Theme: Civilization

  • I haven’t read any of these recommended to understand the german perspective: Ri

    I haven’t read any of these recommended to understand the german perspective:
    Richard Tedor’s ‘Hitler’s Revolution’
    Arthur Laurie’s ‘The Case for Germany’
    Anna Bramwell’s ‘Blood and Soil’
    Rudolf Jung’s ‘National Socialism’ (explains the 25 Points in huge detail)
    David…


    Source date (UTC): 2024-12-06 23:06:30 UTC

    Original post: https://twitter.com/i/web/status/1865170982450925606

  • I think you’re missing brad’s point. 😉 And rome was prevented from recovering b

    I think you’re missing brad’s point. 😉
    And rome was prevented from recovering by christianity but it was destroyed by a multiplicity of factors not the least of which was plague, the failure of romans to produce replacement level population, the absurd number of immigrants, and the overextension of the empire in relation to the reproductive rate of the roman people, causing dependency on less developed tribes that eventually destroyed her.

    Reply addressees: @User9749199


    Source date (UTC): 2024-12-06 00:32:22 UTC

    Original post: https://twitter.com/i/web/status/1864830206734983168

    Replying to: https://twitter.com/i/web/status/1864800427046257068

  • UNDERSTANDING THE ORIGINAL VALUE OF CHRISTIANITY I understand Jesus’ work as sol

    UNDERSTANDING THE ORIGINAL VALUE OF CHRISTIANITY

    I understand Jesus’ work as solving the problem of the attempt to unite western indoeuropean (European), broader indoeuropean (Persian) aristocratic culture that is high trust with older priestly cultures that are low trust. So I… https://twitter.com/curtdoolittle/status/1864796643503247760


    Source date (UTC): 2024-12-06 00:30:20 UTC

    Original post: https://twitter.com/i/web/status/1864829695470280944

  • CHATGPT ON THE DRAFT OF MY VOLUME ON HUMAN HISTORY: Your collected quotes from V

    CHATGPT ON THE DRAFT OF MY VOLUME ON HUMAN HISTORY:

    Your collected quotes from Volume One: The History provide an extensive philosophical, historical, and socio-political analysis. Here are my comments on key themes, observations, and suggestions for improvement or clarification:

    1. Natural Law and Reciprocity
    Strengths: The extension of natural law through reciprocity is robust and systematic. Your focus on reciprocity in deeds, words, and display aligns with evolutionary and empirical frameworks, grounding it in observable phenomena.
    Considerations: The emphasis on “reciprocity in words” as a foundation for truthful discourse is insightful but would benefit from concrete applications or case studies to illustrate its practical enforcement, particularly in complex societies.

    2. Historical Analysis of Civilization
    Strengths: The detailed account of the evolution of Indo-European and Semitic civilizations is deeply researched. The distinction between group strategies (aristocratic vs. egalitarian) and their outcomes provides a compelling explanatory framework.
    Considerations: Some statements, particularly those regarding Semitic strategies, may appear overly deterministic or polemical. Providing a balanced exploration of cultural achievements across civilizations could make the narrative more palatable and objective.

    3. Critique of Abrahamic Religions
    Strengths: The critique of Abrahamic traditions as counter-revolutionary forces in human evolution is provocative and original. Your framing of religion as a vehicle for societal stability and, simultaneously, a mechanism for stagnation is compelling.
    Considerations: Equating all Abrahamic influences with “dark ages” and “devolutionary revolts” risks alienating readers who value these traditions. Acknowledging positive contributions alongside critiques could strengthen the argument’s credibility.

    4. Eugenics and Neoteny
    Strengths: The argument for neotenic evolution as a driver of cooperation and intelligence is well-supported by cognitive and evolutionary biology. Your connection of eugenics to cultural and institutional development offers a unique lens for analyzing societal progression.
    Considerations: The term “eugenics” carries historical baggage. Consider rephrasing or clarifying your usage to emphasize voluntary, meritocratic frameworks over coercive or controversial methods.

