Source: Original Site Post

  • Variation Between the Races

    ( See also “Lewontin’s Fallacy” https://en.wikipedia.org/wiki/Human_Genetic_Diversity:_Lewontin%27s_Fallacy ) A common argument against the taxonomic validity of race is that there is more genetic variation within than between races and so races must not be genetically different enough to be subspecies. This argument comes from a 1972 paper by the Harvard geneticist Richard Lewontin (Lewontin 1972). As will be shown, Lewotin’s argument fails because the metric of genetic differences he used has no obvious relevance to subspecies and because human races are equally or more genetically differentiated than recognized subspecies from other species are. To understand Lewontin’s argument you have to have a conceptual grasp of a metric used in population genetics called an Fst value. Say we take two random animals from the species and look at what variant they have for some specific gene. There will be some probability, called the species’s total heterozygosity, that these gene variants will not be the same. Now say we do the same thing, but this time the two people are picked from the same sub-population within the species. This time the probability that their genes variants will not be the same will be called the sub-population heterozygosity. To calculate an Fst value you subtract a the sub-population heterozygosity from the total heterozygosity and then divide by the total heterozygosity: Fst = (Ht-Hs)/Ht In other words, an Fst value tells us how much the probability of picking different gene variants increases is the gene variants are picked at random from the entire species instead of the same sub-population. When calculating an Fst value, geneticists run this analysis for many genes and then find the average increase in heterozygosity. When an Fst value is calculated for a species with multiple proposed sub-populations the values are averaged. So, for instance, if we conducted a study and found that two people having different gene variants was 10% less likely if they were both picked randomly from the Asian population instead of humanity at large, 8% less likely if they were both from the European population instead of humanity at large, and 6% less likely if they were picked from the African population rather than humanity at large, we might assign humanity an Fst value of (10%+8%+6%)/3% = 8% under this 3 race model. And this is what we would mean if we said something like “Only 8% of human genetic variation is between races while 92% is within them”. (The proportion of variation within groups is just 1 – the Fst value.) In 1972, Richard Lewontin became the first person to empirically measure the human Fst value and found it to be 6.3%. Based on this finding, Lewontin declared that categorizing humans racially has no “genetic or taxonomic significance”. Unfortunately, Lewontin never explained why an Fst value of 6.3% should mean races have no taxonomic or genetic significance. And it isn’t obvious that it should. In fact, Sewall Wright, a founder of population genetics and the man who invented Fst values, thought that they had nothing to do measuring taxonomic significance and continued to believe in Human races long after Lewontin’s famous article (Wright 1984). That Lewontin’s idea never took hold in the world of biology can be seen by looking at a 2006 report be the U.S Geological Survey which reviewed more than a century of popular proposed criteria for when a population counts as a sub-species. It never mentioned Fst values let alone Lewontin’s paper (Haig et al. 2006). Since Lewontin’s paper, research has suggested that the Human Fst value is actually about twice as large, 12%, as what Lewontin suggested (Elhaik 2012). This has not altered the stance of Lewontin on races. Indeed, it isn’t obvious that his stance is open to changing because he has never said how high an Fst value would need to be in-order for a population to be of taxonomic signficance. Instead, he has just said that the human Fst value is too low. Furthermore, Lewontin has never addressed the fact that there are many species with recognized subspecies which have Fst values lower than Humans. As can be seen below, I was easily able to find 8 other species with recognized subspecies which have Fst values no higher than humans. In fact, it isn’t hard to find researchers in the nonhuman literature taking any Fst value greater than zero as evidence that a population is a subspecies. See, for instance, Lorenzen et al. 2007 and Williams, Homan, Johnston, and Linz, 2004. Given this, it is clear that most biologists do not use Lewontin’s criteria, whatever exactly that is, for subspecies. And given that he has never made any argument for using it, neither should we. Instead, many biologists use a criteria of subspecies based, in part, on the idea that a population can only be a subspecies if you can analyze the traits of an organism in that species and accurately predict whether or not it is a member of a proposed subspecies. Based on this traditional understanding of subspecies taxonomy, multiple geneticists have pointed out that an Fst value of 6% is just the average increased probability of a single gene being different and that, by combining data from multiple genes at once into our analysis, we can very accurately predict whether or not someone will be a member of a given race (Mitton 1977). To get a conceptual understanding of what this means, imagine that you were told to guess whether a person was a male or a female based on whether they were taller or shorter than average, or hairier or less hairy than average, or whether their voice was higher or lower pitched than average, etc. If only one of these facts were told to you, you could make an educated guess but there would be a decent chance that you would be wrong. But if you combined data on, say, 20 such sex differences, your chances of correctly guessing the person’s sex would become quite high. By the same principle, a singe gene might not be a very good predictor of someone’s race, but that doesn’t mean that the combined data of many genes wont be. It was on this basis that the famed population genetic A. W. F. Edwards dubbed this argument against race “Lewontin’s Fallacy” (Edwards 2002). Further more, an Fst value is not even a good measure of genetic differentiation. Consider the work done in Long and Kittles 2003, which provided a powerful demonstration of just how ridiculous an Fst subspecies criteria really is. Long and Kittles calculated the Fst value of the global human population at 11%, which is pretty typical of modern studies. They then calculated the Fst value of the global human population plus a population of chimpanzees to be 16%. Thus, the inclusion of Chimpanzees