Theme: Class

  • The Dimensions of a Diagram

    Guest post by Michael Phillip

    The liberal right are attracted to order and plurality (e.g. F. A. Hayek), the anti-liberal Right are attracted to order and unity (e.g. Auguste Comte), the liberal Left to turbulence and plurality (e.g. John Stuart Mill) and the anti-liberal Left to turbulence and unity (e.g. Karl Marx).

  • Bring Back the Guillotine – For the Cathedral

    [I] couldn’t care less about social justice and equality. I despise the terms and the feelings that inspire them.
    But when a young man who is willing and able to work, and work hard, to feed his family cannot find work, and the only reason that he cannot is low trust, no credit, and low economic velocity – that makes me angry.


    I know too many men here who want to work, are willing to work, at ANY work, to feed and house their families, that cannot find it. And they cannot find it while government bureaucrats seek pervasive rents and participate in pervasive corruption.
    And it makes me want to kill every living soul in that government that I can get my hands on.


    We need to bring back the guillotine.

  • Bring Back the Guillotine – For the Cathedral

    [I] couldn’t care less about social justice and equality. I despise the terms and the feelings that inspire them.
    But when a young man who is willing and able to work, and work hard, to feed his family cannot find work, and the only reason that he cannot is low trust, no credit, and low economic velocity – that makes me angry.


    I know too many men here who want to work, are willing to work, at ANY work, to feed and house their families, that cannot find it. And they cannot find it while government bureaucrats seek pervasive rents and participate in pervasive corruption.
    And it makes me want to kill every living soul in that government that I can get my hands on.


    We need to bring back the guillotine.

  • You know I couldn’t care less about social justice and equality. I despise the t

    You know I couldn’t care less about social justice and equality. I despise the terms and the feelings that inspire them. But when a young man who is willing and able to work, and work hard, to feed his family cannot find work, and the only reason that he cannot is low trust, no credit, and low economic velocity – that makes me angry.

    I know too many men here who want to work, are willing to work, at ANY work, to feed and house their families, that cannot find it. And they cannot find it while government bureaucrats seek pervasive rents and participate in pervasive corruption.

    And it makes me want to kill every living soul in that government that I can get my hands on.

    We need to bring back the guillotine.


    Source date (UTC): 2014-12-12 04:49:00 UTC

  • How To Present Mises and Rand in the Context of the 20th Century?

    [I] would present it (as I do) as a last ditch desperate  attempt to reach the enlightenment utopia embodied in both cosmopolitan middle  class universalism, and anglo puritanical middle class universalism. But that both movements were failures and had to be, because universalism and equality are merely utilitarian merchant philosophies of self interest made possible by temporary economic advantage….

    It is cheaper to believe everyone is your friend rather than your competitor. It’s not only the europeans who have converted the cost of defense to consumption – it’s all of western civilization.

    Writing up presentation on Mises, Rand and the 20th Century. In a very un-Rand thing to do, crowd source, what points would you stress? If you‘re at all familiar with me you will know where I‘d go in this, but where would you go?
    – Peter Boettke

  • How To Present Mises and Rand in the Context of the 20th Century?

    [I] would present it (as I do) as a last ditch desperate  attempt to reach the enlightenment utopia embodied in both cosmopolitan middle  class universalism, and anglo puritanical middle class universalism. But that both movements were failures and had to be, because universalism and equality are merely utilitarian merchant philosophies of self interest made possible by temporary economic advantage….

    It is cheaper to believe everyone is your friend rather than your competitor. It’s not only the europeans who have converted the cost of defense to consumption – it’s all of western civilization.

    Writing up presentation on Mises, Rand and the 20th Century. In a very un-Rand thing to do, crowd source, what points would you stress? If you‘re at all familiar with me you will know where I‘d go in this, but where would you go?
    – Peter Boettke

  • Race: The Desire for Liberty and Equality

    [M]y objective is the achievement of liberty. But there are very few means of achieving it. For all intents and purposes, classes are genetic in origin: reproductive desirability, intelligence, impulsivity, aggression determine your class as much as do your parents norms.

