Source: Original Site Post

  • Appendix – Populations

    WEST GERMANIC
    New Zealand48853004885300
    Australia2460000024600000
    USA327000000327000000
    Canada3670000036700000
     Ireland46096004609600
     United Kingdom6410000064100000
     Gibraltar3000130001
     Jersey9785797857
     Isle of Man8449784497
     Guernsey6534565345
    462,172,600462,172,600
    GERMANIC
     Germany8071600080716000
     Austria85048508504850
     Liechtenstein3713237132
     Luxembourg549680549680
     Switzerland81838008183800
     Netherlands1685662016856620
     Belgium1119863811198638
     Denmark56557505655750
     Faroe Islands (Denmark)4970949709
     Sweden1000496210004962
     Svalbard and Jan28682868
     Norway51367005136700
     Iceland325671325671
    147,222,380147,222,380
    BALTIC
     Finland54708205470820
     Åland (within Finland)2866628666
     Lithuania29444592944459
     Latvia19903001990300
    Estonia13248201324820
    11,759,06511,759,065
    CATHOLIC
     Italy6078266860782668
     Vatican City842842
     Malta446547446547
     Monaco3637136371
     San Marino3257632576
     Portugal1042730110427301
     Andorra8508285082
     Spain4670431446704314
     France6721000067210000
    185,725,701185,725,701
    INTERMARIUM
     Poland3848395738483957
     Ukraine3754169337541693
     Romania1994264219942642
     Slovakia54159495415949
     Slovenia20610852061085
     Czech Republic1051320910513209
     Hungary98773659877365
    123,835,900123,835,900
    930,715,646930,715,646
    RUSSIAN ORTHODOXY
     Russia143700000143700000
     Belarus94751009475100
     Moldova29132812913281
     Transnistria505000505000
    156,593,381156,593,381
    GREEK ORTHODOXY
     Serbia70415997041599
     Croatia42848894284889
     Greece1081628610816286
     Cyprus11170001117000
    23,259,77423,259,774
    ILLYRIA (BALKANS)
     Bulgaria7364570
     Montenegro647905647905
     North Macedonia20585392058539
     Albania28624272862427
     Bosnia and Herzegovina33010003301000
     Kosovo[p]18592031859203
    10,729,07410,729,074
    CAUCUSES
     Armenia30188543018854
     Azerbaijan97548309754830
     Georgia37290003729000
    16,502,68416,502,684
    RUSSIAN ISLAM
     Kazakhstan[j]1798773617,987,73617,987,736
    225,072,649225,072,649
    EXIT ISLAM
     Turkey79814871
    EXIT MEXICO
    Mexico100000000

    Question: “the aristocratic model: if we constructed natural aristocracy for every major tribe…how successfully could we parent our tribes above the magic number of 106?”Answer: “We need a lot more countries.” Kinship: Race: Collection of Tribes: Collection of Clans: Collection of Families. * = significant genetic distance from most other groups ** = major genetic distance from most other groups *** = extreme genetic distance from most other groups TOTAL CURRENT UNDERSTANDING OF RACES, SUBRACES AND TRIBES. (for those that find these things interesting) ==============================

    ======Caucasian Macro Race======

    (Northern Branch of Indo-European Migration) ==Northwestern European Races / North Sea and Rivers(R1b/I1) == Atlantic, Celtic, Geramanic (R1b), Nordic (Swedish, Norwegian)(I1) ===Slavic Race/Baltic/Dniepr/European Plain(R1a) === West Slavic, South Slavic, East Slavic === Uralic / Finno-Ugric Race (N) === Finn, Estonian, Latvia, Lithuania, (Russia/Moscovy) Norwegian-Swedish Saami Race*** (Norwegian Saami – Swedish Saami) Finnish Saami Race** (Finnish Saami) === Basque Race === Basque Race (Basque) (R1b1+Heavy non-european Admixture) ===Southern Proto Europeans (I2)=== Sardinian Race** (Sardinian) Moldovans,Romanians,Bulgarians,Serbians, Bosnians, Croatians (et al) ======================

    West Asian Major Race

    ===”Iranian” Race(West Asian)***=== Iranian Race ( Armenian(R1b/J2) – Jewish(E1/J) – Greek(I2) — Southern Italians(I2) — Turk – Kurd – Iranian – Jordanian – Iraqi – Assyrian – Druze – Lebanese – Georgian – Caspian – Palestinian) Tajik Race (Tajik – Bukhara Arab – Shugnan – Kallar – Sourashtran – Yadhava) === Arab (Semitic / Iranian-African?) Race=== (J) (Kuwait, and southern peninsula) Kuwaiti Race* (Kuwaiti) Arabian Race (Saudi – Yemeni – Bedouin)* Egyptian Race (Egyptian) ===North African=== North African Race (Moroccan – Libyan – Tunisian – Canarian) Berber Race*** (Berber) Algerian Race (Algerian) ===Indo Iranian Major Race=== Kalash Race (Kalash) West Asian Race/East Iranian Race (Pashtun – Brahui – Balochi – Makrani – Sindhi ) West Himalayan Race (Hunza – Bartangi – Roma) Himalayan Race*** (Gurkha – Tharu – Ladakhi) North Indian Race** (Punjabi – Central Indic – Punjabi Brahmin – Rajput – Vania Soni – Mumbai Brahmin – Jat – Kerala Brahmin – Koli) Karnet-Uttar Pradesh Brahmin Race*** (Karnet – Uttar Pradesh Brahmin) South Indian Race** (Munda – Bhil – Maratha – Rajbanshi – Oraon – Parji – Kolami-Naiki – Chenchu Reddi – Konda – Kolya – West Bengal Brahmin – Parsi – Gond) South Dravidian Race*** (Sinhalese – Lambada – Irula – Izhava – Kurumba – Nayar – Toda – Kota – Malayaraya – Tamil) Kerala Kadar Race*** (Kerala Kadar) ==============================

    ======Asian Macro Race======

    ===Northeast Asian Major Race*=== Japanese-Korean Race (Japanese – Korean) Southern Japanese Race (Honshu Kinki – Kyushu) Ryukyuan Race (Okinawans) Ainu Race*** (Ainu) Gilyak Race** (Gilyak) Northern Chinese Race (Northern Han – Qiang – Manchu – Hui – Yunnan Han) Oroqen Race (Oroqen) Sherpa-Yakut Race (Sherpa – Yakut) Nepalese Race (Nepali – Newari) Mongolian Race (Mongolian – Inner Mongolian – Buryat – Kazakh) Northern Turkic Race*** (Dolgan – Altai – Shor – Tofalar – Uighur – Chelkan – Soyot – Kumandin Teleut – Hazara) Central Asian Race (Kirghiz – Karalkalpak – Uzbek – Turkmen) Tuva Race (Tuva) Tungus Race (Even – Evenki – Russian Saami) Siberian Race Beringian Race** (Chukchi – Aleut – Siberian Eskimo) Paleosiberian Race (Koryak – Itelmen) Reindeer Chukchi Race (Reindeer Chukchi) General Tibetan Race (Tibetan – Lisu – Nu – Tujia – Akha – Burmese – Yizu) Mizo Race (Mizo) Bhutanese Race (Bhutanese Buddhist) Siberian Uralic Race (Nentsy – Samoyed – Ket – Mansi – Khanty) Nganasan Race (Nganasan) Uralic Race (Komi – Mari) North American Eskimo Race (Inuit) ==Amerindian Major Race*== Northern Na-Dene Race Northwestern American Amerindian Race Northern Amerind Race Central Amerind Race Southern Amerind Race Ge Amerindian Race (Ge Language Group) Tucanoan Amerindian Race (Tucanoan Language Group) Nootka Amerindian Race (Nuuchahnulth – Makah) Fuegian Amerindian Race (Ona – Yaghan – Kaweskar – Aonikenk – Alacaluf) ===Southeast Asian Major Race*=== Southern Chinese Race (Dong – Henan Han – Yi – She – Punu – Naxi) Hmong-Mien Race (Chinese Hmong – Thai Hmong – Mien) Li-Khmer Race (Li – Khmer) Southeast China Race (Hakka – Min Nan – Singapore Chinese – Thai Chinese – Cantonese Han) South China Sea Race (Tagalog – Ilocano – Visayan – Ami Taiwanese Aborigine – Guangdong Han) Manobo Race (Manobo) Philippines Negrito Race (Aeta – Agta – Palau Micronesian) Mangyan-Ati Race (Iraya – Ati) Mamanwa Philippines Negrito Race (Mamanwa) Tai Race (Thai – Tai Lue – Tai Kern – Tai Yong – Tai Yuan – Lao – Lahu – Aini – Shan – Dai – Muong – Buyei) Vietnamese Race (Vietnamese – Deang – Jinuo – Blang) Mlabri Race** (Mlabri) Htin Race (Htin) Kachin Race (Kachin – Karen – Va – Nung – Lu – Lawa) General Taiwanese Aborigine Race (Ayatal – Bunun – Yami) Island SE Asian Race (Paiwan Taiwanese Aborigine – Sea Dayak – Sumatran – Balinese) Bidayuh Race** (Jagoi) Indonesian Race (Sulawesi – Borneo – Lesser Sunda – Sarawak – Javanese) Mentawi Race (Mentawi) Toraja Race (Toraja) Lesser Sunda Race (Kambera – Lembata – Lamaholot – Manggarai) Malay Race (Malaysia Malay – Singapore Malay) Proto-Malay Race** (Temuan) Austroasiatic Race (Mon – Zhuang – She – Ho – Lyngngam) Nongtrai Race (Nongtrai) Santhal-Naga Race (Santhal – Naga – Munda – Kurmi – Sudra) Meghalaya Race (War Jantia – Bhoi – Maram – War Khasi – Kynriam – Nishi – Pnar – Bai) Senoi Race (Senoi) Shompen Race (Shompen) Garo Race (Garo) NE Indian Indo-European Race (Mahishya – Bagdi – Gaud – Tanti – Lodha) Indian Tibeto-Burman Race (Apatani – Nishi – Adi – Tripuri – Jamatia – Mog – Chakma) Semang Malay Negrito Race*** (Semang – Jehai – Kensui) ===Oceanian Major Race=== Micronesian Race (Yap – Kanaka – Toba Batak Indonesian – Kora Batak Indonesian) Polynesian Race (Tonga – Western Samoa – French Polynesia – Cook Islands) Melanesian Race (Fiji – Vanuatu – New Ireland – Papuan Melanesian – Nasioi – Alor Indonesian) ==============================

    ======Australoid Macro Race======

    ===Australian Major Race***=== ===General Australian Aborigine Major Race=== Queensland Aborigine Race Western Territory Pama-Nguyan Aborigine Race*** ===Papuan Major Race=== General Papuan Race Motu Papuan Race*** Sepik-Ramu Papuan Race*** ===Greater Andaman Islands Major Race=== Greater Andaman Islands Negrito Race ===Onge Andaman Islands Major Race=== Onge Andaman Islands Negrito Race ==============================

    African Macro Race

    ===African Major Race=== Tigrean Race (Tigrean) Amharic Race*** (Amharic) Sudanese-Barya Race*** (Sudanese – Barya) General Nilotic Race (Shilluk – Masai – Nuer – Dinka – Luo – Turkana – Karanojo – Mabaan) Funji Nilotic Race (Funji) Tuareg-Beja Cushitic Race*** (Tuareg – Beja) Nubian Race*** (Nubian) Wolof-Peul-Serer Race (Wolof – Peul – Serer) General Bantu Race (Most Bantus) Bedik Bantu Race (Bedik) West African Race (Most West Africans) Mbuti Pygmy Race Sara Nilotic-Biaka Pygmy Race (Sara – Biaka) San Khoisan-Somali Race*** (San – Somali) Khoi Khoisan Race*** (Nama – !Ora) Hadza Khoisan Race*** (Hadza) Sandawe Khoisan Race (Sandawe)

  • Appendix – Populations

    WEST GERMANIC
    New Zealand48853004885300
    Australia2460000024600000
    USA327000000327000000
    Canada3670000036700000
     Ireland46096004609600
     United Kingdom6410000064100000
     Gibraltar3000130001
     Jersey9785797857
     Isle of Man8449784497
     Guernsey6534565345
    462,172,600462,172,600
    GERMANIC
     Germany8071600080716000
     Austria85048508504850
     Liechtenstein3713237132
     Luxembourg549680549680
     Switzerland81838008183800
     Netherlands1685662016856620
     Belgium1119863811198638
     Denmark56557505655750
     Faroe Islands (Denmark)4970949709
     Sweden1000496210004962
     Svalbard and Jan28682868
     Norway51367005136700
     Iceland325671325671
    147,222,380147,222,380
    BALTIC
     Finland54708205470820
     Åland (within Finland)2866628666
     Lithuania29444592944459
     Latvia19903001990300
    Estonia13248201324820
    11,759,06511,759,065
    CATHOLIC
     Italy6078266860782668
     Vatican City842842
     Malta446547446547
     Monaco3637136371
     San Marino3257632576
     Portugal1042730110427301
     Andorra8508285082
     Spain4670431446704314
     France6721000067210000
    185,725,701185,725,701
    INTERMARIUM
     Poland3848395738483957
     Ukraine3754169337541693
     Romania1994264219942642
     Slovakia54159495415949
     Slovenia20610852061085
     Czech Republic1051320910513209
     Hungary98773659877365
    123,835,900123,835,900
    930,715,646930,715,646
    RUSSIAN ORTHODOXY
     Russia143700000143700000
     Belarus94751009475100
     Moldova29132812913281
     Transnistria505000505000
    156,593,381156,593,381
    GREEK ORTHODOXY
     Serbia70415997041599
     Croatia42848894284889
     Greece1081628610816286
     Cyprus11170001117000
    23,259,77423,259,774
    ILLYRIA (BALKANS)
     Bulgaria7364570
     Montenegro647905647905
     North Macedonia20585392058539
     Albania28624272862427
     Bosnia and Herzegovina33010003301000
     Kosovo[p]18592031859203
    10,729,07410,729,074
    CAUCUSES
     Armenia30188543018854
     Azerbaijan97548309754830
     Georgia37290003729000
    16,502,68416,502,684
    RUSSIAN ISLAM
     Kazakhstan[j]1798773617,987,73617,987,736
    225,072,649225,072,649
    EXIT ISLAM
     Turkey79814871
    EXIT MEXICO
    Mexico100000000

    Question: “the aristocratic model: if we constructed natural aristocracy for every major tribe…how successfully could we parent our tribes above the magic number of 106?”Answer: “We need a lot more countries.” Kinship: Race: Collection of Tribes: Collection of Clans: Collection of Families. * = significant genetic distance from most other groups ** = major genetic distance from most other groups *** = extreme genetic distance from most other groups TOTAL CURRENT UNDERSTANDING OF RACES, SUBRACES AND TRIBES. (for those that find these things interesting) ==============================

    ======Caucasian Macro Race======

    (Northern Branch of Indo-European Migration) ==Northwestern European Races / North Sea and Rivers(R1b/I1) == Atlantic, Celtic, Geramanic (R1b), Nordic (Swedish, Norwegian)(I1) ===Slavic Race/Baltic/Dniepr/European Plain(R1a) === West Slavic, South Slavic, East Slavic === Uralic / Finno-Ugric Race (N) === Finn, Estonian, Latvia, Lithuania, (Russia/Moscovy) Norwegian-Swedish Saami Race*** (Norwegian Saami – Swedish Saami) Finnish Saami Race** (Finnish Saami) === Basque Race === Basque Race (Basque) (R1b1+Heavy non-european Admixture) ===Southern Proto Europeans (I2)=== Sardinian Race** (Sardinian) Moldovans,Romanians,Bulgarians,Serbians, Bosnians, Croatians (et al) ======================

    West Asian Major Race

    ===”Iranian” Race(West Asian)***=== Iranian Race ( Armenian(R1b/J2) – Jewish(E1/J) – Greek(I2) — Southern Italians(I2) — Turk – Kurd – Iranian – Jordanian – Iraqi – Assyrian – Druze – Lebanese – Georgian – Caspian – Palestinian) Tajik Race (Tajik – Bukhara Arab – Shugnan – Kallar – Sourashtran – Yadhava) === Arab (Semitic / Iranian-African?) Race=== (J) (Kuwait, and southern peninsula) Kuwaiti Race* (Kuwaiti) Arabian Race (Saudi – Yemeni – Bedouin)* Egyptian Race (Egyptian) ===North African=== North African Race (Moroccan – Libyan – Tunisian – Canarian) Berber Race*** (Berber) Algerian Race (Algerian) ===Indo Iranian Major Race=== Kalash Race (Kalash) West Asian Race/East Iranian Race (Pashtun – Brahui – Balochi – Makrani – Sindhi ) West Himalayan Race (Hunza – Bartangi – Roma) Himalayan Race*** (Gurkha – Tharu – Ladakhi) North Indian Race** (Punjabi – Central Indic – Punjabi Brahmin – Rajput – Vania Soni – Mumbai Brahmin – Jat – Kerala Brahmin – Koli) Karnet-Uttar Pradesh Brahmin Race*** (Karnet – Uttar Pradesh Brahmin) South Indian Race** (Munda – Bhil – Maratha – Rajbanshi – Oraon – Parji – Kolami-Naiki – Chenchu Reddi – Konda – Kolya – West Bengal Brahmin – Parsi – Gond) South Dravidian Race*** (Sinhalese – Lambada – Irula – Izhava – Kurumba – Nayar – Toda – Kota – Malayaraya – Tamil) Kerala Kadar Race*** (Kerala Kadar) ==============================

    ======Asian Macro Race======

    ===Northeast Asian Major Race*=== Japanese-Korean Race (Japanese – Korean) Southern Japanese Race (Honshu Kinki – Kyushu) Ryukyuan Race (Okinawans) Ainu Race*** (Ainu) Gilyak Race** (Gilyak) Northern Chinese Race (Northern Han – Qiang – Manchu – Hui – Yunnan Han) Oroqen Race (Oroqen) Sherpa-Yakut Race (Sherpa – Yakut) Nepalese Race (Nepali – Newari) Mongolian Race (Mongolian – Inner Mongolian – Buryat – Kazakh) Northern Turkic Race*** (Dolgan – Altai – Shor – Tofalar – Uighur – Chelkan – Soyot – Kumandin Teleut – Hazara) Central Asian Race (Kirghiz – Karalkalpak – Uzbek – Turkmen) Tuva Race (Tuva) Tungus Race (Even – Evenki – Russian Saami) Siberian Race Beringian Race** (Chukchi – Aleut – Siberian Eskimo) Paleosiberian Race (Koryak – Itelmen) Reindeer Chukchi Race (Reindeer Chukchi) General Tibetan Race (Tibetan – Lisu – Nu – Tujia – Akha – Burmese – Yizu) Mizo Race (Mizo) Bhutanese Race (Bhutanese Buddhist) Siberian Uralic Race (Nentsy – Samoyed – Ket – Mansi – Khanty) Nganasan Race (Nganasan) Uralic Race (Komi – Mari) North American Eskimo Race (Inuit) ==Amerindian Major Race*== Northern Na-Dene Race Northwestern American Amerindian Race Northern Amerind Race Central Amerind Race Southern Amerind Race Ge Amerindian Race (Ge Language Group) Tucanoan Amerindian Race (Tucanoan Language Group) Nootka Amerindian Race (Nuuchahnulth – Makah) Fuegian Amerindian Race (Ona – Yaghan – Kaweskar – Aonikenk – Alacaluf) ===Southeast Asian Major Race*=== Southern Chinese Race (Dong – Henan Han – Yi – She – Punu – Naxi) Hmong-Mien Race (Chinese Hmong – Thai Hmong – Mien) Li-Khmer Race (Li – Khmer) Southeast China Race (Hakka – Min Nan – Singapore Chinese – Thai Chinese – Cantonese Han) South China Sea Race (Tagalog – Ilocano – Visayan – Ami Taiwanese Aborigine – Guangdong Han) Manobo Race (Manobo) Philippines Negrito Race (Aeta – Agta – Palau Micronesian) Mangyan-Ati Race (Iraya – Ati) Mamanwa Philippines Negrito Race (Mamanwa) Tai Race (Thai – Tai Lue – Tai Kern – Tai Yong – Tai Yuan – Lao – Lahu – Aini – Shan – Dai – Muong – Buyei) Vietnamese Race (Vietnamese – Deang – Jinuo – Blang) Mlabri Race** (Mlabri) Htin Race (Htin) Kachin Race (Kachin – Karen – Va – Nung – Lu – Lawa) General Taiwanese Aborigine Race (Ayatal – Bunun – Yami) Island SE Asian Race (Paiwan Taiwanese Aborigine – Sea Dayak – Sumatran – Balinese) Bidayuh Race** (Jagoi) Indonesian Race (Sulawesi – Borneo – Lesser Sunda – Sarawak – Javanese) Mentawi Race (Mentawi) Toraja Race (Toraja) Lesser Sunda Race (Kambera – Lembata – Lamaholot – Manggarai) Malay Race (Malaysia Malay – Singapore Malay) Proto-Malay Race** (Temuan) Austroasiatic Race (Mon – Zhuang – She – Ho – Lyngngam) Nongtrai Race (Nongtrai) Santhal-Naga Race (Santhal – Naga – Munda – Kurmi – Sudra) Meghalaya Race (War Jantia – Bhoi – Maram – War Khasi – Kynriam – Nishi – Pnar – Bai) Senoi Race (Senoi) Shompen Race (Shompen) Garo Race (Garo) NE Indian Indo-European Race (Mahishya – Bagdi – Gaud – Tanti – Lodha) Indian Tibeto-Burman Race (Apatani – Nishi – Adi – Tripuri – Jamatia – Mog – Chakma) Semang Malay Negrito Race*** (Semang – Jehai – Kensui) ===Oceanian Major Race=== Micronesian Race (Yap – Kanaka – Toba Batak Indonesian – Kora Batak Indonesian) Polynesian Race (Tonga – Western Samoa – French Polynesia – Cook Islands) Melanesian Race (Fiji – Vanuatu – New Ireland – Papuan Melanesian – Nasioi – Alor Indonesian) ==============================

    ======Australoid Macro Race======

    ===Australian Major Race***=== ===General Australian Aborigine Major Race=== Queensland Aborigine Race Western Territory Pama-Nguyan Aborigine Race*** ===Papuan Major Race=== General Papuan Race Motu Papuan Race*** Sepik-Ramu Papuan Race*** ===Greater Andaman Islands Major Race=== Greater Andaman Islands Negrito Race ===Onge Andaman Islands Major Race=== Onge Andaman Islands Negrito Race ==============================

    African Macro Race

    ===African Major Race=== Tigrean Race (Tigrean) Amharic Race*** (Amharic) Sudanese-Barya Race*** (Sudanese – Barya) General Nilotic Race (Shilluk – Masai – Nuer – Dinka – Luo – Turkana – Karanojo – Mabaan) Funji Nilotic Race (Funji) Tuareg-Beja Cushitic Race*** (Tuareg – Beja) Nubian Race*** (Nubian) Wolof-Peul-Serer Race (Wolof – Peul – Serer) General Bantu Race (Most Bantus) Bedik Bantu Race (Bedik) West African Race (Most West Africans) Mbuti Pygmy Race Sara Nilotic-Biaka Pygmy Race (Sara – Biaka) San Khoisan-Somali Race*** (San – Somali) Khoi Khoisan Race*** (Nama – !Ora) Hadza Khoisan Race*** (Hadza) Sandawe Khoisan Race (Sandawe)

  • An Indictment: 4 – The Lies: Pseudoscience, Sophism, and Denial

    Catalog of Lies

    Foundation of the Lies

    ( … Darwin, Female Strategy. Undermining. Inability to produce a polity. )

    The Oppression Myth

    Nature Nurture – Settled

    Gender Differences – Settled

    Agency  – Settled

    EMOTIONS AND THEIR INFLUENCE ON BIASES AND AGENCY

    1 – Emotions reflect changes in the states of property-in-toto. 2 – We use reason (a skill we can improve through practice in deflationary comparisons ) to compare properties, relations, consequences, and valuations. 3 – We use free association to define properties, relations, consequences, and valuations. 4 – Our efforts at free association are impossible not to bias, because our experience accumulates in both interest and intensity in response to our biases. 5 – So it is more correct to say that it is very difficult to learn to think sufficiently deflationarily that our emotions do not influence our reasoning. 6 – to say that many of our emotions – those that I understand – occur in the reptilian and mamalian brains, and that our cognitive biases occur most often in the human parts of the brain and that the more primitive they are the more difficult they are (often) to circumvent, but the easier they are to understand. Many cognitive biases are difficult to be aware of in the first place, and are more subtle. Therefore, in broad terms, the less skill you have, the less will you have, the more solipsistic you are the harder it is to escape the emotions that result from your biases. The more skill you have the more will you have the more autistic you are the easier it is to escape the emotions that result from your biases. AGENCY AND AESTHETICS

    —“Enlighten the intellect, volition will follow. Aesthetics seem to be the means of aligning one’s passions and emotions to reason.”—Rafael LaVerde

    Remove sources of lack of fitness, lack of character (virtue), lack of resources, sources of normative and institutional resistance, sources of ignorance, error, bias, and deceit – all the impediments to Agency – and Agency will result. Then selecting a philosophy – a means of decidability – by which one can obtain one’s ends, and an aesthetic that values one’s passions in accordance with that philosophy. AGENCY AND GRAMMAR From the series:

    math/logic > science > philosophy > religion

    We can construct the series:

    physical > mental > emotional,

    And the series:

    logic > description > fiction,

    And the series:

    associable > reasonable > calculable > computable.

    And we can use them to calculate the series:

    lack of agency > potential agency > demonstrated agency

    Therefore;

    The weak-of-will want religion, to defend against others’ wills; The able-of-will want philosophy, to advocate their will and; The strong-of-will want science, to put their will to work; And The strongest-of-will want Law: because Law is the means by which the strong impose their will. The only question is whether their will advances the sovereign and reciprocal, producing transcendence – or not. Because we all want what our Agency demands.

    Responsibility – Settled

    People ARE 100% responsible for their success and failures TO REACH THEIR FULL POTENTIAL in the market for competency. 1) Any attempt to reach more than their relative ability to reach their full potential must be obtained by stealing from others who are more competent, and causing harm to the polity because of it. 2) pareto rule MUST exist: 10% do 50% of the value, 10% of that 10% do 50% of the value, and 10% of that 10% do 50% of the value and so on. Meaning that most people below a certain threshold, are a relative dead weight on society and mankind. 3) The difference is that conservatives desire and enjoy hierarchy and are not troubled by ‘fulfilling their duty of their position” while liberals think of almost nothing else than that others are superior to them in position, and are so because of competency. 4) Where competency means genes, ability, personality, morals, ethics, values, manners, habits, speech, appearance. 5) Classes exist. At every seven points we vary in vocational ability, and at every 15 points social ability, and at ever4 30 points we are nearly different species, with the commonality of language producing the illusion of compatibility. 6) We are, all of us, and must be, rewarded for the returns we provide to others when they cooperate with us. 7) And the results of that competition is a lottery with only so many pareto-efficient winners. Who, if they make good choices, can create an intergenerational family that persists their status – something that requires selective mating to prevent regression to the collective mean.  

    Equality – Settled

    The Last Word on Equality We are no different from any other domesticated animal. We control domesticated animal’s reproduction and evolve them for cooperation with us (use by us). We control human animal’s reproduction and evolve them for cooperation or not. The difference between groups is mostly sexual dimorphism, sexual maturity, and size of the underclass in relation to the upper middle class. In other words, our upper middle and upper classes do not differ because they converge on neoteny, dimorphism, intelligence and temperament and are less dependent upon peers for knowledge and decisions. Our working and lower classes diverge in lower neoteny, biased dimorphism, lower intelligence and less civil temperament. Like anna karinnena’s families, and like the range of domesticated animals, to produce a ‘human’ requires many genetic things to go right, and if any one of them goes wrong then we are less human and more animal. As such we have domesticated one another and ourselves over millennia of demand for increasingly complex forms of cooperation. We consider humans to be defined by communication using language, but this is just a complex form of signaling. instead, the definition of human vs animal is AGENCY. Equality does not exist. Even when we claim it’s a necessity under dispute resolution in the law of torts, it is our property that is treated equally – not us. As such it is the equality of our property that exists under rule of law. Everything else is both dishonest, pseudoscientific, and dysgenic. And advocacy of dysgenia is just a means of warfare and conquest on a longer time line. We are either producing agency (humans) or reducing agency (animals).  

    Superiority And Inferiority Are Purely Empirical Measures

    Inferiority and superiority are simply a measurement of Agency. They’re purely empirical assessments. Either one possesses agency of the self, the group, the environment, the universe, or one does not. The inferior cannot compete. The superior can. This competition whether internal interpersonal political environmental or physical is the only empirical test of superiority and inferiority. Evolution and entropy never stop. They are ceaseless. The superior evolves, adapts, increases its agency, and the inferior does not, and dies, and evolution and entropy continue their battle. This is not an opinion or a value statement, it is a description of every single process in the universe.

    Economic Oppression – Settled

    —“Elites developed the industrial revolution, not peasants in the field or sitting around the table at dinner time. Like always elites create innovations and the masses follow along. They weren’t tricked into it, anymore than the elites were tricked into inventing things. It’s natural. The idea that there is some kind of intrinsic abuse of workers by the elites assumes “generational agency” on both parts to get to where we are that doesn’t exist….off the top of my head.”—Mike Harvey

    Poverty – Settled

    YOUR POVERTY AND YOUR LACK OF AGENCY You’re poor because you lack Agency sure. But you know, even if we remove obstructive institutions, and even if we create institutions to invest in overcoming your initial circumstance, we are still stuck with the fact that we cannot change YOU, and that YOU can lack Agency for your own informational, intellectual, emotional, or physical reasons. We know for certain that you cannot tell if you are able or not. We don’t like to choose whether you are able or not – we can err. All we can do is invest in eliminating impediments so that you can DEMONSTRATE whether you possess agency and ability – or not. Anyone who tells you more money will matter is simply lying to you. You’re poor because you lack Agency, because you or your parents or your ancestors have lacked intellectual, emotional, or physical ABILITY as well as informational (ignorance) or institutional impediment.