into the calculation only raised the Fst value by 5%, and most Fst based subspecies criteria would therefore conclude that a population of humans and chimps has no significantly different sub populations within it! This work is not only amusing, but illustrative of the primary problem with Fst values as a measure of genetic differentiation. Recall that an Fst value tells us how much more likely it is two gene variants will be different if they are picked out of the entire species instead of from member of the same race. Well, what if the probability that they will be different is really high even when the genes are picked from the same race. Say, 85%, for instance. Well, in that case the most that the probability of picking different genes could increase would be by 15%, which is only an Fst value of .15. More generally, the table below makes two points. First, for simple mathematical reasons, an Fst value can never be larger than one minus the sub-population heterozygosity. Second, because an Fst value is a measure of how much heterozygosity increases when gene variants are picked from the entire population rather than the same population, expressed as a percentage of the total heterozygosity, the same absolute difference between total and sub-population heterozygosity can lead to radically different Fst values depending on what the absolute values of these variables are: To connect this back to humans, our sub-population heterozygsity levels range from .70-.76 (Jorde et al. 1997). Thus, no matter how different the races were, our Fst value could never be greater than roughly 25%. Each race could literally be as different, genetically speaking, as dogs are from cats. It wouldn’t matter. Our Fst value would never seem intuitively high. and most of our genetic variation would still be contained “within races”. For these and other reasons, geneticists are increasingly recognizing that Fst values cannot be meaningfully compared across species, which have different total heterozygosities, and so, beyond testing that an Fst value is greater than zero, it cannot possibly be the foundation for criteria of sub-species (Jost 2008). Appendix 1: Alan Templeton and Fst > .25 A highly cited 1999 paper by the geneticist Alan Templeton claimed that requiring that a subspecies have an Fst value of at least 25%-30% is “standard in the nonhuman literature” (Templeton 1999). Templeton, who uses this claim to argue against the existence of human races, cites the 1997 paper “Subspecies and Classification” by Smith, Chiszar, and Montanucci, to substantiate that this Fst standard is common place in biology (Smith, Chiszar, and Montanucci, 1997.). But Smith et al. 1997 never even mentions Fst values! It appears that Templeton assumed that this is what Smith et al 1997 meant when they wrote that subspecies cannot “overlap in variation of their differentiae” by more than 25%-30%. This is almost surely not a reference to Fst values. Instead, this paper was referencing the so called “75% rule”, which is criteria of subspecies which stated that a population would count as a sub-speices if you could analyze the traits of organisms in the species and, on this basis, predict whether or not they were a member of the proposed subspecies with an error rate of 25% or less. There are several reasons for thinking that Smith et al. 1997 were referring to the 75% rule and not an Fst based criteria for subspecies: They referred to “differentia” implying that multiple traits can be used to differentiate subspecies. This is consistent with the 75% rule, several observable traits were the norm, and not an Fst value criterion. Smith et al. 1997 goes on to state “A subspecies name draws attention to a geographic segment of a species that in some way is recognizably different”. This appeal to recognizable differences clearly implies that subspecies are differentiated based on observable traits, as in the 75% rule, and not a molecular genetic analysis. As demonstrated by Haig et al. 2006, large teams of researchers reviewing the subspecies literature have never heard of Templeton’s Fst criteria. Haig et al do, however, spend several paragraphs talking about the 75% rule. As is evidenced above, an Fst criteria is not, in fact, commonly used. But the 75% rule was. Given that Smith is an expert in subspecies taxonomy who has been writing on the topic for decades, it is therefore far more likely that he was talking about the 75% rule than Templeton’s contrived criteria which can’t be found anywhere else in the literature. Thus, Templeton’s paper is based on an extremely misleading reading of Smith et al 1997 and fails to establish any Fst criteria for subspecies. Appendix 2: Joseph Graves and Sewall Wright Joseph Graves is a biologist who has written several books and countless articles arguing against the biological existence of races. In his writings he often says something such as this about Sewall Wright, the inventor of Fst values: “Wright felt the latter, measured by Fst was equivalent to the subspecies used by taxonomists (also called biological or geographical race.) Population subdivision can be calculated at individual genetic loci or for numerous genetic loci simultaneously. Wright’s statistic can range between 0 and 1.00. He arbitrarily suggested that the minimal threshold for the existence of great variation was Fst = 0.250 and moderate variation Fst = 0.15 to 0.250. He examined individual loci derived from protein electrophoresis from a variety of species, finding a range of differentiation from 0.023 to 0.501 (average Fst= 0.168). Subsequent studies of multiple loci, including whole genome analyses, have generally shown human Fst at much less than Wright’s critical value.” –Graves 2006 As we have already seen, Sewall Wright did not think that Fst values should be a criteria for sub-species. He literally dedicates an entire chapter two the fourth volume of his X to race and never mentions Fst values, not does he anywhere else state that they should be used as a criteria for subspecies. In fact, on page 85 Wright cautions readers against using Fst values as a straight forward measure of genetic differentiation: We will take F = 0.25 as an arbitrary value above which there is very great differentiation, the range of 0.15 to 0.25 as indicating moderately great differentiation. Differentiation is, however, by no means negligible if F is as small as 0.05 or even less” – Wright 1984 Thus, Graves is misleading readers by separating these two sentences, only showing his readers the first, and thus stripping it of its proper context. Wright’s views do not, in fact, lend credence to the idea that human races do no exist. source: https://thealternativehypothesis.org/index.php/2016/04/15/variation-within-and-between-races

