Mar 14, 2020, 7:23 PM P-law argues against shaming and moralizing as substitute for or avoidance of argument, not as disincentive for irreciprocity (immorality). I don’t know why visiting Thai Hookers is irreciprocal with the in group. I think it puts pressure on one’s virtue signaling – meaning worthiness for imitation – because it’s a signal of low sexual social economic market value to some, but for most I think it’s just reducing the cost of sex by reducing it to purely transactional. Hookers are expensive per transaction but there are no or few external costs. Relationships have high external costs. They may have high external rewards. But only if those rewards are of subjective value to you. Long and short of it is that GSRRM is the correct response to avoiding an argument, and for suppressing virtue signaling, but that’s all. I don’t know the context but it sounds like crossing signals between different sexual value markets.
Source: Original Site Post
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Ten Commandments in P-Law Terms
Mar 14, 2020, 8:02 PM (In response to James Dmitro Makienko and John Mark.) 1 – God/Nature has given us the many laws of nature, the one natural law: reciprocity, and the one choice: transcendence into gods ourselves by those laws, or the end of our existence for failing. 2 – You shall not use reciprocity falsely, or criticize reciprocity, and spread irreciprocity – this is to criticize god, god’s law, and doom mankind to failure of transcendence. 4 – You must return your parent’s investment in you with reciprocity of obedience, respect, and care. 5 – You shalt not commit murder – reciprocity of life cannot be restored, reciprocity of revenge cannot be unmade, and reciprocity in trust forever lost. 6 – You shalt not commit adultery – reciprocity of the marriage promise cannot be restored. 7 – You shalt not steal – reciprocity of goods may be restored, but reciprocity of trust cannot be restored. 8 – You shalt not lie – reciprocity of deceit may be restored, reciprocity of harm may not be, and reciprocity of trust cannot be restored. 9 – You shalt not contemplate lust of another’s wife or husband – lest in anger, weakness or folly you violate the reciprocity of a marriage. 10 – You shalt not contemplate lust of another’s property, lest in anger, weakness or folly you violate the reciprocity of property. 3 – One day a week you shall spend contemplating your reciprocity irreciprocity, to past, present and future kin and kith, and seek means of restitution. (something along those lines. should be extended to include male violence rape, female gossip, undermining. Not the shift of the third commandment to tenth place.)
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Ten Commandments in P-Law Terms
Mar 14, 2020, 8:02 PM (In response to James Dmitro Makienko and John Mark.) 1 – God/Nature has given us the many laws of nature, the one natural law: reciprocity, and the one choice: transcendence into gods ourselves by those laws, or the end of our existence for failing. 2 – You shall not use reciprocity falsely, or criticize reciprocity, and spread irreciprocity – this is to criticize god, god’s law, and doom mankind to failure of transcendence. 4 – You must return your parent’s investment in you with reciprocity of obedience, respect, and care. 5 – You shalt not commit murder – reciprocity of life cannot be restored, reciprocity of revenge cannot be unmade, and reciprocity in trust forever lost. 6 – You shalt not commit adultery – reciprocity of the marriage promise cannot be restored. 7 – You shalt not steal – reciprocity of goods may be restored, but reciprocity of trust cannot be restored. 8 – You shalt not lie – reciprocity of deceit may be restored, reciprocity of harm may not be, and reciprocity of trust cannot be restored. 9 – You shalt not contemplate lust of another’s wife or husband – lest in anger, weakness or folly you violate the reciprocity of a marriage. 10 – You shalt not contemplate lust of another’s property, lest in anger, weakness or folly you violate the reciprocity of property. 3 – One day a week you shall spend contemplating your reciprocity irreciprocity, to past, present and future kin and kith, and seek means of restitution. (something along those lines. should be extended to include male violence rape, female gossip, undermining. Not the shift of the third commandment to tenth place.)
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The Eggja stone
(The Story Behind Heilung’s song Krigsgaldr) ‘”The Eggja stone was found with the written side downwards over a man’s grave (cf. the Kylver stone) which is dated to the period 650-700 C.E. The flat slab of stone is nowadays in Bergen Museum. Having as many as 200 runes, it is the longest known inscription in the Elder Futhark, but certain runes are transitional towards the Younger Futhark. Many scholarly works have been written about the inscription, but only minor parts of the partially preserved inscription have received an accepted translation. It is generally agreed that it is written in stylized poetry and in a partly metrical form containing a protection for the grave and the description of a funerary rite. The stone is stained with blood (kenned as “corpse-sea”); perhaps as part of a sacrifice to facilitate the passage of the deceased, or call on whatever power the inscription is addressed to. The heráss is the “god of armies” – a psychopomp god which comes to the land of the living (godly ones) to take the deceased to an afterlife. Most likely the shapeshifting, shamanic [Aesir] Odin is meant. According to this interpretation, A1 is a description of a shipwreck in bad weather. The mast seems to have broken, and the oars could not save them, as a mythical creature, *Vil (possibly the sea-god Aegir, or simply divine will,) casts a wave upon the boat. Parts A2, A3 and B explains the fate of the deceased. As A2 asks how they will get to the land beyond, A3 replies that a divine creature in the shape of a fish will lead them to the land of shining meadows. Part B prays that the work of the one writing this will help. Firney is probably not a place name, but possibly Fear-island or Far-island, and a kenning for the realm of the dead. Part C1 says that the inscription was done at night, and not by using steel. This probably pertains to ancient grave-rituals, but the exact meaning is unclear. C2 issues warning directed at necromancers and mad (or mentally ill) people to prevent them from desecrate the grave.”