    Suffering – Settled

    Life is only suffering for those with no (low and developing) agency. It’s the only frame that motivates them to face it (life; the suffering). One must have (develop) the capacity for heroism to withstand tragedy as a plausible noble outcome. The world “just happens” to those that lack real consciousness. Thus they can’t perceive the responsibility they must bear.

    Dysgenic Reproduction – Settled

    1 – Dysgenic reproduction (regression to mean) is almost impossible to reverse in modernity. 2 – Current rates of IQ decline even in china on the order of .5 per decade. Loss of total demographic advantage in 100 years. Western rates higher. 3 – The optimum human median IQ appears to be 105+15=120, meaning 2/3 of the population between 105 and 135. This produces near-zero resistance to education, training, and re-adaptation – while preserving some clerical and craftsmen labor. And it produces very low visible crime. 4 – We can roughly measure the value of one point of IQ by GDP.

    Integration Settled – Failed

    ( … )

    Heterogeneity Settled – Diversity is a Bad.

    Homogenous cultures use people for entertainment and are pro-social. Heterogeneous cultures become insular and rely on family career, and now consumption for entertainment. People are slowly going mad by living in well-decorated boxes, with fake television and social media friends, with fake careers, and are entirely alone. Consumption is not a substitute for family, friends, and civil society.

    Ethnocentrism Settled – Ethnocentrism is the Optimum.

    1 – Ethnocentrism is the optimum group evolutionary strategy if for no other reason than trust and reciprocal investment and insurance without sacrifice to kin selection. There is no competitor to it, whatsoever. People are more gregarious to their own, and more redistributive, with less fear of political competition, because all competition is internal and by class or faction rather than tribe. The problem has traditionally been that many ethic groups were not able to concentrate sufficient capital to create self-governance, or had to be captured to prevent capture by others, or were of sufficient hazard to neighbors they were ruled. (The exception is people lower on the ladder who look for allies against their betters, and to have ‘someone below them’ which appears very important to humans.) 2 – Ethnocentrism eliminates race and tribe conflict in the suppression of expansion of underclasses through soft eugenics (paying the unproductive not to have children). There is no value in internal competitors. none.

    Compatibility – Settled: Separation

    We were speciating into regional human groups when we discovered farming. We were forced to compromise with each other during farming. Farming is over and we are now wealthy enough to pursue our genetic biases (interests, strategies) and so we must separate between masculine (suburban and rural hunters) and feminine (urban gatherers) and there is no reason not to. We are simply able to afford specialization. It’s time to return to speciation and stop fighting our instincts as different animals returning to speciation now that the agrarian era is over.


    Uniqueness of Europeans

    “Europeans must stop making this mistake: we must stop thinking, wishing, or hoping that other groups (including our own women) are like us – they are not. We are outliers.”This mistake has plunged us into long dark ages before. Let’s not do it again. Let’s learn this lesson once and for all. We Are Unique. WE ARE THE CONTINUATION OF THE EUROPEAN CIVILIZATIONAL ARC

    1. The Western Indo Europeans were fighting submission to nature in every aspect of the social order: nature(technology), family, polity, and religion. They invented the Agency of Man. The application of mastery of metallurgy, the horse, the wheel and war to all aspects of human experience.
    2. Aristotle was fighting ignorance in all the disciplines – including religion, custom, and politics. He invented Empiricism: the transfer of testimony in a court of peers to all aspects of human experience.
    3. Galileo was fighting supernaturalism and denial in the physical sciences: physics, chemistry, biology. He was the principal advocate of Science: The restoration of testimony using mathematics in court a court of peers to all aspects of life.
    4. Darwin was fighting supernaturalism in the biological sciences. He was the principal advocate of realism and naturalism in biology: the restoration of naturalism in biological and social sciences.
    5. Proletarians are fighting pseudoscience and sophism and denial in the human sciences: language, psychology, sociology, politics, and group strategy: The completion of social science: The application of testimony using the measurement of reciprocity.

    What’s Next? We will only save ourselves, and mankind from another dark age if we do not make the mistakes of the Greeks and the Romans, and the monarchists – optimism that other men, are equal in ability and interest to european men.  


    Race – Settled

    My position on the friction between the races is that democracy and multiculturalism cause conflict between them. And that nationalism, aristocracy, paternalism, and local separatism improve everyone. My position on the cause of the meaningful differences between the races is the degree of suppression of the reproduction of the underclasses over long periods of time. My means of criticizing other groups is whether their group evolutionary strategy is objectively more or less moral than some others. My demand for changes is not to place it upon others, but to change our weaknesses so that we are no longer subject to the damage of the less moral, yet can reap the benefits of the more moral. I am very fond of my non-kin friends. I want to help them raise themselves and their families, as all aristocracy should assist other aristocracies in raising themselves and their families. So I don’t really want to lose those friends because you choose to criticize other successful reproductive strategies, rather than to criticize and repair your (our) own failed reproductive strategies. I don’t do racism. I might agree or disagree with you on some criticism or other. But my goal is the evolution of man. I prefer every tribe evolve together, not that any tribe be subsumed by another. I want to see a world of many tribes – of many extended aristocratic families, raising their extended families. I do not seek to dominate others, only to preserve my tribe and to advance it and mankind’s tribes in the long journey to becoming gods

    Racism, Racist

    Racism, as I understand it, refers to four behaviors:

    1) the process of treating an individual by the properties of his class (race) rather than waiting to ascertain the properties that he himself demonstrates. In other words, stereotyping. Unfortunately, stereotypes are the most accurate measurement in the social sciences. So this is difficult to counteract outside of commercial interactions.

    2) the process of criticizing a class (race) for the costs that they impose on your class (race) rather than taking actions that prevent a class (race) from imposing costs upon your class (race).

    3) the process of denying that there are differences in aggregate class (race) abilities, biases, preferences, and behaviors.

    4) the process of conducting genocidal, political, economic, and kinship warfare by denying that there are differences in aggregate class (race) abilities, biases, preferences, and behaviors.

    Racism cannot refer to any of these four behaviors:

    1) Observing, deciding, speaking, and promoting, that there are differences in aggregate class (race) abilities, biases, preferences, and behaviors.

    2) Observing, deciding, speaking, and promoting, that people (like all creatures) favor their class (kin, tribe, race) group for the simple reason that except as outliers, it is in their status, social, reproductive, economic, and political interests to do so.

    3) Observing, deciding, speaking, and promoting, that people vote in democracies heavily by race, gender, and class, thereby competing by EQUAL political vote rather than by unequal economic, intellectual, or military means.

    4) Observing, deciding, speaking, and promoting, that people conduct informational and political warfare instead of economic and violent warfare, by the denial of differences in abilities, biases, preferences, behaviors, intentions, and goals.That’s simply empirical science. And arguing against it is simply lying.

    Why Race?

    The Correct Answer:

    1. The evolutionary necessity of the social dominance hierarchy.
    2. The primacy of status in that dominance hierarchy above all other values. Our loss aversion to status is our highest sensitivity to the loss of access to mates. Any creature that cannot compete in its dominance hierarchy will see its pool driven to extinction.
    3. The primacy and necessity of kin selection (any kin group that does not will be driven to extinction.)

    Because race, subrace, tribe, and class are meaningful and successful means of identifying kin, and the vast majority of us associate with, work with, vote with, reproduce with, kin, and the outliers (15%) are at the extremes where their sexual market value is vastly lower, or vastly higher than the mean of their kin group. And it’s good for each to do so. Diversity (Miscegenation) is extremely bad for genes except on the margins (low sexual and social market value). Because they cannot easily be corrected through ingroup selection. All accusations of racism are just forms of gossip and shaming in order to obscure the pursuit of political power without earning it through market means. Disapproval, shaming, gossiping, rallying, protesting, and propagandism are means by which the inadequate attempt to reduce the superior sexual, social, economic, and political market value of their superiors. It’s the industrialization through media of politics of pubescent girls, employed by infantile minds unable to ascend into the responsibilities of adulthood. Give up on equality. It’s an evolutionary dead end. Make the best of what you have to work with. We are wealthier than at any point in history, but each of us is less important than we ever have been in history. This lowers our risk but provides us near-zero status rewards that are under our control other than consumption signals. Which is why people are driven to consumption. And it is why the poorer you are the more driven to consumption you are. Which is why the Buddha and the Stoics taught what they did. That all human groups act in the interests of their kin.  That people vote racially.  They work in racial groups. They live in racial groups. They mate and marry in racial groups.  They speak in racial groups. All racial groups convey status because some groups are more desirable than others.  That all those capable of escaping the lower classes of their racial groups rationally want to join in the white culture so that they can have a better life, and that as such they want to limit racial discrimination.  And that white middle and lower classes want to preserve their privileges by preserving the status of their elites from competition. That race, religion, culture, tribe, gender are a part of life because they are meaningful differences because people act to their advantage at all times, and race, religion, culture, tribe, and gender convey different advantages.

    Causes of Racial Conflict

    Proximity. That’s the answer. That’s the only answer that matters.  That said, let’s work through the issue. All that happens in mixed-race cultures, is that castes replace races. I can’t find anywhere any attempt has worked and hasn’t resulted in the total collapse of civilization. When you increase the size of the polity you get classes. Sorry. That’s how it is for the simple reason that some people are more genetically desirable in every way than other peoples, and that’s what social class means: reproductive, associative, cooperative, economically cooperative, politically cooperative, militarily cooperative desirability. Each of us has a social market value and that social market value is what we call our class. We have higher sexual and social market value within-group than across groups except at the extremes. The desirability of different subraces is well documented and is determined by ratio-proportionality and degree of neoteny. The only way to avoid the problem is to** segregate within states, or separate into separate states.** The science is quite simple: 1 – Races and Subraces havedifferent sized underclasses and different distributions around the mean in the personality traits that are genetically determined and largely immutable: a) intelligence, b) industriousness, and in rates of sexual development and depths of sexual development, and the retention of those features that illustrate retention of childhood features. (we have been domesticated just like other animals. We are no different. Some groups are more domesticated (lower testosterone, lower impulsivity, lower and slower sexual development, and therefore greater agency (self-discipline of our emotions and impulses). 2 – Because of these differences, we need to produce VERY different commons (manners, ethics, morals, norms, traditions, laws, institutions, education and training in the intuitionistic [what we call religion], in physical training, and in skills training, and in occupational training.) The median (average) (66% majority) determines the demand for formal and informal institutions (listed below). 3 – Proximity Creates Animosity because of the different status signals in and across groups, and the different rates of development both genetically, informatively, and culturally. Groups that are happy with their condition separately become hostile in proximity, and more hostile in cohabitation, and more hostile in political competition. People think and speak with an awareness of race because people act aware of race.

    1. People vote as racial blocks. And therefore firm political competition for status and rent-seeking.
    2. People associate in racial blocks.
    3. People work in racial blocks.
    4. People reside in racial blocks.
    5. Vast differences in reproductive desirability between races.  And people mate in racial blocks except at the margins.
    6. Vast differences in the eugenic elimination of the evil 80s underclasses between racial blocks.
    7. Vast differences in criminality between the racial blocks.
    8. Significant differences in the abilities of racial groups because of the failure to suppress reproduction in the lower classes.

    We are different. People are rational. They act rationally. Humans practice kin selection.  They must.  Or those that do practice kin selection will replace them. Cooperation between families and tribes is only beneficial if each perceives a benefit. Otherwise, instead of arguing against racism one is merely practicing war by a substitute of religion, rather than war by religion or war by violence. This is true everywhere on earth. 4 – Because of these differences, we need very different political orders – from the very liberal northern European high trust, to the very disciplined as we see in religious regions, to the nearly military needed in others. Trying to eliminate races always and everywhere produces a race to the bottom. Creating many small nation-states that are little more than corporations that serve the needs of their kin group and that kin group’s distribution will produce a** race to the top**. There is a very good reason why Europe evolved faster than the rest of the world combined in both the ancient and modern worlds: small homogeneous states. Monopolies are always bad. They are even worse in federations and empires. For a set of reasons: 1) Mating selection is determined by both genetic markers (physical properties) and status signals (social properties). 2) There are differences in desirability between the races due to different morphological attributes, despite the near-universal human preference for a set of attributes. 3) There are different DISTRIBUTIONS of certain talents across the races. (linguistic intelligence, and spatial intelligence in particular.) This difference in distributions causes the development of different norms and preferences within groups, which in turn alters the complex signals we both observe and send. 4) Because of this economy of signaling, Status Signals ‘within group’ are lower cost than status signals ‘across groups’. (Partly because we have just have higher familiarity within the group). Each of us is more likely to get more positive, and fewer negative status signals within-group than across groups. And those signals are richer and more complex. 5) These signals affect our relationships and the trust that can develop in them.  Where that trust is necessary for relaxed interaction, goal determination, task coordination, and risk-taking. 6) In the working and lower classes, external racial groups usually will work for less money or will displace them in their earning capacity and therefore also deprive them of status signals.  Racism is a means of forming political solidarity themselves, as well as with their elites, for the purpose of preserving their advantage – or gaining their advantage. 7) In the middle and upper-middle classes, racism is a vehicle for maintaining political power (law) and social power (norms) and assets (their own accumulated status signals) for themselves and their groups. This set of facts is demonstrated by our demonstrated universal preference to work (largely) and live (largely) with people who share our same ethnicity and social class. The data illustrates that preference over and over again.  In simple terms, we are ‘judged’ more easily, and therefore included more easily among those with whom we share physical, intuitive, conceptual, and habitual similarities. However, at the extremes, the very successful and prosperous tend to form a worldwide-class and the lower classes seek mates more opportunistically, and there are social signaling benefits to certain racial groups (a mating between a below average white woman and an above-average black man may increase the social standing and quality of mates of both. So the racial norm is a majority-middle preference. While there is a noticeable rise in the inbreeding going on between Asians and whites,  women still seem to demonstrate an extraordinary preference for men within their race (men are less discriminating) of upwards of 80%.  But this preference is a middle-class statistic obtained from dating sites. And it becomes very hard to make the same statements about the lower classes outside of what’s stated in the census (about 15% intermarriage).  The reason is that some races are

    Differences in Sexual, Social, Economic, Political, Market Value Of Races to One Another

    1) The distribution of physical desirability for mating, the demonstrated behaviors of impulsivity and time preference, aggression, and demonstrated intelligence vary between individuals. (true) 2) The social classes are organized by these distributions due to reproductive desirability, status utility, and cooperative (economic) utility. (true) 3) The races demonstrate different relative distributions of these classes. (true) 4) Racial groups demonstrate kin selection in mating, neighborhoods, friendship, social organizations, and business organizations. (true). 5) The norms demonstrated by racial groups reflect behavior at the mean (true). This means lower trust, less intelligent groups must compete against norms in groups with higher trust and higher intelligent groups. (true). It also means that the group that holds dominant political power, and biases toward their norms, determines the economic velocity of the entire polity (true). 6) Racial groups demonstrate kin selection in voting (true). 7) INABILITY to use the state for rents and privileges limits political competition and conflict, whereas the ABILITY to use the state for rents and privileges increases political competition and conflict. (true) 8) Economic Wealth reduces dependence upon kin for mutual insurance under kin selection. (true). Economic stress increases dependence upon kin for mutual insurance via kin selection. (true) 9) The difference between economic, political, social, reproductive and status success of one race or another is due to the distribution of superior talents versus inferior liabilities of the members of those races – plus normative factors, the most important of which is in-group trust, and the second is the degree of the suppression of free riding. (true) 10) As such the only reason for racism is the rates of reproduction between the classes. And the only possible means of achieving equality in any and all cases is to suppress the reproduction of the lower classes of the races whose distribution is bottom weighted. 11) It is non-rational to treat unknown individuals who are visually indistinguishable by other than the properties of their peer groups. (true) (which is what people do). One cannot both demand rational action, defend Praxeology, and deny this statement. 12) Equality is achievable and desirable in just four generations. But it is upward reproductive redistribution that must march downward economic redistribution for equality to be possible. If China can do this so can the rest of the world. Otherwise, it is non-rational for people with higher reproductive desirability, lower impulsivity, lower aggression, and higher intelligence to tolerate political competition from those who are less desirable and in the net, parasitic, just as it is politically preferable to compete via parasitism if one is less desirable at the bottom. Human beings are not unique and precious snowflakes. It is only that disregard for life is a moral hazard. The fact that mothers MUST believe their dysgenic offspring are precious is an evolutionary convenience, not a demonstrable fact. The purpose of science is quite often to force us to acknowledge uncomfortable truths. Equality is not a problem of belief (lying), but one of fact (truth). Try not to lie.  It hurts mankind.

    Just Tell the Truth – Disgusting

    —“The Leftist tendency is to conflate the Rightist Disgust response to various things as phobias. In other words, the Left confuses Disgust for Fear.”—

    The right is just too well mannered to say:

    Actually it’s because we find your/their ____________ behavior disgusting and revolting because it is a genetic defect, and harmful to the tribe.”

    I mean. Why can’t we just say that?

    “You know, We don’t like dogs dragging their anuses on the carpet, or ___________ doing ________.” 

    Genetic defects are disgusting to us. And you’re advocating for genetic defects that are disgusting.

    (We have a purity instinct. They don’t. Hence women’s fascination with the discussion of children’s bodily fluids and excrements.)

    Higher Disgust Sensitivity

    Conservatives(empiricists) have a higher level of disgust sensitivity. Conservatives are the population’s means of detecting and purging harm – the white blood cells of the social order and polity. Progressives (consumptivists) have low sensitivity to disgust, but high demand for consumption, novelty, experience, and fear of being ‘left behind’. That does not mean that our disgust sensitivity is always right. It means that we must test whether than harm actually exists by tests of reciprocity.

    —”There is a distinction between endocrinological & neurological conservatives, driven mostly by disgust, which tend to be within a SD left of the mean, and market driven (agency) conservatives who recognize cost on longer time-horizons & are able to organize a body law which facilitates the cooperation & trust, necessary for the functioning of enterprise. The former group are right for the wrong reasons & the latter group are right as a matter of agency & incentive.”—Ferdinand Pizarro

    We Can’t We Just Tell the Left the Truth?

    1) Our civilization has succeeded because it’s been eugenic in every era – right up until the industrial revolution. 2) We find you disgusting. 3) and it’s because you’re unfit. 4) and you are unfit because you lack agency. 5) and you lack agency because you’re still undomesticated. 6) and as undomesticated still an animal. 7) and it isn’t any more complicated than that. 8) We cannot cooperate with you on equal terms any more than we can cooperate with any other animal – you lack the agency. 9) We don’t grant barn animals equality which is why we don’t grant you equality. And we don’t want barn animals in our homes, business, or our commons. 10) This is what we mean when we want to separate from you. Because you’re disgusting.

    Conflicts over Class

    Whether Classism vs Racism? (GSRRM) : The Solution Is Markets.

    Classes vs Races  European Iranic Semitic Indic E-Asian SE-Asian
    Out of Sight 
    Upper
    Lower Upper
    Upper Middle
    Middle
    Lower Middle
    Upper lower
    Lower
    Low
    Out of Sight

    Horizontal Compatibility and Common Interest of Classes at expense of power distanceVertical Compatibility and Common Interest of Races and Nations for Power distanceNeither is a problem. Both are un-circumventable evolutionary, reproductive, social, economic, and political realities and necessities. Humans organize that is our principal ability, and our intelligence evolved only for the purpose of increasing the complexity of our cooperation – even across gender, family, clan, classes, tribes, nations(in the genetic sense), subraces, and races. The classes demonstrate different genetic, social, economic, and political abilities. Unfortunately, everyone at the bottom quartile is six times as costly as everyone at the top two quartiles can compensate for.( the third quartile appears to be neutral or at least a tolerable loss. Those tribes, nations, subraces, and races unable to limit the reproduction of their underclasses (as have Europeans and East Asians through manorialism or extraordinary prosecution), or have expelled their underclasses (Ashkenazis) or have been able to concentrate sufficient capital to drag people out of permanent Malthusian (population) and dysgenic(distribution) poverty. Those tribes, nations, subraces, and races unable to limit the reproduction of their underclasses, and who have not engaged in martial, juridical, or economic (manorialism), have ended up as the Levant, India, Southeast Asia, and now South America, with underclasses so large that they cannot be organized into a voluntary organization of production capable of producing marketable goods. Present Problems Worse, in the current era, as the low hanging fruit of petrochemical energy, mechanical technology, and now computational utility has been captured, likewise, labor has evaporated as a market good, mechanical capital has dramatically depreciated as market good, and at present calculation labor (what we call clerical and white-collar work) is depreciating as a market good. And without markets to provide information to us, we cannot cooperate at scale. And there are few if any multipliers on service provision. All technology can be implemented quickly and easily and the marginal competitive advantage between groups eliminated. So as the world continues to adopt the inventions of western civilization – not the least of which is Aristotelian (scientific) reasoning, and the Anglo (Germanic) natural law of torts, and the Italian(Templar) method of banking, the relative standard of living of peoples will decline, because the only competitive advantage a population has, is genetic. The primary competitive advantage that does not produce regression into Malthusian and dysgenic poverty is genes. And the difference in one standard deviation is so profound it is the HIGHEST POSSIBLE RETURN for any group – as well as for all mankind. The data is in. The 20th century experiment with social economic and political pseudoscience is over. We misspent that capital on reversing at least 1300 years of improving human genetic, cultural, and institutional capital. There are three known magic bullets. A battery with the energy density of gasoline. The reduction of the size of the underclass through one child policies for the underclasses, and the development of artificial general intelligence that means he with the most capital and the lowest population wins. The individual human is quickly approaching not only Malthusian and genetic equilibrium but political, economic, social, damage. We outran the productivity of nature and resorted to farming. We outran the productivity of farming and turned to industry. We outran the productivity of industry and turned to information. There is nowhere to go beyond information, and as such the only gains are to be obtained from the reduction of negative human capital. Via-negativa in all things at scale. Once you maximize returns on any set of operations, the only improvement possible is to remove costs and defects. More is not better. Fewer people with more is better than more people with less. That’s unavoidable.  

    Our Choices

    Races are a good thing. Subraces are a good thing. Tribes are a good thing. Clans are a good thing. Families are a good thing. You can choose between kin-group-states or Corporate-States. You can choose between small very different states or large homogeneous states. You can choose between collapse under political monopoly or rapid progress under political diversity. Because in the spectrum from dictatorship to anglo rule of law you must possess an increasingly optimum demographic as you move from dictatorship to liberty. The only value of scale is military conquest. The value of homogeneity is psychological, not real. The effect of diversity in a polity that has access to political power is always the same: collapse. The best countries to live in have small homogeneous populations with very small underclasses, high median intelligence, and well-developed neoteny, without hostile competitors on their borders. The only reason your one is behind another, or any other race, is the difference between rates of reproduction of the classes. Just as my race is behind or ahead of other races because of our suppression or lack of suppression of birth rates at the bottom. That’s it. So fix it. Because until you do, racism will persist – and should. Because any other behavior is illogical. It is not the color of your skin or the shape of your nose, but the percentage of your population in the bottom half of mankind. Human life isn’t universally sacred. It’s just that anyone who demonstrates a disregard for human life is a potential risk and threat to the rest of us. But just because disregard for life is dangerous doesn’t mean you’re worthy of redistribution – or even the consumption of oxygen. You’re merely a moral hazard for the rest of us. If you or your offspring can’t find a way to participate in production without externalizing your costs, then you aren’t a precious snowflake. You’re a moral hazard, and a drain on both humanity and the planet. And the source of the demand for a political class that exploits productive people to fund the dysgenic and unproductive. You cannot deny this argument without in turn demonstrating your racial bias. So control reproduction. A woman has no intrinsic right to bear a child, and a man no intrinsic right to spawn one. That is the only way we get to equality. Equality in fact, not in lie. And I agree: equality is a moral ambition. But not by dragging others down, but by evolving everyone to greater heights.  

    Feminism

    Pandora’s Box – Gender Differences

    WHY DO WOMEN UNDERMINE THE CIVILIZATION and CULTURE, the INSTITUTIONS, and MALES?

    —“…what kind of evolutionary pressure would create a desire to undermine the ingroup. All the plausible explanations I’ve seen had to do with abusing female impulses that have evolved for entirely different purposes….”—

    Females undermine the concentration of power in alphas in order to preserve some control over their reproductive choice and access to resources and male-provisioned resources, including defense. ie: females can barter attention, effort, care, and sex if they have control of the attention economy. Which is why females are so conscious (and gay men evidencing it) of attention and approval and agreeableness. So just as females operate on a status and attention economy, they fight within that economy: disapproval, shaming, ridicule, gossip, moralizing, undermining, and reputation destruction. And decreasing the number of females is not necessarily in their disinterest – so literally killing off other females increases remaining female market value, so that his the strategy females pursue: that of Hens. Undermining the males (‘sh-t testing’) is useful both at the level of insuring the ‘fitness’ of males in defending them, preserving their ability to choose, assisting them in outing ‘cheaters’ (which women are terrible at, and men excel at), maximizing cost of (returns on) their attention, care, and sex. The only problem here is that women still sexually select for males as if we are under those conditions of hunter gatherers. And this explains the attraction of women to more primitive (less domesticated) groups of males with lower agency despite that the female condition is dependent upon those of us with higher agency, innovation, and adaptivity. Hence the necessity of more domesticated (higher agency) males of defending the ingroup females from conquest or even exposure to, lower agency, higher aggression, males. (FWIW:Delayed marriage provides women with greater reproductive certainty, and therefore greater sortition, and greater formation of genetic castes, and therefore greater speciation – hence white people.) Males conversely, operate on the physical equivalent of the warfare economy, and so losses of males weakens the pack, and dilution of the ingroup male genes weakens male reproductive (evolutionary) persistence, as well as reverses domestication (evolution of agency). THE PROBLEM OF FEMALE AGENCY The female of our species, or more correctly, the female mind in our species, is extremely susceptible to individual psychosis and solipsism, and even more so, herd panic, trend and consensus; and verbalizing those behaviors by drama, outburst, disapproval, shaming, ridicule, rallying, gossiping, and reputation destruction that never ceases. This is the reason why women’s testimony has been discounted throughout history; why the cancer of Abrahamism was spread through women; why women defected against their men and their civilization yet again, to feminism-postmodernism; and why there are continuous calls for “women must be heard”; and then, not surprisingly, counter-to-all-evidence that “women must be believed”. The female lacks the degree of male agency because she is more dependent upon the panic of the herd than the hunting of the pack. It is rather obvious that once given the franchise under the presumption of agency, that women took out their anger on the church in europe, and on men in america. It’s rather obvious that as much as marxism was designed to appeal to and rally men at the bottom, that feminism and postmodernism were designed to appeal to and rally women as was Christianity. It is rather obvious that women’s urge to nest and preen are more easily manipulated by advertising marketing and media. But Truth is Truth. The feminine mind lacks agency regardless of the sex of its bearer. And we cannot both preserve our civilization which is the originator of truth, reason, science, and all that comes from it by once again submitting to the herd of the female in this modern era as we did in the ancient. “Herd Panic”, and “herd consensus”, as well as the series solipsism, psychosis, and disapproval, shaming, ridicule, outburst, rallying gossiping and reputation destruction as a means of obscuring the truth due to lack of agency and fear of falling out of sync with the herd, must become part of our conscious vocabulary and argument such that we bring the distinction between lack of agency, falsehood and fear, versus agency, truth and reason. Lacking agency means you are not yet human and therefore not worthy of or capable of reciprocity any more than is a child – but require parenting. It is truth that in modernity we have greater prosperity and as such greater ability to absorb the damage of the feminine mind than in the past. But that reservoir is not limitless. That same prosperity however does leave us a choice: we can oppress one another, or we can revolt and separate, and develop feminine (failing) dysgenic orders and return to the animals and another dark age, or masculine competitive eugenic orders, that will continue our transcendence. It’s time to choose which of those consequences we will pursue.  

    Just Use The Word: Infantilization

    Just state the obvious, that the female mind of reproductive necessity biases heavily to that which she can control: infantilism. And this is why women take such great fascination with babies, and prefer their children are born with properties that make them pliable and their ‘friends’ rather successful competitors. Because women must be strong and possess agency to raise those who are strong and with agency. And women who are weak an lack agency wish children who they can control despite their weakness and agency. Abrahamism, Marxism, Feminism, Postmodernism: they advocate infantilism. Because their followers have infantile minds. And I suspect that like everything else, that’s because in 80% of cases they have infantile brains. And that during the great transformation, buddha came close, but only Epicurious, Zeno and Aristotle got it right. Meaning, living in correspondence with reality without submitting to it, by making the mind as strong as the body, ether by Achilles/Alexander(aristocracy), Zeno/Aurelius (Middle class), or Epicurious (Working Class), but never by abandoning reality to a fictionalism (underclass). These are adulthoods. Agency. Whether for the powerful, the influential (middle class), or the valuable (Working Class). And just as we can train people in reading, writing, math, accounting, and physics – we can train people in stoicism, epicureanism, and heroism. But that is counter to the infantile: because all of them require agency, and the infantile is still an undomesticated animal, neither genetically able, nor sufficiently trained, to be included in that label of sentience and agency we call ‘Human’. The infantile is equal to the animal.

    Female Mental Illness

      The degree of demonstrated feminism is determined by four factors: (a) declining sexual market value and (b) declining agency. (c) degree of disagreeableness, (d) the demand for virtue-signaling in the virtue signaling marketplace.  