  • Variation Between the Races

    ( See also “Lewontin’s Fallacy” https://en.wikipedia.org/wiki/Human_Genetic_Diversity:_Lewontin%27s_Fallacy ) A common argument against the taxonomic validity of race is that there is more genetic variation within than between races and so races must not be genetically different enough to be subspecies. This argument comes from a 1972 paper by the Harvard geneticist Richard Lewontin (Lewontin 1972). As will be shown, Lewotin’s argument fails because the metric of genetic differences he used has no obvious relevance to subspecies and because human races are equally or more genetically differentiated than recognized subspecies from other species are. To understand Lewontin’s argument you have to have a conceptual grasp of a metric used in population genetics called an Fst value. Say we take two random animals from the species and look at what variant they have for some specific gene. There will be some probability, called the species’s total heterozygosity, that these gene variants will not be the same. Now say we do the same thing, but this time the two people are picked from the same sub-population within the species. This time the probability that their genes variants will not be the same will be called the sub-population heterozygosity. To calculate an Fst value you subtract a the sub-population heterozygosity from the total heterozygosity and then divide by the total heterozygosity: Fst = (Ht-Hs)/Ht In other words, an Fst value tells us how much the probability of picking different gene variants increases is the gene variants are picked at random from the entire species instead of the same sub-population. When calculating an Fst value, geneticists run this analysis for many genes and then find the average increase in heterozygosity. When an Fst value is calculated for a species with multiple proposed sub-populations the values are averaged. So, for instance, if we conducted a study and found that two people having different gene variants was 10% less likely if they were both picked randomly from the Asian population instead of humanity at large, 8% less likely if they were both from the European population instead of humanity at large, and 6% less likely if they were picked from the African population rather than humanity at large, we might assign humanity an Fst value of (10%+8%+6%)/3% = 8% under this 3 race model. And this is what we would mean if we said something like “Only 8% of human genetic variation is between races while 92% is within them”. (The proportion of variation within groups is just 1 – the Fst value.) In 1972, Richard Lewontin became the first person to empirically measure the human Fst value and found it to be 6.3%. Based on this finding, Lewontin declared that categorizing humans racially has no “genetic or taxonomic significance”. Unfortunately, Lewontin never explained why an Fst value of 6.3% should mean races have no taxonomic or genetic significance. And it isn’t obvious that it should. In fact, Sewall Wright, a founder of population genetics and the man who invented Fst values, thought that they had nothing to do measuring taxonomic significance and continued to believe in Human races long after Lewontin’s famous article (Wright 1984). That Lewontin’s idea never took hold in the world of biology can be seen by looking at a 2006 report be the U.S Geological Survey which reviewed more than a century of popular proposed criteria for when a population counts as a sub-species. It never mentioned Fst values let alone Lewontin’s paper (Haig et al. 2006). Since Lewontin’s paper, research has suggested that the Human Fst value is actually about twice as large, 12%, as what Lewontin suggested (Elhaik 2012). This has not altered the stance of Lewontin on races. Indeed, it isn’t obvious that his stance is open to changing because he has never said how high an Fst value would need to be in-order for a population to be of taxonomic signficance. Instead, he has just said that the human Fst value is too low. Furthermore, Lewontin has never addressed the fact that there are many species with recognized subspecies which have Fst values lower than Humans. As can be seen below, I was easily able to find 8 other species with recognized subspecies which have Fst values no higher than humans. In fact, it isn’t hard to find researchers in the nonhuman literature taking any Fst value greater than zero as evidence that a population is a subspecies. See, for instance, Lorenzen et al. 2007 and Williams, Homan, Johnston, and Linz, 2004. Given this, it is clear that most biologists do not use Lewontin’s criteria, whatever exactly that is, for subspecies. And given that he has never made any argument for using it, neither should we. Instead, many biologists use a criteria of subspecies based, in part, on the idea that a population can only be a subspecies if you can analyze the traits of an organism in that species and accurately predict whether or not it is a member of a proposed subspecies. Based on this traditional understanding of subspecies taxonomy, multiple geneticists have pointed out that an Fst value of 6% is just the average increased probability of a single gene being different and that, by combining data from multiple genes at once into our analysis, we can very accurately predict whether or not someone will be a member of a given race (Mitton 1977). To get a conceptual understanding of what this means, imagine that you were told to guess whether a person was a male or a female based on whether they were taller or shorter than average, or hairier or less hairy than average, or whether their voice was higher or lower pitched than average, etc. If only one of these facts were told to you, you could make an educated guess but there would be a decent chance that you would be wrong. But if you combined data on, say, 20 such sex differences, your chances of correctly guessing the person’s sex would become quite high. By the same principle, a singe gene might not be a very good predictor of someone’s race, but that doesn’t mean that the combined data of many genes wont be. It was on this basis that the famed population genetic A. W. F. Edwards dubbed this argument against race “Lewontin’s Fallacy” (Edwards 2002). Further more, an Fst value is not even a good measure of genetic differentiation. Consider the work done in Long and Kittles 2003, which provided a powerful demonstration of just how ridiculous an Fst subspecies criteria really is. Long and Kittles calculated the Fst value of the global human population at 11%, which is pretty typical of modern studies. They then calculated the Fst value of the global human population plus a population of chimpanzees to be 16%. Thus, the inclusion of Chimpanzees into the