Theme: Civilization

  • Curt Doolittle updated his status.

    (FB 1548819829 Timestamp) Just a reminder to inspire you. –“He who can destroy a thing, controls a thing”– By that measure, it is ours. it is our civilization. We must only exert control. This year.

  • Curt Doolittle updated his status.

    (FB 1548890664 Timestamp) THE WORLD FAILS ONE CITY, ONE COUNTRY, AT A TIME. NOT IN A CRASH BUT A DECAY. —“I lived in Milan and Buenos Aires for a while in 1998 and 1999. Young people were more tied to their families and communities, but that was because they were BROKE and there were no decent jobs. I see the same behavior in the Millennial problems of today the problems of these places 20 years ago. Eking out an existence, living in the parents’ basement. Actually it is probably better than that in the US in a lot of cases now. But in Italy and Argentina things are generally worse.”—Michael Churchill

  • Curt Doolittle updated his status.

    (FB 1548890664 Timestamp) THE WORLD FAILS ONE CITY, ONE COUNTRY, AT A TIME. NOT IN A CRASH BUT A DECAY. —“I lived in Milan and Buenos Aires for a while in 1998 and 1999. Young people were more tied to their families and communities, but that was because they were BROKE and there were no decent jobs. I see the same behavior in the Millennial problems of today the problems of these places 20 years ago. Eking out an existence, living in the parents’ basement. Actually it is probably better than that in the US in a lot of cases now. But in Italy and Argentina things are generally worse.”—Michael Churchill

  • Curt Doolittle shared a post.

    (FB 1548951487 Timestamp) MADNESS AND CIVILIZATION by Hanzi Freinacht and Martin Å těpán It seems there’s an intimate relationship between madness and civilization. In recent years, it has become abundantly clear that there is a rising problem of mental health issues among adolescents and young adults in the most advanced economies of the world. We become civilized, and we subtly go batshit crazy. What is it that puts more and more of us, and increasingly often, face to face with madness? On a more general level of analysis, I would argue, it is not so much “civilization” or “modernity”, as many classic scholars have suggested, nor “the postmodern condition” or a variety thereof, as the analysts of today suggest. Rather, it is the staggering increase of complexity itself. As society becomes so much more complex, so quickly, it simply becomes more difficult for the mind to reach a somewhat stable “local maximum” or “equilibrium”. It’s just more difficult to know who I am, what’s right and wrong, and what’s really real in the first place. Even as we are richer and safer than earlier generations, there are also countless social and psychological adaptations that have to be made and the problems we do have are less tangible and direct. I’ve said it before, and I’ll say it again: We’re not built for this kind of complexity. The rewards are too great, the immediate gratifications too readily available, the threats too nebulous, the world and its horizons too vast. The mysterious relationship between madness and civilization has a name: increasing complexity. Late at night we wake up and face the creeping horror: that life itself as we know it is a social construction, one that ultimately cannot be real, only a fragment on top of an infinite abyss. And handling greater complexity in the world requires not only new ideas; it requires a kind of spiritual development of the average person. Hence, it should be a societal goal to develop not only higher subjective states in each of us, but also to help more of us develop and integrate greater inner depths, and—if possible—to develop our ability to think more abstract thoughts, to cognitively grasp and relate to more complex realities. –response– by Martin Å těpán It’s a part of it. Lack of selection pressures is another. We let all sorts of people live here and reproduce, often even incentivize it, regardless of the effect on the superorganism. Thus you get more and more people with various disorders that would under most conditions be selected out. Worse, adapting the same strategy as cancer starts increasing one’s chance of reproductive success. It turns out you can’t stop selection, you can only push it up a level. If an organism is unable to select out its unfit cells, nature deems the whole organism unfit. If a nation fails to select out its unfit members, nature deems the whole nation unfit.

  • Curt Doolittle shared a post.

