THE CAUSAL DIFFERENCE BETWEEN CIVILIZATIONS Let me help you. Your civilization will advance or stagnate or die by the single criteria of the available vehicles for males to compete in order to increase their status and therefore position in the dominance hierarchy, and therefore attraction to women for sex and men for followers and opportunities to exploit. There is a very good reason that distance from the point of geographic origin provides an increase in median intelligence. In all of human history, exit is the only means of preventing regression toward the mean. Let me help you. higher latitude, distance from water, and heterogeneity of peoples, work against your civilization. Europe was easier for warrior aristocracy to colonize. the levant worse. Diversity is your enemy. Cool climes, proximity to water and waterways, and a homogeneity of people improve your chances. The only means of preventing regression to the mean is the culling of the underclasses. Exit, Distance, Climate, Manorialism, can no longer defend us. Western Civilization let pandora out, more so than urbanization.
Theme: Causality
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The next evolution after operationalism will be something on the order of ‘coinc
The next evolution after operationalism will be something on the order of ‘coincidence-ism’, where we explore the emergent patterns that evolve from different sized sets of different sized constant relations.
Mythology, Supernaturalism, Theology, philosophy, empiricism, science, operationalism, coincidence-ism, and that will lead us to some sort of macro-determinism.
Source date (UTC): 2017-04-30 21:20:00 UTC
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THE GREATER GOOD???? We do not ever know the ‘greater good’ and we are continual
THE GREATER GOOD????
We do not ever know the ‘greater good’ and we are continually saturated with lies as to possible ‘greater goods’ and impossible greater goods. And it turns out that all successful appeals to ‘greater goods’ are in fact, merely pretenses for parasitism.
Because we are forever ignorant, we cannot know goods, or truths, only bads or falsehoods. As such the greater good can only be obtained by removal of known bads: the natural common law of torts. The demand for reciprocity. And the punishment of offenders.
By this (via-negativa) removal of bads, only voluntary market-produced goods can be brought into existence, in any form, whether as material goods, services, or information for consumption or as material goods, services or information for direct investment, or for material goods, services, or information for the production of commons as an indirect investment.
By profits from the (via-negativa) removal of bads, and the production of the voluntary organization of production of private, semi-private, and common goods, services, and information, we are then able to insure one another against the vicissitudes of nature.
In the literature we find:
1) Totalitarianism of the underclass socialists to use discretion to organize production and perform discretionary redistribution of proceeds as a means of aggressive transition of people from a state far behind competitors; This approach requires existential information to make use of, and is indifferent to the demographic quality, and absence of market economy.
2) The progressive ‘representational’ use of pareto optimums to justify forcible redistribution and the expansion of the dead weight of the underclass (Rawlsian social democracy) as a means of using population to defeat competitors. This approach requires existential market economies to make use of reduced production of information.
3) And we find the conservative ‘aristocratic’ use of Nash equilibriums (classical liberalism/contractualism under natural law) to justify meritocracy and voluntary cooperation and eugenic reduction of the dead weight of the underclasses as means of remaining ahead of competitors. This approach requires existentially reduced lower classes, existential market economies, and existential high trust within that economy to function.
4) To support these three literatures we find three branches of economics:
a) the “Saltwater and Discretionary School”.
b) The “Freshwater and Rule of Law School”
c) The “German/Austrian Political Economy School”
I can answer further questions about political models, demographic demands, and the supposed wisdom of crowds, but you wouldn’t believe how much of the totality of political thought is contained in those few paragraphs.
Source date (UTC): 2017-04-28 14:50:00 UTC
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IT’S NOT THAT HARD. Nearly all my arguments are constructed by definitions, use
IT’S NOT THAT HARD.
Nearly all my arguments are constructed by definitions, use of sequences to de-conflate those definitions, and full accounting of the fully chain of actions and consequences.
I rarely have to resort to operational grammar except in those definitions. If you use full accounting you will skew to operational gammar out of necessity of simply trying to write cogent sentences.
I cant keep track of all of you any longer. There are simply too many. But I do see property in toto, operational language and full accounting creeping into all sorts of your posts and comments.