calculation only raised the Fst value by 5%, and most Fst based subspecies criteria would therefore conclude that a population of humans and chimps has no significantly different sub populations within it! This work is not only amusing, but illustrative of the primary problem with Fst values as a measure of genetic differentiation. Recall that an Fst value tells us how much more likely it is two gene variants will be different if they are picked out of the entire species instead of from member of the same race. Well, what if the probability that they will be different is really high even when the genes are picked from the same race. Say, 85%, for instance. Well, in that case the most that the probability of picking different genes could increase would be by 15%, which is only an Fst value of .15. More generally, the table below makes two points. First, for simple mathematical reasons, an Fst value can never be larger than one minus the sub-population heterozygosity. Second, because an Fst value is a measure of how much heterozygosity increases when gene variants are picked from the entire population rather than the same population, expressed as a percentage of the total heterozygosity, the same absolute difference between total and sub-population heterozygosity can lead to radically different Fst values depending on what the absolute values of these variables are: To connect this back to humans, our sub-population heterozygsity levels range from .70-.76 (Jorde et al. 1997). Thus, no matter how different the races were, our Fst value could never be greater than roughly 25%. Each race could literally be as different, genetically speaking, as dogs are from cats. It wouldn’t matter. Our Fst value would never seem intuitively high. and most of our genetic variation would still be contained “within races”. For these and other reasons, geneticists are increasingly recognizing that Fst values cannot be meaningfully compared across species, which have different total heterozygosities, and so, beyond testing that an Fst value is greater than zero, it cannot possibly be the foundation for criteria of sub-species (Jost 2008). Appendix 1: Alan Templeton and Fst > .25 A highly cited 1999 paper by the geneticist Alan Templeton claimed that requiring that a subspecies have an Fst value of at least 25%-30% is “standard in the nonhuman literature” (Templeton 1999). Templeton, who uses this claim to argue against the existence of human races, cites the 1997 paper “Subspecies and Classification” by Smith, Chiszar, and Montanucci, to substantiate that this Fst standard is common place in biology (Smith, Chiszar, and Montanucci, 1997.). But Smith et al. 1997 never even mentions Fst values! It appears that Templeton assumed that this is what Smith et al 1997 meant when they wrote that subspecies cannot “overlap in variation of their differentiae” by more than 25%-30%. This is almost surely not a reference to Fst values. Instead, this paper was referencing the so called “75% rule”, which is criteria of subspecies which stated that a population would count as a sub-speices if you could analyze the traits of organisms in the species and, on this basis, predict whether or not they were a member of the proposed subspecies with an error rate of 25% or less. There are several reasons for thinking that Smith et al. 1997 were referring to the 75% rule and not an Fst based criteria for subspecies: They referred to “differentia” implying that multiple traits can be used to differentiate subspecies. This is consistent with the 75% rule, several observable traits were the norm, and not an Fst value criterion. Smith et al. 1997 goes on to state “A subspecies name draws attention to a geographic segment of a species that in some way is recognizably different”. This appeal to recognizable differences clearly implies that subspecies are differentiated based on observable traits, as in the 75% rule, and not a molecular genetic analysis. As demonstrated by Haig et al. 2006, large teams of researchers reviewing the subspecies literature have never heard of Templeton’s Fst criteria. Haig et al do, however, spend several paragraphs talking about the 75% rule. As is evidenced above, an Fst criteria is not, in fact, commonly used. But the 75% rule was. Given that Smith is an expert in subspecies taxonomy who has been writing on the topic for decades, it is therefore far more likely that he was talking about the 75% rule than Templeton’s contrived criteria which can’t be found anywhere else in the literature. Thus, Templeton’s paper is based on an extremely misleading reading of Smith et al 1997 and fails to establish any Fst criteria for subspecies. Appendix 2: Joseph Graves and Sewall Wright Joseph Graves is a biologist who has written several books and countless articles arguing against the biological existence of races. In his writings he often says something such as this about Sewall Wright, the inventor of Fst values: “Wright felt the latter, measured by Fst was equivalent to the subspecies used by taxonomists (also called biological or geographical race.) Population subdivision can be calculated at individual genetic loci or for numerous genetic loci simultaneously. Wright’s statistic can range between 0 and 1.00. He arbitrarily suggested that the minimal threshold for the existence of great variation was Fst = 0.250 and moderate variation Fst = 0.15 to 0.250. He examined individual loci derived from protein electrophoresis from a variety of species, finding a range of differentiation from 0.023 to 0.501 (average Fst= 0.168). Subsequent studies of multiple loci, including whole genome analyses, have generally shown human Fst at much less than Wright’s critical value.” –Graves 2006 As we have already seen, Sewall Wright did not think that Fst values should be a criteria for sub-species. He literally dedicates an entire chapter two the fourth volume of his X to race and never mentions Fst values, not does he anywhere else state that they should be used as a criteria for subspecies. In fact, on page 85 Wright cautions readers against using Fst values as a straight forward measure of genetic differentiation: We will take F = 0.25 as an arbitrary value above which there is very great differentiation, the range of 0.15 to 0.25 as indicating moderately great differentiation. Differentiation is, however, by no means negligible if F is as small as 0.05 or even less” – Wright 1984 Thus, Graves is misleading readers by separating these two sentences, only showing his readers the first, and thus stripping it of its proper context. Wright’s views do not, in fact, lend credence to the idea that human races do no exist. source: https://thealternativehypothesis.org/index.php/2016/04/15/variation-within-and-between-races

