Theme: Coercion

  • To Nassim Taleb re: A Decline in Violence is Not a Decline in Predation – But A Shift.

    [N]assim (re: violence) I’d like to add an economist’s point of view: that the use of the term ‘violence’ is obscurant. (In my lexicon that is equivalent to pseudoscientific). Humans engage in a vast spectrum of parasitism whenever possible, and in production only when easy or necessary. Parasitism can be performed by violence, theft, fraud, fraud by omission, fraud by obscurantism, imposed cost by indirection, free riding, privatization of commons, socialization of losses, conspiracy to extort, by normative conversion, by immigration, asymmetric reproduction, conquest, and genocide. Conversely, mutually beneficial, productive, warrantied, fully informed, cooperation by voluntary exchange is, by contrast, a very narrow field of human activity in a vast spectrum of parasitism. Over the centuries we have increasingly abstracted assets (that which we seek to consume by parasitism), from the physical to, fragments of a value chain, to mere numerical promises (accounts), so that violence is almost useless as a means of obtaining wealth. However, the volume of predation and parasitism performed by violence, is currently performed by various forms of pseudo-scientific and pseudo-moral fraud instead of violence. But the parasitism remains. Humans are open to coercion by only three technologies: Gossip(religion and morality), remuneration(trade, credit, tax and redistribution), or threat of violence(law,military). Although at any times some people specialize in some axis of coercion (public intellectuals:gossip, government:violence, corporations:purchasing influence.) So if we have exchanged parasitism via violence, for parasitism via pseudoscientific fraud (which is one aspect of what I believe you are investigating), then the form of parasitism has changed, but not the parasitism itself. We might argue that some form of parasitic equilibrium is actually some sort of Pareto optimum. But that is very different from saying that parasitism no longer exists, or has decreased. So as far as I am able to tell, net change in parasitism is zero, or perhaps as some people argue, we have seen a dramatic increase. It is just that we have created sufficient technology that our parasitism by pseudoscience does not injure production as much as parasitism by violence does. Furthermore, all the great syntopical historians have, as far as I know, come to the same conclusion: that since 1945, the Pax Americana is only paralleled by the Pax Romana. I argue rather frequently (as do many historians) that all economic measures since 1600 are little more than the reflection of the distribution of consumer capitalism, accounting, and rule of law around the world at the point of British gunships. So to address violence instead of parasitism, is to blind one’s self to the rest of the spectrum of human criminality in order to congratulate one’s self on having invented a more effective form of crime. Affections. Curt Doolittle The Propertarian Institute Kiev, Ukraine. Source: Curt Doolittle – Nassim Nicholas Taleb (re: violence) I’d like…

  • To Nassim Taleb re: A Decline in Violence is Not a Decline in Predation – But A Shift.

    [N]assim (re: violence) I’d like to add an economist’s point of view: that the use of the term ‘violence’ is obscurant. (In my lexicon that is equivalent to pseudoscientific). Humans engage in a vast spectrum of parasitism whenever possible, and in production only when easy or necessary. Parasitism can be performed by violence, theft, fraud, fraud by omission, fraud by obscurantism, imposed cost by indirection, free riding, privatization of commons, socialization of losses, conspiracy to extort, by normative conversion, by immigration, asymmetric reproduction, conquest, and genocide. Conversely, mutually beneficial, productive, warrantied, fully informed, cooperation by voluntary exchange is, by contrast, a very narrow field of human activity in a vast spectrum of parasitism. Over the centuries we have increasingly abstracted assets (that which we seek to consume by parasitism), from the physical to, fragments of a value chain, to mere numerical promises (accounts), so that violence is almost useless as a means of obtaining wealth. However, the volume of predation and parasitism performed by violence, is currently performed by various forms of pseudo-scientific and pseudo-moral fraud instead of violence. But the parasitism remains. Humans are open to coercion by only three technologies: Gossip(religion and morality), remuneration(trade, credit, tax and redistribution), or threat of violence(law,military). Although at any times some people specialize in some axis of coercion (public intellectuals:gossip, government:violence, corporations:purchasing influence.) So if we have exchanged parasitism via violence, for parasitism via pseudoscientific fraud (which is one aspect of what I believe you are investigating), then the form of parasitism has changed, but not the parasitism itself. We might argue that some form of parasitic equilibrium is actually some sort of Pareto optimum. But that is very different from saying that parasitism no longer exists, or has decreased. So as far as I am able to tell, net change in parasitism is zero, or perhaps as some people argue, we have seen a dramatic increase. It is just that we have created sufficient technology that our parasitism by pseudoscience does not injure production as much as parasitism by violence does. Furthermore, all the great syntopical historians have, as far as I know, come to the same conclusion: that since 1945, the Pax Americana is only paralleled by the Pax Romana. I argue rather frequently (as do many historians) that all economic measures since 1600 are little more than the reflection of the distribution of consumer capitalism, accounting, and rule of law around the world at the point of British gunships. So to address violence instead of parasitism, is to blind one’s self to the rest of the spectrum of human criminality in order to congratulate one’s self on having invented a more effective form of crime. Affections. Curt Doolittle The Propertarian Institute Kiev, Ukraine. Source: Curt Doolittle – Nassim Nicholas Taleb (re: violence) I’d like…