    Developmental Defects

    Nature Nurture

    Free Speech

    intentionally defective product

  • An Indictment: 4 – The Lies: Pseudoscience, Sophism, and Denial

    Catalog of Lies

    Foundation of the Lies

    ( … Darwin, Female Strategy. Undermining. Inability to produce a polity. )

    The Oppression Myth

    Nature Nurture – Settled

    Gender Differences – Settled

    Agency  – Settled

    EMOTIONS AND THEIR INFLUENCE ON BIASES AND AGENCY

    1 – Emotions reflect changes in the states of property-in-toto. 2 – We use reason (a skill we can improve through practice in deflationary comparisons ) to compare properties, relations, consequences, and valuations. 3 – We use free association to define properties, relations, consequences, and valuations. 4 – Our efforts at free association are impossible not to bias, because our experience accumulates in both interest and intensity in response to our biases. 5 – So it is more correct to say that it is very difficult to learn to think sufficiently deflationarily that our emotions do not influence our reasoning. 6 – to say that many of our emotions – those that I understand – occur in the reptilian and mamalian brains, and that our cognitive biases occur most often in the human parts of the brain and that the more primitive they are the more difficult they are (often) to circumvent, but the easier they are to understand. Many cognitive biases are difficult to be aware of in the first place, and are more subtle. Therefore, in broad terms, the less skill you have, the less will you have, the more solipsistic you are the harder it is to escape the emotions that result from your biases. The more skill you have the more will you have the more autistic you are the easier it is to escape the emotions that result from your biases. AGENCY AND AESTHETICS

    —“Enlighten the intellect, volition will follow. Aesthetics seem to be the means of aligning one’s passions and emotions to reason.”—Rafael LaVerde

    Remove sources of lack of fitness, lack of character (virtue), lack of resources, sources of normative and institutional resistance, sources of ignorance, error, bias, and deceit – all the impediments to Agency – and Agency will result. Then selecting a philosophy – a means of decidability – by which one can obtain one’s ends, and an aesthetic that values one’s passions in accordance with that philosophy. AGENCY AND GRAMMAR From the series:

    math/logic > science > philosophy > religion

    We can construct the series:

    physical > mental > emotional,

    And the series:

    logic > description > fiction,

    And the series:

    associable > reasonable > calculable > computable.

    And we can use them to calculate the series:

    lack of agency > potential agency > demonstrated agency

    Therefore;

    The weak-of-will want religion, to defend against others’ wills; The able-of-will want philosophy, to advocate their will and; The strong-of-will want science, to put their will to work; And The strongest-of-will want Law: because Law is the means by which the strong impose their will. The only question is whether their will advances the sovereign and reciprocal, producing transcendence – or not. Because we all want what our Agency demands.

    Responsibility – Settled

    People ARE 100% responsible for their success and failures TO REACH THEIR FULL POTENTIAL in the market for competency. 1) Any attempt to reach more than their relative ability to reach their full potential must be obtained by stealing from others who are more competent, and causing harm to the polity because of it. 2) pareto rule MUST exist: 10% do 50% of the value, 10% of that 10% do 50% of the value, and 10% of that 10% do 50% of the value and so on. Meaning that most people below a certain threshold, are a relative dead weight on society and mankind. 3) The difference is that conservatives desire and enjoy hierarchy and are not troubled by ‘fulfilling their duty of their position” while liberals think of almost nothing else than that others are superior to them in position, and are so because of competency. 4) Where competency means genes, ability, personality, morals, ethics, values, manners, habits, speech, appearance. 5) Classes exist. At every seven points we vary in vocational ability, and at every 15 points social ability, and at ever4 30 points we are nearly different species, with the commonality of language producing the illusion of compatibility. 6) We are, all of us, and must be, rewarded for the returns we provide to others when they cooperate with us. 7) And the results of that competition is a lottery with only so many pareto-efficient winners. Who, if they make good choices, can create an intergenerational family that persists their status – something that requires selective mating to prevent regression to the collective mean.  

    Equality – Settled

    The Last Word on Equality We are no different from any other domesticated animal. We control domesticated animal’s reproduction and evolve them for cooperation with us (use by us). We control human animal’s reproduction and evolve them for cooperation or not. The difference between groups is mostly sexual dimorphism, sexual maturity, and size of the underclass in relation to the upper middle class. In other words, our upper middle and upper classes do not differ because they converge on neoteny, dimorphism, intelligence and temperament and are less dependent upon peers for knowledge and decisions. Our working and lower classes diverge in lower neoteny, biased dimorphism, lower intelligence and less civil temperament. Like anna karinnena’s families, and like the range of domesticated animals, to produce a ‘human’ requires many genetic things to go right, and if any one of them goes wrong then we are less human and more animal. As such we have domesticated one another and ourselves over millennia of demand for increasingly complex forms of cooperation. We consider humans to be defined by communication using language, but this is just a complex form of signaling. instead, the definition of human vs animal is AGENCY. Equality does not exist. Even when we claim it’s a necessity under dispute resolution in the law of torts, it is our property that is treated equally – not us. As such it is the equality of our property that exists under rule of law. Everything else is both dishonest, pseudoscientific, and dysgenic. And advocacy of dysgenia is just a means of warfare and conquest on a longer time line. We are either producing agency (humans) or reducing agency (animals).  

    Superiority And Inferiority Are Purely Empirical Measures

    Inferiority and superiority are simply a measurement of Agency. They’re purely empirical assessments. Either one possesses agency of the self, the group, the environment, the universe, or one does not. The inferior cannot compete. The superior can. This competition whether internal interpersonal political environmental or physical is the only empirical test of superiority and inferiority. Evolution and entropy never stop. They are ceaseless. The superior evolves, adapts, increases its agency, and the inferior does not, and dies, and evolution and entropy continue their battle. This is not an opinion or a value statement, it is a description of every single process in the universe.

    Economic Oppression – Settled

    —“Elites developed the industrial revolution, not peasants in the field or sitting around the table at dinner time. Like always elites create innovations and the masses follow along. They weren’t tricked into it, anymore than the elites were tricked into inventing things. It’s natural. The idea that there is some kind of intrinsic abuse of workers by the elites assumes “generational agency” on both parts to get to where we are that doesn’t exist….off the top of my head.”—Mike Harvey

    Poverty – Settled

    YOUR POVERTY AND YOUR LACK OF AGENCY You’re poor because you lack Agency sure. But you know, even if we remove obstructive institutions, and even if we create institutions to invest in overcoming your initial circumstance, we are still stuck with the fact that we cannot change YOU, and that YOU can lack Agency for your own informational, intellectual, emotional, or physical reasons. We know for certain that you cannot tell if you are able or not. We don’t like to choose whether you are able or not – we can err. All we can do is invest in eliminating impediments so that you can DEMONSTRATE whether you possess agency and ability – or not. Anyone who tells you more money will matter is simply lying to you. You’re poor because you lack Agency, because you or your parents or your ancestors have lacked intellectual, emotional, or physical ABILITY as well as informational (ignorance) or institutional impediment.

    Suffering – Settled

    Life is only suffering for those with no (low and developing) agency. It’s the only frame that motivates them to face it (life; the suffering). One must have (develop) the capacity for heroism to withstand tragedy as a plausible noble outcome. The world “just happens” to those that lack real consciousness. Thus they can’t perceive the responsibility they must bear.

    Dysgenic Reproduction – Settled

    1 – Dysgenic reproduction (regression to mean) is almost impossible to reverse in modernity. 2 – Current rates of IQ decline even in china on the order of .5 per decade. Loss of total demographic advantage in 100 years. Western rates higher. 3 – The optimum human median IQ appears to be 105+15=120, meaning 2/3 of the population between 105 and 135. This produces near-zero resistance to education, training, and re-adaptation – while preserving some clerical and craftsmen labor. And it produces very low visible crime. 4 – We can roughly measure the value of one point of IQ by GDP.

    Integration Settled – Failed

    ( … )

    Heterogeneity Settled – Diversity is a Bad.

    Homogenous cultures use people for entertainment and are pro-social. Heterogeneous cultures become insular and rely on family career, and now consumption for entertainment. People are slowly going mad by living in well-decorated boxes, with fake television and social media friends, with fake careers, and are entirely alone. Consumption is not a substitute for family, friends, and civil society.

    Ethnocentrism Settled – Ethnocentrism is the Optimum.

    1 – Ethnocentrism is the optimum group evolutionary strategy if for no other reason than trust and reciprocal investment and insurance without sacrifice to kin selection. There is no competitor to it, whatsoever. People are more gregarious to their own, and more redistributive, with less fear of political competition, because all competition is internal and by class or faction rather than tribe. The problem has traditionally been that many ethic groups were not able to concentrate sufficient capital to create self-governance, or had to be captured to prevent capture by others, or were of sufficient hazard to neighbors they were ruled. (The exception is people lower on the ladder who look for allies against their betters, and to have ‘someone below them’ which appears very important to humans.) 2 – Ethnocentrism eliminates race and tribe conflict in the suppression of expansion of underclasses through soft eugenics (paying the unproductive not to have children). There is no value in internal competitors. none.

    Compatibility – Settled: Separation

    We were speciating into regional human groups when we discovered farming. We were forced to compromise with each other during farming. Farming is over and we are now wealthy enough to pursue our genetic biases (interests, strategies) and so we must separate between masculine (suburban and rural hunters) and feminine (urban gatherers) and there is no reason not to. We are simply able to afford specialization. It’s time to return to speciation and stop fighting our instincts as different animals returning to speciation now that the agrarian era is over.


    Uniqueness of Europeans

    “Europeans must stop making this mistake: we must stop thinking, wishing, or hoping that other groups (including our own women) are like us – they are not. We are outliers.”This mistake has plunged us into long dark ages before. Let’s not do it again. Let’s learn this lesson once and for all. We Are Unique. WE ARE THE CONTINUATION OF THE EUROPEAN CIVILIZATIONAL ARC

    1. The Western Indo Europeans were fighting submission to nature in every aspect of the social order: nature(technology), family, polity, and religion. They invented the Agency of Man. The application of mastery of metallurgy, the horse, the wheel and war to all aspects of human experience.
    2. Aristotle was fighting ignorance in all the disciplines – including religion, custom, and politics. He invented Empiricism: the transfer of testimony in a court of peers to all aspects of human experience.
    3. Galileo was fighting supernaturalism and denial in the physical sciences: physics, chemistry, biology. He was the principal advocate of Science: The restoration of testimony using mathematics in court a court of peers to all aspects of life.
    4. Darwin was fighting supernaturalism in the biological sciences. He was the principal advocate of realism and naturalism in biology: the restoration of naturalism in biological and social sciences.
    5. Proletarians are fighting pseudoscience and sophism and denial in the human sciences: language, psychology, sociology, politics, and group strategy: The completion of social science: The application of testimony using the measurement of reciprocity.

    What’s Next? We will only save ourselves, and mankind from another dark age if we do not make the mistakes of the Greeks and the Romans, and the monarchists – optimism that other men, are equal in ability and interest to european men.  


    Race – Settled

    My position on the friction between the races is that democracy and multiculturalism cause conflict between them. And that nationalism, aristocracy, paternalism, and local separatism improve everyone. My position on the cause of the meaningful differences between the races is the degree of suppression of the reproduction of the underclasses over long periods of time. My means of criticizing other groups is whether their group evolutionary strategy is objectively more or less moral than some others. My demand for changes is not to place it upon others, but to change our weaknesses so that we are no longer subject to the damage of the less moral, yet can reap the benefits of the more moral. I am very fond of my non-kin friends. I want to help them raise themselves and their families, as all aristocracy should assist other aristocracies in raising themselves and their families. So I don’t really want to lose those friends because you choose to criticize other successful reproductive strategies, rather than to criticize and repair your (our) own failed reproductive strategies. I don’t do racism. I might agree or disagree with you on some criticism or other. But my goal is the evolution of man. I prefer every tribe evolve together, not that any tribe be subsumed by another. I want to see a world of many tribes – of many extended aristocratic families, raising their extended families. I do not seek to dominate others, only to preserve my tribe and to advance it and mankind’s tribes in the long journey to becoming gods

    Racism, Racist

    Racism, as I understand it, refers to four behaviors:

    1) the process of treating an individual by the properties of his class (race) rather than waiting to ascertain the properties that he himself demonstrates. In other words, stereotyping. Unfortunately, stereotypes are the most accurate measurement in the social sciences. So this is difficult to counteract outside of commercial interactions.

    2) the process of criticizing a class (race) for the costs that they impose on your class (race) rather than taking actions that prevent a class (race) from imposing costs upon your class (race).

    3) the process of denying that there are differences in aggregate class (race) abilities, biases, preferences, and behaviors.

    4) the process of conducting genocidal, political, economic, and kinship warfare by denying that there are differences in aggregate class (race) abilities, biases, preferences, and behaviors.

    Racism cannot refer to any of these four behaviors:

    1) Observing, deciding, speaking, and promoting, that there are differences in aggregate class (race) abilities, biases, preferences, and behaviors.

    2) Observing, deciding, speaking, and promoting, that people (like all creatures) favor their class (kin, tribe, race) group for the simple reason that except as outliers, it is in their status, social, reproductive, economic, and political interests to do so.

    3) Observing, deciding, speaking, and promoting, that people vote in democracies heavily by race, gender, and class, thereby competing by EQUAL political vote rather than by unequal economic, intellectual, or military means.

    4) Observing, deciding, speaking, and promoting, that people conduct informational and political warfare instead of economic and violent warfare, by the denial of differences in abilities, biases, preferences, behaviors, intentions, and goals.That’s simply empirical science. And arguing against it is simply lying.

    Why Race?

    The Correct Answer:

    1. The evolutionary necessity of the social dominance hierarchy.
    2. The primacy of status in that dominance hierarchy above all other values. Our loss aversion to status is our highest sensitivity to the loss of access to mates. Any creature that cannot compete in its dominance hierarchy will see its pool driven to extinction.
    3. The primacy and necessity of kin selection (any kin group that does not will be driven to extinction.)

    Because race, subrace, tribe, and class are meaningful and successful means of identifying kin, and the vast majority of us associate with, work with, vote with, reproduce with, kin, and the outliers (15%) are at the extremes where their sexual market value is vastly lower, or vastly higher than the mean of their kin group. And it’s good for each to do so. Diversity (Miscegenation) is extremely bad for genes except on the margins (low sexual and social market value). Because they cannot easily be corrected through ingroup selection. All accusations of racism are just forms of gossip and shaming in order to obscure the pursuit of political power without earning it through market means. Disapproval, shaming, gossiping, rallying, protesting, and propagandism are means by which the inadequate attempt to reduce the superior sexual, social, economic, and political market value of their superiors. It’s the industrialization through media of politics of pubescent girls, employed by infantile minds unable to ascend into the responsibilities of adulthood. Give up on equality. It’s an evolutionary dead end. Make the best of what you have to work with. We are wealthier than at any point in history, but each of us is less important than we ever have been in history. This lowers our risk but provides us near-zero status rewards that are under our control other than consumption signals. Which is why people are driven to consumption. And it is why the poorer you are the more driven to consumption you are. Which is why the Buddha and the Stoics taught what they did. That all human groups act in the interests of their kin.  That people vote racially.  They work in racial groups. They live in racial groups. They mate and marry in racial groups.  They speak in racial groups. All racial groups convey status because some groups are more desirable than others.  That all those capable of escaping the lower classes of their racial groups rationally want to join in the white culture so that they can have a better life, and that as such they want to limit racial discrimination.  And that white middle and lower classes want to preserve their privileges by preserving the status of their elites from competition. That race, religion, culture, tribe, gender are a part of life because they are meaningful differences because people act to their advantage at all times, and race, religion, culture, tribe, and gender convey different advantages.

    Causes of Racial Conflict

    Proximity. That’s the answer. That’s the only answer that matters.  That said, let’s work through the issue. All that happens in mixed-race cultures, is that castes replace races. I can’t find anywhere any attempt has worked and hasn’t resulted in the total collapse of civilization. When you increase the size of the polity you get classes. Sorry. That’s how it is for the simple reason that some people are more genetically desirable in every way than other peoples, and that’s what social class means: reproductive, associative, cooperative, economically cooperative, politically cooperative, militarily cooperative desirability. Each of us has a social market value and that social market value is what we call our class. We have higher sexual and social market value within-group than across groups except at the extremes. The desirability of different subraces is well documented and is determined by ratio-proportionality and degree of neoteny. The only way to avoid the problem is to** segregate within states, or separate into separate states.** The science is quite simple: 1 – Races and Subraces havedifferent sized underclasses and different distributions around the mean in the personality traits that are genetically determined and largely immutable: a) intelligence, b) industriousness, and in rates of sexual development and depths of sexual development, and the retention of those features that illustrate retention of childhood features. (we have been domesticated just like other animals. We are no different. Some groups are more domesticated (lower testosterone, lower impulsivity, lower and slower sexual development, and therefore greater agency (self-discipline of our emotions and impulses). 2 – Because of these differences, we need to produce VERY different commons (manners, ethics, morals, norms, traditions, laws, institutions, education and training in the intuitionistic [what we call religion], in physical training, and in skills training, and in occupational training.) The median (average) (66% majority) determines the demand for formal and informal institutions (listed below). 3 – Proximity Creates Animosity because of the different status signals in and across groups, and the different rates of development both genetically, informatively, and culturally. Groups that are happy with their condition separately become hostile in proximity, and more hostile in cohabitation, and more hostile in political competition. People think and speak with an awareness of race because people act aware of race.

    1. People vote as racial blocks. And therefore firm political competition for status and rent-seeking.
    2. People associate in racial blocks.
    3. People work in racial blocks.
    4. People reside in racial blocks.
    5. Vast differences in reproductive desirability between races.  And people mate in racial blocks except at the margins.
    6. Vast differences in the eugenic elimination of the evil 80s underclasses between racial blocks.
    7. Vast differences in criminality between the racial blocks.
    8. Significant differences in the abilities of racial groups because of the failure to suppress reproduction in the lower classes.

    We are different. People are rational. They act rationally. Humans practice kin selection.  They must.  Or those that do practice kin selection will replace them. Cooperation between families and tribes is only beneficial if each perceives a benefit. Otherwise, instead of arguing against racism one is merely practicing war by a substitute of religion, rather than war by religion or war by violence. This is true everywhere on earth. 4 – Because of these differences, we need very different political orders – from the very liberal northern European high trust, to the very disciplined as we see in religious regions, to the nearly military needed in others. Trying to eliminate races always and everywhere produces a race to the bottom. Creating many small nation-states that are little more than corporations that serve the needs of their kin group and that kin group’s distribution will produce a** race to the top**. There is a very good reason why Europe evolved faster than the rest of the world combined in both the ancient and modern worlds: small homogeneous states. Monopolies are always bad. They are even worse in federations and empires. For a set of reasons: 1) Mating selection is determined by both genetic markers (physical properties) and status signals (social properties). 2) There are differences in desirability between the races due to different morphological attributes, despite the near-universal human preference for a set of attributes. 3) There are different DISTRIBUTIONS of certain talents across the races. (linguistic intelligence, and spatial intelligence in particular.) This difference in distributions causes the development of different norms and preferences within groups, which in turn alters the complex signals we both observe and send. 4) Because of this economy of signaling, Status Signals ‘within group’ are lower cost than status signals ‘across groups’. (Partly because we have just have higher familiarity within the group). Each of us is more likely to get more positive, and fewer negative status signals within-group than across groups. And those signals are richer and more complex. 5) These signals affect our relationships and the trust that can develop in them.  Where that trust is necessary for relaxed interaction, goal determination, task coordination, and risk-taking. 6) In the working and lower classes, external racial groups usually will work for less money or will displace them in their earning capacity and therefore also deprive them of status signals.  Racism is a means of forming political solidarity themselves, as well as with their elites, for the purpose of preserving their advantage – or gaining their advantage. 7) In the middle and upper-middle classes, racism is a vehicle for maintaining political power (law) and social power (norms) and assets (their own accumulated status signals) for themselves and their groups. This set of facts is demonstrated by our demonstrated universal preference to work (largely) and live (largely) with people who share our same ethnicity and social class. The data illustrates that preference over and over again.  In simple terms, we are ‘judged’ more easily, and therefore included more easily among those with whom we share physical, intuitive, conceptual, and habitual similarities. However, at the extremes, the very successful and prosperous tend to form a worldwide-class and the lower classes seek mates more opportunistically, and there are social signaling benefits to certain racial groups (a mating between a below average white woman and an above-average black man may increase the social standing and quality of mates of both. So the racial norm is a majority-middle preference. While there is a noticeable rise in the inbreeding going on between Asians and whites,  women still seem to demonstrate an extraordinary preference for men within their race (men are less discriminating) of upwards of 80%.  But this preference is a middle-class statistic obtained from dating sites. And it becomes very hard to make the same statements about the lower classes outside of what’s stated in the census (about 15% intermarriage).  The reason is that some races are

    Differences in Sexual, Social, Economic, Political, Market Value Of Races to One Another

    1) The distribution of physical desirability for mating, the demonstrated behaviors of impulsivity and time preference, aggression, and demonstrated intelligence vary between individuals. (true) 2) The social classes are organized by these distributions due to reproductive desirability, status utility, and cooperative (economic) utility. (true) 3) The races demonstrate different relative distributions of these classes. (true) 4) Racial groups demonstrate kin selection in mating, neighborhoods, friendship, social organizations, and business organizations. (true). 5) The norms demonstrated by racial groups reflect behavior at the mean (true). This means lower trust, less intelligent groups must compete against norms in groups with higher trust and higher intelligent groups. (true). It also means that the group that holds dominant political power, and biases toward their norms, determines the economic velocity of the entire polity (true). 6) Racial groups demonstrate kin selection in voting (true). 7) INABILITY to use the state for rents and privileges limits political competition and conflict, whereas the ABILITY to use the state for rents and privileges increases political competition and conflict. (true) 8) Economic Wealth reduces dependence upon kin for mutual insurance under kin selection. (true). Economic stress increases dependence upon kin for mutual insurance via kin selection. (true) 9) The difference between economic, political, social, reproductive and status success of one race or another is due to the distribution of superior talents versus inferior liabilities of the members of those races – plus normative factors, the most important of which is in-group trust, and the second is the degree of the suppression of free riding. (true) 10) As such the only reason for racism is the rates of reproduction between the classes. And the only possible means of achieving equality in any and all cases is to suppress the reproduction of the lower classes of the races whose distribution is bottom weighted. 11) It is non-rational to treat unknown individuals who are visually indistinguishable by other than the properties of their peer groups. (true) (which is what people do). One cannot both demand rational action, defend Praxeology, and deny this statement. 12) Equality is achievable and desirable in just four generations. But it is upward reproductive redistribution that must march downward economic redistribution for equality to be possible. If China can do this so can the rest of the world. Otherwise, it is non-rational for people with higher reproductive desirability, lower impulsivity, lower aggression, and higher intelligence to tolerate political competition from those who are less desirable and in the net, parasitic, just as it is politically preferable to compete via parasitism if one is less desirable at the bottom. Human beings are not unique and precious snowflakes. It is only that disregard for life is a moral hazard. The fact that mothers MUST believe their dysgenic offspring are precious is an evolutionary convenience, not a demonstrable fact. The purpose of science is quite often to force us to acknowledge uncomfortable truths. Equality is not a problem of belief (lying), but one of fact (truth). Try not to lie.  It hurts mankind.

    Just Tell the Truth – Disgusting

    —“The Leftist tendency is to conflate the Rightist Disgust response to various things as phobias. In other words, the Left confuses Disgust for Fear.”—

    The right is just too well mannered to say:

    Actually it’s because we find your/their ____________ behavior disgusting and revolting because it is a genetic defect, and harmful to the tribe.”

    I mean. Why can’t we just say that?

    “You know, We don’t like dogs dragging their anuses on the carpet, or ___________ doing ________.” 

    Genetic defects are disgusting to us. And you’re advocating for genetic defects that are disgusting.

    (We have a purity instinct. They don’t. Hence women’s fascination with the discussion of children’s bodily fluids and excrements.)

    Higher Disgust Sensitivity

    Conservatives(empiricists) have a higher level of disgust sensitivity. Conservatives are the population’s means of detecting and purging harm – the white blood cells of the social order and polity. Progressives (consumptivists) have low sensitivity to disgust, but high demand for consumption, novelty, experience, and fear of being ‘left behind’. That does not mean that our disgust sensitivity is always right. It means that we must test whether than harm actually exists by tests of reciprocity.

    —”There is a distinction between endocrinological & neurological conservatives, driven mostly by disgust, which tend to be within a SD left of the mean, and market driven (agency) conservatives who recognize cost on longer time-horizons & are able to organize a body law which facilitates the cooperation & trust, necessary for the functioning of enterprise. The former group are right for the wrong reasons & the latter group are right as a matter of agency & incentive.”—Ferdinand Pizarro

    We Can’t We Just Tell the Left the Truth?

    1) Our civilization has succeeded because it’s been eugenic in every era – right up until the industrial revolution. 2) We find you disgusting. 3) and it’s because you’re unfit. 4) and you are unfit because you lack agency. 5) and you lack agency because you’re still undomesticated. 6) and as undomesticated still an animal. 7) and it isn’t any more complicated than that. 8) We cannot cooperate with you on equal terms any more than we can cooperate with any other animal – you lack the agency. 9) We don’t grant barn animals equality which is why we don’t grant you equality. And we don’t want barn animals in our homes, business, or our commons. 10) This is what we mean when we want to separate from you. Because you’re disgusting.

    Conflicts over Class

    Whether Classism vs Racism? (GSRRM) : The Solution Is Markets.

    Classes vs Races  European Iranic Semitic Indic E-Asian SE-Asian
    Out of Sight 
    Upper
    Lower Upper
    Upper Middle
    Middle
    Lower Middle
    Upper lower
    Lower
    Low
    Out of Sight

    Horizontal Compatibility and Common Interest of Classes at expense of power distanceVertical Compatibility and Common Interest of Races and Nations for Power distanceNeither is a problem. Both are un-circumventable evolutionary, reproductive, social, economic, and political realities and necessities. Humans organize that is our principal ability, and our intelligence evolved only for the purpose of increasing the complexity of our cooperation – even across gender, family, clan, classes, tribes, nations(in the genetic sense), subraces, and races. The classes demonstrate different genetic, social, economic, and political abilities. Unfortunately, everyone at the bottom quartile is six times as costly as everyone at the top two quartiles can compensate for.( the third quartile appears to be neutral or at least a tolerable loss. Those tribes, nations, subraces, and races unable to limit the reproduction of their underclasses (as have Europeans and East Asians through manorialism or extraordinary prosecution), or have expelled their underclasses (Ashkenazis) or have been able to concentrate sufficient capital to drag people out of permanent Malthusian (population) and dysgenic(distribution) poverty. Those tribes, nations, subraces, and races unable to limit the reproduction of their underclasses, and who have not engaged in martial, juridical, or economic (manorialism), have ended up as the Levant, India, Southeast Asia, and now South America, with underclasses so large that they cannot be organized into a voluntary organization of production capable of producing marketable goods. Present Problems Worse, in the current era, as the low hanging fruit of petrochemical energy, mechanical technology, and now computational utility has been captured, likewise, labor has evaporated as a market good, mechanical capital has dramatically depreciated as market good, and at present calculation labor (what we call clerical and white-collar work) is depreciating as a market good. And without markets to provide information to us, we cannot cooperate at scale. And there are few if any multipliers on service provision. All technology can be implemented quickly and easily and the marginal competitive advantage between groups eliminated. So as the world continues to adopt the inventions of western civilization – not the least of which is Aristotelian (scientific) reasoning, and the Anglo (Germanic) natural law of torts, and the Italian(Templar) method of banking, the relative standard of living of peoples will decline, because the only competitive advantage a population has, is genetic. The primary competitive advantage that does not produce regression into Malthusian and dysgenic poverty is genes. And the difference in one standard deviation is so profound it is the HIGHEST POSSIBLE RETURN for any group – as well as for all mankind. The data is in. The 20th century experiment with social economic and political pseudoscience is over. We misspent that capital on reversing at least 1300 years of improving human genetic, cultural, and institutional capital. There are three known magic bullets. A battery with the energy density of gasoline. The reduction of the size of the underclass through one child policies for the underclasses, and the development of artificial general intelligence that means he with the most capital and the lowest population wins. The individual human is quickly approaching not only Malthusian and genetic equilibrium but political, economic, social, damage. We outran the productivity of nature and resorted to farming. We outran the productivity of farming and turned to industry. We outran the productivity of industry and turned to information. There is nowhere to go beyond information, and as such the only gains are to be obtained from the reduction of negative human capital. Via-negativa in all things at scale. Once you maximize returns on any set of operations, the only improvement possible is to remove costs and defects. More is not better. Fewer people with more is better than more people with less. That’s unavoidable.  

    Our Choices

    Races are a good thing. Subraces are a good thing. Tribes are a good thing. Clans are a good thing. Families are a good thing. You can choose between kin-group-states or Corporate-States. You can choose between small very different states or large homogeneous states. You can choose between collapse under political monopoly or rapid progress under political diversity. Because in the spectrum from dictatorship to anglo rule of law you must possess an increasingly optimum demographic as you move from dictatorship to liberty. The only value of scale is military conquest. The value of homogeneity is psychological, not real. The effect of diversity in a polity that has access to political power is always the same: collapse. The best countries to live in have small homogeneous populations with very small underclasses, high median intelligence, and well-developed neoteny, without hostile competitors on their borders. The only reason your one is behind another, or any other race, is the difference between rates of reproduction of the classes. Just as my race is behind or ahead of other races because of our suppression or lack of suppression of birth rates at the bottom. That’s it. So fix it. Because until you do, racism will persist – and should. Because any other behavior is illogical. It is not the color of your skin or the shape of your nose, but the percentage of your population in the bottom half of mankind. Human life isn’t universally sacred. It’s just that anyone who demonstrates a disregard for human life is a potential risk and threat to the rest of us. But just because disregard for life is dangerous doesn’t mean you’re worthy of redistribution – or even the consumption of oxygen. You’re merely a moral hazard for the rest of us. If you or your offspring can’t find a way to participate in production without externalizing your costs, then you aren’t a precious snowflake. You’re a moral hazard, and a drain on both humanity and the planet. And the source of the demand for a political class that exploits productive people to fund the dysgenic and unproductive. You cannot deny this argument without in turn demonstrating your racial bias. So control reproduction. A woman has no intrinsic right to bear a child, and a man no intrinsic right to spawn one. That is the only way we get to equality. Equality in fact, not in lie. And I agree: equality is a moral ambition. But not by dragging others down, but by evolving everyone to greater heights.  

