Excerpts for Emphasis by Lucas Cort https://t.co/dxRqf6cS2m
Source: Original Site Post
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Excerpts for Emphasis by Lucas Cort
Oct 14, 2019, 8:47 PM EXCERPTS FOR EMPHASIS BY LUCAS CORT by Lucas Cort Important parts I’d like to emphasize: “We just were suckered yet again by the marxists into the false dichotomy of unfettered capitalism – monopoly of the middle class, or unfettered socialism – the monopoly of the underclass, rather than the successful european invention of rule of law, an unfettered monopoly of the upper, aristocratic, or martial class that derives its income from suppression of parasitism resulting in commission we call taxation.” “So in the twentieth century we destroyed (a) rule of law of tort, destroyed (b) the limits on reproduction of the underclasses, (c) destroyed the monetary and accounting system, (d) destroyed homogeneity of the population, and (e eliminated the monarchy and created a conflict for access to power to circumvent the market and obtain privileges and rents by the state, and (f) ended the prohibition on libel, slander, duel, hanging, fighting, civic defense and policing – all in order to accommodate those peoples not majority middle class (g) ended the family as a system of measurement by which resource consumption was measured.” “At the highest level we can disambiguate government into Rule (decisions), Government (production and administration of commons), Treasury (revenue and expenses), and insurer of last resort (both negative like military and positive like care taking).” “So there is no one static form of government producing the commons necessary for the current conditions, but one rule of law under which the production of commons varies according to the demand for commons. With P-law. we can produce any system of rule, production of commons, treasurer, and insurer of last resort.” “So I proposed a strictly constructed rule of law, with a monarchy as judge of last resort, a cabinet of professionals, subcontracted bureaucracies, houses for the classes and genders randomly selected like juries, requiring property and service, that have right of veto over taxes, fees. In this system no one is insulated from the law, and we create a market for the suppression of parasitism. There is more to it but that’s most of it. “This system scales up and down from authoritarian to redistributive as circumstances permit. “
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Excerpts for Emphasis by Lucas Cort
Oct 14, 2019, 8:47 PM EXCERPTS FOR EMPHASIS BY LUCAS CORT by Lucas Cort Important parts I’d like to emphasize: “We just were suckered yet again by the marxists into the false dichotomy of unfettered capitalism – monopoly of the middle class, or unfettered socialism – the monopoly of the underclass, rather than the successful european invention of rule of law, an unfettered monopoly of the upper, aristocratic, or martial class that derives its income from suppression of parasitism resulting in commission we call taxation.” “So in the twentieth century we destroyed (a) rule of law of tort, destroyed (b) the limits on reproduction of the underclasses, (c) destroyed the monetary and accounting system, (d) destroyed homogeneity of the population, and (e eliminated the monarchy and created a conflict for access to power to circumvent the market and obtain privileges and rents by the state, and (f) ended the prohibition on libel, slander, duel, hanging, fighting, civic defense and policing – all in order to accommodate those peoples not majority middle class (g) ended the family as a system of measurement by which resource consumption was measured.” “At the highest level we can disambiguate government into Rule (decisions), Government (production and administration of commons), Treasury (revenue and expenses), and insurer of last resort (both negative like military and positive like care taking).” “So there is no one static form of government producing the commons necessary for the current conditions, but one rule of law under which the production of commons varies according to the demand for commons. With P-law. we can produce any system of rule, production of commons, treasurer, and insurer of last resort.” “So I proposed a strictly constructed rule of law, with a monarchy as judge of last resort, a cabinet of professionals, subcontracted bureaucracies, houses for the classes and genders randomly selected like juries, requiring property and service, that have right of veto over taxes, fees. In this system no one is insulated from the law, and we create a market for the suppression of parasitism. There is more to it but that’s most of it. “This system scales up and down from authoritarian to redistributive as circumstances permit. “
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Corporatism as A Vehicle for Understanding All Political History
Corporatism as A Vehicle for Understanding All Political History https://t.co/YpnGnPBevE
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Corporatism as A Vehicle for Understanding All Political History
Oct 15, 2019, 9:43 AM I want to disambiguate corporatism into a spectrum so that the criticisms are decidable by definition rather than by free-association. In other words, corporatism vs what?
- Corporatism. Bottom up: control of the state by economic common-interest groups vs Top down: the state’s organization of and control of the polity into economic common-interest groups.
