Theme: Agency

  • Works on me a little too easily if it’s not directed at manipulating me – but I’

    Works on me a little too easily if it’s not directed at manipulating me – but I’m hypersensitive to that and it doesn’t work (except when I want to be manipulated so to speak.)


    Source date (UTC): 2023-12-22 23:30:59 UTC

    Original post: https://twitter.com/i/web/status/1738341392655499748

    Reply addressees: @partymember55

    Replying to: https://twitter.com/i/web/status/1738339582251356524

  • Q: CURT: “What does Toxic Femininity Consists of?” Toxic Femininity consists of

    Q: CURT: “What does Toxic Femininity Consists of?”

    Toxic Femininity consists of the natural expression of female instinct and intuition in the absence of offspring and the absence of regulation on her behavior – certainly by women in the main, but as importantly, by women in establishing limits that impose costs on the capital of the commons. In general women do not mature until they have at least one but usually at least three to four children – which is rather obvious in voting patterns and linguistic analysis.

    Toxic femininity consists of:
    (a) hyperconsumption of everything from attention to goods and services to accumulated capital
    (b) responsibility evasion particularly for common capital
    (c) various forms of seduction into hazards to obtain assets or evade responsibility
    (d) various forms of manipulation and deceit too long to list to obtain consumption, assets, or avoid responsibility.

    Correction (Cures)
    Can you regulate human nature? Of course. We can prohibit some of it and direct most of it. (for example, heroism instead of selfishness).

    As for policies, well, outlawing the spectrum of female social crimes is pretty easy and by doing that we create the only means of regulating women – social pressure. Women are incapable of self regulation without external social constraint. They have to feel it and to feel it it has to be empathizable. The law is the most effective vehicle for outlawing antisocial behavior and causing adaptation to the prohibition of that behavior, by social pressure – largely from other women.

    Most of my work, from female brain organization, to feminine behavior, to the abrahamic sequence, to the marxist sequence consist of simply restoring the equilibrium of suppression of criminal (antisocial) between the sexes because of sex differences in antisociality and criminality, and the kinds of crimes made possible by industry technology mass media, and democracy.

    Cheers


    Source date (UTC): 2023-12-23 00:15:57 UTC

    Original post: https://twitter.com/i/web/status/1738341050459000832

  • There is no other kind of mind than utilitarian. Only differences in what utilit

    There is no other kind of mind than utilitarian. Only differences in what utility we seek.


    Source date (UTC): 2023-12-22 12:52:36 UTC

    Original post: https://twitter.com/i/web/status/1738180739328311638

    Reply addressees: @AionLupus

    Replying to: https://twitter.com/i/web/status/1738112262949269769

  • WHO THE POWERFUL ARE PHOTOGRAPHED WITH TELLS US NOTHING OTHER THAN THAT THEY HAV

    WHO THE POWERFUL ARE PHOTOGRAPHED WITH TELLS US NOTHING OTHER THAN THAT THEY HAVE INFLUENCE
    And they have that influence because they are acting on behalf of others – and often carrying the burden of distasteful contexts in order to do so.

    (Areez: I enjoy your comments most of the time. But if you’ll forgive this teaching moment – you’re making a common mistake of false equality – and that mistake is emotional and beneath your potential.)

    The more significant the consequences of outcomes, the less personal moral opinion has merit, and even more importantly, the irrelevance of symbolism produced by the preservation of manners with people whom you have disparate group interest, even if as politicans or generals or financieers, you have similar occupational interests in serving your constituencies.

    Powerful people in the world must talk to powerful people whether friend, ally, distant, or enemy, because it is only other powerful people that powerful people can be influenced by – and moreover, as you just illustrated – understood.

    For example, Kings, Generals, and Diplomats are often seen socializing with one another despite being enemies of one type or the next.

    Yet, in order to resolve conflicts and prevent conflicts they must preserve the ability to talk to one another, so that if all else fails then may speak to one another and negotiate on behalf of all those people who give them the power and influence they possess.

    I am just an entrepreneur, and a marginal public intellectual. But in both those roles, I can get access to people you can’t. And there are people I cannot get access to because I am marginal.

    So climb the ladder of important people and you discover that (a) there are many venues where these people come together despite their differences.

    Affections
    CD

    Reply addressees: @Areez22 @Richard_0292 @BobbyBrisket @Rasterdingus @FuryForth


    Source date (UTC): 2023-12-20 15:57:13 UTC

    Original post: https://twitter.com/i/web/status/1737502421742399488

    Replying to: https://twitter.com/i/web/status/1737491087625732367

  • “Q: @curtdoolittle: Maybe you can help me with something that drives me nuts. Wh

    –“Q: @curtdoolittle: Maybe you can help me with something that drives me nuts. When people are using the word Human dignity. What are we talking about?”–

    Great Question
    Well, of course, your question is logical in the anglosphere because we are logical and scientific where the european is less evolved and more rational and philosophical. (ie: Kantian)

    Comparing the European concept of “human dignity” with the Anglo-American emphasis on “individual sovereignty” highlights some fundamental philosophical and legal differences in how these societies conceptualize rights and freedoms.

