Curt Doolittle

Source: Original Site Post

  • Those Who Fear Truth – (Are Taking Discounts)

    [T]he truth may be an advantage, neutral, or disadvantage for you. But if the truth is a disadvantage, that does not mean that we need to lie to preserve that advantage. Instead, we need to determine what we have to trade to restore it. But there are two reasons that we cannot conduct a trade to restore an advantage: (a) the institutions make trade impossible (as does democracy), or (b) you seek avoiding the payment of the cost of the exchange to obtain the advantage. THERE ARE NO FREE LUNCHES

  • Alt-Right, Reactionary, or Radical?

    [M]y “thing” is truth. Propertarianism solves the problem of cooperation in morally heterogeneous societies by the construction of a market for commons just as we constructed a market for goods and services: but incrementally suppressing parasitism in the production of commons (government) just as we incrementally suppressed parasitism in the production of goods and services (the market). In that sense I am a radical(progressive), and propertarianism is radical (an alteration of the status quo. That propertarianism alters the status quo by suppressing the parasitism of dysgenic socialists, is either an improvement in truth or a devolution of free riding.

    I take the objective and empirical position that independent of human perception, propertarianism provides the means of the pursuit of all forms of capital (including genetic) as well as human experience, by suppressing parasitism, and suppressing the reproduction of parasites, through a one-child policy. Curt Doolittle The Propertarian Institute Kiev, Ukraine.

  • Alt-Right, Reactionary, or Radical?

    [M]y “thing” is truth. Propertarianism solves the problem of cooperation in morally heterogeneous societies by the construction of a market for commons just as we constructed a market for goods and services: but incrementally suppressing parasitism in the production of commons (government) just as we incrementally suppressed parasitism in the production of goods and services (the market). In that sense I am a radical(progressive), and propertarianism is radical (an alteration of the status quo. That propertarianism alters the status quo by suppressing the parasitism of dysgenic socialists, is either an improvement in truth or a devolution of free riding.

    I take the objective and empirical position that independent of human perception, propertarianism provides the means of the pursuit of all forms of capital (including genetic) as well as human experience, by suppressing parasitism, and suppressing the reproduction of parasites, through a one-child policy. Curt Doolittle The Propertarian Institute Kiev, Ukraine.

  • The ‘Aggressiveness’ of NRx Advocates?

    [T]he NRx movement evolved as a criticism of political correctness, dishonesty, pseudo-rationalism, pseudoscience, and lying in politics.

    The current alt-right has evolved into the practice of activism against political correctness, dishonesty, pseudo-rationalism, pseudoscience, and lying. In their ethos you are practicing political correctness (lying) not science or truth. If we all practice pragmatism we are merely all lying.

    So the question is, how, given the truth, should we construct the commons (social order and the law that enforces it)?

    It is not pleasant to look in the mirror and admit that one is just practicing political correctness (lying) for the purpose of self interest. And that for all intents and purposes one is no different from a neocon or socialist or any other niche that lies for the purpose of self-signal production.

    Truth is a mirror. Use it.  Be aggressive about it.

    TRUTH IS ENOUGH.

  • The ‘Aggressiveness’ of NRx Advocates?

    [T]he NRx movement evolved as a criticism of political correctness, dishonesty, pseudo-rationalism, pseudoscience, and lying in politics.

    The current alt-right has evolved into the practice of activism against political correctness, dishonesty, pseudo-rationalism, pseudoscience, and lying. In their ethos you are practicing political correctness (lying) not science or truth. If we all practice pragmatism we are merely all lying.

    So the question is, how, given the truth, should we construct the commons (social order and the law that enforces it)?

    It is not pleasant to look in the mirror and admit that one is just practicing political correctness (lying) for the purpose of self interest. And that for all intents and purposes one is no different from a neocon or socialist or any other niche that lies for the purpose of self-signal production.

    Truth is a mirror. Use it.  Be aggressive about it.

    TRUTH IS ENOUGH.

  • The Rothbardian Fallacy of Race

    –“race is a lousy proxy for violence”– [T]his is empirically false in every walk of life. The reason being that the different tribes within each race have been asymmetrically successful in genetic pacification, with westerners the most successful, followed by the Japanese and Chinese. So empirically race IS an empirical signal of criminality. (Hence “The Talk”.)