Corporatism arose from indo-european economic tripartism in the cooperative division of labor between military, administrative(educated), and laboring classes. The reason why it evolved in a militial order is obvious. The current “neo-corporatist” condition consists of negotiations between state(homogenous) labour (homogenous), and business (heterogeneous) to establish policy. This is the origin of social democracy. However, social democracy with forcible redistribution violates the ancestral paternalism, by putting control of common sproduction in the hands of the majority, and thereby taking away business’ necessity of care taking of labor as extension of family, and treating labor as resource rather than family members. (See pre-unification german industry, esp. Krupp). Heterogeneity of polity increases incentive to defect from this model, thereby producing the problems of the middle east and steppe, and the low trust of the far east (china) – all of which practice clan(kinship)-corporatism instead of economic interest corporatism. So I’ll cast social corporatism as rule of law, paternalism, and kinship, vs kinship by clan interests – vertical and hostile – rather than economic interests (esp class) – horizontal and interdependent. ie: economic produces economic trust, kinship produces clan trust. And the results are rather obvious. And so once again I’ll cast communism as monopoly underclass rule, libertarianism as monopoly middle class rule, and neoconservativsm as monopoly upper class rule, and cast tripartism as a division of labor between the classes for collective good. Socialism was a french invention largely a continuation of the extermination of the protestants (middle class) and the aristocracy (upper class). With new leadership merely rotating in to those positions and forcing out the economic middle that emerged in the anglo civilization (and which increased insecurity while increasing opportunity.) Fascism in Spain, Italy, and Germany was an attempt to Resist both communism (underclass monopoly) and french socialism (constraint of the middle class by the upper class for labor’s benefit), but not russian-jewish socialism (eradication of the middle class, and the upper class). And I’ll cast the term corporatism as an obscurant that relies upon suggestion by free association conveying no information other than “something bad”. So we have at least the pair of traditional axis: (a) rule for profit by individual or oligarchy(dictatorship, kinship, oligarchy), rule by collective classes(market), rule by monopoly classes (communism, russian-socialism, chinese socialism) and (b) clan corporatism (nationalism) vs economic corporatism (state), vs military corporatism (empire). So rule of law will result in market (economic corporatism) and nationalism (clan corporatism) or statism (state corporatism), with the possibility of paternalism (voluntary caretaking between the classes requiring nationalism. That is probably a distillation of everything meaningful that can be debated in the question of the organization of polities by criteria of decidability. And everything else is some form of bias coercion or deceit. I don’t think the above can be falsified. And it prevents our interpretation of history by eliminating contrary proposition (and definitions).
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Corporatism as A Vehicle for Understanding All Political History
Oct 15, 2019, 9:43 AM I want to disambiguate corporatism into a spectrum so that the criticisms are decidable by definition rather than by free-association. In other words, corporatism vs what?
- Corporatism. Bottom up: control of the state by economic common-interest groups vs Top down: the state’s organization of and control of the polity into economic common-interest groups.
Corporatism arose from indo-european economic tripartism in the cooperative division of labor between military, administrative(educated), and laboring classes. The reason why it evolved in a militial order is obvious. The current “neo-corporatist” condition consists of negotiations between state(homogenous) labour (homogenous), and business (heterogeneous) to establish policy. This is the origin of social democracy. However, social democracy with forcible redistribution violates the ancestral paternalism, by putting control of common sproduction in the hands of the majority, and thereby taking away business’ necessity of care taking of labor as extension of family, and treating labor as resource rather than family members. (See pre-unification german industry, esp. Krupp). Heterogeneity of polity increases incentive to defect from this model, thereby producing the problems of the middle east and steppe, and the low trust of the far east (china) – all of which practice clan(kinship)-corporatism instead of economic interest corporatism. So I’ll cast social corporatism as rule of law, paternalism, and kinship, vs kinship by clan interests – vertical and hostile – rather than economic interests (esp class) – horizontal and interdependent. ie: economic produces economic trust, kinship produces clan trust. And the results are rather obvious. And so once again I’ll cast communism as monopoly underclass rule, libertarianism as monopoly middle class rule, and neoconservativsm as monopoly upper class rule, and cast tripartism as a division of labor between the classes for collective good. Socialism was a french invention largely a continuation of the extermination of the protestants (middle class) and the aristocracy (upper class). With new leadership merely rotating in to those positions and forcing out the economic middle that emerged in the anglo civilization (and which increased insecurity while increasing opportunity.) Fascism in Spain, Italy, and Germany was an attempt to Resist both communism (underclass monopoly) and french socialism (constraint of the middle class by the upper class for labor’s benefit), but not russian-jewish socialism (eradication of the middle class, and the upper class). And I’ll cast the term corporatism as an obscurant that relies upon suggestion by free association conveying no information other than “something bad”. So we have at least the pair of traditional axis: (a) rule for profit by individual or oligarchy(dictatorship, kinship, oligarchy), rule by collective classes(market), rule by monopoly classes (communism, russian-socialism, chinese socialism) and (b) clan corporatism (nationalism) vs economic corporatism (state), vs military corporatism (empire). So rule of law will result in market (economic corporatism) and nationalism (clan corporatism) or statism (state corporatism), with the possibility of paternalism (voluntary caretaking between the classes requiring nationalism. That is probably a distillation of everything meaningful that can be debated in the question of the organization of polities by criteria of decidability. And everything else is some form of bias coercion or deceit. I don’t think the above can be falsified. And it prevents our interpretation of history by eliminating contrary proposition (and definitions).
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Women Now Blame the Patriarch (men) Instead of The Devil
Women Now Blame the Patriarch (men) Instead of The Devil https://t.co/FV4DvbZg9L
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Women Now Blame the Patriarch (men) Instead of The Devil
—“Women are higher in empathizing on the empathy/systems spectrum. This makes them more likely to attribute some will to mere emergent properties of systems (like nature). This makes them more religious. Except now they don’t blame the devil but the patriarchy.”—Martin Štěpán
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Women Now Blame the Patriarch (men) Instead of The Devil
—“Women are higher in empathizing on the empathy/systems spectrum. This makes them more likely to attribute some will to mere emergent properties of systems (like nature). This makes them more religious. Except now they don’t blame the devil but the patriarchy.”—Martin Štěpán
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He’d cook up good, ya think? 😉
He’d cook up good, ya think? 😉
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