  • A Significant Correction to Hanson

    The constant over time is the european group strategy structurally embedded in our geography, our military strategy, our dependence upon militia, and the resulting dependence upon our law to mediate differences between a militia of universal warriors, pastoralists, and farmers. Our present Europeanism is based upon anglo-germanic, based upon, roman, is based upon greek, is based upon western indo european military organization, legal organization, and heroic (man is the equal to gods) religion, and Trifunctionalism. This is a purely empirical meritocratic aristocratic civlization mediated by law as a competitor to religion and authority., TRIFUNCTIONALIM. Where Trifunctionalism produces markets and suppresses authority. This forces CREATIVITY as the only means of climbing the (shallow) dominance hierarchy. Without flood rivers like the great river civilizations, we could never create a central parasitic bureaucracy until the 20th century. (and that is what we are seeking to overthrow at the moment.) The mediterranean (Greeks) were simply the first europeans to produce sufficient trade to need central administration and therefore writing – writing it down. The romans were the first to SCALE it. The northern europeans preserved that military and legal strategy through the dark ages, despite the collapse of mediterranean trade and the governments and institutions made possible by that trade. The semitic intrusion in to western civlization by judaism christianity and islam was a COUNTER REVOLUTION against european group strategy and tradition. But the semitic infection could not defeat the military and legal traditions. When trade returned in central and northern Europe, and Aristotle returned, it was possible for europeans to re-harmonize their military, legal and social orders with their literary and educational orders, resulting in the sequential destruction of the semitic invasion that ‘de-harmonized’ (placed into conflict) our religion, education, and literature, with our demonstrated behavior. This process of restoration by reharmonization continued through Darwin, despite the french napoleonic attempt at preserving despotism and napoleon’s attempt to destroy the holy roman (German) empire. However, when Darwin VALIDATED the western groups strategy, the semites tried the same ‘trick’ as they did in the ancient world. In the ancient world they sold the false promise of life after death. in the modern world they sold the false promise of equality, unlimited growth, the end of scarcity, and the pretense of western ‘oppression’. When it was western civlization that dragged mankind almost exclusively out of ignorance, superstition, hard labor, poverty, starvation, disease, suffering, child mortality, early death, and the vicissitudes of nature all but hostile to life. Butt he the secret to western civlization is not only our traditions, and the creativity produced by our traditions, but the EUGENICS that resulted from the sequence of slave, freeman, citizen, sovereign. And that under meritocracy and scarcity, and under manorialism, and finally under markets, especially under manorialism, markets, and the absolute nuclear family – the result was continuous eugenics that all but eliminated the dead weight of the underclasses which burden all other civilizations but the ashkenazim and the east asians. So, the dirty secret of western civlization is that we develop faster than all other human civilizations combined at the COST of continuous suppression of the reproduction of the underclasses, so that the surpluses of production can be devoted the the production of commons and the high returns therefrom. As such the second semitic destruction of western civlization arises from the false promises in PSEUDOSCIENTIFIC instead of SUPERNATURAL deceits, by the sequence Boaz (anthropology to destroy evolutionary selection ), Freud (psychology to destroy our use of rational incentives), Marx (economics and sociology to destroy the markets between the classes), Adorno-From (to destroy Culture), Derrida-et-al ( To destroy by social construction), Friedan (Feminism to destroy the family as the compromise between the genders) Trotsky-neocons + Rothbard Libertarians (to destroy rule of law), Cantor, Einstein-Bohr (mathematics and physics – to destroy operational mathematics and logic) and many others too numerous to list. So there having just presented a very simple test: why is it that the Jews continuously, millennia produce supernaturalism, pseudoscience and sophistry to circumvent the physical laws of nature, the natural laws of cooperation, and the biological law of evolutionary necessity? In other words, either the jews and arabs are in fact engaged in a vast conspiracy to destroy every civlization on earth by false promise of defeat of physical natural and evolutionary laws. Or groups of people think differently. Europeans THINK DIFFERENTLY. In fact, we had to teach the whole world to think. We are unique. And they are trying to destroy us for the second time by the second means: insurrection from within (Judaism, Christianity) and without (Islam) by the false promises that result in dysgenia and the iterative collapse of civilizations: Egyptian, North African, Levantine, Anatolian byzantine, greek, Persian, Iranic-Steppe, and Northwest Indian. As for christianity: Any religion must produce Mindfulness (Self), Humility (Others), Piety (The Universe) – that’s what semitic religion achieve. The Best religions produce Excellence (investment), Truth (word), Reciprocity (action), Duty (Compensation), Charity (Insurance) – that’s what european religions DID achieve. The reason christianity spread is that until then the underclasses and women had no means of obtaining virtue. Christianity provides virtue or the illusion of virtue, even if you do nothing except refrain from doing bad. In a world of semi-domesticated semi-human animals lacking ability, literacy, knowledge, capital, and trust, christianity provided what the pagan religions didn’t: a way for slaves to have self respect by not doing bad rather than the western model of demonstrating one did good. 16John Mark, Brandon Hayes and 14 others 1 Comment 7 Shares Like Comment Share Comments Robert Burns Robert Burns I couldn’t possibly agree with you more wholeheartedly. Bravo and brilliantly presented my Brother.