    In criminality – roughly speaking impulsivity and aggression and IQ determine potential criminality, although with increases in IQ, the impulsive and the aggressive merely change tactics from physical, to deceitful, to conspiratorial. In the market for goods and services all people are the color of money – although different populations are of higher risk and cost than others because of genetic pacification. In politics people act as competing and hostile blocks each seeking higher status and privilege. This is a universally demonstrable practice since status signaling and self perception of status is the innate accounting system of mankind. So in the market for goods and services, it is irrational to treat an individual by the properties of his class or race , and conversely it is rational in politics and social science to treat a class or race by the properties of its individuals. Because individuals act as blocks in politics. That’s the domain of politics. Just as individuals act as individuals in the market. That is the domain of the market. Rothbardian Libertarianism is an excuse for taking discounts, just as socialism is an excuse for involuntary transfer and dysgenic reproduction. Just as neo-conservatism is an excuse for forcing costs of expansion and conquest upon others. There are no free rides. The only liberty possible is constructed by reciprocal insurance against parasitism by the promise of organized violence to suppress it, thereby forcing all humans into the market for production distribution and trade, and forcing all humans to save for their unproductive years. **Liberty: Every man a craftsman. Every man a merchant. Every man an investor. Every man a sheriff. Every man a Judge. Every man a Legislator. Every man a warrior. This is the only know means of constructing liberty.** NO MORE LIES. THE TRUTH IS ENOUGH. Curt Doolittle The Philosophy of Aristocracy The Propertarian Institute Kiev, Ukraine

  • The Rothbardian Fallacy of Race

    –“race is a lousy proxy for violence”– [T]his is empirically false in every walk of life. The reason being that the different tribes within each race have been asymmetrically successful in genetic pacification, with westerners the most successful, followed by the Japanese and Chinese. So empirically race IS an empirical signal of criminality. (Hence “The Talk”.)

    In criminality – roughly speaking impulsivity and aggression and IQ determine potential criminality, although with increases in IQ, the impulsive and the aggressive merely change tactics from physical, to deceitful, to conspiratorial. In the market for goods and services all people are the color of money – although different populations are of higher risk and cost than others because of genetic pacification. In politics people act as competing and hostile blocks each seeking higher status and privilege. This is a universally demonstrable practice since status signaling and self perception of status is the innate accounting system of mankind. So in the market for goods and services, it is irrational to treat an individual by the properties of his class or race , and conversely it is rational in politics and social science to treat a class or race by the properties of its individuals. Because individuals act as blocks in politics. That’s the domain of politics. Just as individuals act as individuals in the market. That is the domain of the market. Rothbardian Libertarianism is an excuse for taking discounts, just as socialism is an excuse for involuntary transfer and dysgenic reproduction. Just as neo-conservatism is an excuse for forcing costs of expansion and conquest upon others. There are no free rides. The only liberty possible is constructed by reciprocal insurance against parasitism by the promise of organized violence to suppress it, thereby forcing all humans into the market for production distribution and trade, and forcing all humans to save for their unproductive years. **Liberty: Every man a craftsman. Every man a merchant. Every man an investor. Every man a sheriff. Every man a Judge. Every man a Legislator. Every man a warrior. This is the only know means of constructing liberty.** NO MORE LIES. THE TRUTH IS ENOUGH. Curt Doolittle The Philosophy of Aristocracy The Propertarian Institute Kiev, Ukraine

  • The Fallacy of Rothbardian Optimistic Consequences: Another Hack of Pathological Altruism

    —“The entire basis of Anarcho-capitalism is that reputation networks will convey information “— [T]hat fallacy is a hack of pathological altruism. It is neither logically no empirically true. The reason being that production and consumption decrease rapidly due to the increased transaction costs with the necessity of reputation (knowledge) in a market that exists precisely because of anonymity (complexity and ignorance). And empirically we cannot find evidence to the contrary. So as long as you cannot run out of customers to cheat, it is cheaper and more rewarding to cheat customers than engage in production. (rothbardian ghetto ethics again). The state need not regulate the market, however, to create competitive economic velocity the law must prohibit ‘cheating’. Or better stated, the legal prohibition on parasitism that violates the incentive to cooperate (thereby increasing transaction costs and decreasing economic velocity), expressed as a requirement for productive, fully informed, warrantied, voluntary exchange, free of negative externality of the same criteria, must expand with inventions of means of parasitism. The sequence of parasitism from the most direct and to the most indirect is: murder, violence, theft, fraud, extortion, free riding, privatization of commons, socialization of losses, conspiracy, conversion, immigration, conquest, genocide. As the division of knowledge and labor and the complexity of production increases, anonymity increases, and new opportunities for parasitism are invented, requiring the common law to respond with new prohibitions on parasitism. Well functioning markets with adequate suppression of parasitism increase trust. Poorly functioning markets function poorly because of inadequate suppression of parasitism. If we say that we desire freedom from a parasitic government (liberty) how can we logically claim not to desire freedom from parasitic individuals (morality)? The only logical answer, if one claims both liberty, and opportunity for parasitism, is that one seeks to cheat both the commons and cheat others. As such one is simply a parasite identical to those of that populate the state and justify their parasitism with claims of the common good. Rothbardianism is, like neo-conservatism, and socialism, a hack of our western gullibility due to pathological altruism. It’s one of the great deceits. Not as great as Socialism and particularly (pseudo)scientific socialism, and not as great in success as neo-conservatism, but certainly as well articulated as the former. IF we desire existential liberty it cannot be obtained by fallacy. It can only be obtained the only way it has been in the past: the reciprocal insurance against all parasitism by the promise of violence to suppress it. This is the operational definition of liberty, just as liberty: the constraint of state actors to the morality of interpersonal conduct, is the descriptive definition of liberty, just as freedom from imposition is the experiential description of liberty. All ‘optimistic consequences’ argued in Rothbardian libertinism are false. That is because the optimistic consequences increase the expense of suppression of parasitism with ongoing diligence, that never ends. There is no end to policing against parasitism. There is only the necessity of non-interference in the common law, which offers the most rapid means of suppression of parasitism: making new inventions of parasitism illegal with the first suit adjudicated. **Liberty: Every man a warrior.  Every man a craftsman. Every man a merchant. Every man an investor. Every man a sheriff. Every man a Judge. Every man a Legislator. This is the only known means of constructing liberty.** Curt Doolittle The Propertarian Institute Kiev Ukraine