It’s infectious.
It will change you forever – for the better.
Source date (UTC): 2017-04-27 12:28:00 UTC
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WE CAN IMPROVE OUR INDIVIDUAL SENSES AND NOT IMPROVE ACTIONABILITY OR WE CAN IMP
WE CAN IMPROVE OUR INDIVIDUAL SENSES AND NOT IMPROVE ACTIONABILITY OR WE CAN IMPROVE OUR ENVIRONMENTAL INFORMATION AND IMPROVE ACTIONABILITY
We process what we can act upon nearly all of the texture, tasted, smell, temperature, physical vibration, sound vibration, electromagnetic ‘vibration’ we can act upon. Like most animals we evolved a distributed ability to ‘sense’ through our physical distribution, communication and territorial monitoring.
Evolution was ‘smart’ in the sense that we cannot sense information we cannot act upon. There was little value to us in increased precision of any of our senses, because it would interfere with decidability, and decidability is limited to to that which is actionable.
Conversely, we can augment our senses mechanically and we are able to generalize almost infinitely, and so with sound, smell, vibration, taste, sight, and speed enhancements there is no evidence that we could not process the information. All it would do is reduce our need for numbers to distribute the acts of perception over distance.
So I’m hinting here at the error of individualism when judging our senses, perceptions, calculations, and decisions. And that ones judgement of our senses is determined by ones preference for social and political order. And ones preference of social and political order, is a reflection of one’s experiential, reproductive, cooperative, strategy.
So if one is hopeful for liberty in a heterogeneous order one sees the limits of senses being the individual. If one sees homogenous kinship order at scale, one sees the limit of the senses being the band, tribe, polity, or nation.
If one desires to circumvent an order, or to dominate an order, he may desire additional senses beyond that which he can act upon, and which others can act upon. But if one desires to operate within that order, he desires only to ensure the quality of information within that order.
Ergo, I would seek to improve the quality of information within that order.
Now, as to ‘illusion’ we can find very little evidence of this. What we find instead is that because of heterogeneous strategies, heterogeneous interests, heterogeneous values, heterogenous information, and outright disinformation, and lack of ability to deflate this heterogeneity, we IMAGINE that we sense and perceive falsely, and we IMAGINE many relations between events, and this CONFUSION may convince us that see very little. But this problem can be solved either by expanding the quality of the information available to an individual despite its in-actionabilty, or we can expand quality of information available to members of the group for both individual and group actionability.
Since liberty is only existential when actionable, and actionable only possible in a polity, then the answer is rather obvious…
So I want to improve the quality of information in an increasing division of perception, cognition, action knowledge, and advocacy;
And given that we cannot know what is true, only what is false;
And as far as I know, given the wide variation of cognitive ability,
Then, this can only be achieved through providing in environmental context (Institution, tradition, norm, environment and information) that which prohibits DISINFORMATION.
Ergo. Natural law in all things.
If one has the power to change the narrative (contextual information) and and the metaphysics(assumptions) within it, and the general rules within it, one can choose the degree of truthfulness (deflation) existential in the method of narrative.
The only question then is whether one possesses the knowledge to do so, and is willing to pay the higher cost of imposing truthful and deflationary rather than untruthful and conflationary models.
Source date (UTC): 2017-04-27 07:42:00 UTC
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THE RELATIONSHIPS WITHIN THE HIERARCHY OF LAWS 1) Laws of Nature: Equilibria: Th
THE RELATIONSHIPS WITHIN THE HIERARCHY OF LAWS
1) Laws of Nature:
Equilibria: The DISCOVERY of which is the subject of physical science. We can know the first causes of the deterministically equilibrial universe – but we cannot sense them without extensive work.
2) Laws of Man:
man is an expensive organism fighting the dark forces of time, ignorance, and scarcity, and must act to acquire, and in acting to acquire, acts rationally (to ensure returns – in the greatest return for the least effort, in the shortest time, with the greatest degree of certainty at the lowest risk); and in acting rationally, must conserve physical, emotional, and mental energy, and expend physical, emotional, and mental effort; and can choose to cooperate with others, prey upon others, or boycott others at all times; and may make use of violence, remuneration, or gossip(lauding/shaming), to do so.