    Feminism

    Pandora’s Box – Gender Differences

    WHY DO WOMEN UNDERMINE THE CIVILIZATION and CULTURE, the INSTITUTIONS, and MALES?

    —“…what kind of evolutionary pressure would create a desire to undermine the ingroup. All the plausible explanations I’ve seen had to do with abusing female impulses that have evolved for entirely different purposes….”—

    Females undermine the concentration of power in alphas in order to preserve some control over their reproductive choice and access to resources and male-provisioned resources, including defense. ie: females can barter attention, effort, care, and sex if they have control of the attention economy. Which is why females are so conscious (and gay men evidencing it) of attention and approval and agreeableness. So just as females operate on a status and attention economy, they fight within that economy: disapproval, shaming, ridicule, gossip, moralizing, undermining, and reputation destruction. And decreasing the number of females is not necessarily in their disinterest – so literally killing off other females increases remaining female market value, so that his the strategy females pursue: that of Hens. Undermining the males (‘sh-t testing’) is useful both at the level of insuring the ‘fitness’ of males in defending them, preserving their ability to choose, assisting them in outing ‘cheaters’ (which women are terrible at, and men excel at), maximizing cost of (returns on) their attention, care, and sex. The only problem here is that women still sexually select for males as if we are under those conditions of hunter gatherers. And this explains the attraction of women to more primitive (less domesticated) groups of males with lower agency despite that the female condition is dependent upon those of us with higher agency, innovation, and adaptivity. Hence the necessity of more domesticated (higher agency) males of defending the ingroup females from conquest or even exposure to, lower agency, higher aggression, males. (FWIW:Delayed marriage provides women with greater reproductive certainty, and therefore greater sortition, and greater formation of genetic castes, and therefore greater speciation – hence white people.) Males conversely, operate on the physical equivalent of the warfare economy, and so losses of males weakens the pack, and dilution of the ingroup male genes weakens male reproductive (evolutionary) persistence, as well as reverses domestication (evolution of agency). THE PROBLEM OF FEMALE AGENCY The female of our species, or more correctly, the female mind in our species, is extremely susceptible to individual psychosis and solipsism, and even more so, herd panic, trend and consensus; and verbalizing those behaviors by drama, outburst, disapproval, shaming, ridicule, rallying, gossiping, and reputation destruction that never ceases. This is the reason why women’s testimony has been discounted throughout history; why the cancer of Abrahamism was spread through women; why women defected against their men and their civilization yet again, to feminism-postmodernism; and why there are continuous calls for “women must be heard”; and then, not surprisingly, counter-to-all-evidence that “women must be believed”. The female lacks the degree of male agency because she is more dependent upon the panic of the herd than the hunting of the pack. It is rather obvious that once given the franchise under the presumption of agency, that women took out their anger on the church in europe, and on men in america. It’s rather obvious that as much as marxism was designed to appeal to and rally men at the bottom, that feminism and postmodernism were designed to appeal to and rally women as was Christianity. It is rather obvious that women’s urge to nest and preen are more easily manipulated by advertising marketing and media. But Truth is Truth. The feminine mind lacks agency regardless of the sex of its bearer. And we cannot both preserve our civilization which is the originator of truth, reason, science, and all that comes from it by once again submitting to the herd of the female in this modern era as we did in the ancient. “Herd Panic”, and “herd consensus”, as well as the series solipsism, psychosis, and disapproval, shaming, ridicule, outburst, rallying gossiping and reputation destruction as a means of obscuring the truth due to lack of agency and fear of falling out of sync with the herd, must become part of our conscious vocabulary and argument such that we bring the distinction between lack of agency, falsehood and fear, versus agency, truth and reason. Lacking agency means you are not yet human and therefore not worthy of or capable of reciprocity any more than is a child – but require parenting. It is truth that in modernity we have greater prosperity and as such greater ability to absorb the damage of the feminine mind than in the past. But that reservoir is not limitless. That same prosperity however does leave us a choice: we can oppress one another, or we can revolt and separate, and develop feminine (failing) dysgenic orders and return to the animals and another dark age, or masculine competitive eugenic orders, that will continue our transcendence. It’s time to choose which of those consequences we will pursue.  

    Just Use The Word: Infantilization

    Just state the obvious, that the female mind of reproductive necessity biases heavily to that which she can control: infantilism. And this is why women take such great fascination with babies, and prefer their children are born with properties that make them pliable and their ‘friends’ rather successful competitors. Because women must be strong and possess agency to raise those who are strong and with agency. And women who are weak an lack agency wish children who they can control despite their weakness and agency. Abrahamism, Marxism, Feminism, Postmodernism: they advocate infantilism. Because their followers have infantile minds. And I suspect that like everything else, that’s because in 80% of cases they have infantile brains. And that during the great transformation, buddha came close, but only Epicurious, Zeno and Aristotle got it right. Meaning, living in correspondence with reality without submitting to it, by making the mind as strong as the body, ether by Achilles/Alexander(aristocracy), Zeno/Aurelius (Middle class), or Epicurious (Working Class), but never by abandoning reality to a fictionalism (underclass). These are adulthoods. Agency. Whether for the powerful, the influential (middle class), or the valuable (Working Class). And just as we can train people in reading, writing, math, accounting, and physics – we can train people in stoicism, epicureanism, and heroism. But that is counter to the infantile: because all of them require agency, and the infantile is still an undomesticated animal, neither genetically able, nor sufficiently trained, to be included in that label of sentience and agency we call ‘Human’. The infantile is equal to the animal.

    Female Mental Illness

      The degree of demonstrated feminism is determined by four factors: (a) declining sexual market value and (b) declining agency. (c) degree of disagreeableness, (d) the demand for virtue-signaling in the virtue signaling marketplace.  

    Developmental Defects

    Nature Nurture

    Free Speech

    intentionally defective product

  • Morality

    ETHICS, AND MORALITY

    First Principles of Propertarian Ethics: Non-Parasitism and Therefore Rational Cooperation MAN The requirements of man. 1 – Man must acquire resources. 2 – Man must act to acquire resources. 3 – Man must act cooperatively to disproportionately improve the acquisition of resources. 4 – Man must act to preserve and extend cooperation to preserve the disproportion­ate rewards of acquisition through cooperation. 5 – Man must act to preserve and extend cooperation by the suppression of parasitism without which parasitism creates the disincentive to cooperate, and therefore decreases the disproportion­ate rewards of acquisition through cooperation. 6 – Man conducts parasitism by violence, theft, fraud, fraud by obscurantism, fraud by moralizing, fraud by omission, externality, free riding, privatization of commons, socialization of losses, conspiracy, conversion, immigration, conquest, war, and genocide. 7 – Man suppresses parasitism by threats of interpersonal violence, promises of interpersonal violence, interpersonal violence, interpersonal ostracization from cooperation, organized ostracization via norms and commerce, when he must by remuneration, and when he can by organized violence in law and war.

    ETHICS

    0 — Time is limited and the only infinite scarcity 1 – Man is a costly form of life in an unpredictable universe. 2 – Man must acquire resources to live within this unpredictable universe. 4 – Man must act to acquire and inventory resources: 5 – Man must defend that which he has acquired and inventoried. (His possession is demonstrated by what he defends from loss, and what he retaliates for imposition of costs upon.)

    PROPERTY IN TOTO (DEMONSTRATED PROPERTY)

    4 – Man demonstrates that he acquires and defends: ……4.1 Survival: Life, Time, Memories, Actions, Rest,

    Attention, Social Status, Reputation ……4.2 Relations: Mates (access to sex/reproduction), Children (genetics), Familial Relations (security), Non-Familial Relations (utility), Consanguineous property (tribal and family ties) ……4.3 Associations: Organizational Ties (work), Knowledge ties (skills, crafts), Insurance (community) ……4.4 Several Property: Those things external to our bodies that we claim a monopoly of control over, having obtained them without imposing costs upon others. ……4.5 Shareholder Property: Recorded And Quantified Shareholder Property (physical shares in a tradable asset), Commons: Unrecorded and Un-quantified Shareholder Property (shares in commons), Artificial Property: (property created by fiat agreement) Intellectual Property. ……4.6 Informal (Normative) Property: Our norms: manners, ethics, morals, myths, and rituals that consist of our social portfolio and which make our social order possible. ……4.7 Formal Institutional Property: Formal (Procedural) Institutions: Our institutions: Religion (including the secular religion), Government, Laws. (….add human capital here,….) 5 – Man must act cooperatively to disproportionately improve acquisition of resources. (Cooperation is disproportionately more rewarding than any other activity.) 6 – Man must cooperate only where it is beneficial and preferable to non-cooperation. As such all cooperative actions or sets of actions, must result in: ……5.1 Productive (increases property) ……5.2 Fully Informed (without deceit – a form of discounting) ……5.3 Warrantied (promise of non parasitism warranty of restitution) ……5.4 Voluntary Exchange ……5.5 Free of negative externality (imposes no costs on the property of third parties). 7 – Man must act to preserve and extend cooperation to preserve the disproportionate rewards of acquisition through cooperation. (Cooperation is itself a disproportionately valuable scarcity) 8 – Man acts to preserve and extend cooperation by the suppression of parasitism that creates the disincentive to cooperate, and therefore decreases the disproportionate rewards of acquisition through cooperation. (Man evolved necessary and expensive moral intuitions to preserve cooperation – including expensive forms of punishment of offenders.) 9 – Man engages in parasitism by: ……7.1 violence, ……7.2 theft, ……7.3 extortion, blackmail, racketeering. ……7.3 fraud, fraud by obscurantism, fraud by moralizing, fraud by omission, ……7.4 externality, free riding, privatization of commons, socialization of losses, ……7.5 conspiracy, conversion, immigration, conquest, war and genocide. Summary of Categories: Violence, Theft, Extortion, Fraud, Externality, Conspiracy 10 – Man suppresses parasitism by threats of interpersonal violence, promises of interpersonal violence, interpersonal violence, interpersonal ostracization from cooperation, organized ostracization via norms and commerce, when he must by remuneration, and when he can by organized violence in law and war. ……10.1 Man possesses three weapons of influence: violence(imposition of material costs), gossip(imposition of opportunity costs: ostracization-inclusion), and remuneration(transfer of assets: exchange). ……10.2 Man uses all three weapons of influence, usually in concert, and in different degrees: consisting of a ‘chord of coercion’. ……10.3 Some men specialize in one weapon of influence: Warriors, Sheriffs and judges: Violence; priests and public intellectuals: Gossip; Organizers of Production: Remuneration. 11 – The most rapid means by which man can organize the suppression of parasitism is by defining property rights as all demonstrated property, and creating a court of universal standing under the common law, under the rule of law before a jury of his peers – since any innovation in parasitism is suppressed by the creation of a new prohibition with the first suit adjudicated. (Common, organically evolutionary law most rapidly prevents expansion of demonstrated parasitic opportunities.) 12 – A market for goods and services produces consumables, but a market for commons produces non-consumables. Non-consumable goods that provide utility whether those goods be privately constructed (use by private shareholders only) or publicly constructed (use by all citizen-shareholders). Commons (whether physical, normative or institutional) provide a disproportionate return to shareholders by preventing consumption and preserving utility. 13 – Majority rule is a sufficient means of decision making for small homogenous groups who must select priorities to achieve using limited resources. Majority rule is insufficient means of decision making for large heterogeneous groups with conflicting preferences. In heterogeneous groups monopoly rule by majority rule, is merely a vehicle for justifying thefts. Homogenous groups may need to select priorities among desirable ends, but because heterogeneous groups have incompatible ends, heterogeneous groups need means of cooperation on means despite incompatible ends: agreements by which difference can be mitigated through mutually beneficial exchanges. As such the purpose of government is the construction of commons by creating a market for the contractual production of commons. 14 – Moral, and therefore non-parasitic, agreements between parties that are productive, fully informed, voluntary, and warrantied need no assent (approval) from third parties. Instead, all such agreements need only refrain from externalities: the imposition of costs on the property-en-toto of third parties. As such, in any market for the production of commons, assent is not necessary for the construction of exchanges between classes with differing interests. Instead such contracts must only survive criticism: adjudication. As such anyone can sue to invalidate a contract. But no one’s approval is necessary for such contracts. As such the construction of commons requires not ascent. Instead, the prevention of a contract requires dissent that survives adjudication. 15 – division of cognitive labor– moral specialization and therefore moral blindness – exchanges as a means of calculation by trades of cooperation between specialists. 16 – the family-regulation of reproduction– 17 – Division of houses by cognitive labor — 13 – A condition of both interpersonal morality both forces all human action necessary for man’s survival into productive participation in the market by denying parasitism, and reduces or eliminates transaction costs (frictions due to risk), which in turn maximizes the potential economic velocity of the group. 14 – A condition of liberty is constructed when all men, including those who participate in the construction of commons – members of the government – are equally bound by the prohibition on parasitism: the common law against parasitism. (Morality is a synonym for non-parasitism. Liberty is a synonym for a moral – meaning non-parasitic – government.) 15 – If one does not engage in parasitism by doing so, the forcible increase of the suppression of others’ free riding is always by definition moral and just. This increases the possibilities of prosperity for all men. (Legal colonialism is moral. Economic colonialism is not.) (Aristocracy is obliged to increase the pool of aristocratic people whenever possible, and affordable.) There is no competitive strategy greater than the suppression of parasitism in all it’s forms. Because all human effort is limited to the market for productive ends, and all market activity is conducted under the lowest possible speculative friction. The optimum group evolutionary strategy is to suppress all parasitism, while constantly driving up it’s intelligence by suppressing the reproduction of its lower classes (non performers). This causes no harm, and produces the greatest and longest term competitive benefit.) If many groups follow this strategy, the largest group with the highest median IQ and aggression (competitive energy) will produce the most innovation. Anti parasitism is eugenic, and parasitism is dysgenic. Some groups cannot compete. So they will continue to act as parasites. (Gypsies).

    The Evolution of Cooperation:

    1) Acquisitiveness: To survive and reproduce, humans must acquire and inventory many categories of resources, and evolved to demonstrate constant acquisitiveness of those resources. 2) Property: The scope of those things they act upon, or choose not to act upon, in anticipation of obtaining as inventory (a store of value), constitute their demonstrated definition of property-en-toto.* (See Butler Schaeffer) “That which and organism defends.” 3) Value: Human emotions evolved to reflect changes in state of property-en-toto.* As such nearly all emotions can be expressed in terms of reactions to property. (imposed costs here, pre-moral, but also pre-cooperation, and only defense and retaliation, not cooperation) 4) Non-Imposition:: That which humans act to obtain without imposition upon in-group members they evolved to intuit as their property, and demonstrate this intuition by defense of their inventory, and by their punishment of transgressors. 5) Cooperative Production: That which humans act in concert with one another to produce. (Important take-away is that the purpose of cooperation is material and reproductive production.) 6) Moral (cooperative) Intuitions(instincts): Moral intuitions reflect prohibitions on free riding by members with whom one cooperates in production and reproduction. (This is where free riding enters.) 7) Distribution of Intuitions by Reproductive Strategy: Moral intuitions vary in intensity to suit one’s reproductive strategy. This intensity and distribution of moral intuition varies between males and females, as well as between classes and between groups. 8) Variation By Family Structure: Moral rules reflect prohibitions on free riding given the structure of the family in relation to the necessary and available structure of production. 9) Resolution of Disputes: Property rights were developed in law as the positive enumeration in contractual form, of those moral rules which any polity (corporation) agrees to enforce with the promise of violence for the purpose of restitution or punishment. Conversely, any possible property rights not expressed, the community (corporation) is unwilling to adjudicate, restore or punish, or has not yet discovered the need to construct. 10) Instrumentation: Property rights are necessary for the instrumental measurement of moral prohibitions because of the unobservability of changes in human emotional states, and our inability to determine truth from falsehood. And as such we require an observable proxy for evidence of changes in state. 11) Family: As a general rule, as the division of knowledge and labor increases, so must the atomicity of property rights, and as a consequence, the size of the family must decline {Consanguineous, Punaluan, Pairing (Serial Marriage), Hetaeristic, Traditional, Stem, Nuclear, Absolute Nuclear}. 12) Transaction Costs: As the division of labor increases, relationships increase in distance from kin, increase in anonymity, decrease common interest, and the incentive to seize opportunities rather than adhere to agreements increases. This decrease creates the problem of trust, which increases costs of insuring any agreement is fulfilled, and decreases the overall number of possible agreements and the number of participants in any structure of production. 13) Trust (ethics in production): As a general rule, for the size of the family to decrease, and division of labor to increase in multi-part complexity then trust must increase, and trust can only increase with expansion of property rights to include prohibitions on unethical actions. Mere ostracization, boycotting and reputation are insufficient to preserve agreements (contracts). 14) Moral Competition (ethics in political production): (morals property rights, cheating) As a general rule, the scope of moral prohibitions expressed as property rights, must increase to limit demand for authority. 15) Demand for Authority: As a general rule, if a delay in the production of property rights evolves, then demand for authority will fill the vacuum with some form of authority to either suppress retaliation (conflict) or to prevent circumstances leading to conflict, or both.

    Causes of The Evolution of Cooperation

    Ingroup Cooperation

    1) The disproportionately high return on cooperation. 2) The differences in abilities at different ages. 3) The difference in reproductive role and strategy between the genders. 4) The differences in abilities among men. 5) The local structure of production: the division of knowledge and labor. 6) The local structure of the reproduction: family and inheritance rights. 7) The distribution of property rights between the individual, family, group and the commons. 8) The degree of suppression of, and intolerance for, free riding both in and out of family. 9) calculative, cooperative technology available for economic signaling and coordination. (objective truth, numbers, money, prices, interest, writing, contract, and accounting). 10) The use of formal institutions to perpetuate these constraints. 11) The competition from groups with alternate structures of production, family, inheritance, property rights, free riding, cooperative technologies, and formal institutions.Outgroup Cooperation

    12) The geographical distribution of nature-given factors of production. (note that this is last.)

    CATEGORIES OF POSSESSION

    0) Non-Property (Bring under total control)

    ….CONTROL: Total Control ….PURPOSE: Create Property ….YES: Constituo, Transitus, Usus, Fructus, Mancipio, Abusus.1) Possession

    1. a) Possession(Demonstrated): That which I have acted to prevent others from consumption or use.

    2) Consensual Possession

    1. a) Property(Consensual): That which you and I agree not to impose costs, use or consume from one another.

    3) Normative Possession

    1. a) Property(Normative): That which by norm all agree not to impose costs, use or consume from one another, and all of which agree to defend from one another.

    4) Institutional Possession – “Property” (UNDONE)

    COMMON LIMITS TO PROPERTY RIGHTS

    1) Constituo – Homesteading: Convert into property through bearing a cost of transformation. 2) Transitus – Transit: passage through 3d space. 3) Action – Display, Word, Action, Deed 4) Usus – Use: setting up a stall. 5) Fructus – Fruits: (blackberries, wood, profits) 6) Mancipio – Emancipation: (sale, transfer) 7) Abusus – Abuse: (Consumption or Destruction) Opposite of Constituo.    

    DEFINITIONS OF RIGHTS

    Right: a contractual obligation by another party to perform some actions, and refrain from other actions Negative Right: a contractual obligation by another party to refrain from actions: to forgo opportunities for gains. Positive Right: a contractual obligation by another party to perform actions: to bear costs, and to forgo opportunity for ‘defection’ (cheating). Existential Rights: Rights exist only when (a) obtained in contractual exchange, and (b) are enforceable in matters of dispute by a third party ‘insurer’. (throughout most of history the ‘government’ is the insurer of last resort. Rights do not exist then, they must be existentially created by the construction of an insurer (usually government). Desired Right: A right that you wish to possess if you can find (a) a party to exchange it with you and (b) an enforcer (insurer) of those rights once you negotiated them. Hierarchy of Rights:

    1. – **Normative** (norms, manners, ethics, morals),
    2. – **Contractual: **(from promise to formal document)
    3. – **Political Right **(political):
    4. Human Rights (inter-state): Human rights were an attempt by western nations in the post-colonial and post-war era to set the terms by which governments would respect the sovereignty(esp. borders) of other governments. In other words, it was an attempt to prevent horrors of primitive and developing countries, contain the horrors of communism, constrain expansionist governments, and set the purpose of government to the improvement of the condition of its citizens.
    5. Natural Rights (~scientifically necessary): Those rights necessary for the evolution of voluntary organization of production of goods and services (capitalism) in the absence of parasitism and predation by organizations whether public or private. All natural rights are negative rights, since we can only equally refrain from action, because we are unequally able to act, and unequally can control resources necessary for action.

    …..1. Law proper (discovered), …..2. Legislation (negotiated), …..3. Regulation (commanded)     Human rights are necessary rights – those necessary for human freedom from predation – that any government must seek to produce for its citizens (act as a guarantor) if that government wishes to preserve it’s sovereignty from actions against it by those signatories of the contract for human rights: the insurers of last resort.

    RECIPROCATED PROPERTY RIGHTS

    All natural (possible and necessary) rights are expressible as “reciprocated property rights” All Natural Rights are expressible as property rights that we reciprocally grant one another: rights to non imposition of costs against life, liberty, and property. (Which was the original wording of the US Constitution.) All moral codes are also expressible as property rights, for those actions unknown to affected parties. All ethical codes are expressible as property rights for those actions between parties where knowledge is asymmetrically distributed. The difference between human rights (political) and natural rights (scientific) is that to mollify the communists and obtain their signatures the articles in the 20’s were added that mandated positive rights. These rights cannot be brought into existence without violating all other rights. This is why they do not and cannot exist. The only rights we can grant each other are negative, because we can only equally possess the ability to refrain from action. We create (organize) governments in order to create property rights. To create an insurer of our life(existence), liberty(action), and property(inventory) Everything else we say about it is some form of colorful deception.

    RIGHTS ARE THE OUTCOME OF A MARKET EXCHANGE

    So, think of rights not as a naturally-occurring phenomenon that the Rothbardians assert it to be, but the end result of a market exchange between those demanding privileges and those able to supply the defense of those privileges. That is why rights are not absolute (you cannot yell “fire” in a movie theater, cannot use speech to engage in a criminal conspiracy, cannot own certain classes of weapons, etc.) and it is the meeting of the demand for privileges by the citizenry and the supply of defense by the sovereign (with both sides negotiating for their interests and settling on a compromise) that produces the actual rights of appeal for justice. All rights are the outcome of this market exchange.

    OBLIGATIONS: NECESSARY FOR MARKETS OF EXCHANGE

    Possessing: 1) Violence: Sufficient numbers with sufficient capacity for violence to prohibit the imposition of alternative orders other than Sovereignty in Markets. The Duty of Violence (Defense). And Choosing: 2) Sovereignty: Reciprocity, Truth, and Duty (Obligation), Markets in Everything: Association, Cooperation, Reproduction, Production of Consumption (Goods, Services, and Information), Production of Commons of Non-Consumption, Polities, and War. The Duty of Reciprocity. 3) Non-Imposition : Productive, Fully informed, Warrantied, Voluntary Transfer(Exchange) of property-in-toto, Free of External Imposition of Costs against Property-in-toto. The Duty of Non-Imposition. 4) Property In Toto: that which one has born a cost in order to obtain an interest in anticipation of current or future returns. Produces: 5) Markets in Everything: Association, Cooperation, Reproduction, Production of Consumption (Goods, Services, and Information), Production of Commons of Non-Consumption, Polities, and War.  

  • Morality

    ETHICS, AND MORALITY

    First Principles of Propertarian Ethics: Non-Parasitism and Therefore Rational Cooperation MAN The requirements of man. 1 – Man must acquire resources. 2 – Man must act to acquire resources. 3 – Man must act cooperatively to disproportionately improve the acquisition of resources. 4 – Man must act to preserve and extend cooperation to preserve the disproportion­ate rewards of acquisition through cooperation. 5 – Man must act to preserve and extend cooperation by the suppression of parasitism without which parasitism creates the disincentive to cooperate, and therefore decreases the disproportion­ate rewards of acquisition through cooperation. 6 – Man conducts parasitism by violence, theft, fraud, fraud by obscurantism, fraud by moralizing, fraud by omission, externality, free riding, privatization of commons, socialization of losses, conspiracy, conversion, immigration, conquest, war, and genocide. 7 – Man suppresses parasitism by threats of interpersonal violence, promises of interpersonal violence, interpersonal violence, interpersonal ostracization from cooperation, organized ostracization via norms and commerce, when he must by remuneration, and when he can by organized violence in law and war.

    ETHICS

    0 — Time is limited and the only infinite scarcity 1 – Man is a costly form of life in an unpredictable universe. 2 – Man must acquire resources to live within this unpredictable universe. 4 – Man must act to acquire and inventory resources: 5 – Man must defend that which he has acquired and inventoried. (His possession is demonstrated by what he defends from loss, and what he retaliates for imposition of costs upon.)

    PROPERTY IN TOTO (DEMONSTRATED PROPERTY)

    4 – Man demonstrates that he acquires and defends: ……4.1 Survival: Life, Time, Memories, Actions, Rest,

    Attention, Social Status, Reputation ……4.2 Relations: Mates (access to sex/reproduction), Children (genetics), Familial Relations (security), Non-Familial Relations (utility), Consanguineous property (tribal and family ties) ……4.3 Associations: Organizational Ties (work), Knowledge ties (skills, crafts), Insurance (community) ……4.4 Several Property: Those things external to our bodies that we claim a monopoly of control over, having obtained them without imposing costs upon others. ……4.5 Shareholder Property: Recorded And Quantified Shareholder Property (physical shares in a tradable asset), Commons: Unrecorded and Un-quantified Shareholder Property (shares in commons), Artificial Property: (property created by fiat agreement) Intellectual Property. ……4.6 Informal (Normative) Property: Our norms: manners, ethics, morals, myths, and rituals that consist of our social portfolio and which make our social order possible. ……4.7 Formal Institutional Property: Formal (Procedural) Institutions: Our institutions: Religion (including the secular religion), Government, Laws. (….add human capital here,….) 5 – Man must act cooperatively to disproportionately improve acquisition of resources. (Cooperation is disproportionately more rewarding than any other activity.) 6 – Man must cooperate only where it is beneficial and preferable to non-cooperation. As such all cooperative actions or sets of actions, must result in: ……5.1 Productive (increases property) ……5.2 Fully Informed (without deceit – a form of discounting) ……5.3 Warrantied (promise of non parasitism warranty of restitution) ……5.4 Voluntary Exchange ……5.5 Free of negative externality (imposes no costs on the property of third parties). 7 – Man must act to preserve and extend cooperation to preserve the disproportionate rewards of acquisition through cooperation. (Cooperation is itself a disproportionately valuable scarcity) 8 – Man acts to preserve and extend cooperation by the suppression of parasitism that creates the disincentive to cooperate, and therefore decreases the disproportionate rewards of acquisition through cooperation. (Man evolved necessary and expensive moral intuitions to preserve cooperation – including expensive forms of punishment of offenders.) 9 – Man engages in parasitism by: ……7.1 violence, ……7.2 theft, ……7.3 extortion, blackmail, racketeering. ……7.3 fraud, fraud by obscurantism, fraud by moralizing, fraud by omission, ……7.4 externality, free riding, privatization of commons, socialization of losses, ……7.5 conspiracy, conversion, immigration, conquest, war and genocide. Summary of Categories: Violence, Theft, Extortion, Fraud, Externality, Conspiracy 10 – Man suppresses parasitism by threats of interpersonal violence, promises of interpersonal violence, interpersonal violence, interpersonal ostracization from cooperation, organized ostracization via norms and commerce, when he must by remuneration, and when he can by organized violence in law and war. ……10.1 Man possesses three weapons of influence: violence(imposition of material costs), gossip(imposition of opportunity costs: ostracization-inclusion), and remuneration(transfer of assets: exchange). ……10.2 Man uses all three weapons of influence, usually in concert, and in different degrees: consisting of a ‘chord of coercion’. ……10.3 Some men specialize in one weapon of influence: Warriors, Sheriffs and judges: Violence; priests and public intellectuals: Gossip; Organizers of Production: Remuneration. 11 – The most rapid means by which man can organize the suppression of parasitism is by defining property rights as all demonstrated property, and creating a court of universal standing under the common law, under the rule of law before a jury of his peers – since any innovation in parasitism is suppressed by the creation of a new prohibition with the first suit adjudicated. (Common, organically evolutionary law most rapidly prevents expansion of demonstrated parasitic opportunities.) 12 – A market for goods and services produces consumables, but a market for commons produces non-consumables. Non-consumable goods that provide utility whether those goods be privately constructed (use by private shareholders only) or publicly constructed (use by all citizen-shareholders). Commons (whether physical, normative or institutional) provide a disproportionate return to shareholders by preventing consumption and preserving utility. 13 – Majority rule is a sufficient means of decision making for small homogenous groups who must select priorities to achieve using limited resources. Majority rule is insufficient means of decision making for large heterogeneous groups with conflicting preferences. In heterogeneous groups monopoly rule by majority rule, is merely a vehicle for justifying thefts. Homogenous groups may need to select priorities among desirable ends, but because heterogeneous groups have incompatible ends, heterogeneous groups need means of cooperation on means despite incompatible ends: agreements by which difference can be mitigated through mutually beneficial exchanges. As such the purpose of government is the construction of commons by creating a market for the contractual production of commons. 14 – Moral, and therefore non-parasitic, agreements between parties that are productive, fully informed, voluntary, and warrantied need no assent (approval) from third parties. Instead, all such agreements need only refrain from externalities: the imposition of costs on the property-en-toto of third parties. As such, in any market for the production of commons, assent is not necessary for the construction of exchanges between classes with differing interests. Instead such contracts must only survive criticism: adjudication. As such anyone can sue to invalidate a contract. But no one’s approval is necessary for such contracts. As such the construction of commons requires not ascent. Instead, the prevention of a contract requires dissent that survives adjudication. 15 – division of cognitive labor– moral specialization and therefore moral blindness – exchanges as a means of calculation by trades of cooperation between specialists. 16 – the family-regulation of reproduction– 17 – Division of houses by cognitive labor — 13 – A condition of both interpersonal morality both forces all human action necessary for man’s survival into productive participation in the market by denying parasitism, and reduces or eliminates transaction costs (frictions due to risk), which in turn maximizes the potential economic velocity of the group. 14 – A condition of liberty is constructed when all men, including those who participate in the construction of commons – members of the government – are equally bound by the prohibition on parasitism: the common law against parasitism. (Morality is a synonym for non-parasitism. Liberty is a synonym for a moral – meaning non-parasitic – government.) 15 – If one does not engage in parasitism by doing so, the forcible increase of the suppression of others’ free riding is always by definition moral and just. This increases the possibilities of prosperity for all men. (Legal colonialism is moral. Economic colonialism is not.) (Aristocracy is obliged to increase the pool of aristocratic people whenever possible, and affordable.) There is no competitive strategy greater than the suppression of parasitism in all it’s forms. Because all human effort is limited to the market for productive ends, and all market activity is conducted under the lowest possible speculative friction. The optimum group evolutionary strategy is to suppress all parasitism, while constantly driving up it’s intelligence by suppressing the reproduction of its lower classes (non performers). This causes no harm, and produces the greatest and longest term competitive benefit.) If many groups follow this strategy, the largest group with the highest median IQ and aggression (competitive energy) will produce the most innovation. Anti parasitism is eugenic, and parasitism is dysgenic. Some groups cannot compete. So they will continue to act as parasites. (Gypsies).