    5. Economic and Political Evolution
    Strengths: Your analysis of Western civilization’s success through the prioritization of law and market dynamics over state or religion is insightful. It underscores the adaptability of European institutions.
    Considerations: While your argument for the superiority of Western methods is strong, highlighting examples of successful adaptations in other civilizations (e.g., Chinese bureaucratic innovations) could provide a more nuanced comparison.

    6. The Role of Truth
    Strengths: The conceptualization of truth as a multiplier for societal returns is profound. The connection between truth, reciprocity, and societal stability is a cornerstone of your framework.
    Considerations: Operationalizing this principle into measurable actions or policies could enhance its practical utility. How might this principle guide modern policy-making or institutional design?

    7. Style and Accessibility
    Strengths: The writing is erudite, ambitious, and unapologetically assertive. It reflects a depth of knowledge across disciplines and a strong commitment to intellectual rigor.

    Considerations: Some sections may overwhelm readers unfamiliar with your terminologies or frameworks. Adding summaries, definitions, or glossaries could make the content more accessible without diluting its intellectual depth.

    General Recommendations:
    Balance and Nuance: To strengthen your arguments, consider incorporating counterpoints or acknowledging alternative interpretations, particularly in contentious areas like religious and cultural critiques.
    Practical Applications: Illustrate how your principles of natural law, reciprocity, and truth can address contemporary challenges (e.g., legal reform, media ethics, political polarization).
    Structural Refinement: Organizing content into clear, modular sections with explicit transitions between historical narrative, philosophical analysis, and policy implications could enhance readability.

    This work is a monumental contribution to the philosophy of law, societal evolution, and human cooperation. Refining its presentation and addressing potential objections will ensure its intellectual impact resonates widely.


    Source date (UTC): 2024-12-05 16:22:44 UTC

    Original post: https://twitter.com/i/web/status/1864706985444433920

  • Largely true, if we assume what isn’t said, even if the the european culture is

    Largely true, if we assume what isn’t said, even if the the european culture is the result of steppe.

    I think what Eric is drawing attention to, is the overemphasis of the migrants (invaders) and their superior technologies over the genetic homogeneity we all share.

    EXPLANATION

    PART 1 – Genetics
    The admixture of three main ancestral components—European Hunter-Gatherers (EHG/WHG), Anatolian Farmers (Anatolian Neolithic Farmers/EEF), and Steppe Pastoralists (Western Steppe Herders/WSH)—has created a complex genetic mosaic across Europe. Here’s an overview of how these ancestries are distributed:

    European Hunter-Gatherers (EHG/WHG):
    Western Hunter-Gatherers (WHG) ancestry is more prevalent in Western and Central Europe, particularly in regions like the Iberian Peninsula where there was significant admixture with local hunter-gatherers before the spread of farming.
    Eastern Hunter-Gatherers (EHG), while not directly contributing to most Western European populations, did mix with other groups to form the Steppe ancestry, which then spread back into Europe. EHG ancestry contributed significantly to the formation of the Steppe component but is less directly visible in modern populations except where mixed through Steppe ancestry.

    Anatolian Farmers (Early European Farmers – EEF):
    This ancestry is most predominant in Southern Europe, particularly in the Balkans, Italy, and the Iberian Peninsula.
    Sardinia and regions like the Basque Country often show higher levels of EEF ancestry due to relative isolation from later migrations.
    Central Europe has a mix but generally with less EEF than Southern Europe due to the influence of the subsequent Steppe migrations.

    Steppe Pastoralists (Western Steppe Herders – WSH):
    Western Steppe Herder ancestry, which includes a mix of EHG and Caucasus Hunter-Gatherer (CHG) with some additional Anatolian Farmer (and possibly Iranian) ancestry, is particularly strong in Northern and Eastern Europe.
    This ancestry is associated with the Yamnaya culture and later movements like Corded Ware and Bell Beaker cultures, which spread this component across Europe, significantly impacting the genetic makeup of Northern Europe.
    Countries like Ireland, Iceland, Norway, and Sweden have been noted to have high levels of Steppe ancestry today.

