ON THE COMPATIBLE PREDATORY STRATEGIES OF WHITES AND JEWS (truth, optimistic, politically incorrect) —“The backbone of the race denial movement was a specific radical Jewish subculture that had become entirely within the mainstream of the American Jewish community by the early twentieth century—the subject of Chapters 2and 3 of The Culture of Critique (see also here). There is excellent evidence for their strong Jewish identifications, their concern with specific Jewish issues such as anti-Semitism, and for their hostility and sense of moral and intellectual superiority toward the traditional people and culture of America.Jonathan Marks is a contemporary example of this long and dishonorable tradition.”— Eh… [W]ell, on one hand its true, and there isn’t anything novel about the argument – it’s central to the jewish enlightenment: how to use secular arguments to justify retention of jewish group evolutionary strategy. On the other hand, if a people, white people in this case, are susceptible to self-hatred, excessive gullibility, and universalism, I tend to blame the gullible not those trying to justify fitting into society. Whites have an exceptional evolutionary strategy: high trust universalism, cult of the warrior, organized arms, technology, conquest and colonization. This is an evolutionary strategy for a minority that must compete against wealthier and more numerous peoples. Decentralization is a very powerful force for competing against centralized societies better able to concentrate force. Conversely, Jews have traditionally relied upon a more parasitic rather than competitive or colonial strategy. These two strategies actually help one another because each group basically needs the other, because it avoids the specializations of the other. But we can’t deny that christians are responsible for predatory colonialism and jews for the promulgation of, and absurd success at, creating pseudosciences and pseudo moral arguments justifying parasitism. Just how is is. We whites shouldn’t be exporting war and colonization even if it drags people out of ignorance and poverty. And jews shouldn’t be propagating pseudosciences to justify their inclusion in society while retaining their parasitism. But we do. ‘Cause its been an evolutionary success to do so. And evolutionary success matters. You can criticize someone’s evolutionary success. If it’s guns, germs and steel, or if its pseudoscience and parasitism the difference is irrelevant. They’re both means of predation upon others. I tend to not deny the truth of our past actions, but to ask what we can do going forward to take advantage of our natural superiorities without parasitism and predation. Curt Doolittle (edited and reposted for archival purposes)
Source: Original Site Post
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From A Self Styled Provacateur
Regarding: https://www.lewrockwell.com/2014/05/david-hathaway/are-you-talking-to-a-agent-provocateur/ ( I Thought about this for a day before commenting, and I won’t tear the author of the post apart for his use of technique of Marxist Critique, despite it being a classic example of the method. Libertarians spent too much time with marxists and not enough time with scientists.) [I] am trying to reform libertine, rothbardian ‘ghetto’ libertarianism for the good of liberty seekers everywhere, and am absolutely, by deliberate choice, using provocation. There is no other means of attacking dogma than to force dogmatists to defend against it by direct confrontation. (Marxist Critiques or no) 1) Thick / Humanist / Psychological / Left libertarianism is a luxury good, and it is neither scientifically or rationally formulated, remaining true to the psychological tradition of classical liberalism. We CAN form a polity under Thick libertarianism, as long as luxuries are voluntarily constructed, requiring voluntary participation, rather than mandated. 2) Aristocratic Egalitarian / Scientific libertarianism is necessary and sufficient for the formation of a voluntary polity in the absence of the state. It is both rationally and scientifically formulated. We CAN form a polity under aristocratic egalitarianism. 3) Thin / Ghetto / libertine / Brutalist libertarianism is necessary but INSUFFICIENT for the formation of a voluntary polity in the absence of the state. It is rationally but not scientifically formulated. And furthermore, would be the target of conquest and oppression by all nearby polities. We CANNOT form a polity under rothbardian, ghetto, libertinism. So this particular provocateur is doing his moral duty in the pursuit of a state of liberty. I do not care whether we choose luxuries or not. But we have no option to choose a libertine / Ghetto / Thin polity. It is irrational to construct one on transaction costs alone. It is unsurvivable given external hostility to all groups who have demonstrated ghetto ethics: (Gypsies and pre-modern Jews the most common examples). Cheers. An admitted Provocateur. PS: The revolution in Ukraine would not have been possible if it were not for the risks taken by the Right Sector. Most people (like rothbardians) are free riders. They won’t participate until there isn’t any risk.