  • Nassim Nicholas Taleb (re: violence) I’d like to add an economist’s point of vie

    Nassim Nicholas Taleb

    (re: violence)

    I’d like to add an economist’s point of view: that the use of the term ‘violence’ is obscurant. (In my lexicon that is equivalent to pseudoscientific).

    Humans engage in a vast spectrum of parasitism whenever possible, and in production only when easy or necessary. Parasitism can be performed by violence, theft, fraud, fraud by omission, fraud by obscurantism, imposed cost by indirection, free riding, privatization of commons, socialization of losses, conspiracy to extort, by normative conversion, by immigration, asymmetric reproduction, conquest, and genocide.

    Conversely, mutually beneficial, productive, warrantied, fully informed, cooperation by voluntary exchange is, by contrast, a very narrow field of human activity in a vast spectrum of parasitism.

    Over the centuries we have increasingly abstracted assets (that which we seek to consume by parasitism), from the physical to, fragments of a value chain, to mere numerical promises (accounts), so that violence is almost useless as a means of obtaining wealth. However, the volume of predation and parasitism performed by violence, is currently performed by various forms of pseudo-scientific and pseudo-moral fraud instead of violence.

    But the parasitism remains.

    Humans are open to coercion by only three technologies: Gossip(religion and morality), remuneration(trade, credit, tax and redistribution), or threat of violence(law,military). Although at any times some people specialize in some axis of coercion (public intellectuals:gossip, government:violence, corporations:purchasing influence.)

    So if we have exchanged parasitism via violence, for parasitism via pseudoscientific fraud (which is one aspect of what I believe you are investigating), then the form of parasitism has changed, but not the parasitism itself.

    We might argue that some form of parasitic equilibrium is actually some sort of Pareto optimum. But that is very different from saying that parasitism no longer exists, or has decreased.

    So as far as I am able to tell, net change in parasitism is zero, or perhaps as some people argue, we have seen a dramatic increase. It is just that we have created sufficient technology that our parasitism by pseudoscience does not injure production as much as parasitism by violence does.

    Furthermore, all the great syntopical historians have, as far as I know, come to the same conclusion: that since 1945, the Pax Americana is only paralleled by the Pax Romana.

    I argue rather frequently (as do many historians) that all economic measures since 1600 are little more than the reflection of the distribution of consumer capitalism, accounting, and rule of law around the world at the point of British gunships.

    So to address violence instead of parasitism, is to blind one’s self to the rest of the spectrum of human criminality in order to congratulate one’s self on having invented a more effective form of crime.

    Affections.

    Curt Doolittle

    The Propertarian Institute

    Kiev, Ukraine.