2) Natural Law:
Non-Parasitism, leaving Reciprocity as the only possible action, because only by non parasitism do we produce the incentive to cooperate rather than prey upon, retaliate against, or boycott. We can know the first cause of reciprocity through direct observation, and we do know it. We cannot implement reciprocity without extensive work (institutions) which allow us to concentrate our forces.
3) Natural RIghts:
The methods of insuring natural law, by an insurer of last resort (militia, military, judiciary, monarchy). We cannot implement those institutions without rules by which institutions may enact processes, independently of subjective opinion.
4) Property in toto:
the means of commensurability (measurement) between our actions: changes in state of property in toto exist in reality (laws of nature), limited by the abilities of man’s action (laws of man), violate or do not violate reciprocity (rule of law), and are insured or not insured by institutions (natural rights), and can be measured or not measured by changes in property in toto.
FRAMING:
Laws of Nature > (limits of, methods of transformation)
… Laws of Man > limits of, methods of action)
… … Laws of Cooperation > (limits of and methods of cooperation.)
… … … Laws of Information > ( limits of and methods true Speech)
… … … … Laws of Sentience > (limits and methods of ‘thinking’)
Source date (UTC): 2017-04-21 11:44:00 UTC
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The Reasons for Decreasing Crime – In Order
FYI: Reasons for the decrease in crime. 1) widespread availability of cheap, high calorie, fast food, laden with monosodium glutamate, and/or consisting of carbohydrates, and/or high fructose corn syrup sugars. 2) widespread use of cheap marijuana, 3) widespread availability of cheap digital entertainment products. 4) widespread availability of free pornography, 5) widespread overweight underclass population lacking physical energy and speed, 6) widespread broken-window zero-tolerance policies by the police, courts, and legislatures – reversing motherly and progressive policies, 7) widespread increase in incarcerated population, 8) aggressive feminizationofmales from early childhood in the school system. 9) limited expansion of stand-your-ground laws, restoration of self-defense policies, and increase in home gun ownership.
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The Reasons for Decreasing Crime – In Order
FYI: Reasons for the decrease in crime. 1) widespread availability of cheap, high calorie, fast food, laden with monosodium glutamate, and/or consisting of carbohydrates, and/or high fructose corn syrup sugars. 2) widespread use of cheap marijuana, 3) widespread availability of cheap digital entertainment products. 4) widespread availability of free pornography, 5) widespread overweight underclass population lacking physical energy and speed, 6) widespread broken-window zero-tolerance policies by the police, courts, and legislatures – reversing motherly and progressive policies, 7) widespread increase in incarcerated population, 8) aggressive feminizationofmales from early childhood in the school system. 9) limited expansion of stand-your-ground laws, restoration of self-defense policies, and increase in home gun ownership.
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YOUR MIND CAN’T FEEL PAIN IT CAN HOWEVER FEEL DEPRESSION – THE MIND’S VERSION OF
YOUR MIND CAN’T FEEL PAIN IT CAN HOWEVER FEEL DEPRESSION – THE MIND’S VERSION OF CHRONIC PAIN.
people who work long hours, without walking or running, under information saturation, and artificial light saturation in seasonally dark climates will develop majority depressive symptoms in the population, requiring anti-depressant drugs to relieve the pain (depression is pain). Underclass workers will develop chronic pain and require opiates. In other words, we are working ourselves to death, because chronic bodily pain and depression are just two words for the same symptoms produced by the same causes. Your mind can’t feel pain from exhaustion it can only feel depression.
Source date (UTC): 2017-04-20 12:10:00 UTC
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People who work long hours, without walking or running, under information satura
People who work long hours, without walking or running, under information saturation, and in artificial light saturation, in seasonally dark climates, will develop majority depressive symptoms in the population.
Let me put it another way: the government is killing us.
Source date (UTC): 2017-04-20 12:06:00 UTC