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From A Self Styled Provacateur
Regarding: https://www.lewrockwell.com/2014/05/david-hathaway/are-you-talking-to-a-agent-provocateur/ ( I Thought about this for a day before commenting, and I won’t tear the author of the post apart for his use of technique of Marxist Critique, despite it being a classic example of the method. Libertarians spent too much time with marxists and not enough time with scientists.) [I] am trying to reform libertine, rothbardian ‘ghetto’ libertarianism for the good of liberty seekers everywhere, and am absolutely, by deliberate choice, using provocation. There is no other means of attacking dogma than to force dogmatists to defend against it by direct confrontation. (Marxist Critiques or no) 1) Thick / Humanist / Psychological / Left libertarianism is a luxury good, and it is neither scientifically or rationally formulated, remaining true to the psychological tradition of classical liberalism. We CAN form a polity under Thick libertarianism, as long as luxuries are voluntarily constructed, requiring voluntary participation, rather than mandated. 2) Aristocratic Egalitarian / Scientific libertarianism is necessary and sufficient for the formation of a voluntary polity in the absence of the state. It is both rationally and scientifically formulated. We CAN form a polity under aristocratic egalitarianism. 3) Thin / Ghetto / libertine / Brutalist libertarianism is necessary but INSUFFICIENT for the formation of a voluntary polity in the absence of the state. It is rationally but not scientifically formulated. And furthermore, would be the target of conquest and oppression by all nearby polities. We CANNOT form a polity under rothbardian, ghetto, libertinism. So this particular provocateur is doing his moral duty in the pursuit of a state of liberty. I do not care whether we choose luxuries or not. But we have no option to choose a libertine / Ghetto / Thin polity. It is irrational to construct one on transaction costs alone. It is unsurvivable given external hostility to all groups who have demonstrated ghetto ethics: (Gypsies and pre-modern Jews the most common examples). Cheers. An admitted Provocateur. PS: The revolution in Ukraine would not have been possible if it were not for the risks taken by the Right Sector. Most people (like rothbardians) are free riders. They won’t participate until there isn’t any risk.
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The Possibility of Thick, Aristocratic, and Thin Libertarianism
(worth repeating) 1) Thick / Humanist / Psychological / Left libertarianism is a luxury good, and it is neither scientifically or rationally formulated, remaining true to the psychological tradition of classical liberalism. We CAN form a polity under Thick libertarianism, as long as luxuries are voluntarily constructed, requiring voluntary participation, rather than mandated. 2) Aristocratic Egalitarian / Scientific libertarianism is necessary and sufficient for the formation of a voluntary polity in the absence of the state. It is both rationally and scientifically formulated. We CAN form a polity under aristocratic egalitarianism. 3) Thin / Ghetto / libertine / Brutalist libertarianism is necessary but INSUFFICIENT for the formation of a voluntary polity in the absence of the state. It is rationally but not scientifically formulated. And furthermore, would be the target of conquest and oppression by all nearby polities. We CANNOT form a polity under rothbardian, ghetto, libertinism.
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The Possibility of Thick, Aristocratic, and Thin Libertarianism
(worth repeating) 1) Thick / Humanist / Psychological / Left libertarianism is a luxury good, and it is neither scientifically or rationally formulated, remaining true to the psychological tradition of classical liberalism. We CAN form a polity under Thick libertarianism, as long as luxuries are voluntarily constructed, requiring voluntary participation, rather than mandated. 2) Aristocratic Egalitarian / Scientific libertarianism is necessary and sufficient for the formation of a voluntary polity in the absence of the state. It is both rationally and scientifically formulated. We CAN form a polity under aristocratic egalitarianism. 3) Thin / Ghetto / libertine / Brutalist libertarianism is necessary but INSUFFICIENT for the formation of a voluntary polity in the absence of the state. It is rationally but not scientifically formulated. And furthermore, would be the target of conquest and oppression by all nearby polities. We CANNOT form a polity under rothbardian, ghetto, libertinism.
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Free Riding Isn’t An Exception, It’s the Rule.
FREE RIDING IS NOT AN EXCEPTION IT IS THE RULE. IT IS NATURAL TO MAN. PROPERTY IS THE EXCEPTION. ITS UNNATURAL. AND CREATING THE INSTITUTIONAL HABIT OF PRIVATE PROPERTY IS AN ACTIVE NOT PASSIVE PROJECT. [Y]a’ gotta’ understand: aristocracy is an activist form of defense. We evolved in a state of pervasive free riding. To create the institution of Property, you must deny people access to the fruits of your efforts except by voluntary exchange. To deny them access, you must use violence. You must first stop existing free riding. Then you must prevent future free riding. You cannot obtain liberty by pacifism, or reaction alone. Property requires activism. Because aggression against your property: the attempt to free ride upon your efforts, is not an exception – it is the RULE. Sorry. Aristocracy of the willing, for the willing.
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Free Riding Isn't An Exception, It's the Rule.