  • A Significant Correction to Hanson

    The constant over time is the european group strategy structurally embedded in our geography, our military strategy, our dependence upon militia, and the resulting dependence upon our law to mediate differences between a militia of universal warriors, pastoralists, and farmers. Our present Europeanism is based upon anglo-germanic, based upon, roman, is based upon greek, is based upon western indo european military organization, legal organization, and heroic (man is the equal to gods) religion, and Trifunctionalism. This is a purely empirical meritocratic aristocratic civlization mediated by law as a competitor to religion and authority., TRIFUNCTIONALIM. Where Trifunctionalism produces markets and suppresses authority. This forces CREATIVITY as the only means of climbing the (shallow) dominance hierarchy. Without flood rivers like the great river civilizations, we could never create a central parasitic bureaucracy until the 20th century. (and that is what we are seeking to overthrow at the moment.) The mediterranean (Greeks) were simply the first europeans to produce sufficient trade to need central administration and therefore writing – writing it down. The romans were the first to SCALE it. The northern europeans preserved that military and legal strategy through the dark ages, despite the collapse of mediterranean trade and the governments and institutions made possible by that trade. The semitic intrusion in to western civlization by judaism christianity and islam was a COUNTER REVOLUTION against european group strategy and tradition. But the semitic infection could not defeat the military and legal traditions. When trade returned in central and northern Europe, and Aristotle returned, it was possible for europeans to re-harmonize their military, legal and social orders with their literary and educational orders, resulting in the sequential destruction of the semitic invasion that ‘de-harmonized’ (placed into conflict) our religion, education, and literature, with our demonstrated behavior. This process of restoration by reharmonization continued through Darwin, despite the french napoleonic attempt at preserving despotism and napoleon’s attempt to destroy the holy roman (German) empire. However, when Darwin VALIDATED the western groups strategy, the semites tried the same ‘trick’ as they did in the ancient world. In the ancient world they sold the false promise of life after death. in the modern world they sold the false promise of equality, unlimited growth, the end of scarcity, and the pretense of western ‘oppression’. When it was western civlization that dragged mankind almost exclusively out of ignorance, superstition, hard labor, poverty, starvation, disease, suffering, child mortality, early death, and the vicissitudes of nature all but hostile to life. Butt he the secret to western civlization is not only our traditions, and the creativity produced by our traditions, but the EUGENICS that resulted from the sequence of slave, freeman, citizen, sovereign. And that under meritocracy and scarcity, and under manorialism, and finally under markets, especially under manorialism, markets, and the absolute nuclear family – the result was continuous eugenics that all but eliminated the dead weight of the underclasses which burden all other civilizations but the ashkenazim and the east asians. So, the dirty secret of western civlization is that we develop faster than all other human civilizations combined at the COST of continuous suppression of the reproduction of the underclasses, so that the surpluses of production can be devoted the the production of commons and the high returns therefrom. As such the second semitic destruction of western civlization arises from the false promises in PSEUDOSCIENTIFIC instead of SUPERNATURAL deceits, by the sequence Boaz (anthropology to destroy evolutionary selection ), Freud (psychology to destroy our use of rational incentives), Marx (economics and sociology to destroy the markets between the classes), Adorno-From (to destroy Culture), Derrida-et-al ( To destroy by social construction), Friedan (Feminism to destroy the family as the compromise between the genders) Trotsky-neocons + Rothbard Libertarians (to destroy rule of law), Cantor, Einstein-Bohr (mathematics and physics – to destroy operational mathematics and logic) and many others too numerous to list. So there having just presented a very simple test: why is it that the Jews continuously, millennia produce supernaturalism, pseudoscience and sophistry to circumvent the physical laws of nature, the natural laws of cooperation, and the