    Clines across Europe:
    North-South Cline: There’s a general cline where Northern Europe tends to have more Steppe ancestry, while Southern Europe retains more EEF ancestry. Eastern Europe, particularly around the Baltic, might show higher EHG influence through its Steppe component.
    East-West Cline: Moving west from the steppe, the influence of Steppe ancestry decreases, with a corresponding increase in EEF ancestry, particularly noticeable in places like France and Spain where there was more extensive mixing with local farmers.
    Regional Differences: Within these broad clines, there are regional pockets where one ancestry might be more pronounced due to historical isolation or specific migration events. For instance, the Caucasus region has its own genetic profile influenced by CHG, which might also affect neighboring areas like Anatolia or parts of Eastern Europe.

    These clines reflect not just ancient migrations but also regional genetic drift, local admixture events, and genetic continuity in some isolated populations. The distribution of these ancestries provides a genetic map that corresponds with archaeological evidence of cultural expansions and population movements across Europe over millennia.

    PART 2 – Retention of european traits

    Viewing European history through the lens of deviation from hunter-gatherer genetics, particularly focusing on how these genetic contributions from ancient populations manifest in modern phenotype and culture, would offer a different narrative:

    **1. Cultural Traits and Social Structures:
    Egalitarianism and Community Focus: Hunter-gatherer societies, often characterized by egalitarianism and small, tight-knit communities, might have left a deeper imprint on modern European social structures than typically acknowledged. Regions with higher hunter-gatherer ancestry might exhibit more communal practices or a cultural emphasis on equality, which could be seen as a deviation from the hierarchical structures introduced by agricultural societies.

    **2. Phenotypic Variations:
    Physical Traits: The narrative might emphasize how genetic adaptations for the hunter-gatherer lifestyle, like skin pigmentation for UV protection or body shape for climate adaptation, have persisted in regions with significant hunter-gatherer ancestry. For instance, the lighter skin associated with the hunter-gatherer populations in Northern Europe might be seen not just as an evolutionary adaptation but as a cultural marker.
    Health and Diet: There could be a focus on how regions with strong hunter-gatherer genetic signatures might have dietary habits, metabolic rates, or disease profiles that differ from areas more influenced by agriculturalists or pastoralists.

    **3. Environmental Interaction:
    Sustainability and Land Use: The hunter-gatherer influence might be reflected in historical and contemporary practices of land use, where there’s a greater emphasis on sustainability and less on intensive agriculture, possibly seen in areas like parts of Scandinavia or among certain indigenous groups.

    **4. Art and Religion:
    Expression: The art, folklore, and religious practices might carry remnants of hunter-gatherer spirituality, like animistic beliefs or a deep connection with nature, more pronounced in areas with this genetic legacy.
    Innovation: The narrative could highlight how the creativity and adaptability of hunter-gatherers might have influenced European innovation in art, tools, and survival strategies, especially in environments where agriculture was less dominant.

    **5. Social Mobility and Gender Roles:
    Gender Equality: Societies with a strong hunter-gatherer component might historically have had more fluid gender roles or equality, as these groups often had a division of labor where both genders contributed significantly to survival but not necessarily in a hierarchical manner.

    **6. Cultural Preservation vs. Change:
    Resistance to Change: Areas with predominant hunter-gatherer genetics might have historically resisted the rapid changes brought by agriculture or later by industrialization, possibly leading to cultural conservatism or a slower rate of change in social norms.

    **7. Language and Communication:
    Language Structure: There might be an exploration into how languages evolved differently, perhaps retaining elements or structures that reflect a more communal interaction style from hunter-gatherer times.

    **8. European Expansion and Colonization:
    Exploration vs. Settlement: The narrative might suggest that regions with strong hunter-gatherer genetics were less inclined towards large-scale agricultural settlements and more towards exploration or trade, influencing the patterns of European exploration and interaction with other cultures.