FREE RIDING IS NOT AN EXCEPTION IT IS THE RULE. IT IS NATURAL TO MAN. PROPERTY IS THE EXCEPTION. ITS UNNATURAL. AND CREATING THE INSTITUTIONAL HABIT OF PRIVATE PROPERTY IS AN ACTIVE NOT PASSIVE PROJECT. [Y]a’ gotta’ understand: aristocracy is an activist form of defense. We evolved in a state of pervasive free riding. To create the institution of Property, you must deny people access to the fruits of your efforts except by voluntary exchange. To deny them access, you must use violence. You must first stop existing free riding. Then you must prevent future free riding. You cannot obtain liberty by pacifism, or reaction alone. Property requires activism. Because aggression against your property: the attempt to free ride upon your efforts, is not an exception – it is the RULE. Sorry. Aristocracy of the willing, for the willing.
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Free Riding Isn’t An Exception, It’s the Rule.
FREE RIDING IS NOT AN EXCEPTION IT IS THE RULE. IT IS NATURAL TO MAN. PROPERTY IS THE EXCEPTION. ITS UNNATURAL. AND CREATING THE INSTITUTIONAL HABIT OF PRIVATE PROPERTY IS AN ACTIVE NOT PASSIVE PROJECT. [Y]a’ gotta’ understand: aristocracy is an activist form of defense. We evolved in a state of pervasive free riding. To create the institution of Property, you must deny people access to the fruits of your efforts except by voluntary exchange. To deny them access, you must use violence. You must first stop existing free riding. Then you must prevent future free riding. You cannot obtain liberty by pacifism, or reaction alone. Property requires activism. Because aggression against your property: the attempt to free ride upon your efforts, is not an exception – it is the RULE. Sorry. Aristocracy of the willing, for the willing.
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Free Riding Isn't An Exception, It's the Rule.
FREE RIDING IS NOT AN EXCEPTION IT IS THE RULE. IT IS NATURAL TO MAN. PROPERTY IS THE EXCEPTION. ITS UNNATURAL. AND CREATING THE INSTITUTIONAL HABIT OF PRIVATE PROPERTY IS AN ACTIVE NOT PASSIVE PROJECT. [Y]a’ gotta’ understand: aristocracy is an activist form of defense. We evolved in a state of pervasive free riding. To create the institution of Property, you must deny people access to the fruits of your efforts except by voluntary exchange. To deny them access, you must use violence. You must first stop existing free riding. Then you must prevent future free riding. You cannot obtain liberty by pacifism, or reaction alone. Property requires activism. Because aggression against your property: the attempt to free ride upon your efforts, is not an exception – it is the RULE. Sorry. Aristocracy of the willing, for the willing.
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A Journal Of Aristocratic Government – Of Voluntary Exchanges
A JOURNAL OF ARISTOCRATIC GOVERNMENT [W]e learned art criticism in college. We learned to debate in college. Both were required in the rather socratic program they taught at the time. I improved my debate skills first in bulletin boards, then on Compuserve, then in internet forums, then websites, and Facebook. Debate is an art. I’ve always given up on these forums though. They peak. And after that, newbies are too frustrating to mature into peers, and you rapidly exhaust the abilities of the top people. Intellectual equivalent of flocks of birds. Schools of fish. Forming and reforming. But the virtues of these little microcosms is that they are both ludus and circus for training in debates with passionate and interested people of similar interests. Since anyone can enter these debates one becomes familiar not so much with the academic arguments, but with the moral, analogical, and traditional arguments of ordinary people. The “Cathedral” is so ensconced, as is the fallacy of the enlightenment (the aristocracy of everybody, the equality of everybody, and therefore the discount of the frictions of diversity ), that academic debate all but outlaws arguments constructed on refutations of the Cathedral’s fallacies. So we are at present stuck with criticizing the cathedral, largely from outside of academia. As such the only venues available are blogs, magazines, and forums. [S]o what I am proposing is to fund a conference and a journal of aristocratic egalitarian studies. I believe I can pull this off, at least for the first five years. If my business investments play out then I can fund it essentially in perpetuity (although I suspect I will not have to.) However, I would like to separate the publication into sections by form of argument. Meaning, I would prefer to include only scholarly level works, but to provide forum for moral arguments (and propertarian arguments). There is a particular wisdom to providing this contrast: it engages both the professional, public intellectual and amateur constituencies. However, I am vehemently against pseudoscience and it’s philosophical equivalent in continental rationalism. And my interest is in promoting works that provide not a justification for aristocracy, but a serious analysis of the structure of formal and informal institutions necessary within aristocratic egalitarian societies. Liberty in our lifetimes. Curt Doolittle The Propertarian Institute The Philosophy of Aristocracy Kiev Ukraine