biological law of evolutionary necessity? In other words, either the jews and arabs are in fact engaged in a vast conspiracy to destroy every civlization on earth by false promise of defeat of physical natural and evolutionary laws. Or groups of people think differently. Europeans THINK DIFFERENTLY. In fact, we had to teach the whole world to think. We are unique. And they are trying to destroy us for the second time by the second means: insurrection from within (Judaism, Christianity) and without (Islam) by the false promises that result in dysgenia and the iterative collapse of civilizations: Egyptian, North African, Levantine, Anatolian byzantine, greek, Persian, Iranic-Steppe, and Northwest Indian. As for christianity: Any religion must produce Mindfulness (Self), Humility (Others), Piety (The Universe) – that’s what semitic religion achieve. The Best religions produce Excellence (investment), Truth (word), Reciprocity (action), Duty (Compensation), Charity (Insurance) – that’s what european religions DID achieve. The reason christianity spread is that until then the underclasses and women had no means of obtaining virtue. Christianity provides virtue or the illusion of virtue, even if you do nothing except refrain from doing bad. In a world of semi-domesticated semi-human animals lacking ability, literacy, knowledge, capital, and trust, christianity provided what the pagan religions didn’t: a way for slaves to have self respect by not doing bad rather than the western model of demonstrating one did good. 16John Mark, Brandon Hayes and 14 others 1 Comment 7 Shares Like Comment Share Comments Robert Burns Robert Burns I couldn’t possibly agree with you more wholeheartedly. Bravo and brilliantly presented my Brother.

  • Requirements

    Any religion must produce Mindfulness (Self), Humility (Others), Piety (The Universe). The Best religion produces Excellence (investment), Truth (word), Reciprocity (action), Duty (Compensation), Charity (Insurance). The reason christianity spread is that until then the underclasses and women had no means of obtaining virtue. Christianity provides virtue or the illusion of virtue, even if you do nothing except refrain from doing bad.

  • Requirements

    Any religion must produce Mindfulness (Self), Humility (Others), Piety (The Universe). The Best religion produces Excellence (investment), Truth (word), Reciprocity (action), Duty (Compensation), Charity (Insurance). The reason christianity spread is that until then the underclasses and women had no means of obtaining virtue. Christianity provides virtue or the illusion of virtue, even if you do nothing except refrain from doing bad.

  • Slavery

    Slavery was made uneconomical by the industrial revolution. That’s why the brits were first – because they started the industrial revolution. American abolition was partly christian, partly feminists wanting to use africans as the first step to the female vote, and partly if not mostly, so that the south (that paid the taxes that paid for the government), would not control the rest of the continent leaving the northeast an industrial power ruled by an agrarian south. … So never attribute to moral conviction that which is merely an expression of economic self interest. People never advocate for paying higher cost.

    —“Most people do not know that the south paid 3/4 of all government taxes through excise fees and only received about one quarter back in government benefits.”–Walter Wojton —“Worth mentioning the abolitionists with foresight that argued the slave trade was a demographic time bomb”–Chris Jones —“As I understand it, most working class Americans opposed slavery for the same reasons they oppose immigration today: it undercut American wages and was really only of benefit to and pushed hard by the plantation owning elite who wanted the cheaper labor…just like today.”–Scott Strong —“Our current immigration crisis it’s just another form of slavery through using low-value workers to bolster profits.”—Robert Danis

  • Slavery

    Slavery was made uneconomical by the industrial revolution. That’s why the brits were first – because they started the industrial revolution. American abolition was partly christian, partly feminists wanting to use africans as the first step to the female vote, and partly if not mostly, so that the south (that paid the taxes that paid for the government), would not control the rest of the continent leaving the northeast an industrial power ruled by an agrarian south. … So never attribute to moral conviction that which is merely an expression of economic self interest. People never advocate for paying higher cost.