    (FB 1548951487 Timestamp) MADNESS AND CIVILIZATION by Hanzi Freinacht and Martin Å těpán It seems there’s an intimate relationship between madness and civilization. In recent years, it has become abundantly clear that there is a rising problem of mental health issues among adolescents and young adults in the most advanced economies of the world. We become civilized, and we subtly go batshit crazy. What is it that puts more and more of us, and increasingly often, face to face with madness? On a more general level of analysis, I would argue, it is not so much “civilization” or “modernity”, as many classic scholars have suggested, nor “the postmodern condition” or a variety thereof, as the analysts of today suggest. Rather, it is the staggering increase of complexity itself. As society becomes so much more complex, so quickly, it simply becomes more difficult for the mind to reach a somewhat stable “local maximum” or “equilibrium”. It’s just more difficult to know who I am, what’s right and wrong, and what’s really real in the first place. Even as we are richer and safer than earlier generations, there are also countless social and psychological adaptations that have to be made and the problems we do have are less tangible and direct. I’ve said it before, and I’ll say it again: We’re not built for this kind of complexity. The rewards are too great, the immediate gratifications too readily available, the threats too nebulous, the world and its horizons too vast. The mysterious relationship between madness and civilization has a name: increasing complexity. Late at night we wake up and face the creeping horror: that life itself as we know it is a social construction, one that ultimately cannot be real, only a fragment on top of an infinite abyss. And handling greater complexity in the world requires not only new ideas; it requires a kind of spiritual development of the average person. Hence, it should be a societal goal to develop not only higher subjective states in each of us, but also to help more of us develop and integrate greater inner depths, and—if possible—to develop our ability to think more abstract thoughts, to cognitively grasp and relate to more complex realities. –response– by Martin Å těpán It’s a part of it. Lack of selection pressures is another. We let all sorts of people live here and reproduce, often even incentivize it, regardless of the effect on the superorganism. Thus you get more and more people with various disorders that would under most conditions be selected out. Worse, adapting the same strategy as cancer starts increasing one’s chance of reproductive success. It turns out you can’t stop selection, you can only push it up a level. If an organism is unable to select out its unfit cells, nature deems the whole organism unfit. If a nation fails to select out its unfit members, nature deems the whole nation unfit.

  • Curt Doolittle shared a link.

    (FB 1549071498 Timestamp) https://www.nytimes.com/2018/06/08/books/review/catherine-nixey-darkening-age.html?

  • Curt Doolittle shared a link.

    (FB 1549071498 Timestamp) https://www.nytimes.com/2018/06/08/books/review/catherine-nixey-darkening-age.html?

  • Curt Doolittle updated his status.

    (FB 1549159308 Timestamp) —“calculating 40 years/generation would set a birth date for Odin to be around 100 – 150 AD.”— (Color me skeptical.) —“These indications adequately supports Snorris story of the Asas fleeing for the Roman forces to seek new land up in northern Europe – in Svitjod. But most importantly, the existence of a people called Asas living by the Black Sea around 100 BC – 100 AD can now be confirmed. It seems plausible that the Asas really could have emigrated from Azov/AsgÃ¥rd around 60 BC, and that a human named Odin could have existed in Scandinavia or northern Germany around 50 BC. But it certainly does not match the Anglo-Saxon genealogy, as we have seen. So, to answer the question whether this adds up to support the Asa-peoples emigration from the Black Sea is rather easy: The simple truth is, it does not… Thus it seems we have two different approaches for identification of a human being, named Odin, that span at least 200 years apart. It just do not match… How can this be solved?”—

  • Curt Doolittle updated his status.

    (FB 1549159120 Timestamp) —“The two greatest iron mines in this parts of Asia are located (1) by the Van-lake, and (2) by the Azov-lake… A good a reason as any to inflict war and competition between the Asas and the Vans.”— azov=north of black sea in southern russia. van = south of black sea in e anatolia.

  • Curt Doolittle updated his status.

    (FB 1549159308 Timestamp) —“calculating 40 years/generation would set a birth date for Odin to be around 100 – 150 AD.”— (Color me skeptical.) —“These indications adequately supports Snorris story of the Asas fleeing for the Roman forces to seek new land up in northern Europe – in Svitjod. But most importantly, the existence of a people called Asas living by the Black Sea around 100 BC – 100 AD can now be confirmed. It seems plausible that the Asas really could have emigrated from Azov/AsgÃ¥rd around 60 BC, and that a human named Odin could have existed in Scandinavia or northern Germany around 50 BC. But it certainly does not match the Anglo-Saxon genealogy, as we have seen. So, to answer the question whether this adds up to support the Asa-peoples emigration from the Black Sea is rather easy: The simple truth is, it does not… Thus it seems we have two different approaches for identification of a human being, named Odin, that span at least 200 years apart. It just do not match… How can this be solved?”—