believed that they could morally appeal to the majority of the american public that leans conservative. And it worked. They changed the debate. What they did not count on was the rapidity of immigration from the third world, the drop in reproductive rates, and the loss of american economic advantage once the rest of the world adopted capitalism. The general conservative thinking was that we could outlast the communist movement worldwide, and protect our empire inherited from the British empire. They did not count on the attempt of the muslim world to organize and undermine the world system of oil production that the USA used to finance it’s military operations by selling petrodollars, then inflating them away. THis is how we pay for the 1/3 of our budget that we cannot pay for out of tax production. It is also how Europe affords its services: they don’t pay for the stabilization of oil prices either with policy or military expenditure like we do. I know this history because I was there. I was a bit player. But I have been involved in this thinking since high school. What changed my mind is the realization that the constitution failed to protect our individual rights. And that by introducing women into the voting pool, we forever changed the classical liberal and aristocratic models, because women have a genetic interest that is the polar opposite of that of men. So some of us are trying to figure out what we do next. Cheers.

  • WHY ARE MOST SELF DESCRIBED LIBERTARIANS UNABLE TO ARTICULATELY DESCRIBE LIBERTA

    WHY ARE MOST SELF DESCRIBED LIBERTARIANS UNABLE TO ARTICULATELY DESCRIBE LIBERTARIANISM?

    There is a reason that the term ‘libertarian’ often cannot be explained by advocates, and it’s the reason social democrats cannot explain marxist theory (which is extremely elaborate.) Libertarianism can refer to:

    1) A sentiment (the preference for liberty above all other moral ambitions).

    2) A moral conviction that liberty produces ‘goods’.

    3) A political preference – which is the minimization or elimination of bureaucracy because all bureaucracy becomes self serving. It can refer to an economic model that suggests liberty will provide the most competitive and wealthiest economy for all.

    4) It can refer to a political model, such as Classical Liberalism, Private government or Anarcho Capitalism.

    5) It can refer to a specific and rigid philosophical doctrine that states that all exchanges must be voluntary and devoid of fraud theft or violence. And in the classical liberal model, additionally, that transactions may not cause externalities (external involuntary transfers), and that norms and the commons are forms of property we must pay for through forgone opportunities for self gratification. Libertarianism is, aside from marxism, the most analytically rigorous political theory that exists. But whether anarchic or classical liberal, or anything in between, the guiding principle is that all statements about rights can be reduced to statements about property rights, and the only ‘rights’ we can possess are those that are reducible to statements about property rights.

    So a person who refers to himself as a libertarian, may be correct in that he prefers less government and more personal liberty, for anything from a sentimental desire, to a fully and rationally articulated philosophical, economic and political model.

    And if someone doesn’t know how to explain what ‘libertarianism is” that’s because you’re talking to people with sentimental attraction rather than something more rationally chosen. Or you’re talking to a set of people who express their sentiment in a broad spectrum from intuitively emotive, to fully rationally articulated. And you’re unable to identify the similarities.


    Source date (UTC): 2013-03-07 22:16:00 UTC

  • RENT SEEKING In its original sense, rent seeking is the act of gaining partial o

    RENT SEEKING

    In its original sense, rent seeking is the act of gaining partial ownership of land in order to gain control of a part of its production.

    In government it is the act of gaining privileges, redistribution or partial monopolies.

    In its broadest sense it is the act of obtaining some sort if claim on the productivity of others rather than producing something ones self, or through voluntary exchange.

    We all seek rents. We all seek opportunity for benefitting from either the actions of our organizations, the actions of others, or the grant of state state monopolies. Women seek mates as monetary rents and men to ease the burden of childrearing. We all seek rents. We could argue that rent seeking is the primary incentive for cooperation. Because so few of us are productive enough through direct exchange of our efforts.

    The only rent thats totally moral is interest. Interest is free of involuntary transfer.

    Interest, in the sense that we rent money to others, contrary to our superstitions, is moral.

    Now, It is possible to seek rents via interest. Either through usury or through leveraging the state’s fiat money.

    One can collect interest on production. On can collect interest on consumption. Neither of these things is necessary. Both are voluntary. Neither produce negative externalities. They create whole sequences of positive externalities.

    But collecting interest on externalities is immoral if it creates externalities that produce involuntary transfers.

    Rothbards ghetto ethics actually encourage involuntary transfers. Under the false presumption that the market will solve the problem through competition. But Since all things being equal, profit from externalities is greater than the same loan without externalities, just the opposite is true. The market will encourage externalities.

    Also, ghetto ethics assume that judges will not hold people accountable for those externalities and require restitution of them. But they have and will. Because it is consistent with the ethics of property to do so.


    Source date (UTC): 2013-02-24 11:56:00 UTC

  • LIBERTY IS NOT A PACIFIST PURSUIT I’m not sure but I suspect that the disconnect

    LIBERTY IS NOT A PACIFIST PURSUIT

    I’m not sure but I suspect that the disconnect between liberty and violence was initiated FIRST by the enlightenment need to justify the taking of power from the landed nobility, and SECOND, by the need for women to justify obtaining the right to vote.