    The Evolution of Cooperation:

    1) Acquisitiveness: To survive and reproduce, humans must acquire and inventory many categories of resources, and evolved to demonstrate constant acquisitiveness of those resources. 2) Property: The scope of those things they act upon, or choose not to act upon, in anticipation of obtaining as inventory (a store of value), constitute their demonstrated definition of property-en-toto.* (See Butler Schaeffer) “That which and organism defends.” 3) Value: Human emotions evolved to reflect changes in state of property-en-toto.* As such nearly all emotions can be expressed in terms of reactions to property. (imposed costs here, pre-moral, but also pre-cooperation, and only defense and retaliation, not cooperation) 4) Non-Imposition:: That which humans act to obtain without imposition upon in-group members they evolved to intuit as their property, and demonstrate this intuition by defense of their inventory, and by their punishment of transgressors. 5) Cooperative Production: That which humans act in concert with one another to produce. (Important take-away is that the purpose of cooperation is material and reproductive production.) 6) Moral (cooperative) Intuitions(instincts): Moral intuitions reflect prohibitions on free riding by members with whom one cooperates in production and reproduction. (This is where free riding enters.) 7) Distribution of Intuitions by Reproductive Strategy: Moral intuitions vary in intensity to suit one’s reproductive strategy. This intensity and distribution of moral intuition varies between males and females, as well as between classes and between groups. 8) Variation By Family Structure: Moral rules reflect prohibitions on free riding given the structure of the family in relation to the necessary and available structure of production. 9) Resolution of Disputes: Property rights were developed in law as the positive enumeration in contractual form, of those moral rules which any polity (corporation) agrees to enforce with the promise of violence for the purpose of restitution or punishment. Conversely, any possible property rights not expressed, the community (corporation) is unwilling to adjudicate, restore or punish, or has not yet discovered the need to construct. 10) Instrumentation: Property rights are necessary for the instrumental measurement of moral prohibitions because of the unobservability of changes in human emotional states, and our inability to determine truth from falsehood. And as such we require an observable proxy for evidence of changes in state. 11) Family: As a general rule, as the division of knowledge and labor increases, so must the atomicity of property rights, and as a consequence, the size of the family must decline {Consanguineous, Punaluan, Pairing (Serial Marriage), Hetaeristic, Traditional, Stem, Nuclear, Absolute Nuclear}. 12) Transaction Costs: As the division of labor increases, relationships increase in distance from kin, increase in anonymity, decrease common interest, and the incentive to seize opportunities rather than adhere to agreements increases. This decrease creates the problem of trust, which increases costs of insuring any agreement is fulfilled, and decreases the overall number of possible agreements and the number of participants in any structure of production. 13) Trust (ethics in production): As a general rule, for the size of the family to decrease, and division of labor to increase in multi-part complexity then trust must increase, and trust can only increase with expansion of property rights to include prohibitions on unethical actions. Mere ostracization, boycotting and reputation are insufficient to preserve agreements (contracts). 14) Moral Competition (ethics in political production): (morals property rights, cheating) As a general rule, the scope of moral prohibitions expressed as property rights, must increase to limit demand for authority. 15) Demand for Authority: As a general rule, if a delay in the production of property rights evolves, then demand for authority will fill the vacuum with some form of authority to either suppress retaliation (conflict) or to prevent circumstances leading to conflict, or both.

    Causes of The Evolution of Cooperation

    Ingroup Cooperation

    1) The disproportionately high return on cooperation. 2) The differences in abilities at different ages. 3) The difference in reproductive role and strategy between the genders. 4) The differences in abilities among men. 5) The local structure of production: the division of knowledge and labor. 6) The local structure of the reproduction: family and inheritance rights. 7) The distribution of property rights between the individual, family, group and the commons. 8) The degree of suppression of, and intolerance for, free riding both in and out of family. 9) calculative, cooperative technology available for economic signaling and coordination. (objective truth, numbers, money, prices, interest, writing, contract, and accounting). 10) The use of formal institutions to perpetuate these constraints. 11) The competition from groups with alternate structures of production, family, inheritance, property rights, free riding, cooperative technologies, and formal institutions.Outgroup Cooperation

    12) The geographical distribution of nature-given factors of production. (note that this is last.)

    CATEGORIES OF POSSESSION

    0) Non-Property (Bring under total control)

    ….CONTROL: Total Control ….PURPOSE: Create Property ….YES: Constituo, Transitus, Usus, Fructus, Mancipio, Abusus.1) Possession

    1. a) Possession(Demonstrated): That which I have acted to prevent others from consumption or use.

    2) Consensual Possession

    1. a) Property(Consensual): That which you and I agree not to impose costs, use or consume from one another.

    3) Normative Possession

    1. a) Property(Normative): That which by norm all agree not to impose costs, use or consume from one another, and all of which agree to defend from one another.

    4) Institutional Possession – “Property” (UNDONE)

    COMMON LIMITS TO PROPERTY RIGHTS

    1) Constituo – Homesteading: Convert into property through bearing a cost of transformation. 2) Transitus – Transit: passage through 3d space. 3) Action – Display, Word, Action, Deed 4) Usus – Use: setting up a stall. 5) Fructus – Fruits: (blackberries, wood, profits) 6) Mancipio – Emancipation: (sale, transfer) 7) Abusus – Abuse: (Consumption or Destruction) Opposite of Constituo.    

    DEFINITIONS OF RIGHTS

    Right: a contractual obligation by another party to perform some actions, and refrain from other actions Negative Right: a contractual obligation by another party to refrain from actions: to forgo opportunities for gains. Positive Right: a contractual obligation by another party to perform actions: to bear costs, and to forgo opportunity for ‘defection’ (cheating). Existential Rights: Rights exist only when (a) obtained in contractual exchange, and (b) are enforceable in matters of dispute by a third party ‘insurer’. (throughout most of history the ‘government’ is the insurer of last resort. Rights do not exist then, they must be existentially created by the construction of an insurer (usually government). Desired Right: A right that you wish to possess if you can find (a) a party to exchange it with you and (b) an enforcer (insurer) of those rights once you negotiated them. Hierarchy of Rights:

    1. – **Normative** (norms, manners, ethics, morals),
    2. – **Contractual: **(from promise to formal document)
    3. – **Political Right **(political):
    4. Human Rights (inter-state): Human rights were an attempt by western nations in the post-colonial and post-war era to set the terms by which governments would respect the sovereignty(esp. borders) of other governments. In other words, it was an attempt to prevent horrors of primitive and developing countries, contain the horrors of communism, constrain expansionist governments, and set the purpose of government to the improvement of the condition of its citizens.
    5. Natural Rights (~scientifically necessary): Those rights necessary for the evolution of voluntary organization of production of goods and services (capitalism) in the absence of parasitism and predation by organizations whether public or private. All natural rights are negative rights, since we can only equally refrain from action, because we are unequally able to act, and unequally can control resources necessary for action.

    …..1. Law proper (discovered), …..2. Legislation (negotiated), …..3. Regulation (commanded)     Human rights are necessary rights – those necessary for human freedom from predation – that any government must seek to produce for its citizens (act as a guarantor) if that government wishes to preserve it’s sovereignty from actions against it by those signatories of the contract for human rights: the insurers of last resort.

    RECIPROCATED PROPERTY RIGHTS

    All natural (possible and necessary) rights are expressible as “reciprocated property rights” All Natural Rights are expressible as property rights that we reciprocally grant one another: rights to non imposition of costs against life, liberty, and property. (Which was the original wording of the US Constitution.) All moral codes are also expressible as property rights, for those actions unknown to affected parties. All ethical codes are expressible as property rights for those actions between parties where knowledge is asymmetrically distributed. The difference between human rights (political) and natural rights (scientific) is that to mollify the communists and obtain their signatures the articles in the 20’s were added that mandated positive rights. These rights cannot be brought into existence without violating all other rights. This is why they do not and cannot exist. The only rights we can grant each other are negative, because we can only equally possess the ability to refrain from action. We create (organize) governments in order to create property rights. To create an insurer of our life(existence), liberty(action), and property(inventory) Everything else we say about it is some form of colorful deception.

    RIGHTS ARE THE OUTCOME OF A MARKET EXCHANGE

    So, think of rights not as a naturally-occurring phenomenon that the Rothbardians assert it to be, but the end result of a market exchange between those demanding privileges and those able to supply the defense of those privileges. That is why rights are not absolute (you cannot yell “fire” in a movie theater, cannot use speech to engage in a criminal conspiracy, cannot own certain classes of weapons, etc.) and it is the meeting of the demand for privileges by the citizenry and the supply of defense by the sovereign (with both sides negotiating for their interests and settling on a compromise) that produces the actual rights of appeal for justice. All rights are the outcome of this market exchange.

    OBLIGATIONS: NECESSARY FOR MARKETS OF EXCHANGE

    Possessing: 1) Violence: Sufficient numbers with sufficient capacity for violence to prohibit the imposition of alternative orders other than Sovereignty in Markets. The Duty of Violence (Defense). And Choosing: 2) Sovereignty: Reciprocity, Truth, and Duty (Obligation), Markets in Everything: Association, Cooperation, Reproduction, Production of Consumption (Goods, Services, and Information), Production of Commons of Non-Consumption, Polities, and War. The Duty of Reciprocity. 3) Non-Imposition : Productive, Fully informed, Warrantied, Voluntary Transfer(Exchange) of property-in-toto, Free of External Imposition of Costs against Property-in-toto. The Duty of Non-Imposition. 4) Property In Toto: that which one has born a cost in order to obtain an interest in anticipation of current or future returns. Produces: 5) Markets in Everything: Association, Cooperation, Reproduction, Production of Consumption (Goods, Services, and Information), Production of Commons of Non-Consumption, Polities, and War.  

  • PART 4 – The Natural Law of Reciprocity

    RECIPROCITY

    The First Question of Ethics Is The Rationality of Cooperation The first question of ethics is “Why do I not kill you and take your stuff”. The ritual of setting aside this question in order to enter into debate has been lost through the ages. And common interest instead, conveniently assumed as the starting point – rather than the possibility of choice between cooperation, parasitism, and predation. If we assume we start with the given of cooperation then this is a fallacy. Cooperation itself must be valued higher than non-cooperation. And non-cooperation valued higher than predation. Instead, why do I not kill you? What are the minimum criterion for cooperation under which not-killing you is advantageous? Certainly it is not rational to tolerate violence or theft. Certainly not deceit. Certainly not the imposition of costs. Certainly not danger to my kith and kin. Certainly not at an expense to my kith and kin (( Literally, albeit archaically, friends (“kith”) and family (“kin”). )). The strong preserve their choices, the middle deny them, and the bottom shame against both – and seek formal institutions of shaming to assist them: public intellectuals and priests.” The One Law of Reciprocity. (Natural Law) Thou shalt not, by display, word, deed, absence of display, word, or deed, impose or allow the imposition of, costs upon the demonstrated interests of others (property-in-toto), either directly or indirectly(by externality), where those interests were obtained by settlement (conversion, or first use) or productive, fully informed, warrantied, voluntary exchange without such imposition of costs upon the demonstrated interests of others. Therefore thou shalt limit thy displays, words and deeds, and the words and deeds of others, to the productive, fully informed, warrantied, voluntary exchange of interests (property in toto), free of imposition of costs upon the demonstrated interests of others either directly or indirectly. What is Natural Law? A fully decidable (universal) Law of Ethics. What do you mean by ethics? The law of cooperation and conflict resolution. What is this law of cooperation and conflict resolution? Reciprocity. WHAT IS RECIPROCITY? In the Negative (Silver Rule, or via-negativa): The requirement to avoid the imposition of costs on that which others have born costs to obtain an interest in, without imposing costs upon that which others have likewise born costs to obtain an interest in. In the Positive(Golden Rule, or via-positiva): the requirement that we limit our actions to productive, fully informed, warrantied, voluntary transfers, free of the imposition of costs by externality, upon that which others have obtained by the same means. As determined by the either any change, or the total change in the inventory that all parties both internal and external to the action have born costs to obtain an interest without imposition of costs upon others directly or indirectly by externality. —“All of ethics can be reduced to [is a subset/special application of] the degree of reciprocity & the accounting thereof.”—WHY DOES RECIPROCITY SERVE AS NATURAL LAW? Because it is apparently impossible to contradict reciprocity in cooperation (ethics), and as such it provides perfect decidability in all contexts of cooperation at all scales in all times, and under all conditions. Fully understanding this law may also require: 1) The knowledge that when we come together in proximity, we decrease opportunity costs, and therefore create opportunities that can be seized, and that opportunities must be homesteaded (settled/converted/first use), and put into production, in order to demonstrate an interest. 2) The definition of the three synonyms: demonstrated interest, demonstrated property, or property-in-toto, as that which people empirically retaliate for impositions against and have demonstrated an interest. 3) The use of the common law (of torts) as the means by which we incrementally and immediately suppress new innovations in parasitism that violate the Natural Law of Reciprocity. 4) The use of Testimonialism (warranty of due diligence against ignorance, error, bias, wishful thinking, suggestion, obscurantism, Fictionalism, and deceit) as an involuntary warranty on public speech in matters of the commons, just as we currently force involuntary warranty of due diligence on products, services, and our words regarding products and services. If you understand the one law, and these criteria, nearly all questions of conflict, ethics, morality, politics, and group competition are decidable. (really). This solves the libertarian fallacy of non-aggression by specifically stating the scope of property that we must refrain from imposing costs upon; the cause of that scope (retaliation), the empirical means of determining that scope(demonstrate action), and the means by which violations of that law are discovered, recorded, and evolve. Furthermore: If we define Moral Intuitions as the reactions we feel in response to our thoughts and actions and those of others. If we define Normative Morality as the reactions we feel given for methods of decidability given some set of assumptions. If we define philosophy (positive and literary) as the search for methods of decidability within a domain of preference, and If we define truth (negative and descriptive) as the search for methods of decidability across all domains regardless of preference. Then: We find that personal moral intuition is the product of our genes, and our experiential development. And it varies greatly from individual to individual. We find that existing normative morality is the product of evolutionary accident and we learn it through experience and observation – although it does vary a little from individual to individual within groups, and varies widely between groups. We find that positive or literary philosophy(fiction or philosophy) informs, suggests opportunities, and justifies preferences for the purpose of forming cooperation and alliances between individuals and groups. We find that negative or juridical philosophy(truth or law) decides, states limits, and discounts preferences, for the purpose of resolving conflicts between individuals and groups. We find that juridical philosophy attempts to explain the common law, without necessarily succeeding at doing so. But that the transformation of juridical philosophy to juridical science is eminently possible – we just may not like what we learn, any more than we learned in each previous reformation of our thinking. Natural Law is a negative, descriptive, juridical science, not a fictional literature. It is not a rational philosophy limited to internal correspondence. Its not a moral norm. Nor is it necessarily a moral intuition that all would agree to. It is the record of the arguments by which we decide conflicts over investments we have made, and protect. And from these records we can identify a very simple single law – non imposition of costs upon anything whatsoever that others have invested in producing whether informational, behavioral, material, or institutional. And from those observations we may discover general rules. Just as in any other science. And there is only one of them: reciprocity.

    INCREMENTAL SUPPRESSION BY NATURAL COMMON LAW

    Organic common law as a means of incrementally suppressing free riding 1) Humans acquire at cost and defend what they have acquired at cost. 2) Cooperation is disproportionately more productive than predation. 3) Cooperation is only preferable to predation in the total absence of parasitism. Or, what we call free-riding. 4) Because of the disproportionate value of cooperation, Humans retaliate against free riding even if at high cost ( altruistic punishment). They protect the institution of cooperation by severe policing of violators (cheaters). 5) Rules against free riding, either normative or codified in law, prohibit parasitism (free riding). 6) Prohibitions that are habituated in norms or codified in law provide a means of decision making in matters of conflict. 7) Prohibitions against parasitism can be positively expressed as contractual “rights“. 8) Community members (shareholders in the local market) insure one another by suppressing retaliation against settlements of grievances according to norms and laws. 9) The common, organic law allows for the least time lapse between an innovation in the means of parasitism and the construction of a prohibition against this new means of parasitism expressed as new law. As such all laws are discovered. (very important) 10) High trust societies use common law to incrementally suppress all available means of free riding, leaving productive participation in the market as the only viable means of survival. 11) As a consequence, the reproduction of the lower classes is suppressed and the distribution of talents increases along with the innovations in technology. (market eugenics). Thus obviating the need for either tyranny or redistribution. The chart below shows the incremental suppression of parasitism stating from the suppression of violence through fraud, through conspiracy, through immigration, through conquest. Only the West succeeded in developing deflationary truth (Reporting). And without it we cannot have the jury. And without the jury no judge or common law. Truth matters above all else. Pseudoscience is just Babylonian monotheistic mysticism in new clothes. This emperor is naked also. Truth is enough to rescue the west.

    THE TRANSACTION COST EXPLANATION OF GOVERNMENT

    History says only that the development of a state – a monopoly bureaucracy – transfers high local transaction costs without central rents, to state rents and low transaction cost. Libertarians nearly universally ignore the evidence of universal transaction costs and free riding at the local level. And they further ignore the demonstrated necessity using organized violence by a monopoly organization to suppress those transaction costs and free ridings (“local rents”), and to convert them into central rents in order to pay for such suppression. The counter-argument is that states are in fact a neutral cost, and that we don’t spend enough on them in the suppression of transaction costs, because states provide multiples of return on that suppression. This is also demonstrable. The question isn’t how we can do without the state (a corporation articulated as a monopoly definition of property rights ), but now that we have suppressed local transaction costs, and replaced them with centralized rents in order to produce the commons we call property rights – how do we suppress centralized rents while maintaining the suppression of transaction costs, and the ability to construct commons that such suppression of transaction costs and rents allows us to construct? To argue that a monopoly definition of property rights is somehow “bad”, is irrational since property, obtained by homesteading and by voluntarily exchange, under the requirements for productivity, warranty and symmetry, is as far as I know, as logically consistent and exception-less as are mathematical operations on natural numbers. So the imposition of property rights cannot be illogical, immoral, unethical no matter how they are imposed since they define that which is logical, ethical and moral. There is nothing wrong whatsoever with violence – in fact, it is violence with which we pay for property rights and liberty – it is our first, most important resource in the construction of liberty. Instead, the question is purely institutional: having used violence to centralize transaction costs into rents, how do we now use violence to eliminate rents from the central organization? This is pretty easy: Universal standing, Universal Property rights, and Organically constructed, Common Law, predicated upon the one law of property rights as positive articulation of the prohibition on and the suppression of involuntary transfers: the demand for fully informed, productive, warrantied, voluntary exchanges free of externality. Because it is only under fully informed, productive, voluntary transfer, warrantied and free of externality that cooperation is rational, rather than parasitic. And only under rational cooperation is forgoing one’s opportunity to use violence equally rational. The question becomes then, who prohibits the formation of authority and this falls to the citizenry: the militia – those who possess violence. As far as I know this is the correct analysis of political evolution, and the correct theory for future political action. SUPPRESSION OF LOCAL, THEN CENTRAL RENTS The state is the result of organized suppression of private impositions while preserving political rents to pay for that suppression. But the problem we face if we wish to reduce or eliminate the interference and rent seeking of the state, is to eliminate by way of the common law, using positive assertion of property rights, all actions that produce rents, whether in public or private life. First we centralize rents to suppress local rents and increase local productivity. Next we eliminate rents in order to suppress political parasitism endemic to all monopoly and all monopoly bureaucracy. FULL SPECTRUM OF DEMOGRAPHIC PACIFICATION: To take it even further, we can suppress demographic parasitism: 1 – Incremental Suppression. (the common law of torts) 2 – Reproductive limitation. (Soft or hard eugenics) 3 – Physical Removal (Deportation or imprisonment) 4 – Genetic Pacification (Hanging). 5 – Culling (Casualties).

    WHAT DO WE MEAN BY NATURAL LAW?

    Humans create commands, legislation, and regulations. But Laws, both physical and natural (cooperation), we can only discover. We cannot any more create a law of cooperation (natural law) than we can a law of nature (physical laws). The only difference between physical laws and natural laws is that since we have memories, we can cooperate across time rather than be limited to the moment of the difference in potential.

    A LITTLE HISTORY OF NATURAL LAW – FROM THE GOOD, TO THE MORAL, TO THE RATIONAL, TO THE SCIENTIFIC.

    What do we mean by Law? Law, in its generic sense, is a body of rules of action or conduct prescribed by controlling authority, and having binding legal force. That which must be obeyed and followed by citizens subject to sanctions or legal consequences is a law (Black’s Law Dictionary, Sixth Edition, p. 884). Jurisprudence is the philosophy of law and how the law developed. Natural Law is a broad and often misapplied term tossed around various schools of philosophy, science, history, theology, and law. Immanuel Kant reminded us, ‘What is law?’ may be said to be about as embarrassing to the jurist as the well-know question ‘What is Truth?’ is to the logician. Natural Law – A Moral Theory of Jurisprudence Natural Law evolved as a moral theory of jurisprudence, which maintains that law should be based on morality and ethics. Natural Law holds that the law is based on what’s “correct.” Natural Law is “discovered” by humans through the use of reason and choosing between good and evil. Therefore, Natural Law finds its power in discovering certain universal standards in morality and ethics. The Greeks – Living In Correspondence with The Natural World The Greeks — Socrates, Plato, and Aristotle emphasized the distinction between “nature” (physis, φúσις) and “law,” “custom,” or “convention” (nomos, νóμος). What the law commanded varied from place to place, but what was “by nature” should be the same everywhere. Aristotle (BC 384—322) is considered by many to be the father of “natural law.” In Rhetoric, he argues that aside from “particular” laws that each people has set up for itself, there is a “common law” or “higher law” that is according to nature (Rhetoric 1373b2–8). The Stoics — A Rational and Purposeful Law The development of natural law theory continued in the Hellenistic school of philosophy, particularly with the Stoics. The Stoics pointed to the existence of a rational and purposeful order to the universe. The means by which a rational being lived in accordance with this cosmic order was considered natural law. Unlike Aristotle’s “higher law,” Stoic natural law was indifferent to the divine or natural source of that law. Stoic philosophy was very influential with Roman jurists such as Cicero, thus playing a significant role in the development of Roman legal theory. The Christians — A Utopian Supernatural Law Augustine (AD 354—430) equates natural law with man’s Pre-Fall state. Therefore, life according to nature is no longer possible and mankind must instead seek salvation through the divine law and Christ’s grace. Gratian (12th century) reconnected the concept of natural law and divine law. “The Human Race is ruled by two things: namely, natural law and usages (mos, moris, mores). Natural law is what is contained in the law and the Gospel. By it, each person is commanded to do to others what he wants done to himself and is prohibited from inflicting on others what he does not want done to himself.” (Decretum, D.1 d.a.c.1; ca. 1140 AD) The Enlightenment Thinkers (AD 1600 – 2016) – A Rational Natural Law – From Property (Bacon/English, Locke/British, Jefferson/Anglo-German, The 20th Century Thinkers – The Reduction of Social Science to Property Rights (Hayek/Austrian, Rothbard/Jewish, Hoppe/German) 21st Century Thinkers – The Science of Cooperation (In Markets) (Doolittle) The attempt to mature Stoic, Roman, Germanic, and British empirical law into a formal logic wherein all rights are reduced to property rights, and where such law is strictly constructed from the prohibition on the imposition of costs – costs that would cause retaliation and increase the costs, risk, and likelihood of cooperation. Impediments to cooperation. Where cooperation creates prosperity in a division of perception, cognition, knowledge, labor, and advocacy. In other words, natural law, evolved from empirical common law, as the formal category(property), logic (construction), empiricism(from observation), and science (continuous improvement) of human cooperation. In this view, ethics, morality, economics, law, politics constitute the science of cooperation: social science. Everything else is justification, advocacy, literature, and propaganda. NATURAL LAW IN THE HEIRARCHY OF LAWSDEFINITION: LAW (‘necessary’, ‘inescapable’, or ‘unavoidable’). 1 – Law: a statement of perpetual continuity (determinism), insured by the forces (organizations) of nature or man(polity, or government). 2 – Law (physical): a statement of perpetual continuity (determinism), discovered by a process of testing(prosecuting) an hypothesis against reality, 3 – Law (Natural): a statement of perpetual continuity (reciprocity) insured by the forces of nature (natural law) 4 – Law (Testimonial): A statement of perpetual continuity discovered by formal grammar and dimensional testing. 5 – Law (Common): a discovery (finding) of a violation of reciprocity, argued by a plaintiff, defendant, or prosecutor (hypothesis) of the findings of an inquiry by a judge (theory), that survives refutation from other judges (law), insured by a third party insurer of last resort (polity, government). 6 – “Law” (Command) A command issued by the insurer of last resort, insured (enforced) by that insurer of last resort. 7 – “Law” (Legislation): A contract on terms between members of ruling organization, issued by that organization, in its capacity of an insurer of last resort (self insurance). 8 – “Law” (Treaty): An agreement between insurers of last resort, under reciprocal promise of adherence and insurance. Of these eight, command and legislation are not laws, but enforced as if they were laws. Treaties are uninsurable, because compliance is voluntary, un-enforceable, and such agreements are, and always have been regularly violated – unless insure LAWS OF NATURE, NATURAL LAW, AND LAWS OF INFORMATION 1) Laws of nature (physical laws) and; 2) Natural laws (laws of cooperation), and; 3) Testimonial Laws (laws of information); … consist of a spectrum dependent upon each other.

    A LESSON IN NATURAL LAW

    The problem with both neo-liberalism and movement-conservatism has been the assumption that the other side would eventually ‘catch on’ rather than pursue their own interests. WHEREAS Science as we understand it is an attempt to create a discipline of truthful speech about any given subject. Science as we understand it does not currently ‘recognize’ this attribute of science. Science as we understand it does not include those properties we call costs. Science as we understand it does not include those properties we call moral. Science as we understand it can be extended to include those properties we call costs and morality. THEREFORE Science as we understand it can then be restated as the discipline of constructing moral truthful speech. Science then is identical to epistemology in philosophy, and philosophy in toto as a discipline is begun, as its first purpose, with ethics (morality), not metaphysics. Law can now be scientifically constructed. Truth, science, law, morality are now identical. All else currently masquerading as philosophy, is no longer categorizable as philosophy, but as theology, psychology, or deception. THE OPPOSITION Liberal(feminine and socialist) strategy reflects the female reproductive strategy to increase the viability of her offspring regardless of its merit to the tribe, and to increase numbers in an attempt to prevent alphas from controlling the direction of evolution. The conservative(masculine and aristocratic) strategy reflects the male reproductive strategy to increase the viability of the tribe in competition with other tribes, regardless of the interests of the uncompetitive individuals within it. What happened instead, was that once the difference between male and female reproductive strategy was no longer constrained to the family, and that policy was no longer developed to advance the family, was that females first, and as a consequence, more recently males, have each pursued their individual reproductive interests in politics and law, instead of compromising them within the family, and voting in the interests of the family. Ergo, just as socialism(non-merit) advances the interests of females and underclasses, aristocracy(merit) – what you call fascism – advances the interests of the male. The institutional solution to this problem of conflict are either (a) restoration of the family as the central purpose of policy – rather than the individual, or (b) the separation of houses in to gender, class and race, so that all must agree to any policy in order for it to ascend into legislative law. The west advanced faster than ‘the rest’ in large part because of successfully instituted eugenic reproduction over a period of many hundreds of years. 1) Late marriage ensuring women were experienced at working and running households. 2) Prohibition on cousin marriage out to as many as 12 generations – ensuring limited genetic damage from inbreeding that is so influential in much of the world. 3) Extension of property rights to women ensuring that cousin marriage could not be used to hold territory in a clan. 4) The use of Bipartite Manorialism to restrict access to farmland to married couples of demonstrated character sufficient to make use of it. 5) Heavy taxation that limited the reproduction of the lower classes. 6) Hanging 1/2 to 1% of the population every single year. 7) The cumulative effect being the upward redistribution of reproduction to the genetic middle class. Liberalism(female reproductive strategy) inverts this aristocracy/fascism(male reproductive strategy), redistributing reproduction downward to the lower classes. WHY DOES THIS DIFFERENCE EXIST? Man has developed two strategies for organizing(governing) societies, with each necessary for the demographics each governs. 1) The Persian/Iranian/Jewish/Egyptian (Managers) In the fertile crescent the climate allows the survival of many offspring and the use of flood plains can make use of genetically lower class labor and slaves. In the Persian/Jewish/Egyptian model, an elite uses verbal mysticism to dominate and ‘farm’ the lower classes, using large slave armies. 2) The Chinese / Russian (Conquerors) The Conquering Peoples. The Chinese rapidly advanced beyond flood plains out of defense against raiding neighbors and then converted to authoritarian conquerors. But out of genetic and cultural diversity, had to maintain authoritarian order. The Russians -steppe raiders- learned their governance from the conquering Mongols, and so started as conquerors, and because of genetic and cultural diversity had to maintain authoritarian order – bypassing both the flood pain, and the 3) The Hellenic/Roman/Germanic (Enfranchisers) The forest-and-rivers of the European plain allow for if not require, individual family farms, and the survival of harsh winters limits the ability of the genetically lower classes from survival. In the Hellenic/Roman/Germanic model, an elite uses rule of law among many peers to suppress the reproduction and burden of the lower classes, using militia and voluntarily organized warriors. 4) The Hindu/South American Model (Failed Managers) In this model the aristocracy is so overwhelmed by the numbers of the underclasses that it cannot create Pareto-distribution of property, and without the control of the flood plains, the only method of insuring the survivability of the populace is through castes, and constraining the upper classes from down-breeding. We see this socialist strategy today in the Islamic forced indoctrination, in Jewish verbalism – information control by saturation of it, and in Chinese/Russian violence/censorship – information control by limiting it. All three of these methods are constructed of deceit. We see this aristocratic strategy today only in Germanic the west, that still seeks to parent society into a universal genetic middle class – an ‘aristocracy of everyone’ – by the suppression or at least out-casting of the underclasses. THE WEST MUST CHOOSE A FUTURE SUITABLE TO ITS DEMOGRAPHIC, AND A DEMOGRAPHIC SUITABLE TO ITS DESIRED FUTURE 1 – The Aristocratic Egalitarian System (that everyone seems to want to belong to) (innovative, expansionary) 2 – The Caste System (which is evolving in South America) (Static, Static) 3 – The Authoritarian Disinformation System (Russia and china) (Static, expansionary) 4 – The Authoritarian Mystical System (Judaism in all its many forms / Islamism in all its forms) (Parasitic, Regressive, Expansionary) In the end, we must abandon the pseudosciences of the Jewish Enlightenment: Boaz, Freud, Marx, and the Frankfurt School. As well as the pseudosciences of the continentals: the postmodernists. As well as the pseudosciences of the soviets. Our world is as genetic as that of domesticated animals. We are unequal. And it is more important that we suppress the reproduction of the lower classes than it is that we attempt to improve the upper. There is precious little evidence that more than two and a half standard deviations in intelligence make much difference – instead it introduces dysfunction. Our problem is increasing the domestication and intelligence of the population by one standard deviation (15 points) and we cannot do that, nor possess prosperity, nor redistribution, nor liberty, if we reverse three thousand years of eugenic reproduction. This is the world as it is. Governing the people we possess. With the people we possess to govern with. Neoliberalism is yet another lie. A new mysticism. A secular religion. An evolution of Egyptian, Persian, Jewish, Muslim thought. Nothing more. Yet another set of appealing lies. And those lies are a prison for genes, and therefore for man.