    European Concept of Human Dignity
    Abstract and Holistic: Human dignity in European legal thought is indeed more abstract. It’s seen as an intrinsic quality that every human possesses, deserving of respect and protection. This concept is rooted in philosophical and moral traditions, especially those influenced by Immanuel Kant’s philosophy, which argues that humans, being rational agents, must always be treated as ends in themselves, not merely as means.

    Collective Orientation: The concept often leads to a more collective approach in policy-making, emphasizing social welfare, equality, and communal harmony.

    Flexible Application: Its abstract nature allows for a flexible interpretation, adapting to different societal changes and ethical dilemmas, especially in areas like bioethics, privacy, and social justice.

    Anglo-American Emphasis on Individual Sovereignty
    Concrete and Individualistic: In contrast, the Anglo-American legal tradition, especially in the United States, emphasizes individual sovereignty. This principle is more concrete, focusing on explicit rights and freedoms of individuals, such as freedom of speech, religion, and the right to privacy.

    Rights-Based Approach: This tradition often interprets rights in the context of limiting state interference and protecting individual choices and liberties.

    Objective Standards: The emphasis is more on clear, objective tests for rights violations, often grounded in constitutional and statutory law.

    Comparison and Contrast
    Abstract vs. Concrete: European human dignity is more abstract, serving as a guiding principle rather than a specific right, whereas American individual sovereignty is more concrete and directly enforceable through specific rights.

    Flexibility vs. Clarity: The abstract nature of human dignity allows for broad interpretation, which can be seen as both a strength (in its flexibility) and a weakness (in its potential vagueness). In contrast, the American approach’s clarity provides strong legal protections but can be less adaptable to complex moral and social issues.

    Collective Good vs. Individual Rights: The European view tends to balance individual rights with the collective good, while the American view prioritizes individual rights even at the expense of broader social welfare.

    Philosophical Foundations: The European approach is heavily influenced by a humanistic and often welfare-oriented philosophy, while the American approach is rooted in classical liberalism and individualism.

    Why the Abstract Approach?
    The European use of a more abstract term like “human dignity” reflects a different legal and philosophical tradition. It allows for a broader interpretation that can adapt to various ethical challenges and social changes. While it might seem ‘fuzzy’, it provides a foundational principle that informs the interpretation and application of specific laws, aiming to capture a wider range of human experiences and values that might not be easily translated into objective tests.

    In Conclusion:
    While the European approach with its abstract principles might seem less clear-cut compared to the Anglo-American focus on concrete individual rights, it reflects a different but equally valid legal and philosophical tradition that prioritizes a holistic view of human well-being and social cohesion.

    Cheers

    Curt Doolittle
    The Natural Law Institute
    The Science of Cooperation

    Reply addressees: @Dontcar25448459


    Source date (UTC): 2023-12-19 00:36:09 UTC

    Original post: https://twitter.com/i/web/status/1736908241261477888

    Replying to: https://twitter.com/i/web/status/1736898985820827686

  • RT @rosswcalvin: @curtdoolittle @ThruTheHayes Must go further: not just to becom

    RT @rosswcalvin: @curtdoolittle @ThruTheHayes Must go further: not just to become an adult, but become the Overman. Not just excellence but…


    Source date (UTC): 2023-12-18 23:30:28 UTC

    Original post: https://twitter.com/i/web/status/1736891710817337386

  • RT @Peaceful_Tips: Peaceful parenting is not permissive parenting

    RT @Peaceful_Tips: Peaceful parenting is not permissive parenting


    Source date (UTC): 2023-12-18 23:26:22 UTC

    Original post: https://twitter.com/i/web/status/1736890678913671518

  • RT @LukeWeinhagen: @curtdoolittle Owning the mindfulness of all parties is the d

    RT @LukeWeinhagen: @curtdoolittle Owning the mindfulness of all parties is the default frame to enter into any interaction today, until par…


    Source date (UTC): 2023-12-18 20:49:25 UTC

    Original post: https://twitter.com/i/web/status/1736851180225966146

  • “THE LEFT CAN ONLY BAIT INTO HAZARD” -> “NEVER TAKE FEMININE BAIT” Dr Orion Tara

    “THE LEFT CAN ONLY BAIT INTO HAZARD” -> “NEVER TAKE FEMININE BAIT”
    Dr Orion Taraban on how to never fight with women. Basically it means you have to own the mindfulness of both parties.
    https://www.youtube.com/watch?v=reWX8e24h78


    Source date (UTC): 2023-12-18 19:50:11 UTC

    Original post: https://twitter.com/i/web/status/1736836273589875146

  • You are confusing the organizing capacity of cellular cooperation limited to tri

    You are confusing the organizing capacity of cellular cooperation limited to trial and error with the organizing capacity of sentinent cooperation that can predict alternatives and choose by rational incentives.


    Source date (UTC): 2023-12-18 08:49:14 UTC

    Original post: https://twitter.com/i/web/status/1736669943595212804

    Reply addressees: @NewAlexandria

    Replying to: https://twitter.com/i/web/status/1736602268806308257