    Source date (UTC): 2015-05-18 11:23:00 UTC

  • Nassim Nicholas Taleb (re: violence) I’d like to add an economist’s point of vie

    Nassim Nicholas Taleb

    (re: violence)

    I’d like to add an economist’s point of view: that the use of the term ‘violence’ is obscurant. (In my lexicon that is equivalent to pseudoscientific).

    Humans engage in a vast spectrum of parasitism whenever possible, and in production only when easy or necessary. Parasitism can be performed by violence, theft, fraud, fraud by omission, fraud by obscurantism, imposed cost by indirection, free riding, privatization of commons, socialization of losses, conspiracy to extort, by normative conversion, by immigration, asymmetric reproduction, conquest, and genocide.

    Conversely, mutually beneficial, productive, warrantied, fully informed, cooperation by voluntary exchange is, by contrast, a very narrow field of human activity in a vast spectrum of parasitism.

    Over the centuries we have increasingly abstracted assets (that which we seek to consume by parasitism), from the physical to, fragments of a value chain, to mere numerical promises (accounts), so that violence is almost useless as a means of obtaining wealth. However, the volume of predation and parasitism performed by violence, is currently performed by various forms of pseudo-scientific and pseudo-moral fraud instead of violence.

    But the parasitism remains.

    Humans are open to coercion by only three technologies: Gossip(religion and morality), remuneration(trade, credit, tax and redistribution), or threat of violence(law,military). Although at any times some people specialize in some axis of coercion (public intellectuals:gossip, government:violence, corporations:purchasing influence.)

    So if we have exchanged parasitism via violence, for parasitism via pseudoscientific fraud (which is one aspect of what I believe you are investigating), then the form of parasitism has changed, but not the parasitism itself.

    We might argue that some form of parasitic equilibrium is actually some sort of Pareto optimum. But that is very different from saying that parasitism no longer exists, or has decreased.

    So as far as I am able to tell, net change in parasitism is zero, or perhaps as some people argue, we have seen a dramatic increase. It is just that we have created sufficient technology that our parasitism by pseudoscience does not injure production as much as parasitism by violence does.

    Furthermore, all the great syntopical historians have, as far as I know, come to the same conclusion: that since 1945, the Pax Americana is only paralleled by the Pax Romana.

    I argue rather frequently (as do many historians) that all economic measures since 1600 are little more than the reflection of the distribution of consumer capitalism, accounting, and rule of law around the world at the point of British gunships.

    So to address violence instead of parasitism, is to blind one’s self to the rest of the spectrum of human criminality in order to congratulate one’s self on having invented a more effective form of crime.

    Affections.

    Curt Doolittle

    The Propertarian Institute

    Kiev, Ukraine.


    Source date (UTC): 2015-05-18 11:20:00 UTC

  • (worth repeating) “My political opinions lean more and more to Anarchy (philosop

    (worth repeating)

    “My political opinions lean more and more to Anarchy (philosophically understood, meaning abolition of control not whiskered men with bombs)… …the proper study of Man is anything but Man; and the most improper job of any man, even saints (who at any rate were at least unwilling to take it on), is bossing other men. Not one in a million is fit for it, and least of all those who seek the opportunity.” ~ J.R.R. Tolkien


    Source date (UTC): 2015-05-17 06:20:00 UTC

  • IS LIBERTARIANISM SUCH A TARGET? (because its immoral) (re: tyler cowen) —It i

    http://marginalrevolution.com/marginalrevolution/2015/05/why-is-libertarianism-such-a-target.htmlWHY IS LIBERTARIANISM SUCH A TARGET?

    (because its immoral) (re: tyler cowen)

    —It is possible to be a common sense centrist and an intellectual. The highbrow reasons for why moderate common sense positions are correct are particularly interesting to anybody with a strong desire to understand how the world really works.— Steve Sailer

    I’ll echo Steve Sailer’s position a little more precisely. But, unfortunately, that requires a mildly impolitic presentation:

    (a) while libertarianism (an economic preference) informs the nation’s christian conservatism (a normative preference), libertarianism is not informed by the conservatism. That’s the reason that libertarianism fails to expand its influence in the electorate: libertarianism outside of the classical liberal model is objectively immoral. That’s right: objectively immoral. And I’ll answer why, below.