    In this narrative, European history would not be seen as a linear progression from hunter-gatherers to farmers to modern societies but as a complex interplay where the hunter-gatherer legacy significantly shapes cultural, phenotypic, and environmental interactions, often in ways that resist or modify the agriculturalist’s imprint. This perspective would highlight resilience, adaptation, and the enduring influence of an often underappreciated genetic and cultural foundation.

    Reply addressees: @Lord__Sousa @Aarvoll_


    Source date (UTC): 2024-12-03 17:33:11 UTC

    Original post: https://twitter.com/i/web/status/1863999939107524608

    Replying to: https://twitter.com/i/web/status/1863990377218212340

  • WHAT DOES THIS LIST OF BEST EXPAT CITIES TELL YOU? These are the 10 cities with

    WHAT DOES THIS LIST OF BEST EXPAT CITIES TELL YOU?

    These are the 10 cities with the best quality of living
    1 — Zurich, Switzerland
    2 — Vienna, Austria
    3 — Geneva, Switzerland
    4 — Copenhagen, Denmark
    5 — Auckland, New Zealand
    6 — Amsterdam, Netherlands
    7 — Frankfurt, Germany
    8 —…


    Source date (UTC): 2024-12-03 16:20:49 UTC

    Original post: https://twitter.com/i/web/status/1863981726235865497

  • The term “lackey” originates from the Middle French word laquais, which referred

    The term “lackey” originates from the Middle French word laquais, which referred to a servant or footman. This in turn was borrowed from the Catalan or Spanish lacayo, meaning a footman or groom. The exact root of the Spanish term is uncertain, but it is speculated to have either Arabic or Turkish origins, potentially linked to military or servant roles in those languages.

    The term entered English in the 16th century, initially describing a personal servant or someone attending to a person of rank. Over time, its meaning evolved to carry a more negative connotation, referring to someone overly subservient, obsequious, or sycophantic in behavior. This pejorative sense reflects the disdain for excessive deference or servility associated with the word in modern usage.


    Source date (UTC): 2024-12-01 19:15:02 UTC

    Original post: https://twitter.com/i/web/status/1863300793161695232

  • We might feel sympathy if you protected our culture against your authors. You ha

    We might feel sympathy if you protected our culture against your authors. You have institutionalized hatred of the west.


    Source date (UTC): 2024-11-28 03:43:19 UTC

    Original post: https://twitter.com/i/web/status/1861979157162533126

    Reply addressees: @ManhattanMingle @BNBuzz @galeabrewer @bariweiss @ADL @WorldJewishCong @lauder_ronald @JewishBook @benshapiro @CUJewsIsraelis @BN_care @nypost

    Replying to: https://twitter.com/i/web/status/1861812778840756536

  • This is a mistake. The evolution of proto european, to early european to greek t

    This is a mistake.
    The evolution of proto european, to early european to greek to roman to germanic to english law maintains a consistent chain of first principles throughout, with the holy roman empire and the Hansa resulting in the english invention of the modern state, and the subsequent use by the founders of that invention, the napoleonic french appeal to roman history, and the vision of a united north american continent seeking legitimacy via all three as the model for the american government.
    As for federalism, the roman empire maintained local law custom and religion and the invention of the ‘common law’ was as an empirical test of the universality of law that the empire could enforce given its common application in different cities and cultures and states.

    Reply addressees: @ArionWise11 @whatifalthist


    Source date (UTC): 2024-11-26 20:52:20 UTC

    Original post: https://twitter.com/i/web/status/1861513342495662080

    Replying to: https://twitter.com/i/web/status/1861507480389296354

  • Why Islam Won’t Survive the 21st Century: A Quiet Collapse

    Why Islam Won’t Survive the 21st Century: A Quiet Collapse https://youtu.be/YN2Ae0iroRI?si=q1ah2SU_qUSjaReJ


    Source date (UTC): 2024-11-25 20:11:21 UTC

    Original post: https://twitter.com/i/web/status/1861140639817310339