Curt Doolittle

Theme: Coercion

  • How To Prosecute Rather Than Convince

    HOW TO PROSECUTE RATHER THAN CONVINCE We have moral cause (genocide). We have moral authority (a century of lies). We have sufficient violence. We have opportunity (loss of any credibility in the honesty of our opponents.)

    So, we have means, motive and opportunity. PROSECUTION 1) Prosecute people to demonstrate that they are liars and thieves. 2) Ask why they will not trade with you instead of lie, cheat and steal. 3) Tell them that if we disagree and they force no costs upon us, our kin, and our civilization, then that is merely an agreement to disagree. If they wish to trade what we wish for what they wish then that is merely an agreement to cooperate on means, even though we seek different ends. But if they will not respect what is ours and leave us in peace, will not compromise by trade, and instead seek to impose costs upon us, our kin, and our civilizations, by proxy via the force of government, or by deceit, or by conversion, or by invasion, or by violence, then it is only rational that we will resort ourselves to violence, displacement, deportation, enslavement, and truthfulness. We are left with no choice but to prosecute enemies by punishment, expulsion, enslavement, or death. This is what I mean by prosecution. Curt Doolittle The Propertarian Institute Kiev, Ukraine.

  • How To Prosecute Rather Than Convince

    HOW TO PROSECUTE RATHER THAN CONVINCE We have moral cause (genocide). We have moral authority (a century of lies). We have sufficient violence. We have opportunity (loss of any credibility in the honesty of our opponents.)

    So, we have means, motive and opportunity. PROSECUTION 1) Prosecute people to demonstrate that they are liars and thieves. 2) Ask why they will not trade with you instead of lie, cheat and steal. 3) Tell them that if we disagree and they force no costs upon us, our kin, and our civilization, then that is merely an agreement to disagree. If they wish to trade what we wish for what they wish then that is merely an agreement to cooperate on means, even though we seek different ends. But if they will not respect what is ours and leave us in peace, will not compromise by trade, and instead seek to impose costs upon us, our kin, and our civilizations, by proxy via the force of government, or by deceit, or by conversion, or by invasion, or by violence, then it is only rational that we will resort ourselves to violence, displacement, deportation, enslavement, and truthfulness. We are left with no choice but to prosecute enemies by punishment, expulsion, enslavement, or death. This is what I mean by prosecution. Curt Doolittle The Propertarian Institute Kiev, Ukraine.

  • We Just Prosecute

    HOW DO WE CONVINCE THE LEFT? WE DON’T. We do not seek to convince. We seek to prosecute. If you fail to convince you walk away. if you fail to prosecute you die. if you succeed in prosecution, you punish. If punishment fails, you kill.

  • We Just Prosecute

    HOW DO WE CONVINCE THE LEFT? WE DON’T. We do not seek to convince. We seek to prosecute. If you fail to convince you walk away. if you fail to prosecute you die. if you succeed in prosecution, you punish. If punishment fails, you kill.

  • TOLD YOU. FIRE IS THE BEST WEAPON

    http://www.nytimes.com/2016/11/24/world/middleeast/israel-fires.html?_r=0I TOLD YOU. FIRE IS THE BEST WEAPON.

    Source date (UTC): 2016-11-24 19:55:00 UTC

  • IS THE MOST POWERFUL WEAPON. (For those of you have been following my statements

    http://www.jpost.com/Israel-News/Fires-continue-to-rage-across-Israel-473517FIRE IS THE MOST POWERFUL WEAPON.

    (For those of you have been following my statements that revolution has never been easier, because civilization has never been so fragile)

    Like I’ve been saying. It doesn’t take advanced weapons to bring a contemporary state to a halt. It merely takes overwhelming the supply chain of energy, water, communications, fire, police, and emergency services long enough to exhaust the personnel and their reserves.

    Source date (UTC): 2016-11-24 14:18:00 UTC

  • The Three Characters of Honest Debate

    Each of these characters represents one of the three axes of coercion.  Put yourself in the center of a triangle with each of them at a corner, and try to achieve a consensus.  This is the easiest way to understand the problem of political cooperation.  Coercion isn’t possible, only exchange. 

    GHENGIS KHAN -- THOMAS JEFFERSON -- MOTHER THERESA 
------------------------------------------------------------------------------------------
VIOLENCE...........EXCHANGE............SUBSIDY
RIGHT...............CENTER..............LEFT 
FATHER...............SON.............SISTER/MOTHER

  • The Three Characters of Honest Debate

    Each of these characters represents one of the three axes of coercion.  Put yourself in the center of a triangle with each of them at a corner, and try to achieve a consensus.  This is the easiest way to understand the problem of political cooperation.  Coercion isn’t possible, only exchange. 

    GHENGIS KHAN -- THOMAS JEFFERSON -- MOTHER THERESA 
------------------------------------------------------------------------------------------
VIOLENCE...........EXCHANGE............SUBSIDY
RIGHT...............CENTER..............LEFT 
FATHER...............SON.............SISTER/MOTHER

  • We Will End History As We Started It: With Violence.

    (by James Augustus Berens) We Will Bring About The End Of History. Not through submission but through sovereignty. Not through permission but through demand. Not through falsehoods but through truth. Not through discretionary rule but through rule of natural law. Not through majority monopoly ascent but through minority market consent and dissent. Not through supernatural monotheism but through historical polytheism Not through indulging the meek, feeble minded and vulgar but through the promotion of the strong, wise and beautiful. The Hebrews had it backward: man has not fallen from God’s grace; he has transcended the primitive through domestication of his underclasses and his alpha males. Man wasn’t cast from the Garden for eating from the tree of knowledge; we built the garden through the inter-generational accumulation of informational capital. We had the prefect government, but we failed to anticipate and protect ourselves from the industrialization of misinformation, deceit and pseudoscience. History ends with the completion of the western project: The Truthful Society. We must demand truth by leaving our enemies no alternative but to compete in the market for association, cooperation, production, information, reproduction, commons, dispute resolution, and rule. The alternative is to fall into another dark age from which we may never recover: to submit once again to the dark forces of mysticism, ignorance, deceit, and dysgenia. –James Augustus Berens

  • We Will End History As We Started It: With Violence.

    (by James Augustus Berens) We Will Bring About The End Of History. Not through submission but through sovereignty. Not through permission but through demand. Not through falsehoods but through truth. Not through discretionary rule but through rule of natural law. Not through majority monopoly ascent but through minority market consent and dissent. Not through supernatural monotheism but through historical polytheism Not through indulging the meek, feeble minded and vulgar but through the promotion of the strong, wise and beautiful. The Hebrews had it backward: man has not fallen from God’s grace; he has transcended the primitive through domestication of his underclasses and his alpha males. Man wasn’t cast from the Garden for eating from the tree of knowledge; we built the garden through the inter-generational accumulation of informational capital. We had the prefect government, but we failed to anticipate and protect ourselves from the industrialization of misinformation, deceit and pseudoscience. History ends with the completion of the western project: The Truthful Society. We must demand truth by leaving our enemies no alternative but to compete in the market for association, cooperation, production, information, reproduction, commons, dispute resolution, and rule. The alternative is to fall into another dark age from which we may never recover: to submit once again to the dark forces of mysticism, ignorance, deceit, and dysgenia. –James Augustus Berens