    (b) All three influential enlightenment movements sought to express group evolutionary strategies as universal strategies (i) the anglo empirical (Smith, Hume and eventually Darwin) – to create an aristocracy of everybody, (ii) the german obscurant rationalist ( Kant thru Heidegger) – to preserve hierarchy, and (iii) the jewish pseudoscientific: (Freud, Marx, Cantor, Mises, Rothbard) – to preserve authoritarianism and separatism. Unfortunately, all three of these movements have failed at developing a universal ethics with which to inform our politics.

    (c) Politics is a moral not empirical means of decision making (Jonathan Haidt). Voting for representatives is a form of abstract aggregation. In such cases of comparing abstractions, People can do nothing else but vote their ancestral (and possibly genetic) morality. (Emmanuel Todd, David Hackett Fischer). They vote their evolutionary strategy. Monopoly decision making (majority rule) exacerbates conflict between peoples of disparate interests. And classical liberal libertarians (anglo american, empirical libertarians) have failed to produce an institutional solution that allows cooperation on means (a market) for the production of commons despite our various heterogeneous and necessary ends.

    (d) Conservatives are unconsciously aware (and unable to articulate) (a) norms are the most expensive commons we create, and those high trust norms must be protected at all costs – they are our competitive advantage in this world, and the reason for our rapid ascent in both pre-history, ancient, and modern eras; (b) that policy must reflect the inter-temporal interests of families, while law must be constructed for individuals, because the family is the means of transmission of those norms for each class, and because disputes must be objectively decidable regardless of class.

    For some reason it doesn’t occur to libertarians that the competitive advantage of western civilization lies in our unique ability to construct civil commons relatively free of privatization, and that we can do so because of our high trust society, and that our high trust society is possible because of all the people on this earth we generally tell the truth. And that truth telling is the most expensive commons one can produce.

    People cannot vote for change that is not institutionally articulated. Asking people to ‘believe’ is for prophets and priests, not scientists. Justification is for rationalists. Scientists must construct operational definitions for us to test the truth of their propositions (that is the entire point of the Austrian method.) So until classical libertarians reform the current model, and provide an institutional solution that satisfies: the exclusion of the bottom from the benefits of production of the normative, institutional and physical commons (the left); the ability to dynamically restructure the patterns of sustainable specialization and trade, free of rents and frictions (libertarians); and the preservation of the high trust norms and the family that make the construction of our commons possible, by prohibiting their consumption and requiring universal production (the right); libertarianism will remain an immoral, selfish, utopian specialization, that advocates an obscurant form of free riding on both left and right’s the construction of the voluntary order of cooperation that we call capitalism.

    Because profiting from the contributions of others (the cost of respecting property in both normative, institutional, physical commons, and in private hands, is free riding. And free riding is immoral. Because all objective moral rules are a prohibitions on free riding. And because cooperation is irrational in the presence of free riding. Thats why evolution gave us moral intuitions – despite our different self serving emphases on one part of the moral spectrum or another.

    No corner of the political triangle is correct. Each simply senses some part of the reproductive division of labor: progressive=consumption, libertarian=production and conservative=saving: just as the market forms an information system, human moral differences constitute a division of perception, cognition, knowledge and labor; and voluntary, fully informed, warrantied, exchange free of negative externality is the only test of the aggregate validity of our perceptions.

    We (libertarians) aren’t right. But we’re the smart ones. And productivity is our specialization. So we must find an institutional solution for everyone – (consumptive, productive, and retentive) not one for just us as specialists. It’s not that others aren’t informed. It’s that we haven’t succeeded.