    (Reposted from another comment that I’ve posted elsewhere:)

    Liberty isnt’ ‘inherent’. Liberty is created by force and held by force. And no people without an armed militia to obtain and hold liberty by violence has even had liberty.

    Property is ‘inherent’ in the sense that it’s necessary for complex economic production, and it’s ‘inherent’ in that the mind is organized to make use of it.

    But liberty, which is defined as the universal prohibition on the involuntary transfer of property, is a construct made by and held by the will to use violence. Just as every other form of property is made by and held by the will to use violence.

    Liberty, as in, private property, is unnatural to man. That’s why it doesn’t exist outside of a few cases in western history. Those who are unproductive will always make claims against the productive by claiming that their resources or their labors are a commons.

    Liberty has nothing to do with pacifism. Liberty produces peace because conflict must be resolved in the market, rather than by fraud or violence.

    Pacifist libertarianism is not only illogical, and counter to the evidence, but it’s suicidal.

    Don’t buy into the christian nonsense in libertarian theory. Or rothbard’s jewish nonsense. Both are appeals by the week to a non-existant divinity.

    Liberty is created by man. Liberty is a product of the application of violence. It always has been and it always will be.


    Source date (UTC): 2013-02-20 11:38:00 UTC

  • MOB RULE I’m not a Randian, but this quote via Libertarianism.org is worth shari

    MOB RULE

    I’m not a Randian, but this quote via Libertarianism.org is worth sharing:

    “A society that robs an individual of the product of his effort … is not strictly speaking a society, but a mob held together by institutionalized gang violence.” – Ayn Rand

    But institutionalizing private property rights appears to take a mob as well. and a disciplined and self interested mob at that. And once created, those private property rights cannot be held without the mob. So some group must forcibly create private property rights by prohibiting familial, tribal, or state property rights that maintain property as a commons. (A militia appears to be a mandatory requirement for maintaining private property rights.)

    Now, once any group that succeeds in institutionalizing private property rights within a territory, they may have made some redistribution of earnings per share warranted. That’s how our classical ancestors saw it. And It may be true that the purpose of government is to allow us to concentrate capital on common investments while prohibiting involuntary transfer of that capital via privatization – that’s what shareholder agreements do. Shareholder agreements are quantifiable systems that allow for exclusion, and constitutions and citizenship are non-quantifiable, and often avoid exclusion because of births and differing birth rates.

    But even if some redistribution of earnings is warranted, that does not mean redistribution is the purpose of creating the institution of private property. It means only that the proceeds from increases in productivity must be redistributed to shareholders, rather than consumed by the interests of the administration.

    Property, from the most individual to the most common, is instituted by mobs who apply violence. Aristocratic egalitarianism (libertarianism) evolved to create individual property rights out of its own self interest. is simply an accident.


    Source date (UTC): 2013-02-17 03:33:00 UTC

  • MORAL ARGUMENTS IN DEFENSE OF PROPERTY ARE ACTS OF FRAUD They are attempts to ob

    MORAL ARGUMENTS IN DEFENSE OF PROPERTY ARE ACTS OF FRAUD

    They are attempts to obtain property rights at a discount by misrepresentation.

    The source of property is violence. The violence to create a monopoly on the definition of property rights.

    You only have, and only earn, property rights by the application of, and threat of, violence.

    Violence is a virtue.


    Source date (UTC): 2013-01-29 03:26:00 UTC

  • TODAY’S QUOTABLE: “Majority rule is not cooperation. It’s conquest.” RUN WITH TH

    TODAY’S QUOTABLE:

    “Majority rule is not cooperation. It’s conquest.”

    RUN WITH THAT MEME MY FRIENDS. 🙂

    -Curt


    Source date (UTC): 2013-01-27 16:44:00 UTC

  • OBTAINING PRIVATE PROPERTY AT A DISCOUNT Any attempt to obtain the institution o

    OBTAINING PRIVATE PROPERTY AT A DISCOUNT

    Any attempt to obtain the institution of private property by argument rather than by violence is merely an attempt to obtain private property at a discount.

    I would go so far as that it is an act of fraud: an attempt to obtain the right of private property at a discount by means of argument, while requesting an involuntary transfer of communal property rights by depriving others of their communal property rights so that we may possess private property rights on our own.

    At best we buy those rights with a promise of cheaper goods and more pacifist life from those who would begrudgingly surrender their communal property rights in exchange for private property rights.

    And at best, those who favor communal property will fail to breach their contract and restore communal property rights – a claim on our property – as soon as they can find a way to do so.

    The majority of humans prefer the institution of communal property. They demonstrate that they do. They may demonstrate that they prefer the market for goods and services provided by private property. But they do not prefer the responsibilities they must bear in exchange for private property.

    Private property is the product of violence and the willingness to use violence.


    Source date (UTC): 2013-01-21 11:29:00 UTC