  • The Fallacy of Rothbardian Optimistic Consequences: Another Hack of Pathological Altruism

    —“The entire basis of Anarcho-capitalism is that reputation networks will convey information “— [T]hat fallacy is a hack of pathological altruism. It is neither logically no empirically true. The reason being that production and consumption decrease rapidly due to the increased transaction costs with the necessity of reputation (knowledge) in a market that exists precisely because of anonymity (complexity and ignorance). And empirically we cannot find evidence to the contrary. So as long as you cannot run out of customers to cheat, it is cheaper and more rewarding to cheat customers than engage in production. (rothbardian ghetto ethics again). The state need not regulate the market, however, to create competitive economic velocity the law must prohibit ‘cheating’. Or better stated, the legal prohibition on parasitism that violates the incentive to cooperate (thereby increasing transaction costs and decreasing economic velocity), expressed as a requirement for productive, fully informed, warrantied, voluntary exchange, free of negative externality of the same criteria, must expand with inventions of means of parasitism. The sequence of parasitism from the most direct and to the most indirect is: murder, violence, theft, fraud, extortion, free riding, privatization of commons, socialization of losses, conspiracy, conversion, immigration, conquest, genocide. As the division of knowledge and labor and the complexity of production increases, anonymity increases, and new opportunities for parasitism are invented, requiring the common law to respond with new prohibitions on parasitism. Well functioning markets with adequate suppression of parasitism increase trust. Poorly functioning markets function poorly because of inadequate suppression of parasitism. If we say that we desire freedom from a parasitic government (liberty) how can we logically claim not to desire freedom from parasitic individuals (morality)? The only logical answer, if one claims both liberty, and opportunity for parasitism, is that one seeks to cheat both the commons and cheat others. As such one is simply a parasite identical to those of that populate the state and justify their parasitism with claims of the common good. Rothbardianism is, like neo-conservatism, and socialism, a hack of our western gullibility due to pathological altruism. It’s one of the great deceits. Not as great as Socialism and particularly (pseudo)scientific socialism, and not as great in success as neo-conservatism, but certainly as well articulated as the former. IF we desire existential liberty it cannot be obtained by fallacy. It can only be obtained the only way it has been in the past: the reciprocal insurance against all parasitism by the promise of violence to suppress it. This is the operational definition of liberty, just as liberty: the constraint of state actors to the morality of interpersonal conduct, is the descriptive definition of liberty, just as freedom from imposition is the experiential description of liberty. All ‘optimistic consequences’ argued in Rothbardian libertinism are false. That is because the optimistic consequences increase the expense of suppression of parasitism with ongoing diligence, that never ends. There is no end to policing against parasitism. There is only the necessity of non-interference in the common law, which offers the most rapid means of suppression of parasitism: making new inventions of parasitism illegal with the first suit adjudicated. **Liberty: Every man a warrior.  Every man a craftsman. Every man a merchant. Every man an investor. Every man a sheriff. Every man a Judge. Every man a Legislator. This is the only known means of constructing liberty.** Curt Doolittle The Propertarian Institute Kiev Ukraine

  • Shaming is Only Effective as Long as Men Care.

    [M]en require an incentive to care about women and society. If women fail to provide men with that incentive under relative liberty, men will cease suppressing their desires for the benefit of women and society. If women fail to provide men with that incentive under relative illiberty, then they will force women into submissive roles. These are empirical statements and constant throughout history. There is no free lunch for women. There is no feminist utopia. The compromise between the genders that is the family is the result of the evolutionary game theory: it is the best option available for both genders, even if it is not the best for either gender. So, a few of us may ‘cheat’ the compromise and get away with it. But if enough of us cheat the compromise it will break. If it breaks we end up with either men enforcing it, or conquest by those that do. Civilization may be constructed almost entirely by men, but the INCENTIVE to produce civilization is provided by women. That is because for the alpha males, who are the world’s greatest super-predator’s. War, Raiding, Fighting, Pillaging, Stealing and Raping are preferable and enjoyable activities.