  • PART 4 – The Natural Law of Reciprocity

    RECIPROCITY

    The First Question of Ethics Is The Rationality of Cooperation The first question of ethics is “Why do I not kill you and take your stuff”. The ritual of setting aside this question in order to enter into debate has been lost through the ages. And common interest instead, conveniently assumed as the starting point – rather than the possibility of choice between cooperation, parasitism, and predation. If we assume we start with the given of cooperation then this is a fallacy. Cooperation itself must be valued higher than non-cooperation. And non-cooperation valued higher than predation. Instead, why do I not kill you? What are the minimum criterion for cooperation under which not-killing you is advantageous? Certainly it is not rational to tolerate violence or theft. Certainly not deceit. Certainly not the imposition of costs. Certainly not danger to my kith and kin. Certainly not at an expense to my kith and kin (( Literally, albeit archaically, friends (“kith”) and family (“kin”). )). The strong preserve their choices, the middle deny them, and the bottom shame against both – and seek formal institutions of shaming to assist them: public intellectuals and priests.” The One Law of Reciprocity. (Natural Law) Thou shalt not, by display, word, deed, absence of display, word, or deed, impose or allow the imposition of, costs upon the demonstrated interests of others (property-in-toto), either directly or indirectly(by externality), where those interests were obtained by settlement (conversion, or first use) or productive, fully informed, warrantied, voluntary exchange without such imposition of costs upon the demonstrated interests of others. Therefore thou shalt limit thy displays, words and deeds, and the words and deeds of others, to the productive, fully informed, warrantied, voluntary exchange of interests (property in toto), free of imposition of costs upon the demonstrated interests of others either directly or indirectly. What is Natural Law? A fully decidable (universal) Law of Ethics. What do you mean by ethics? The law of cooperation and conflict resolution. What is this law of cooperation and conflict resolution? Reciprocity. WHAT IS RECIPROCITY? In the Negative (Silver Rule, or via-negativa): The requirement to avoid the imposition of costs on that which others have born costs to obtain an interest in, without imposing costs upon that which others have likewise born costs to obtain an interest in. In the Positive(Golden Rule, or via-positiva): the requirement that we limit our actions to productive, fully informed, warrantied, voluntary transfers, free of the imposition of costs by externality, upon that which others have obtained by the same means. As determined by the either any change, or the total change in the inventory that all parties both internal and external to the action have born costs to obtain an interest without imposition of costs upon others directly or indirectly by externality. —“All of ethics can be reduced to [is a subset/special application of] the degree of reciprocity & the accounting thereof.”—WHY DOES RECIPROCITY SERVE AS NATURAL LAW? Because it is apparently impossible to contradict reciprocity in cooperation (ethics), and as such it provides perfect decidability in all contexts of cooperation at all scales in all times, and under all conditions. Fully understanding this law may also require: 1) The knowledge that when we come together in proximity, we decrease opportunity costs, and therefore create opportunities that can be seized, and that opportunities must be homesteaded (settled/converted/first use), and put into production, in order to demonstrate an interest. 2) The definition of the three synonyms: demonstrated interest, demonstrated property, or property-in-toto, as that which people empirically retaliate for impositions against and have demonstrated an interest. 3) The use of the common law (of torts) as the means by which we incrementally and immediately suppress new innovations in parasitism that violate the Natural Law of Reciprocity. 4) The use of Testimonialism (warranty of due diligence against ignorance, error, bias, wishful thinking, suggestion, obscurantism, Fictionalism, and deceit) as an involuntary warranty on public speech in matters of the commons, just as we currently force involuntary warranty of due diligence on products, services, and our words regarding products and services. If you understand the one law, and these criteria, nearly all questions of conflict, ethics, morality, politics, and group competition are decidable. (really). This solves the libertarian fallacy of non-aggression by specifically stating the scope of property that we must refrain from imposing costs upon; the cause of that scope (retaliation), the empirical means of determining that scope(demonstrate action), and the means by which violations of that law are discovered, recorded, and evolve. Furthermore: If we define Moral Intuitions as the reactions we feel in response to our thoughts and actions and those of others. If we define Normative Morality as the reactions we feel given for methods of decidability given some set of assumptions. If we define philosophy (positive and literary) as the search for methods of decidability within a domain of preference, and If we define truth (negative and descriptive) as the search for methods of decidability across all domains regardless of preference. Then: We find that personal moral intuition is the product of our genes, and our experiential development. And it varies greatly from individual to individual. We find that existing normative morality is the product of evolutionary accident and we learn it through experience and observation – although it does vary a little from individual to individual within groups, and varies widely between groups. We find that positive or literary philosophy(fiction or philosophy) informs, suggests opportunities, and justifies preferences for the purpose of forming cooperation and alliances between individuals and groups. We find that negative or juridical philosophy(truth or law) decides, states limits, and discounts preferences, for the purpose of resolving conflicts between individuals and groups. We find that juridical philosophy attempts to explain the common law, without necessarily succeeding at doing so. But that the transformation of juridical philosophy to juridical science is eminently possible – we just may not like what we learn, any more than we learned in each previous reformation of our thinking. Natural Law is a negative, descriptive, juridical science, not a fictional literature. It is not a rational philosophy limited to internal correspondence. Its not a moral norm. Nor is it necessarily a moral intuition that all would agree to. It is the record of the arguments by which we decide conflicts over investments we have made, and protect. And from these records we can identify a very simple single law – non imposition of costs upon anything whatsoever that others have invested in producing whether informational, behavioral, material, or institutional. And from those observations we may discover general rules. Just as in any other science. And there is only one of them: reciprocity.

    INCREMENTAL SUPPRESSION BY NATURAL COMMON LAW

    Organic common law as a means of incrementally suppressing free riding 1) Humans acquire at cost and defend what they have acquired at cost. 2) Cooperation is disproportionately more productive than predation. 3) Cooperation is only preferable to predation in the total absence of parasitism. Or, what we call free-riding. 4) Because of the disproportionate value of cooperation, Humans retaliate against free riding even if at high cost ( altruistic punishment). They protect the institution of cooperation by severe policing of violators (cheaters). 5) Rules against free riding, either normative or codified in law, prohibit parasitism (free riding). 6) Prohibitions that are habituated in norms or codified in law provide a means of decision making in matters of conflict. 7) Prohibitions against parasitism can be positively expressed as contractual “rights“. 8) Community members (shareholders in the local market) insure one another by suppressing retaliation against settlements of grievances according to norms and laws. 9) The common, organic law allows for the least time lapse between an innovation in the means of parasitism and the construction of a prohibition against this new means of parasitism expressed as new law. As such all laws are discovered. (very important) 10) High trust societies use common law to incrementally suppress all available means of free riding, leaving productive participation in the market as the only viable means of survival. 11) As a consequence, the reproduction of the lower classes is suppressed and the distribution of talents increases along with the innovations in technology. (market eugenics). Thus obviating the need for either tyranny or redistribution. The chart below shows the incremental suppression of parasitism stating from the suppression of violence through fraud, through conspiracy, through immigration, through conquest. Only the West succeeded in developing deflationary truth (Reporting). And without it we cannot have the jury. And without the jury no judge or common law. Truth matters above all else. Pseudoscience is just Babylonian monotheistic mysticism in new clothes. This emperor is naked also. Truth is enough to rescue the west.

    THE TRANSACTION COST EXPLANATION OF GOVERNMENT

    History says only that the development of a state – a monopoly bureaucracy – transfers high local transaction costs without central rents, to state rents and low transaction cost. Libertarians nearly universally ignore the evidence of universal transaction costs and free riding at the local level. And they further ignore the demonstrated necessity using organized violence by a monopoly organization to suppress those transaction costs and free ridings (“local rents”), and to convert them into central rents in order to pay for such suppression. The counter-argument is that states are in fact a neutral cost, and that we don’t spend enough on them in the suppression of transaction costs, because states provide multiples of return on that suppression. This is also demonstrable. The question isn’t how we can do without the state (a corporation articulated as a monopoly definition of property rights ), but now that we have suppressed local transaction costs, and replaced them with centralized rents in order to produce the commons we call property rights – how do we suppress centralized rents while maintaining the suppression of transaction costs, and the ability to construct commons that such suppression of transaction costs and rents allows us to construct? To argue that a monopoly definition of property rights is somehow “bad”, is irrational since property, obtained by homesteading and by voluntarily exchange, under the requirements for productivity, warranty and symmetry, is as far as I know, as logically consistent and exception-less as are mathematical operations on natural numbers. So the imposition of property rights cannot be illogical, immoral, unethical no matter how they are imposed since they define that which is logical, ethical and moral. There is nothing wrong whatsoever with violence – in fact, it is violence with which we pay for property rights and liberty – it is our first, most important resource in the construction of liberty. Instead, the question is purely institutional: having used violence to centralize transaction costs into rents, how do we now use violence to eliminate rents from the central organization? This is pretty easy: Universal standing, Universal Property rights, and Organically constructed, Common Law, predicated upon the one law of property rights as positive articulation of the prohibition on and the suppression of involuntary transfers: the demand for fully informed, productive, warrantied, voluntary exchanges free of externality. Because it is only under fully informed, productive, voluntary transfer, warrantied and free of externality that cooperation is rational, rather than parasitic. And only under rational cooperation is forgoing one’s opportunity to use violence equally rational. The question becomes then, who prohibits the formation of authority and this falls to the citizenry: the militia – those who possess violence. As far as I know this is the correct analysis of political evolution, and the correct theory for future political action. SUPPRESSION OF LOCAL, THEN CENTRAL RENTS The state is the result of organized suppression of private impositions while preserving political rents to pay for that suppression. But the problem we face if we wish to reduce or eliminate the interference and rent seeking of the state, is to eliminate by way of the common law, using positive assertion of property rights, all actions that produce rents, whether in public or private life. First we centralize rents to suppress local rents and increase local productivity. Next we eliminate rents in order to suppress political parasitism endemic to all monopoly and all monopoly bureaucracy. FULL SPECTRUM OF DEMOGRAPHIC PACIFICATION: To take it even further, we can suppress demographic parasitism: 1 – Incremental Suppression. (the common law of torts) 2 – Reproductive limitation. (Soft or hard eugenics) 3 – Physical Removal (Deportation or imprisonment) 4 – Genetic Pacification (Hanging). 5 – Culling (Casualties).

    WHAT DO WE MEAN BY NATURAL LAW?

    Humans create commands, legislation, and regulations. But Laws, both physical and natural (cooperation), we can only discover. We cannot any more create a law of cooperation (natural law) than we can a law of nature (physical laws). The only difference between physical laws and natural laws is that since we have memories, we can cooperate across time rather than be limited to the moment of the difference in potential.

    A LITTLE HISTORY OF NATURAL LAW – FROM THE GOOD, TO THE MORAL, TO THE RATIONAL, TO THE SCIENTIFIC.

    What do we mean by Law? Law, in its generic sense, is a body of rules of action or conduct prescribed by controlling authority, and having binding legal force. That which must be obeyed and followed by citizens subject to sanctions or legal consequences is a law (Black’s Law Dictionary, Sixth Edition, p. 884). Jurisprudence is the philosophy of law and how the law developed. Natural Law is a broad and often misapplied term tossed around various schools of philosophy, science, history, theology, and law. Immanuel Kant reminded us, ‘What is law?’ may be said to be about as embarrassing to the jurist as the well-know question ‘What is Truth?’ is to the logician. Natural Law – A Moral Theory of Jurisprudence Natural Law evolved as a moral theory of jurisprudence, which maintains that law should be based on morality and ethics. Natural Law holds that the law is based on what’s “correct.” Natural Law is “discovered” by humans through the use of reason and choosing between good and evil. Therefore, Natural Law finds its power in discovering certain universal standards in morality and ethics. The Greeks – Living In Correspondence with The Natural World The Greeks — Socrates, Plato, and Aristotle emphasized the distinction between “nature” (physis, φúσις) and “law,” “custom,” or “convention” (nomos, νóμος). What the law commanded varied from place to place, but what was “by nature” should be the same everywhere. Aristotle (BC 384—322) is considered by many to be the father of “natural law.” In Rhetoric, he argues that aside from “particular” laws that each people has set up for itself, there is a “common law” or “higher law” that is according to nature (Rhetoric 1373b2–8). The Stoics — A Rational and Purposeful Law The development of natural law theory continued in the Hellenistic school of philosophy, particularly with the Stoics. The Stoics pointed to the existence of a rational and purposeful order to the universe. The means by which a rational being lived in accordance with this cosmic order was considered natural law. Unlike Aristotle’s “higher law,” Stoic natural law was indifferent to the divine or natural source of that law. Stoic philosophy was very influential with Roman jurists such as Cicero, thus playing a significant role in the development of Roman legal theory. The Christians — A Utopian Supernatural Law Augustine (AD 354—430) equates natural law with man’s Pre-Fall state. Therefore, life according to nature is no longer possible and mankind must instead seek salvation through the divine law and Christ’s grace. Gratian (12th century) reconnected the concept of natural law and divine law. “The Human Race is ruled by two things: namely, natural law and usages (mos, moris, mores). Natural law is what is contained in the law and the Gospel. By it, each person is commanded to do to others what he wants done to himself and is prohibited from inflicting on others what he does not want done to himself.” (Decretum, D.1 d.a.c.1; ca. 1140 AD) The Enlightenment Thinkers (AD 1600 – 2016) – A Rational Natural Law – From Property (Bacon/English, Locke/British, Jefferson/Anglo-German, The 20th Century Thinkers – The Reduction of Social Science to Property Rights (Hayek/Austrian, Rothbard/Jewish, Hoppe/German) 21st Century Thinkers – The Science of Cooperation (In Markets) (Doolittle) The attempt to mature Stoic, Roman, Germanic, and British empirical law into a formal logic wherein all rights are reduced to property rights, and where such law is strictly constructed from the prohibition on the imposition of costs – costs that would cause retaliation and increase the costs, risk, and likelihood of cooperation. Impediments to cooperation. Where cooperation creates prosperity in a division of perception, cognition, knowledge, labor, and advocacy. In other words, natural law, evolved from empirical common law, as the formal category(property), logic (construction), empiricism(from observation), and science (continuous improvement) of human cooperation. In this view, ethics, morality, economics, law, politics constitute the science of cooperation: social science. Everything else is justification, advocacy, literature, and propaganda. NATURAL LAW IN THE HEIRARCHY OF LAWSDEFINITION: LAW (‘necessary’, ‘inescapable’, or ‘unavoidable’). 1 – Law: a statement of perpetual continuity (determinism), insured by the forces (organizations) of nature or man(polity, or government). 2 – Law (physical): a statement of perpetual continuity (determinism), discovered by a process of testing(prosecuting) an hypothesis against reality, 3 – Law (Natural): a statement of perpetual continuity (reciprocity) insured by the forces of nature (natural law) 4 – Law (Testimonial): A statement of perpetual continuity discovered by formal grammar and dimensional testing. 5 – Law (Common): a discovery (finding) of a violation of reciprocity, argued by a plaintiff, defendant, or prosecutor (hypothesis) of the findings of an inquiry by a judge (theory), that survives refutation from other judges (law), insured by a third party insurer of last resort (polity, government). 6 – “Law” (Command) A command issued by the insurer of last resort, insured (enforced) by that insurer of last resort. 7 – “Law” (Legislation): A contract on terms between members of ruling organization, issued by that organization, in its capacity of an insurer of last resort (self insurance). 8 – “Law” (Treaty): An agreement between insurers of last resort, under reciprocal promise of adherence and insurance. Of these eight, command and legislation are not laws, but enforced as if they were laws. Treaties are uninsurable, because compliance is voluntary, un-enforceable, and such agreements are, and always have been regularly violated – unless insure LAWS OF NATURE, NATURAL LAW, AND LAWS OF INFORMATION 1) Laws of nature (physical laws) and; 2) Natural laws (laws of cooperation), and; 3) Testimonial Laws (laws of information); … consist of a spectrum dependent upon each other.

    A LESSON IN NATURAL LAW

    The problem with both neo-liberalism and movement-conservatism has been the assumption that the other side would eventually ‘catch on’ rather than pursue their own interests. WHEREAS Science as we understand it is an attempt to create a discipline of truthful speech about any given subject. Science as we understand it does not currently ‘recognize’ this attribute of science. Science as we understand it does not include those properties we call costs. Science as we understand it does not include those properties we call moral. Science as we understand it can be extended to include those properties we call costs and morality. THEREFORE Science as we understand it can then be restated as the discipline of constructing moral truthful speech. Science then is identical to epistemology in philosophy, and philosophy in toto as a discipline is begun, as its first purpose, with ethics (morality), not metaphysics. Law can now be scientifically constructed. Truth, science, law, morality are now identical. All else currently masquerading as philosophy, is no longer categorizable as philosophy, but as theology, psychology, or deception. THE OPPOSITION Liberal(feminine and socialist) strategy reflects the female reproductive strategy to increase the viability of her offspring regardless of its merit to the tribe, and to increase numbers in an attempt to prevent alphas from controlling the direction of evolution. The conservative(masculine and aristocratic) strategy reflects the male reproductive strategy to increase the viability of the tribe in competition with other tribes, regardless of the interests of the uncompetitive individuals within it. What happened instead, was that once the difference between male and female reproductive strategy was no longer constrained to the family, and that policy was no longer developed to advance the family, was that females first, and as a consequence, more recently males, have each pursued their individual reproductive interests in politics and law, instead of compromising them within the family, and voting in the interests of the family. Ergo, just as socialism(non-merit) advances the interests of females and underclasses, aristocracy(merit) – what you call fascism – advances the interests of the male. The institutional solution to this problem of conflict are either (a) restoration of the family as the central purpose of policy – rather than the individual, or (b) the separation of houses in to gender, class and race, so that all must agree to any policy in order for it to ascend into legislative law. The west advanced faster than ‘the rest’ in large part because of successfully instituted eugenic reproduction over a period of many hundreds of years. 1) Late marriage ensuring women were experienced at working and running households. 2) Prohibition on cousin marriage out to as many as 12 generations – ensuring limited genetic damage from inbreeding that is so influential in much of the world. 3) Extension of property rights to women ensuring that cousin marriage could not be used to hold territory in a clan. 4) The use of Bipartite Manorialism to restrict access to farmland to married couples of demonstrated character sufficient to make use of it. 5) Heavy taxation that limited the reproduction of the lower classes. 6) Hanging 1/2 to 1% of the population every single year. 7) The cumulative effect being the upward redistribution of reproduction to the genetic middle class. Liberalism(female reproductive strategy) inverts this aristocracy/fascism(male reproductive strategy), redistributing reproduction downward to the lower classes. WHY DOES THIS DIFFERENCE EXIST? Man has developed two strategies for organizing(governing) societies, with each necessary for the demographics each governs. 1) The Persian/Iranian/Jewish/Egyptian (Managers) In the fertile crescent the climate allows the survival of many offspring and the use of flood plains can make use of genetically lower class labor and slaves. In the Persian/Jewish/Egyptian model, an elite uses verbal mysticism to dominate and ‘farm’ the lower classes, using large slave armies. 2) The Chinese / Russian (Conquerors) The Conquering Peoples. The Chinese rapidly advanced beyond flood plains out of defense against raiding neighbors and then converted to authoritarian conquerors. But out of genetic and cultural diversity, had to maintain authoritarian order. The Russians -steppe raiders- learned their governance from the conquering Mongols, and so started as conquerors, and because of genetic and cultural diversity had to maintain authoritarian order – bypassing both the flood pain, and the 3) The Hellenic/Roman/Germanic (Enfranchisers) The forest-and-rivers of the European plain allow for if not require, individual family farms, and the survival of harsh winters limits the ability of the genetically lower classes from survival. In the Hellenic/Roman/Germanic model, an elite uses rule of law among many peers to suppress the reproduction and burden of the lower classes, using militia and voluntarily organized warriors. 4) The Hindu/South American Model (Failed Managers) In this model the aristocracy is so overwhelmed by the numbers of the underclasses that it cannot create Pareto-distribution of property, and without the control of the flood plains, the only method of insuring the survivability of the populace is through castes, and constraining the upper classes from down-breeding. We see this socialist strategy today in the Islamic forced indoctrination, in Jewish verbalism – information control by saturation of it, and in Chinese/Russian violence/censorship – information control by limiting it. All three of these methods are constructed of deceit. We see this aristocratic strategy today only in Germanic the west, that still seeks to parent society into a universal genetic middle class – an ‘aristocracy of everyone’ – by the suppression or at least out-casting of the underclasses. THE WEST MUST CHOOSE A FUTURE SUITABLE TO ITS DEMOGRAPHIC, AND A DEMOGRAPHIC SUITABLE TO ITS DESIRED FUTURE 1 – The Aristocratic Egalitarian System (that everyone seems to want to belong to) (innovative, expansionary) 2 – The Caste System (which is evolving in South America) (Static, Static) 3 – The Authoritarian Disinformation System (Russia and china) (Static, expansionary) 4 – The Authoritarian Mystical System (Judaism in all its many forms / Islamism in all its forms) (Parasitic, Regressive, Expansionary) In the end, we must abandon the pseudosciences of the Jewish Enlightenment: Boaz, Freud, Marx, and the Frankfurt School. As well as the pseudosciences of the continentals: the postmodernists. As well as the pseudosciences of the soviets. Our world is as genetic as that of domesticated animals. We are unequal. And it is more important that we suppress the reproduction of the lower classes than it is that we attempt to improve the upper. There is precious little evidence that more than two and a half standard deviations in intelligence make much difference – instead it introduces dysfunction. Our problem is increasing the domestication and intelligence of the population by one standard deviation (15 points) and we cannot do that, nor possess prosperity, nor redistribution, nor liberty, if we reverse three thousand years of eugenic reproduction. This is the world as it is. Governing the people we possess. With the people we possess to govern with. Neoliberalism is yet another lie. A new mysticism. A secular religion. An evolution of Egyptian, Persian, Jewish, Muslim thought. Nothing more. Yet another set of appealing lies. And those lies are a prison for genes, and therefore for man.

  • Algorithmic Law

    STRICT CONSTRUCTION OF NATURAL LAW

    This is perhaps the most difficult part of the course, and may be the most important, because it requires that you train yourself to think very clearly – and painfully realize that you may not understand or know what you think you do. (Which is its purpose). However, after the freshman level courses your ability to think, communicate, persuade, and argue will be dramatically improved and your grasp of the world rapidly improved as well. Definitions Learn to write and speak about concepts in enumerated series. Three points make a line so to speak, and all concepts can be demarcated and deconflated by referring to series (an ordered list) rather than an ‘idea’ type which allows for suggestion and conflation. (Notice how often I repeat these ‘series’ – over and over again until everyone memorizes them out of habit rather than intent.) One Law of Cooperation. The first step you’ll need to memorize is the very simple One Law of Cooperation: That to create and preserve the incentive to cooperate we must eliminate the incentive not to cooperate, and eliminate the incentive to retaliate, by limiting our actions to those that produce productive, fully informed, warrantied, voluntary transfers of property in toto, limited to productive externalities (consequences both intended and unintended). Acquisitionism and Property In Toto The next step is to learn Property in Toto – or ‘Demonstrated Property’. So that you know the categories of things people seek to acquire, inventory and defend. If you have experience with basic accounting, you can think of Property in Toto as the human equivalent of a Balance Sheet. Eliminating the Verb “To Be” – Speaking in Existential Actions The next step in learning how to write clearly is to learn E-Prime. E-prime will force you to write in operational language. Writing in operational language is very hard at first – unless you learned programming first. Because, like Propertarianism, programming is an operational and existential (computable) language. Writing in Operational Grammar (sentence structure) Next, learn how to write sentences in operational grammar. Writing and speaking operationally teaches you what you know and don’t know. We humans use a lot of cheats to lie to ourselves and others about what we understand and don’t understand. It’s very hard to write operationally in full sentences if you don’t know what you’re talking about. Conversely, it helps you learn what it is that you don’t know. And it usually turns out we are vastly overconfident in what we think we know. Structuring Arguments as Functions Just as the US Law is very close to writing software, Propertarianism is close to writing software. In fact, it’s much, much closer to writing software than the US Law, because like programming, all statements are testable, and don’t require you to resort to ‘intuition’. Via Negativa – Evolution by Incremental Suppression The next step is to learn the use of Common, Judge Discovered, Natural Law as a means of incremental suppression of parasitism, and Testimonial Truth as the method of conducting due diligence, and surviving involuntary warranty against the Methods of Parasitism.   STRICT CONSTRUCTION Strictly Constructed Law And Contract It’s not that different from programming, which any reasonably intelligent lawyer that can program a bit will readily observe. The Structure of a Program or Contract ———————————————————— 1 – Purpose (Whereas these conditions exist) 2 – Returns (and whereas we wish to produce these ends) 3 – Constants and Variables (definitions constructed) 4 – Objects (constructions from base types / “first principles”) 5 – Libraries and Includes ( we refer to these libraries, objects, definitions) 6 – Functions (clauses that can be performed) 7 – Event Listeners ( criteria that invokes clauses) 8 – Operations (assignments of value, comparisons of value) 9 – Termination (termination conditions – no infinite loops)   The only thing preventing law from strict construction was the definition of the first principle from which all constants, variables, objects, operations, and functions are derived:   1 – Productive 2 – Fully informed (and truthful) 3 – Warrantied 4 – Voluntary Exchange 5 – Constrained to externality of the same criteria.   THE GRAMMAR Operationalism like any legal language, or programming language, is grammatically burdensome. It requires you to take your sentence structure to the next level of abstraction and exit the passive voice entirely, as well as all use of the verb to-be. So, as a language, it requires more planning. Just like English requires more planning than other languages do already. For most people it will be easier if you jot your ideas down however they occur to you, then translate them in to operational language. Doing so will show you HOW LITTLE YOU KNOW about what it is that you THINK you know. Furthermore it prevents OTHERS from claiming that they know something before audiences less skilled and informed as you are. If you translate your work into operational language it will not take very long before you start to write that way habitually. EXPLANATION Language is actually a pretty weak construct compared to visualization. We must serially construct context and description out of shared meaning, and then constantly correct for perceived misinterpretation, incomprehension, and our own error. Use of the passive voice is intuitive because it places the subject (which is precise) at the beginning of the sentence rather than the verb (actions) which are more general and less contextual. And when we speak in operational language it is the VERBS that take precedence, and the nouns serve only as context for the verbs. So it is counter – intuitive to be very specific about the verbs which are general. Usually we build context out of nouns, and related and color them with verbs and pronouns. But in Operationalism we are (counter intuitively and verbally burdensomely), describing a sequence of actions with greater import than the nouns. OPERATIONAL GRAMMARactor, incentive, action, noun, change in state, result,actor, incentive, action, noun, change in state, resultactor, incentive, action, noun, change in state, result“The people, ever desirous of {A}, take actions {B}, upon these contexts {C}, to produce {D} change in state, thereby attempting to possess {E}, including externalities {F}, which we can judge as objectively G (moral, amoral, immoral or true, undecidable, false).”   In Sovereignty (Natural Law), we have the full set of knowledge to work with and therefore a complete LANGUAGE to work with: psychology(Acquisitionism), epistemology, ethics (property in toto), politics, aesthetics, and GRAMMAR.   FROM ARGUMENT TO LAW If you add just a few requirements to that grammar, you get formal law constructed from natural law.   {terms and definitions }-We … (who)-Whereas we have observed … (definition of state )-Whereas we desire … (definition of desired state)-We propose …. (series of actions to change state)and we argue …. (how the desired state, the propositions, do not violate the one law of reciprocity.)-Even though this argument is dependent upon … (prior laws)and would be reversed if (prior laws were falsified, or conditions had changed),-And we warranty this argument by ( skin in the game ).-Signed…. -Juried…. …. -Adjudicated.…. …. …. -Recorded.   This is an incremental improvement to the natural, common, judge discovered law of Anglo-Saxons that Jefferson and Adams attempted to formalize in the US constitution – but failed. Our principal function is to incrementally improve that natural law to include the lessons we have learned from over two hundred years of the American experience, in yet another improvement over the hundreds of years of the English experience, and thousands of years of the various Germanic, Latin, Greek, and Aryan European traditions.