    ( That’s enough radicalism for one post. )

    Cheers


    Source date (UTC): 2015-05-12 05:56:00 UTC

  • PRIVACY Privacy is a legal, normative, and moral construct: we are bound to pay

    https://mobile.twitter.com/narmno/status/595057396638187520ON PRIVACY

    Privacy is a legal, normative, and moral construct: we are bound to pay the cost of morals, norms, and legal codification of them when we enter in to the commons. What occurs in our homes is only relevant if it causes externalities. And what is in our minds is ungovernable. This is a vast subject which I won’t go into further, but privacy exists iff and only if we preserve the objectively moral and the normative and legal observation of if. What has changed is only that with vast increases in our exposure to information about one another, two outcomes are produced: (a) a reduction in the LOCAL influence of any of our actions, and (b) a realization that we are all open to the same errors, make the same errors, and mature out of those errors with experience; and (c) the lowering of the impact of negatives on our reputations if our errors are unselfish and merely ignorant in nature. All three of these factors REDUCE the impact of foolish human actions on the moral, normative, and legal commons. As such privacy is less valuable and useful than it WAS in the past – at least in matters of COGNITION and OPINION, if not crime.

    ON LEANING – IN

    Still thinking about this.

    There is no material value to women’s entry into the work force. The value is in that women are not PROHIBITED from entering the work force, and are therefore less dependent on marriage for sustenance, satisfaction, and reproduction. However, women abused their entry into the franchise by parasitically obtaining through the state, the income of marriage without providing the care-taking, sex, and compromise of marriage. So for men, adding women to the franchise merely expanded the state, made them slaves of the state, decreased the value of taking ownership for and paying the cost of the commons (society), caused rapid expansion of dysgenia, insured their poverty and loneliness in old age, and led a large number to suicide. Women destroyed the compromise. Without women’s votes the left would never obtained power in any country, and used it to destroy western civilization. I see similar effects in Japan. But I have the disadvantage of limited on the ground experience, and must work entirely from data.


    Source date (UTC): 2015-05-09 03:25:00 UTC

  • THE COST OF REVOLUTION 1) Revolutions are a cost. Not revolting is a cost. The q

    THE COST OF REVOLUTION

    1) Revolutions are a cost. Not revolting is a cost. The question is only which we prefer to pay.

    2) Property rights are obtained by raising the cost of not exchanging property rights. They are lost by failing to pay the cost of making property rights cheaper than their absence.

    3) Liberty is obtained by raising the cost of infringing upon liberty. Liberty is lost by failing to pay the cost of making liberty cheaper than the alternatives.

    4) The common law is obtained by raising the cost of constructing legislative commands and regulations. The common law is lost by failing to pay the cost of making the common law cheaper than its alternatives.

    Western civilization has accumulated a great deal of fragility. We can no longer (like Russians and Ukrainians) return to the farm for survival. There are four hours of energy, one day of water, four to six days of food, three weeks of order, 30 days of economic stability, and 90 days of political stability, in the funnel.

    We no longer need armies, masses in the streets, or a political majority to construct a revolution. What prevents a revolution today, is merely a solution that a minority are willing to fight for, despite paying the highest possible price.

    Property rights are constructed by the threat of violence and predation if they are not constructed.

    All other arguments are acts of free riding: theft by fraud. The attempt to obtain property rights without paying the (high ) cost of them.

    There can be no discount on liberty.


    Source date (UTC): 2015-05-05 10:50:00 UTC

  • Untitled

    http://reason.com/blog/2014/09/25/at-u-m-sexual-violence-includes-discount


    Source date (UTC): 2015-05-05 07:10:00 UTC

  • Raise The Cost Of Tyranny Through Violence

    [T]he only way to obtain liberty is to raise the cost of tyranny, just as the only means of constructing property is to raise the cost of parasitism. We can raise costs by a) gossip – meaning shaming, b) economic ostracization – meaning boycott, and c) violence. a) does not work for obvious reasons – the incentives to act as a parasite are superior under redistributive government. b) does not work, since we are actively prohibited by law from ostracization and separatism. Therefore (c) violence, is our only choice. Since even with small numbers we can dramatically raise the cost of parasitism upon us, and the destruction of our family and civilization. Thankfully, at no time in human history, save perhaps during the sea people’s period, has civilizatino been so fragile. It is the easiest period in which we can restore our liberty. Or lose it forever.