    —“Most people do not know that the south paid 3/4 of all government taxes through excise fees and only received about one quarter back in government benefits.”–Walter Wojton —“Worth mentioning the abolitionists with foresight that argued the slave trade was a demographic time bomb”–Chris Jones —“As I understand it, most working class Americans opposed slavery for the same reasons they oppose immigration today: it undercut American wages and was really only of benefit to and pushed hard by the plantation owning elite who wanted the cheaper labor…just like today.”–Scott Strong —“Our current immigration crisis it’s just another form of slavery through using low-value workers to bolster profits.”—Robert Danis

  • The Trooper

    BACKGROUND: The driver had been ‘stalking’ the Trooper while in pursuit of a speeding car. This put the Trooper in a position of being threatened. When stopped,the driver antagonized the officer. Single Troopers are dependent upon our submission to investigation for their safety. The Trooper verbally escalated so that he did not have to Physically escalate to violence in order to force the driver into submitting to investigation, or to throw the driver ‘into the system’ for failing to submit to investigation. Other countries use groups of police at all times but they are smaller countries with more dense population with fewer drivers, because those countries were not organized for cars like the USA. So either triple the cost of officers or submit to investigation to keep costs down. WHAT”S THE PROBLEM 1) educate the public (a) the police’s role in identifying risky behavior (insurer), and enforcing violations, and intervening in crimes, and resolving disputes, (b) in the citizen’s responsibilities when ‘pulled over’ or ‘questioned’. 2) explain to the public how the officers need to react in each case: (a)instruct to investigate, (b) command if necessary, (c) verbally escalate if necessary, (d) physically escalate if necessary (e) escalate to deadly force of necessary. 3) train officers to ensure that they can only escalate in response not initiate escalation, and that their primary function is (a) obtain control of the environment, and (b) de-escalation (c) investigation in that order. And that escalation is only necessary if they can’t get control of the environment. 4) explain to the public how cops and citizens are human beings, who don’t know each other, thrown into conflict. Be forgiving of one another. Most of what I find when investigating is simply not getting the training I got as a child by the police in how to interact with police and what police were trying to do and why. Explaining incentives is all that’s necessary for ordinary human beings. Most ‘bad’ police behavior is due to initiating the accusatory method ithat causes the citizen to escalate his behavior. Rather than just asking for his or her side of the story. And it’s this ‘cheap’ way of agitating the citizen so that he can put the citizen into the system, rather than de-escalate the situation. In other words, police are habituating the strategy of ‘don’t make me come here or you’ll be in the system’ rather than “I’m here to de-escalate conflict in the citizenry, to reduce your risky behavior, or to intervene in criminal behavior”.

  • The Trooper

    BACKGROUND: The driver had been ‘stalking’ the Trooper while in pursuit of a speeding car. This put the Trooper in a position of being threatened. When stopped,the driver antagonized the officer. Single Troopers are dependent upon our submission to investigation for their safety. The Trooper verbally escalated so that he did not have to Physically escalate to violence in order to force the driver into submitting to investigation, or to throw the driver ‘into the system’ for failing to submit to investigation. Other countries use groups of police at all times but they are smaller countries with more dense population with fewer drivers, because those countries were not organized for cars like the USA. So either triple the cost of officers or submit to investigation to keep costs down. WHAT”S THE PROBLEM 1) educate the public (a) the police’s role in identifying risky behavior (insurer), and enforcing violations, and intervening in crimes, and resolving disputes, (b) in the citizen’s responsibilities when ‘pulled over’ or ‘questioned’. 2) explain to the public how the officers need to react in each case: (a)instruct to investigate, (b) command if necessary, (c) verbally escalate if necessary, (d) physically escalate if necessary (e) escalate to deadly force of necessary. 3) train officers to ensure that they can only escalate in response not initiate escalation, and that their primary function is (a) obtain control of the environment, and (b) de-escalation (c) investigation in that order. And that escalation is only necessary if they can’t get control of the environment. 4) explain to the public how cops and citizens are human beings, who don’t know each other, thrown into conflict. Be forgiving of one another. Most of what I find when investigating is simply not getting the training I got as a child by the police in how to interact with police and what police were trying to do and why. Explaining incentives is all that’s necessary for ordinary human beings. Most ‘bad’ police behavior is due to initiating the accusatory method ithat causes the citizen to escalate his behavior. Rather than just asking for his or her side of the story. And it’s this ‘cheap’ way of agitating the citizen so that he can put the citizen into the system, rather than de-escalate the situation. In other words, police are habituating the strategy of ‘don’t make me come here or you’ll be in the system’ rather than “I’m here to de-escalate conflict in the citizenry, to reduce your risky behavior, or to intervene in criminal behavior”.