    BREAKING THE WORST HABIT: THE COPULA

    WHAT DOES THE WORD ‘IS’ MEAN? (THE “COPULA”) ” I promise the subject exists as the experience of… “ The cat is black = “I promise if you look at the cat you will perceive it as the color black, as will anyone else that observes it.”   WHY DO I CARE? WHY DO YOU CARE? If you cannot make your argument without the word ‘is’ then you are almost surely engaging in fallacy. Almost every criticism I receive is constructed out of conveniently self-deceptive confirmation bias using justificationary phrasings.   IS (EXISTS) REFERS TO:  1) Exists (identity) 3) Exists in this location or time (Space and Time) 2) Exists with this or these properties (Properties) 4) Exists with the properties of this class. (Categories)   We use the verb to-be for the same reason we give names to complex processes, and the same reason mathematicians call functions ‘numbers’: because it’s a verbal convenience that reduces our effort in organizing spoken words. ie:shortcuts.   MISUSE We tend to misuse the verb ‘is’ in order:   1) use the ‘verbal simplification’ of ‘is’ to obscure our lack of understanding of the subject matter – which if stated operationally would demonstrate our incompetence with the subject.   2) to equate that which is not equal in order to justify a fallacy.   3) conflate experience, action, and existence – which are three points of view. We do not conflate first, second and third person narration, so why would we conflate experience, action, and existence? We do so for a number of reasons not the least of which is to attribute to experiences the argumentative weight of actions or existence. In other words, to lie that an experience is a cost.   (Although to women and beta males, untrained in mental discipline this solipsism seems to be a common defect they adhere to in order to preserve their illusions – almost always status related.)   4) All of the above: to obscure our ignorance, to equate as equal that which is not, and to conflate experience action and existence in order to attribute cost to the experience of emotions.   THE DISCIPLINE OF GRAMMAR IS BEHIND THE TIMES The very reference to ‘joining’ or ‘the copula’ is archaic. All human language consists of the construction of sets of analogies to experience by the transfer of properties by analogies.   The verb to be functions as a promise of perceivable properties   Sure, grammar is helpful for teachers of the young that wish to explain word order, and usage, but word order and usage are different from meaning. We would be far better off in teaching grammar, logic, and rhetoric by reducing our study of language to it’s constituent parts of communication: analogies to experience through the use of category(set) and property.   It may be helpful teach the young grammatical usage by repetition(as a craft), but when we come to logic and rhetoric (adult conversation), and in particular argument (the pursuit of truth) then we can also teach grammar as the branch of logic that it is: sets and properties. Meaning that colloquial, craftsmanly, and logical language evolve with our abilities just as ethics evolve from imitative, to virtuous, to rules, to outcomes. Just as mathematics evolves from arithmetic, to accounting, algebra, to geometry and trigonometry, to calculus, to statistics. Just as science evolves from that which is observable(human scale), that which exists up to the limits of human scale(Newtonian), to that which exists beyond human scale (relativity), to that which exists at super and sub scales (the missing theory of everything).   So try to make your argument without the word ‘is’. Look at the paragraphs above and observe how infrequently I use it, and that those few times I do, I use it as reference to existential properties.   But then, it is not those of us who wish to advance false ideas that wish to study this technique, but those of us who wish to police the commons against the multitude of pollutions created by the wishful thinking and outright deceit of well meaning fools, and ill meaning craftsmen.

    ENDING CONFLATION WITH DEFLATION

    Conflation and De-conflation (or Deflation) in Argument1 – CONFLATION TO COMMUNICATE VS DECONFLATION TO INNOVATE I’m not necessarily objecting to the conflation of experience, action, observation, and existence, because otherwise we could not produce literature and art, the purpose of which is loading and framing in order to attribute value through shared experience, to ideas. But I want to point out the consequences of conflationary( monopoly ) and deflationary (competing) models by which civilizations produce and use knowledge.   2 – DECONFLATION AND COMPETITION VS CONFLATION AND AUTHORITARIANISM In the western tradition, we maintained separate disciplines for Law, Religion, and ….well… “Theory”, or what we call ‘science”. Or Religion: what we should do, Theory, how we do it, and Law, what we must not do. In the west , our civic disciplines are divided into the common law; contractual politics that are limited by that common law;   Our celebrations and festivals and art function as our ‘church’ experience (bonding), and our mythology as our literature (aspirations).   Our science and technology and commerce function as their own discipline inspired by religion and limited by law.   Our success at discovering truth proper (scientific truth) is due to our evolution of empirical contractual law, independent of the state, independent of religion,   We divided the related properties of existence, and thereby deflated them just as all human thought consists of a process of deflation (increasing information), free association (pattern recognition), and hypothesis (ideation).   3 – COMPARISONS Other civilizations that did NOT start with sovereign contractualism did not do this, and they retained conflation, in order to retain authoritarianism. (fertile crescent, east Asia). Monotheism, uniting law, religion, and even a pretense of existence into a literature, created the most conflationary totalitarianism yet developed. Law, politics, religion, and science deflated those same concepts and left them not only open to further investigation and evolution, but prevented the deception that arose from the conflation of manipulation of the physical world(cafts and science), dispute resolution(law), cooperative action(trade), common aspiration(religion), and education.   The result in every civilization and in every era is that conflation led to stagnation. and deflation led to innovation. (We can go through every civilization. Fukuyama does it for us actually.)   4 – WE ALL SEEK TO ESCAPE THE COST OF DUE DILIGENCE All of us seek opportunities and aspirational information provides us with opportunities. We all want something for nothing, and we feel intellectual opportunities are the most valuable ‘freebie’ we can obtain. Moreover, we can read books and decide ourselves, rather than enter into production of goods and services, production of commons, production of arts, or production of offspring – all of which require cooperation with those who differ in knowledge, opinion and desire from us. Which is why many of us seek to use philosophy, like religion, like science, as an authoritarian method of decidability rather than a voluntary exchange of promises, contracts, goods, services, commons, and liabilities.   All of us seek to avoid limits upon us, and so we seek to separate the limits of cost, and the limits of morality, the limits of cooperation, and the limits of law, and by doing so the limits of reality. Philosophy notoriously throughout history differs from Law and science, by ignoring costs (effort, resources, time, and money), which is why it’s failed to retain independence from religion in the modern academy.   5 – THE ENLIGHTENMENTS AND THEIR OPPOSITIONS The Anglo enlightenment, beginning with Bacon’s creation of empiricism by applying the methods of the common law, to the methods of scientific investigation, was terribly disruptive to the non-contractual peoples, even though it was natural to the Anglo-Saxons (north sea peoples) who had been operating a contractual government since at least the 700’s if not earlier. The English revolution was painful but was eventually settled by contract – as is traditional in Anglo-Saxon civilization, and remains today in the USA.   The French enlightenment was written as a literature of moral persuasion, in order to protect itself from empiricism and contractualism. And its revolution destroyed French civilization, created state currency financed total war, and force the uniting of German princedoms in response. That this effort was merely an attack on the land holders in both private (noble) and church hands is obvious to us. That this ended French contribution to western civilization is less so. That it has been the sponsor for Marxism and Islamism are less obvious. France fell from the stage and without interference from other nations would be German colony today.   The German enlightenment used not empiricism, and not moral literature, but rationalist literature (Kant) in order to protect its social order from empiricism and contractualism that threatened the hierarchy that constitutes German ‘duty’. Kant replaced Germanic Christianity not with science but with rationalist literature. He spawned the continental philosophical movement retaining conflation which has tried every bit of verbal trickery to retain conflation while proposing alternate methods of INTERPRETING and VALUING what we experience, but not better methods of ACTING upon the universe we exist within. in other words, the Germans remain desperate to restore religion. Unfortunately, the Germans were cut short in their maturity by the entrapment between the Bolshevik/soviets who wanted to obtain eastern Europe, and conquer Europe, to defeat deflationary empirical contractualism – and the Anglos who wanted to maintain the balance of power. And the Germans who had spread what remains of Hanseatic civilization across central and eastern Europe with members of her own nation, and wished to defend them.   The Jewish enlightenment expanded on the French and German by creating the great authoritarian pseudosciences: Boazian anthropology (ant-Darwinian), Freudian psychology (anti-Nietzsche restorationism), and Marxist socialist (anti contractualism), and even Cantorian mathematical Platonism (anti-materialism), Frankfurt-school criticism (anti aristocratic ethics), and combined it not just with press, but with new mass media, and new consumers with disposable income from the consumer capitalist industrial revolution. Out of the Jewish enlightenment, we get the horrors of the Bolsheviks, the soviets, the Maoists, and world communism. 100M dead. And at present, we are about to lose Europe for the second time in two thousand years to another wave of ignorance.   Without bolshevism and communism we would very likely never had the world wars, and would still retain the best system of government ever evolved by man: Juridical monarchy, a market for commons by houses representing classes, a market for goods and services, and a market for reproduction, all under the rule of law.   6 – THE COST OF CONFLATION AND DECEPTION What has been the cost of each of these failed enlightenments? What has been the cost of the Jewish alone? What of napoleon? The British was a trivial tribal dispute between the (failed) corporate-republicans and the (successful) national-monarchists.   What if the British enlightenment hadn’t been cut short by the conflicts (counter enlightenments) of the French, German, Jewish and Russians? What if the Greeks had finished their invention of the industrial revolution? What if Justinian hadn’t closed the stoic and Greek schools, and forcibly indoctrinated Europeans into mysticism instead of literacy and reason? What if the RESTORATION OF DECONFLATION imposed on the west by the first great deception of authoritarian monotheism had not been necessary?   Most of the great lies in history are created by conflation, and all our great achievements in dragging mankind out of ignorance and poverty have been achieved through information provided by deflation and competition.   SO while as a human I can empathize with the desire to assist in COMMUNICATION through conflation – thereby allowing us to impose values upon ideas, during education, and allowing us to experience life through the words of other minds. That is very different from the act of conflation in philosophy which appears in large part, whether literary philosophy, moral philosophy, or religious philosophy, to be nothing more than the use of subterfuge (the use of suggestion under the influence of suspension of disbelief), to cause either submission or agitation by artful deceit.   So just as we must have communication and education (conflation) we must have analysis and prosecution(deflation). Without both tools, (literature for education, law for deflation) we cannot protect ourselves from the greatest crimes in history.   Because outside of the great plagues, philosophers and prophets are responsible for more death and destruction, ignorance and poverty, susceptibility to starvation and disease than any general ever dreamed of being.   So contrary to giving philosophers a license to special pleading, my position is that the evidence is in, and that unless words are backed by warranty that they do no harm, the are no different from any other product of man. And that while no producer of goods, services, and ideas, wishes to be accountable and to warranty his materials, actions, and words, that we must constrain those people such that no intellectual products, like no services, and like no material goods can enter the market for knowledge any more so than goods and services can enter the market for consumption.   My assessment of history is that the jurists and scientist do all the work, and the prophets and the philosophers take all the credit, and us it like today’s marketers and advertisers for personal gain despite the drastic consequences of their deceptions.   So I tend to damn philosophy or literature that is objectively criminal, regardless of the intentions of the producers and distributors of it.   7 – WHY CAN WE NOT WARRANTY OUR SPEECH? I have no idea why, in an era of mass manufacture and distribution of information that we do not require the same increase in due diligence against harm, that we have incrementally added to the production of goods and services.   If we can police polite speech (political correctness) against shame by the true, then why can we not police philosophical speech against damage by the false and immoral?   We cannot ever know what is good or true until we test them. We can, however, know that is bad and false. If it is bad and false we can either regulate(prior constraint) in the continental model, or enforce involuntary warranty(post facto restitution) in the American model. My opinion is that regulation creates corruption and restitution creates quality.   So as to your preference for conflationary philosophy, I would say that as long as you would warranty that your conflation does not harm, then it seem you have nothing to worry about. But if your use of conflation does harm, then you do.   And if we had the same defense against deception that we have against every other kind of fraud, that there would be very few philosophers – and the few we had, would be of much higher caliber rather than simply those who write the rationalist equivalent of science fiction and fantasy, under the pretense of possibility, thus inspiring people to the social equivalent of yelling fire in the theatre.   8 – CLOSING There is only one moral law of nature: do no harm. Everything that does not harm, is by definition good. One thing may be better good than another. But that is a matter of preference and taste, not of truth,   No free rides. No special pleading. Ideas produce more harm than material goods by orders of magnitudes.  

    THE LOGIC OF STRICT CONSTRUCTION

      1) Everyone acts to acquire. Life is an expensive means of defeating entropy. Acting improves acquisition – at additional cost. Memory improves acquisition – at additional cost. reason improves acquisition – at additional cost. cooperation improves acquisition – at additional cost.   2) We act in furtherance of our reproductive strategy.   3) Male and Female reproductive strategies are in conflict. The female seeks to breed impulsively where it benefits her lineage, and then force the cost of her offspring on the tribe, and to further her offspring regardless of merit. The male seeks to breed impulsively wherever it does not harm his lineage, and to create a tribe capable of resisting conquest by other males – and as such males act meritocratic-ally. Men are political and divided into kin and non-kin – the universe is male. For women, men are marginally indifferent herdsmen of women. Women live in a world of women, and both men and the universe are alien.   4) Humans compete for status because status provides discounts on opportunities to acquire – especially mates and allies in cooperation. We can identify at least three horizontal axis of class division: biological (reproductive desirability), social (status desirability), economic (wealth desirability) – as well as their undesirable opposites.   5) There exist only three means of coercing other humans to cooperate with on one means or end vs. cooperate with others on different means or ends. These three means of coercion can be used to construct three vertical axis of class specialization: coercion by force(conservatism/masculine), coercion by gossip(progressivism/feminine), coercion by remuneration (libertarianism / neutral masculine). Human elites are formed by those who specialize in one or more of these means of coercion. (gossip: public intellectuals and priests. force: military and political. exchange: voluntary organizations, including the voluntary organization of production.   6) Language is purely justificationary negotiation in furtherance of our acquisition by these three means. ergo: All ‘belief’ is justification to the self and others in furtherance of acquisition. It is meaningless. Statements of justification only provide us with information necessary to deduce what it is that we wish to acquire.   7) Cooperation is a disproportionately more productive means of acquisition than individual production.   8) We seek discounts in our acquisitions. Some of these discounts are productive and moral and encourage cooperation, and some of them are unproductive and immoral, discourage cooperation, and invite retaliation.   9) The only moral acquisition is one in which one either homesteads something new, or obtains it by productive, fully informed, warrantied, voluntary exchange, where external transfers are limited to the same criteria.   10) Aristotle’s ‘golden mean’ is an inarticulate primitive expression of the supply-demand curve. All human acquisition takes place within the pressures of supply and demand. As such all explanations of human action must be produced using supply and demand curves: the golden mean.   11) All human considerations and consequent actions take place in high causal density, choices determined by means of opportunity costs, and any analysis requires we show the choices that an individual or group is considering. (Full Accounting).   12) We cooperate and coerce in large numbers, as classes with common reproductive interests to using narratives at every scale. Science and moral law are the only means of resolving conflicts between these narratives. Propertarian analysis provides means of amoral analysis, argument and decidability between these loaded, framed, and obscured arguments.   13) Groups evolve evolutionary strategies and supporting narratives. While none of these strategies by any given group is fully moral, it is still true that we can compare strategies as more and less objectively moral. We can measure the differences in objective morality by the degree of suppression of free riding in that given society.   14) In all political matters ultimate decidability is provided by a bias to suicidal, proletarian and dysgenic, or competitive, aristocratic and eugenic reproduction. The myth of equality (the Christian mythos) was let loose by the middle class takeover of the aristocratic governments, and the eventual enfranchisement of women whose reproductive strategy under industrial production is dysgenic – reversing 7,000 years of indo European genetic pacification (eugenic evolution). This is a very unpleasant and impolitic topic. But it is where we find decidability.   INCENTIVES AS ACQUSITION 1) Take any circumstance in which someone is attempting to persuade someone else. 2) Identify the reproductive strategy of the speaker (largely by gender, class, and coercive technique.) 3) Identify the property-en-toto that the speaker is attempting to acquire. 4) Determine if his or her method is advocating a moral transfer(productive) or an immoral transfer (parasitism). 5) Determine which discounts (thefts) he or she is attempting to engage in, or which premiums (payments) he or she is offering in exchange. 6) State the user’s request in amoral terms free of loading, framing, or overloading. In other words, make a purely logical argument free of sentimental loading. 7) Fully expand all sentences in operational grammar.   You will not be able to construct a positive argument unless you are honest and truthful, and understand what it is that you seek to exchange.   You will easily identify:   8) When you have a complete description of all actors, actions, property in toto, and transfers you will have constructed a proof. But you must understand what a proof means: it means it is possible. There may be other proofs that produce the same or different descriptions (algorithms). But you will rapidly defeat all arguments that attempt to advocate for an involuntary transfer or cost imposition.  

    AN EXAMPLE: EXPANDING A SENTENCE

    (undone) (use liars paradox as an example)

    AN EXAMPLE: DEFINING A TERM

    QUESTION: “WHAT IS EVIL?”ANALYSIS:1) Analyze the Question: The question itself is misleading – the phrasing is a parlor trick. It takes advantage of the victim’s susceptibility to historical and moral Framing: the victim naturally desires to answer the question as stated even though the use of the generic verb ‘is’ frames the answer. Many Victorian parlor tricks posed false moral dilemmas as a means of providing entertainment. This question is constructed in that same manner. The question should instead be phrased as either “Define Evil” or more thoroughly “Given that we use the term evil in a variety of contexts what does the term mean in those contexts – i.e.: subjective analysis. Given the set of meanings in those contexts, are any or all of those meanings impossible or self-contradictory? i.e.: objective analysis. And of what remains, can such a thing as evil exist?”   2) Explore Evolutionary History: What can we learn from the evolution of the term? Answer: There is a term we call “Evil”. The term has an etymology – a history – a time at which it was invented. The meaning of the term was originally political – to denote ‘a competing way of life against our interests’. The term was then expanded by analogy to address individual actions. The term was then anthropomorphically expanded by analogy to cover random (natural) events. The term was then applied as a criticism of monotheistic divinity in order to illustrate a self contradiction. The term is now – post Darwin and under democratic secular socialism– becoming loaded and archaic. Like most things, understanding something’s history tells us far more than understanding its current state.   3) Collect All Possible Examples: What are all the examples we can think of, or find that refer to the term in context? Both in-group (culture) and out-group? Answer: Murder. Sibling murder. Killing an ant. Undermining institutions. Creating a moral hazard. Selling an immoral product. Plotting terrorism. What about the DC sniper versus the top military sniper? The list is long, and I’m not going to be creative here, other that to suggest that any inventory of examples we create has to be fairly large, and cover the individual, institutional, local political, cultural-political, and geo-political spectrums if this exercise will have any value.   4) Determine Population Dimension: Does the term apply to individuals or groups or both? Answer: Both. From our examples, it applies to both individuals and groups of both actors and victims.   5) Determine Time Dimension: What about different economic eras? Are ‘evil and immoral’ considered to be different under hunter-gathering, agrarian, manorial, industrial, urban technological eras? Answer: yes. Markedly so. Hunter gatherer, agrarian, industrial, and urban ethics are markedly different.   6) Separate Actions from Actors from Consequences: What is the difference between an evil person and an evil action, or an evil semi-autonomous process (a virus, or a viral meme)? Answer: A person is evil with intention and repetition. An action produces evil results regardless of intention, and is evil only by analogy. A process produces evil results but is only evil by analogy.   7) Separate Subjective from Objective: Emotions – how do emotions play into determining ill mannered, unethical, immoral and evil actions, individuals and groups??   Answer:  

    1. a) Emotions are descriptions of changes in state of perception of an individual’s assets. Moreover, they are reactions to descriptions of changes in state of capital. (Yes, really.) Nothing more. Given the differences in knowledge and experience (and intelligence) emotions are subjective descriptions of the perception of each individual’s inventory.
    2. b) Empathy is an ability to imitate the experience of the change in state of other individuals. It is pre-verbal communication of changes in property (capital).

    8) Narrow the definition until it is exclusive: What can we learn by determining what is not considered ‘Evil’, or which is covered by other terms? What ‘bad actions’ are not classified as evil? Answer? Accidents. And errors that are not repeated.   9) Determine Limits Of The Cases: What is the difference between ill mannered, unethical, immoral, and evil actions? Are displays of bad manners evil? Is someone unethical classifiable as evil? Is someone immoral classifiable as evil? Aren’t unethical and immoral lower bars than evil? Why? Answer: because we are all unethical and immoral at times, but evil we tend to think of ‘evil’ as repetitive systemic and intentional.   But let’s look at this carefully: lets say we have a diamond ring dealer that preys upon the dreams of the poor by selling them low-down-payment engagement rings at very high interest rates. (This example is from real life.) Then when they default on the payments he repossesses the ring, pulls the diamond for resale and melts it down. What about the mortgage broker who sold all those mortgages before the crash to people who couldn’t afford them? What about the Marxist who, despite the evidence of near genocidal consequences, still advocates Marxism? What about the Christian scientist who prays rather than takes a child to the hospital? What about the mother who advocates avoiding shots for her children? What is the difference between stealing water, and poisoning a well?   10) Further Refine into a spectrum: What is unique to ‘Evil’ that is not unique to ill-mannered, unethical, and immoral actions? Answer: Knowledge (intent), Destruction, and Frequency (repetition). Ignorance is pervasive, so a single instance that one learns from is not evil, but accidental. Repetitive actions can no longer be made in ignorance.   11) Identify Remaining Causal Dimensions: Are any of the properties we have discovered possible to express in consolidated form as a continuum?   Yes, the following continuum can be composed from the discussion:

    1. a) ACTORS: Individual->Group->Extra-Group->”Nature”
    2. b) VICTIMS: Individual->group->Humanity->Life->Universe
    3. c) KNOWLEDGE: Accidental/Made_In_Ignorance->Intentional/Made_With_Knowledge->Systemic/Habitual/Made_Without_Intent
    4. d) CAPITAL: Accumulation->Transfers->Destruction
    5. e) FREQUENCY: One-Time->Repetitive->Pervasive

    12) Graph Dimensions: Is it possible to graph these continuum in order to show their dependence upon one another (taking into consideration that more than three dimensions is difficult for humans to comprehend.) Answer: Yes. We can create six or eight before they become repetitive. [Graph any two axis, and then attempt to add third, then repeat permutations until all are covered.]   EVALUATION What do these graphs tell us about objective evil? And about evil by analogy?

    1. a) To the actor(s), knowledge is the only relevant criteria for determining whether he is objectively evil or not.
    2. b) To the victim, capital is only relevant if a transfer or destruction of capital is created. Meaning that there is a standard that must be met in order to qualify as ‘evil’.
    3. c) To the victim, the actor’s knowledge is only relevant if frequency is repetitive and the actor is a group or individual.

      Therefore, the necessary and sufficient definition of the term ‘Evil’ consists of repetitive transfer or destruction of capital.   (NOTE: This definition applies to the divinity argument as well, since by definition, the divine is all powerful and eternal and therefore repetitive.)   PROPOSITION: P.1) ‘Evil’ is an archaic term that refers to the repetitive and therefore willful or systemic destruction of capital – individual or social, by individuals, groups, or ‘nature’. Conversely, ‘Good’ is an archaic term that refers to the repetitive and therefore willful or systemic accumulation of capital – individual or social, by individuals groups or ‘nature’. P.2) ‘Immoral’ is a term that refers to anonymous involuntary transfers of capital because of informational asymmetry. Conversely, ‘Moral’ is a term that refers to refraining from conducting anonymous involuntary transfers of capital due to informational asymmetry. P.3) ‘Unethical’ is a term that refers to non-anonymous involuntary transfers of capital because of informational asymmetry. Conversely, ‘Ethical’ is a term that refers to refraining from non-anonymous involuntary transfers of capital because of informational asymmetry. P.4) ‘Ill-mannered’ is a term that refers to the non-anonymous failure to contribute to normative capital – privatization (theft) of social capital stored in norms. Conversely, ‘well-mannered’ is a term that refers to the non-anonymous contribution to normative capital by habitual demonstration of adherence to norms.   WHERE:

    1. a) ‘Capital’ consists of life, body, several property, communal (shareholder) property, informal institutions (morals, ethics, manners, myths), formal institutions (laws, government).
    2. b) ‘Transfers’ consists of the movement capital from one set of one or more people to another set of one or more people.
    3. c) The normative composition of capital, property, and institutions varies from social group to social group.
    4. d) The primary purpose of ‘manners’ is ‘Signaling’. (i.e.: class status and demonstrated fitness to the group for the purpose of mate selection and association, and pedagogy through imitation.)

    NOTE: I am unsure whether ‘capital’ in these contexts also includes opportunities. I think that ‘opportunities’ may be forced expressly outside of all ethical systems that allow for competition (research and development). Any ethical system that did not allow for competition would not survive contact with those that do. In this sense, it is possible to have ‘bad’ ethical systems and ‘good’ ethical systems depending upon one’s time preference.

    ASSERTION: 1) I believe it will not be possible to define Good and Evil, Moral, and Immoral, Ethical, and Unethical, or well-mannered, and Ill-mannered, by any other form of demarcation that would not be answered by this set of propositions.   CONCLUSION: ‘Evil’ is an archaic term that is heavily loaded with mystical connotations– primarily because it has been politically loaded by the consumer class’ public intellectuals in their desire to undermine the social and political status of the church so that they could obtaining status through control of the public dialog. (Which in itself is an economic and political process.) Evil exists as an objective political and economic classification of human actions and effects. Groups can be classified as evil, and individuals can be classified as evil, if they take actions that produce outcomes that systemically or repeatedly transfer or destroy capital. Abstract entities (nature, god) an be classified as evil by analogy because they destroy capital. Ideas can be classified as evil, and abstract processes can be classified by analogy as evil if they produce outcomes that systematically or repeatedly transfer or destroy capital. i.e. Marxism is evil. It may be the ultimate evil that man has yet discovered, since it destroys the institutions that make cooperation in a division of labor possible. Its arguable either way whether, as Nietzsche stated, that the most evil person in history is Zoroaster. And from both an eastern and western perspective, if not Zoroaster, then at least Abraham is a candidate for the most evil person in history. But the monotheistic religions pale compared to the deadliness of Marxism.  

    PROSECUTION VS JUSTIFICATION

    The end of victorian presumption in argument (how to prosecute, assuming avoidance of reciprocity, assuming theft, survival from falsification, survival from externalities….)