    As a rule of thumb, the races act as political blocks (kinship) and they possess different distributions of abilities, forming a racial stratification of means, with east asians, Askenazim and northern europeans on the higher side and others on the lower side. As far as I know this difference in distributions means only that there are more people in the lower classes of some races than there are in the lower classes of others. And that the reason for this is the reproductive challenge of the circumpolar peoples, plus the Ashkenizi outcast of those who can’t pass the tests of admission; the northern european use of manorialism to reduce breeding of the lower classes; the asian systemic murder of anyone and everyone with the least impulsivity. The problem of racial conflict is one of defense of our lower classes. Our white lower classes are justifiably racist, because their elites have abandoned them and redistributed their kinship privileges to other groups. EQUALITY Equality is impossible without tyranny. The only way to approach equality is either homogenous populations of near-kin, (the nordic model) or heterogenous populations with marginally indifferent abilities (aristocratic classes, and suppression of the reproduction of the underclasses). An advanced economy requires sortition: the voluntary organization of production by natural ability. Any group that does not practice natural meritocracy will be crushed and impoverished by those that do. (because that is the logic and the evidence). THREE POSSIBLE AVENUES FOR ACHIEVING EQUALITY: (a) Tyranny – forcible organization of production and forcible redistribution (the anglo model); (b) Homogeneity (kinship) of small states which voluntarily organize and redistribute, (the nordic model) or; (c) Dramatic reduction of the reproduction of the lower classes (those below 105-107) for larger states, in which all members can contribute to production. (ancient model) That is it. As far as I now human beings can and will possess liberty only under (b) and (c). And only those models can produce both relative equality and relative liberty. ONLY RACISTS CAN DISAGREE If you disagree with this then you are de-facto arguing in favor of racism. As far as I know my argument stands under all conditions no matter what.
  • Race: The Desire for Liberty and Equality

    [M]y objective is the achievement of liberty. But there are very few means of achieving it. For all intents and purposes, classes are genetic in origin: reproductive desirability, intelligence, impulsivity, aggression determine your class as much as do your parents norms.

    As a rule of thumb, the races act as political blocks (kinship) and they possess different distributions of abilities, forming a racial stratification of means, with east asians, Askenazim and northern europeans on the higher side and others on the lower side. As far as I know this difference in distributions means only that there are more people in the lower classes of some races than there are in the lower classes of others. And that the reason for this is the reproductive challenge of the circumpolar peoples, plus the Ashkenizi outcast of those who can’t pass the tests of admission; the northern european use of manorialism to reduce breeding of the lower classes; the asian systemic murder of anyone and everyone with the least impulsivity. The problem of racial conflict is one of defense of our lower classes. Our white lower classes are justifiably racist, because their elites have abandoned them and redistributed their kinship privileges to other groups. EQUALITY Equality is impossible without tyranny. The only way to approach equality is either homogenous populations of near-kin, (the nordic model) or heterogenous populations with marginally indifferent abilities (aristocratic classes, and suppression of the reproduction of the underclasses). An advanced economy requires sortition: the voluntary organization of production by natural ability. Any group that does not practice natural meritocracy will be crushed and impoverished by those that do. (because that is the logic and the evidence). THREE POSSIBLE AVENUES FOR ACHIEVING EQUALITY: (a) Tyranny – forcible organization of production and forcible redistribution (the anglo model); (b) Homogeneity (kinship) of small states which voluntarily organize and redistribute, (the nordic model) or; (c) Dramatic reduction of the reproduction of the lower classes (those below 105-107) for larger states, in which all members can contribute to production. (ancient model) That is it. As far as I now human beings can and will possess liberty only under (b) and (c). And only those models can produce both relative equality and relative liberty. ONLY RACISTS CAN DISAGREE If you disagree with this then you are de-facto arguing in favor of racism. As far as I know my argument stands under all conditions no matter what.
  • The Ultimate Question of Economic Science? It’s Eugenia or Dysgenia.

    [P]eter Boettke posted an article by Paul Krugman yesterday which referred to the divisions in economics – with derision.

    And it’s been bothering me all night:

    Progressives, libertarians, and conservatives demonstrate an inter-temporal division of reproductive labor in their moral biases and cognitive biases.

    So why wouldn’t economists follow the same moral, inter-temporal division of labor?

    Well, they do. All humans do.

    Austrians represent the conservative long term: accumulation and competitiveness, and new Keynesian progressives the short term: consumption and reproduction.

    The question is whether consumption/dysgenia or accumulation/eugenia is preferable.

    This is the central proposition. And we avoid answering it just as much as our ancestors avoided the question of the existence of gods.

    Until we answer that question all economic debate is just obscurant deception as a means of avoiding the central question of economics: what is it that we are solving for?

    I can answer that question because western history answered it for us.

  • DISPARITY AS RESULT OF REGIONAL DIFFERENCES IN FAMILY TYPES (H/T Johannes Meixne

    https://www.coleurope.eu/content/studyprogrammes/eco/publications/BEER/BEER10.pdfECONOMIC DISPARITY AS RESULT OF REGIONAL DIFFERENCES IN FAMILY TYPES (H/T Johannes Meixner )

    Family Types and the Persistence of Regional Disparities in Europe

    Gilles Durantona, Andrés Rodríguez-Poseb, and Richard Sandallb

    BEER paper March 2007


    Source date (UTC): 2014-12-09 09:46:00 UTC