  • Algorithmic Law

    STRICT CONSTRUCTION OF NATURAL LAW

    This is perhaps the most difficult part of the course, and may be the most important, because it requires that you train yourself to think very clearly – and painfully realize that you may not understand or know what you think you do. (Which is its purpose). However, after the freshman level courses your ability to think, communicate, persuade, and argue will be dramatically improved and your grasp of the world rapidly improved as well. Definitions Learn to write and speak about concepts in enumerated series. Three points make a line so to speak, and all concepts can be demarcated and deconflated by referring to series (an ordered list) rather than an ‘idea’ type which allows for suggestion and conflation. (Notice how often I repeat these ‘series’ – over and over again until everyone memorizes them out of habit rather than intent.) One Law of Cooperation. The first step you’ll need to memorize is the very simple One Law of Cooperation: That to create and preserve the incentive to cooperate we must eliminate the incentive not to cooperate, and eliminate the incentive to retaliate, by limiting our actions to those that produce productive, fully informed, warrantied, voluntary transfers of property in toto, limited to productive externalities (consequences both intended and unintended). Acquisitionism and Property In Toto The next step is to learn Property in Toto – or ‘Demonstrated Property’. So that you know the categories of things people seek to acquire, inventory and defend. If you have experience with basic accounting, you can think of Property in Toto as the human equivalent of a Balance Sheet. Eliminating the Verb “To Be” – Speaking in Existential Actions The next step in learning how to write clearly is to learn E-Prime. E-prime will force you to write in operational language. Writing in operational language is very hard at first – unless you learned programming first. Because, like Propertarianism, programming is an operational and existential (computable) language. Writing in Operational Grammar (sentence structure) Next, learn how to write sentences in operational grammar. Writing and speaking operationally teaches you what you know and don’t know. We humans use a lot of cheats to lie to ourselves and others about what we understand and don’t understand. It’s very hard to write operationally in full sentences if you don’t know what you’re talking about. Conversely, it helps you learn what it is that you don’t know. And it usually turns out we are vastly overconfident in what we think we know. Structuring Arguments as Functions Just as the US Law is very close to writing software, Propertarianism is close to writing software. In fact, it’s much, much closer to writing software than the US Law, because like programming, all statements are testable, and don’t require you to resort to ‘intuition’. Via Negativa – Evolution by Incremental Suppression The next step is to learn the use of Common, Judge Discovered, Natural Law as a means of incremental suppression of parasitism, and Testimonial Truth as the method of conducting due diligence, and surviving involuntary warranty against the Methods of Parasitism.   STRICT CONSTRUCTION Strictly Constructed Law And Contract It’s not that different from programming, which any reasonably intelligent lawyer that can program a bit will readily observe. The Structure of a Program or Contract ———————————————————— 1 – Purpose (Whereas these conditions exist) 2 – Returns (and whereas we wish to produce these ends) 3 – Constants and Variables (definitions constructed) 4 – Objects (constructions from base types / “first principles”) 5 – Libraries and Includes ( we refer to these libraries, objects, definitions) 6 – Functions (clauses that can be performed) 7 – Event Listeners ( criteria that invokes clauses) 8 – Operations (assignments of value, comparisons of value) 9 – Termination (termination conditions – no infinite loops)   The only thing preventing law from strict construction was the definition of the first principle from which all constants, variables, objects, operations, and functions are derived:   1 – Productive 2 – Fully informed (and truthful) 3 – Warrantied 4 – Voluntary Exchange 5 – Constrained to externality of the same criteria.   THE GRAMMAR Operationalism like any legal language, or programming language, is grammatically burdensome. It requires you to take your sentence structure to the next level of abstraction and exit the passive voice entirely, as well as all use of the verb to-be. So, as a language, it requires more planning. Just like English requires more planning than other languages do already. For most people it will be easier if you jot your ideas down however they occur to you, then translate them in to operational language. Doing so will show you HOW LITTLE YOU KNOW about what it is that you THINK you know. Furthermore it prevents OTHERS from claiming that they know something before audiences less skilled and informed as you are. If you translate your work into operational language it will not take very long before you start to write that way habitually. EXPLANATION Language is actually a pretty weak construct compared to visualization. We must serially construct context and description out of shared meaning, and then constantly correct for perceived misinterpretation, incomprehension, and our own error. Use of the passive voice is intuitive because it places the subject (which is precise) at the beginning of the sentence rather than the verb (actions) which are more general and less contextual. And when we speak in operational language it is the VERBS that take precedence, and the nouns serve only as context for the verbs. So it is counter – intuitive to be very specific about the verbs which are general. Usually we build context out of nouns, and related and color them with verbs and pronouns. But in Operationalism we are (counter intuitively and verbally burdensomely), describing a sequence of actions with greater import than the nouns. OPERATIONAL GRAMMARactor, incentive, action, noun, change in state, result,actor, incentive, action, noun, change in state, resultactor, incentive, action, noun, change in state, result“The people, ever desirous of {A}, take actions {B}, upon these contexts {C}, to produce {D} change in state, thereby attempting to possess {E}, including externalities {F}, which we can judge as objectively G (moral, amoral, immoral or true, undecidable, false).”   In Sovereignty (Natural Law), we have the full set of knowledge to work with and therefore a complete LANGUAGE to work with: psychology(Acquisitionism), epistemology, ethics (property in toto), politics, aesthetics, and GRAMMAR.   FROM ARGUMENT TO LAW If you add just a few requirements to that grammar, you get formal law constructed from natural law.   {terms and definitions }-We … (who)-Whereas we have observed … (definition of state )-Whereas we desire … (definition of desired state)-We propose …. (series of actions to change state)and we argue …. (how the desired state, the propositions, do not violate the one law of reciprocity.)-Even though this argument is dependent upon … (prior laws)and would be reversed if (prior laws were falsified, or conditions had changed),-And we warranty this argument by ( skin in the game ).-Signed…. -Juried…. …. -Adjudicated.…. …. …. -Recorded.   This is an incremental improvement to the natural, common, judge discovered law of Anglo-Saxons that Jefferson and Adams attempted to formalize in the US constitution – but failed. Our principal function is to incrementally improve that natural law to include the lessons we have learned from over two hundred years of the American experience, in yet another improvement over the hundreds of years of the English experience, and thousands of years of the various Germanic, Latin, Greek, and Aryan European traditions.

    BREAKING THE WORST HABIT: THE COPULA

    WHAT DOES THE WORD ‘IS’ MEAN? (THE “COPULA”) ” I promise the subject exists as the experience of… “ The cat is black = “I promise if you look at the cat you will perceive it as the color black, as will anyone else that observes it.”   WHY DO I CARE? WHY DO YOU CARE? If you cannot make your argument without the word ‘is’ then you are almost surely engaging in fallacy. Almost every criticism I receive is constructed out of conveniently self-deceptive confirmation bias using justificationary phrasings.   IS (EXISTS) REFERS TO:  1) Exists (identity) 3) Exists in this location or time (Space and Time) 2) Exists with this or these properties (Properties) 4) Exists with the properties of this class. (Categories)   We use the verb to-be for the same reason we give names to complex processes, and the same reason mathematicians call functions ‘numbers’: because it’s a verbal convenience that reduces our effort in organizing spoken words. ie:shortcuts.   MISUSE We tend to misuse the verb ‘is’ in order:   1) use the ‘verbal simplification’ of ‘is’ to obscure our lack of understanding of the subject matter – which if stated operationally would demonstrate our incompetence with the subject.   2) to equate that which is not equal in order to justify a fallacy.   3) conflate experience, action, and existence – which are three points of view. We do not conflate first, second and third person narration, so why would we conflate experience, action, and existence? We do so for a number of reasons not the least of which is to attribute to experiences the argumentative weight of actions or existence. In other words, to lie that an experience is a cost.   (Although to women and beta males, untrained in mental discipline this solipsism seems to be a common defect they adhere to in order to preserve their illusions – almost always status related.)   4) All of the above: to obscure our ignorance, to equate as equal that which is not, and to conflate experience action and existence in order to attribute cost to the experience of emotions.   THE DISCIPLINE OF GRAMMAR IS BEHIND THE TIMES The very reference to ‘joining’ or ‘the copula’ is archaic. All human language consists of the construction of sets of analogies to experience by the transfer of properties by analogies.   The verb to be functions as a promise of perceivable properties   Sure, grammar is helpful for teachers of the young that wish to explain word order, and usage, but word order and usage are different from meaning. We would be far better off in teaching grammar, logic, and rhetoric by reducing our study of language to it’s constituent parts of communication: analogies to experience through the use of category(set) and property.   It may be helpful teach the young grammatical usage by repetition(as a craft), but when we come to logic and rhetoric (adult conversation), and in particular argument (the pursuit of truth) then we can also teach grammar as the branch of logic that it is: sets and properties. Meaning that colloquial, craftsmanly, and logical language evolve with our abilities just as ethics evolve from imitative, to virtuous, to rules, to outcomes. Just as mathematics evolves from arithmetic, to accounting, algebra, to geometry and trigonometry, to calculus, to statistics. Just as science evolves from that which is observable(human scale), that which exists up to the limits of human scale(Newtonian), to that which exists beyond human scale (relativity), to that which exists at super and sub scales (the missing theory of everything).   So try to make your argument without the word ‘is’. Look at the paragraphs above and observe how infrequently I use it, and that those few times I do, I use it as reference to existential properties.   But then, it is not those of us who wish to advance false ideas that wish to study this technique, but those of us who wish to police the commons against the multitude of pollutions created by the wishful thinking and outright deceit of well meaning fools, and ill meaning craftsmen.

    ENDING CONFLATION WITH DEFLATION

    Conflation and De-conflation (or Deflation) in Argument1 – CONFLATION TO COMMUNICATE VS DECONFLATION TO INNOVATE I’m not necessarily objecting to the conflation of experience, action, observation, and existence, because otherwise we could not produce literature and art, the purpose of which is loading and framing in order to attribute value through shared experience, to ideas. But I want to point out the consequences of conflationary( monopoly ) and deflationary (competing) models by which civilizations produce and use knowledge.   2 – DECONFLATION AND COMPETITION VS CONFLATION AND AUTHORITARIANISM In the western tradition, we maintained separate disciplines for Law, Religion, and ….well… “Theory”, or what we call ‘science”. Or Religion: what we should do, Theory, how we do it, and Law, what we must not do. In the west , our civic disciplines are divided into the common law; contractual politics that are limited by that common law;   Our celebrations and festivals and art function as our ‘church’ experience (bonding), and our mythology as our literature (aspirations).   Our science and technology and commerce function as their own discipline inspired by religion and limited by law.   Our success at discovering truth proper (scientific truth) is due to our evolution of empirical contractual law, independent of the state, independent of religion,   We divided the related properties of existence, and thereby deflated them just as all human thought consists of a process of deflation (increasing information), free association (pattern recognition), and hypothesis (ideation).   3 – COMPARISONS Other civilizations that did NOT start with sovereign contractualism did not do this, and they retained conflation, in order to retain authoritarianism. (fertile crescent, east Asia). Monotheism, uniting law, religion, and even a pretense of existence into a literature, created the most conflationary totalitarianism yet developed. Law, politics, religion, and science deflated those same concepts and left them not only open to further investigation and evolution, but prevented the deception that arose from the conflation of manipulation of the physical world(cafts and science), dispute resolution(law), cooperative action(trade), common aspiration(religion), and education.   The result in every civilization and in every era is that conflation led to stagnation. and deflation led to innovation. (We can go through every civilization. Fukuyama does it for us actually.)   4 – WE ALL SEEK TO ESCAPE THE COST OF DUE DILIGENCE All of us seek opportunities and aspirational information provides us with opportunities. We all want something for nothing, and we feel intellectual opportunities are the most valuable ‘freebie’ we can obtain. Moreover, we can read books and decide ourselves, rather than enter into production of goods and services, production of commons, production of arts, or production of offspring – all of which require cooperation with those who differ in knowledge, opinion and desire from us. Which is why many of us seek to use philosophy, like religion, like science, as an authoritarian method of decidability rather than a voluntary exchange of promises, contracts, goods, services, commons, and liabilities.   All of us seek to avoid limits upon us, and so we seek to separate the limits of cost, and the limits of morality, the limits of cooperation, and the limits of law, and by doing so the limits of reality. Philosophy notoriously throughout history differs from Law and science, by ignoring costs (effort, resources, time, and money), which is why it’s failed to retain independence from religion in the modern academy.   5 – THE ENLIGHTENMENTS AND THEIR OPPOSITIONS The Anglo enlightenment, beginning with Bacon’s creation of empiricism by applying the methods of the common law, to the methods of scientific investigation, was terribly disruptive to the non-contractual peoples, even though it was natural to the Anglo-Saxons (north sea peoples) who had been operating a contractual government since at least the 700’s if not earlier. The English revolution was painful but was eventually settled by contract – as is traditional in Anglo-Saxon civilization, and remains today in the USA.   The French enlightenment was written as a literature of moral persuasion, in order to protect itself from empiricism and contractualism. And its revolution destroyed French civilization, created state currency financed total war, and force the uniting of German princedoms in response. That this effort was merely an attack on the land holders in both private (noble) and church hands is obvious to us. That this ended French contribution to western civilization is less so. That it has been the sponsor for Marxism and Islamism are less obvious. France fell from the stage and without interference from other nations would be German colony today.   The German enlightenment used not empiricism, and not moral literature, but rationalist literature (Kant) in order to protect its social order from empiricism and contractualism that threatened the hierarchy that constitutes German ‘duty’. Kant replaced Germanic Christianity not with science but with rationalist literature. He spawned the continental philosophical movement retaining conflation which has tried every bit of verbal trickery to retain conflation while proposing alternate methods of INTERPRETING and VALUING what we experience, but not better methods of ACTING upon the universe we exist within. in other words, the Germans remain desperate to restore religion. Unfortunately, the Germans were cut short in their maturity by the entrapment between the Bolshevik/soviets who wanted to obtain eastern Europe, and conquer Europe, to defeat deflationary empirical contractualism – and the Anglos who wanted to maintain the balance of power. And the Germans who had spread what remains of Hanseatic civilization across central and eastern Europe with members of her own nation, and wished to defend them.   The Jewish enlightenment expanded on the French and German by creating the great authoritarian pseudosciences: Boazian anthropology (ant-Darwinian), Freudian psychology (anti-Nietzsche restorationism), and Marxist socialist (anti contractualism), and even Cantorian mathematical Platonism (anti-materialism), Frankfurt-school criticism (anti aristocratic ethics), and combined it not just with press, but with new mass media, and new consumers with disposable income from the consumer capitalist industrial revolution. Out of the Jewish enlightenment, we get the horrors of the Bolsheviks, the soviets, the Maoists, and world communism. 100M dead. And at present, we are about to lose Europe for the second time in two thousand years to another wave of ignorance.   Without bolshevism and communism we would very likely never had the world wars, and would still retain the best system of government ever evolved by man: Juridical monarchy, a market for commons by houses representing classes, a market for goods and services, and a market for reproduction, all under the rule of law.   6 – THE COST OF CONFLATION AND DECEPTION What has been the cost of each of these failed enlightenments? What has been the cost of the Jewish alone? What of napoleon? The British was a trivial tribal dispute between the (failed) corporate-republicans and the (successful) national-monarchists.   What if the British enlightenment hadn’t been cut short by the conflicts (counter enlightenments) of the French, German, Jewish and Russians? What if the Greeks had finished their invention of the industrial revolution? What if Justinian hadn’t closed the stoic and Greek schools, and forcibly indoctrinated Europeans into mysticism instead of literacy and reason? What if the RESTORATION OF DECONFLATION imposed on the west by the first great deception of authoritarian monotheism had not been necessary?   Most of the great lies in history are created by conflation, and all our great achievements in dragging mankind out of ignorance and poverty have been achieved through information provided by deflation and competition.   SO while as a human I can empathize with the desire to assist in COMMUNICATION through conflation – thereby allowing us to impose values upon ideas, during education, and allowing us to experience life through the words of other minds. That is very different from the act of conflation in philosophy which appears in large part, whether literary philosophy, moral philosophy, or religious philosophy, to be nothing more than the use of subterfuge (the use of suggestion under the influence of suspension of disbelief), to cause either submission or agitation by artful deceit.   So just as we must have communication and education (conflation) we must have analysis and prosecution(deflation). Without both tools, (literature for education, law for deflation) we cannot protect ourselves from the greatest crimes in history.   Because outside of the great plagues, philosophers and prophets are responsible for more death and destruction, ignorance and poverty, susceptibility to starvation and disease than any general ever dreamed of being.   So contrary to giving philosophers a license to special pleading, my position is that the evidence is in, and that unless words are backed by warranty that they do no harm, the are no different from any other product of man. And that while no producer of goods, services, and ideas, wishes to be accountable and to warranty his materials, actions, and words, that we must constrain those people such that no intellectual products, like no services, and like no material goods can enter the market for knowledge any more so than goods and services can enter the market for consumption.   My assessment of history is that the jurists and scientist do all the work, and the prophets and the philosophers take all the credit, and us it like today’s marketers and advertisers for personal gain despite the drastic consequences of their deceptions.   So I tend to damn philosophy or literature that is objectively criminal, regardless of the intentions of the producers and distributors of it.   7 – WHY CAN WE NOT WARRANTY OUR SPEECH? I have no idea why, in an era of mass manufacture and distribution of information that we do not require the same increase in due diligence against harm, that we have incrementally added to the production of goods and services.   If we can police polite speech (political correctness) against shame by the true, then why can we not police philosophical speech against damage by the false and immoral?   We cannot ever know what is good or true until we test them. We can, however, know that is bad and false. If it is bad and false we can either regulate(prior constraint) in the continental model, or enforce involuntary warranty(post facto restitution) in the American model. My opinion is that regulation creates corruption and restitution creates quality.   So as to your preference for conflationary philosophy, I would say that as long as you would warranty that your conflation does not harm, then it seem you have nothing to worry about. But if your use of conflation does harm, then you do.   And if we had the same defense against deception that we have against every other kind of fraud, that there would be very few philosophers – and the few we had, would be of much higher caliber rather than simply those who write the rationalist equivalent of science fiction and fantasy, under the pretense of possibility, thus inspiring people to the social equivalent of yelling fire in the theatre.   8 – CLOSING There is only one moral law of nature: do no harm. Everything that does not harm, is by definition good. One thing may be better good than another. But that is a matter of preference and taste, not of truth,   No free rides. No special pleading. Ideas produce more harm than material goods by orders of magnitudes.  

    THE LOGIC OF STRICT CONSTRUCTION

      1) Everyone acts to acquire. Life is an expensive means of defeating entropy. Acting improves acquisition – at additional cost. Memory improves acquisition – at additional cost. reason improves acquisition – at additional cost. cooperation improves acquisition – at additional cost.   2) We act in furtherance of our reproductive strategy.   3) Male and Female reproductive strategies are in conflict. The female seeks to breed impulsively where it benefits her lineage, and then force the cost of her offspring on the tribe, and to further her offspring regardless of merit. The male seeks to breed impulsively wherever it does not harm his lineage, and to create a tribe capable of resisting conquest by other males – and as such males act meritocratic-ally. Men are political and divided into kin and non-kin – the universe is male. For women, men are marginally indifferent herdsmen of women. Women live in a world of women, and both men and the universe are alien.   4) Humans compete for status because status provides discounts on opportunities to acquire – especially mates and allies in cooperation. We can identify at least three horizontal axis of class division: biological (reproductive desirability), social (status desirability), economic (wealth desirability) – as well as their undesirable opposites.   5) There exist only three means of coercing other humans to cooperate with on one means or end vs. cooperate with others on different means or ends. These three means of coercion can be used to construct three vertical axis of class specialization: coercion by force(conservatism/masculine), coercion by gossip(progressivism/feminine), coercion by remuneration (libertarianism / neutral masculine). Human elites are formed by those who specialize in one or more of these means of coercion. (gossip: public intellectuals and priests. force: military and political. exchange: voluntary organizations, including the voluntary organization of production.   6) Language is purely justificationary negotiation in furtherance of our acquisition by these three means. ergo: All ‘belief’ is justification to the self and others in furtherance of acquisition. It is meaningless. Statements of justification only provide us with information necessary to deduce what it is that we wish to acquire.   7) Cooperation is a disproportionately more productive means of acquisition than individual production.   8) We seek discounts in our acquisitions. Some of these discounts are productive and moral and encourage cooperation, and some of them are unproductive and immoral, discourage cooperation, and invite retaliation.   9) The only moral acquisition is one in which one either homesteads something new, or obtains it by productive, fully informed, warrantied, voluntary exchange, where external transfers are limited to the same criteria.   10) Aristotle’s ‘golden mean’ is an inarticulate primitive expression of the supply-demand curve. All human acquisition takes place within the pressures of supply and demand. As such all explanations of human action must be produced using supply and demand curves: the golden mean.   11) All human considerations and consequent actions take place in high causal density, choices determined by means of opportunity costs, and any analysis requires we show the choices that an individual or group is considering. (Full Accounting).   12) We cooperate and coerce in large numbers, as classes with common reproductive interests to using narratives at every scale. Science and moral law are the only means of resolving conflicts between these narratives. Propertarian analysis provides means of amoral analysis, argument and decidability between these loaded, framed, and obscured arguments.   13) Groups evolve evolutionary strategies and supporting narratives. While none of these strategies by any given group is fully moral, it is still true that we can compare strategies as more and less objectively moral. We can measure the differences in objective morality by the degree of suppression of free riding in that given society.   14) In all political matters ultimate decidability is provided by a bias to suicidal, proletarian and dysgenic, or competitive, aristocratic and eugenic reproduction. The myth of equality (the Christian mythos) was let loose by the middle class takeover of the aristocratic governments, and the eventual enfranchisement of women whose reproductive strategy under industrial production is dysgenic – reversing 7,000 years of indo European genetic pacification (eugenic evolution). This is a very unpleasant and impolitic topic. But it is where we find decidability.   INCENTIVES AS ACQUSITION 1) Take any circumstance in which someone is attempting to persuade someone else. 2) Identify the reproductive strategy of the speaker (largely by gender, class, and coercive technique.) 3) Identify the property-en-toto that the speaker is attempting to acquire. 4) Determine if his or her method is advocating a moral transfer(productive) or an immoral transfer (parasitism). 5) Determine which discounts (thefts) he or she is attempting to engage in, or which premiums (payments) he or she is offering in exchange. 6) State the user’s request in amoral terms free of loading, framing, or overloading. In other words, make a purely logical argument free of sentimental loading. 7) Fully expand all sentences in operational grammar.   You will not be able to construct a positive argument unless you are honest and truthful, and understand what it is that you seek to exchange.   You will easily identify:   8) When you have a complete description of all actors, actions, property in toto, and transfers you will have constructed a proof. But you must understand what a proof means: it means it is possible. There may be other proofs that produce the same or different descriptions (algorithms). But you will rapidly defeat all arguments that attempt to advocate for an involuntary transfer or cost imposition.  

    AN EXAMPLE: EXPANDING A SENTENCE

    (undone) (use liars paradox as an example)

    AN EXAMPLE: DEFINING A TERM

    QUESTION: “WHAT IS EVIL?”ANALYSIS:1) Analyze the Question: The question itself is misleading – the phrasing is a parlor trick. It takes advantage of the victim’s susceptibility to historical and moral Framing: the victim naturally desires to answer the question as stated even though the use of the generic verb ‘is’ frames the answer. Many Victorian parlor tricks posed false moral dilemmas as a means of providing entertainment. This question is constructed in that same manner. The question should instead be phrased as either “Define Evil” or more thoroughly “Given that we use the term evil in a variety of contexts what does the term mean in those contexts – i.e.: subjective analysis. Given the set of meanings in those contexts, are any or all of those meanings impossible or self-contradictory? i.e.: objective analysis. And of what remains, can such a thing as evil exist?”   2) Explore Evolutionary History: What can we learn from the evolution of the term? Answer: There is a term we call “Evil”. The term has an etymology – a history – a time at which it was invented. The meaning of the term was originally political – to denote ‘a competing way of life against our interests’. The term was then expanded by analogy to address individual actions. The term was then anthropomorphically expanded by analogy to cover random (natural) events. The term was then applied as a criticism of monotheistic divinity in order to illustrate a self contradiction. The term is now – post Darwin and under democratic secular socialism– becoming loaded and archaic. Like most things, understanding something’s history tells us far more than understanding its current state.   3) Collect All Possible Examples: What are all the examples we can think of, or find that refer to the term in context? Both in-group (culture) and out-group? Answer: Murder. Sibling murder. Killing an ant. Undermining institutions. Creating a moral hazard. Selling an immoral product. Plotting terrorism. What about the DC sniper versus the top military sniper? The list is long, and I’m not going to be creative here, other that to suggest that any inventory of examples we create has to be fairly large, and cover the individual, institutional, local political, cultural-political, and geo-political spectrums if this exercise will have any value.   4) Determine Population Dimension: Does the term apply to individuals or groups or both? Answer: Both. From our examples, it applies to both individuals and groups of both actors and victims.   5) Determine Time Dimension: What about different economic eras? Are ‘evil and immoral’ considered to be different under hunter-gathering, agrarian, manorial, industrial, urban technological eras? Answer: yes. Markedly so. Hunter gatherer, agrarian, industrial, and urban ethics are markedly different.   6) Separate Actions from Actors from Consequences: What is the difference between an evil person and an evil action, or an evil semi-autonomous process (a virus, or a viral meme)? Answer: A person is evil with intention and repetition. An action produces evil results regardless of intention, and is evil only by analogy. A process produces evil results but is only evil by analogy.   7) Separate Subjective from Objective: Emotions – how do emotions play into determining ill mannered, unethical, immoral and evil actions, individuals and groups??   Answer:  

    1. a) Emotions are descriptions of changes in state of perception of an individual’s assets. Moreover, they are reactions to descriptions of changes in state of capital. (Yes, really.) Nothing more. Given the differences in knowledge and experience (and intelligence) emotions are subjective descriptions of the perception of each individual’s inventory.
    2. b) Empathy is an ability to imitate the experience of the change in state of other individuals. It is pre-verbal communication of changes in property (capital).

    8) Narrow the definition until it is exclusive: What can we learn by determining what is not considered ‘Evil’, or which is covered by other terms? What ‘bad actions’ are not classified as evil? Answer? Accidents. And errors that are not repeated.   9) Determine Limits Of The Cases: What is the difference between ill mannered, unethical, immoral, and evil actions? Are displays of bad manners evil? Is someone unethical classifiable as evil? Is someone immoral classifiable as evil? Aren’t unethical and immoral lower bars than evil? Why? Answer: because we are all unethical and immoral at times, but evil we tend to think of ‘evil’ as repetitive systemic and intentional.   But let’s look at this carefully: lets say we have a diamond ring dealer that preys upon the dreams of the poor by selling them low-down-payment engagement rings at very high interest rates. (This example is from real life.) Then when they default on the payments he repossesses the ring, pulls the diamond for resale and melts it down. What about the mortgage broker who sold all those mortgages before the crash to people who couldn’t afford them? What about the Marxist who, despite the evidence of near genocidal consequences, still advocates Marxism? What about the Christian scientist who prays rather than takes a child to the hospital? What about the mother who advocates avoiding shots for her children? What is the difference between stealing water, and poisoning a well?   10) Further Refine into a spectrum: What is unique to ‘Evil’ that is not unique to ill-mannered, unethical, and immoral actions? Answer: Knowledge (intent), Destruction, and Frequency (repetition). Ignorance is pervasive, so a single instance that one learns from is not evil, but accidental. Repetitive actions can no longer be made in ignorance.   11) Identify Remaining Causal Dimensions: Are any of the properties we have discovered possible to express in consolidated form as a continuum?   Yes, the following continuum can be composed from the discussion:

    1. a) ACTORS: Individual->Group->Extra-Group->”Nature”
    2. b) VICTIMS: Individual->group->Humanity->Life->Universe
    3. c) KNOWLEDGE: Accidental/Made_In_Ignorance->Intentional/Made_With_Knowledge->Systemic/Habitual/Made_Without_Intent
    4. d) CAPITAL: Accumulation->Transfers->Destruction
    5. e) FREQUENCY: One-Time->Repetitive->Pervasive

    12) Graph Dimensions: Is it possible to graph these continuum in order to show their dependence upon one another (taking into consideration that more than three dimensions is difficult for humans to comprehend.) Answer: Yes. We can create six or eight before they become repetitive. [Graph any two axis, and then attempt to add third, then repeat permutations until all are covered.]   EVALUATION What do these graphs tell us about objective evil? And about evil by analogy?

    1. a) To the actor(s), knowledge is the only relevant criteria for determining whether he is objectively evil or not.
    2. b) To the victim, capital is only relevant if a transfer or destruction of capital is created. Meaning that there is a standard that must be met in order to qualify as ‘evil’.
    3. c) To the victim, the actor’s knowledge is only relevant if frequency is repetitive and the actor is a group or individual.

      Therefore, the necessary and sufficient definition of the term ‘Evil’ consists of repetitive transfer or destruction of capital.   (NOTE: This definition applies to the divinity argument as well, since by definition, the divine is all powerful and eternal and therefore repetitive.)   PROPOSITION: P.1) ‘Evil’ is an archaic term that refers to the repetitive and therefore willful or systemic destruction of capital – individual or social, by individuals, groups, or ‘nature’. Conversely, ‘Good’ is an archaic term that refers to the repetitive and therefore willful or systemic accumulation of capital – individual or social, by individuals groups or ‘nature’. P.2) ‘Immoral’ is a term that refers to anonymous involuntary transfers of capital because of informational asymmetry. Conversely, ‘Moral’ is a term that refers to refraining from conducting anonymous involuntary transfers of capital due to informational asymmetry. P.3) ‘Unethical’ is a term that refers to non-anonymous involuntary transfers of capital because of informational asymmetry. Conversely, ‘Ethical’ is a term that refers to refraining from non-anonymous involuntary transfers of capital because of informational asymmetry. P.4) ‘Ill-mannered’ is a term that refers to the non-anonymous failure to contribute to normative capital – privatization (theft) of social capital stored in norms. Conversely, ‘well-mannered’ is a term that refers to the non-anonymous contribution to normative capital by habitual demonstration of adherence to norms.   WHERE:

    1. a) ‘Capital’ consists of life, body, several property, communal (shareholder) property, informal institutions (morals, ethics, manners, myths), formal institutions (laws, government).
    2. b) ‘Transfers’ consists of the movement capital from one set of one or more people to another set of one or more people.
    3. c) The normative composition of capital, property, and institutions varies from social group to social group.
    4. d) The primary purpose of ‘manners’ is ‘Signaling’. (i.e.: class status and demonstrated fitness to the group for the purpose of mate selection and association, and pedagogy through imitation.)

    NOTE: I am unsure whether ‘capital’ in these contexts also includes opportunities. I think that ‘opportunities’ may be forced expressly outside of all ethical systems that allow for competition (research and development). Any ethical system that did not allow for competition would not survive contact with those that do. In this sense, it is possible to have ‘bad’ ethical systems and ‘good’ ethical systems depending upon one’s time preference.

    ASSERTION: 1) I believe it will not be possible to define Good and Evil, Moral, and Immoral, Ethical, and Unethical, or well-mannered, and Ill-mannered, by any other form of demarcation that would not be answered by this set of propositions.   CONCLUSION: ‘Evil’ is an archaic term that is heavily loaded with mystical connotations– primarily because it has been politically loaded by the consumer class’ public intellectuals in their desire to undermine the social and political status of the church so that they could obtaining status through control of the public dialog. (Which in itself is an economic and political process.) Evil exists as an objective political and economic classification of human actions and effects. Groups can be classified as evil, and individuals can be classified as evil, if they take actions that produce outcomes that systemically or repeatedly transfer or destroy capital. Abstract entities (nature, god) an be classified as evil by analogy because they destroy capital. Ideas can be classified as evil, and abstract processes can be classified by analogy as evil if they produce outcomes that systematically or repeatedly transfer or destroy capital. i.e. Marxism is evil. It may be the ultimate evil that man has yet discovered, since it destroys the institutions that make cooperation in a division of labor possible. Its arguable either way whether, as Nietzsche stated, that the most evil person in history is Zoroaster. And from both an eastern and western perspective, if not Zoroaster, then at least Abraham is a candidate for the most evil person in history. But the monotheistic religions pale compared to the deadliness of Marxism.  

    PROSECUTION VS JUSTIFICATION

    The end of victorian presumption in argument (how to prosecute, assuming avoidance of reciprocity, assuming theft, survival from falsification, survival from externalities….)