‘ “The Eggja stone was found with the written side downwards over a man’s grave (cf. the Kylver stone) which is dated to the period 650-700 C.E. The flat slab of stone is nowadays in Bergen Museum. Having as many as 200 runes, it is the longest known inscription in the Elder Futhark, but certain runes are transitional towards the Younger Futhark. Many scholarly works have been written about the inscription, but only minor parts of the partially preserved inscription have received an accepted translation. It is generally agreed that it is written in stylized poetry and in a partly metrical form containing a protection for the grave and the description of a funerary rite. The stone is stained with blood (kenned as “corpse-sea”); perhaps as part of a sacrifice to facilitate the passage of the deceased, or call on whatever power the inscription is addressed to. The heráss is the “god of armies” – a psychopomp god which comes to the land of the living (godly ones) to take the deceased to an afterlife. Most likely the shapeshifting, shamanic [Aesir] Odin is meant. According to this interpretation, A1 is a description of a shipwreck in bad weather. The mast seems to have broken, and the oars could not save them, as a mythical creature, *Vil (possibly the sea-god Aegir, or simply divine will,) casts a wave upon the boat. Parts A2, A3 and B explains the fate of the deceased. As A2 asks how they will get to the land beyond, A3 replies that a divine creature in the shape of a fish will lead them to the land of shining meadows. Part B prays that the work of the one writing this will help. Firney is probably not a place name, but possibly Fear-island or Far-island, and a kenning for the realm of the dead. Part C1 says that the inscription was done at night, and not by using steel. This probably pertains to ancient grave-rituals, but the exact meaning is unclear. C2 issues warning directed at necromancers and mad (or mentally ill) people to prevent them from desecrate the grave.”
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The Eggja stone
(The Story Behind Heilung’s song Krigsgaldr) ‘”The Eggja stone was found with the written side downwards over a man’s grave (cf. the Kylver stone) which is dated to the period 650-700 C.E. The flat slab of stone is nowadays in Bergen Museum. Having as many as 200 runes, it is the longest known inscription in the Elder Futhark, but certain runes are transitional towards the Younger Futhark. Many scholarly works have been written about the inscription, but only minor parts of the partially preserved inscription have received an accepted translation. It is generally agreed that it is written in stylized poetry and in a partly metrical form containing a protection for the grave and the description of a funerary rite. The stone is stained with blood (kenned as “corpse-sea”); perhaps as part of a sacrifice to facilitate the passage of the deceased, or call on whatever power the inscription is addressed to. The heráss is the “god of armies” – a psychopomp god which comes to the land of the living (godly ones) to take the deceased to an afterlife. Most likely the shapeshifting, shamanic [Aesir] Odin is meant. According to this interpretation, A1 is a description of a shipwreck in bad weather. The mast seems to have broken, and the oars could not save them, as a mythical creature, *Vil (possibly the sea-god Aegir, or simply divine will,) casts a wave upon the boat. Parts A2, A3 and B explains the fate of the deceased. As A2 asks how they will get to the land beyond, A3 replies that a divine creature in the shape of a fish will lead them to the land of shining meadows. Part B prays that the work of the one writing this will help. Firney is probably not a place name, but possibly Fear-island or Far-island, and a kenning for the realm of the dead. Part C1 says that the inscription was done at night, and not by using steel. This probably pertains to ancient grave-rituals, but the exact meaning is unclear. C2 issues warning directed at necromancers and mad (or mentally ill) people to prevent them from desecrate the grave.”‘ “The Eggja stone was found with the written side downwards over a man’s grave (cf. the Kylver stone) which is dated to the period 650-700 C.E. The flat slab of stone is nowadays in Bergen Museum. Having as many as 200 runes, it is the longest known inscription in the Elder Futhark, but certain runes are transitional towards the Younger Futhark. Many scholarly works have been written about the inscription, but only minor parts of the partially preserved inscription have received an accepted translation. It is generally agreed that it is written in stylized poetry and in a partly metrical form containing a protection for the grave and the description of a funerary rite. The stone is stained with blood (kenned as “corpse-sea”); perhaps as part of a sacrifice to facilitate the passage of the deceased, or call on whatever power the inscription is addressed to. The heráss is the “god of armies” – a psychopomp god which comes to the land of the living (godly ones) to take the deceased to an afterlife. Most likely the shapeshifting, shamanic [Aesir] Odin is meant. According to this interpretation, A1 is a description of a shipwreck in bad weather. The mast seems to have broken, and the oars could not save them, as a mythical creature, *Vil (possibly the sea-god Aegir, or simply divine will,) casts a wave upon the boat. Parts A2, A3 and B explains the fate of the deceased. As A2 asks how they will get to the land beyond, A3 replies that a divine creature in the shape of a fish will lead them to the land of shining meadows. Part B prays that the work of the one writing this will help. Firney is probably not a place name, but possibly Fear-island or Far-island, and a kenning for the realm of the dead. Part C1 says that the inscription was done at night, and not by using steel. This probably pertains to ancient grave-rituals, but the exact meaning is unclear. C2 issues warning directed at necromancers and mad (or mentally ill) people to prevent them from desecrate the grave.”
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All Our Gods Were War Gods – We Were an Army First.
Mar 15, 2020, 3:53 PM –“The Norse/Germanic war gods can be distinguished by – among other things – the fact that each are connected to a particular aspect of war. Thor, for example, is involved in the brute physical combat; Odin in the magical and psychological forces at work; and Tyr in the legal decisions and principles of justice surrounding war.”–
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All Our Gods Were War Gods – We Were an Army First.
Mar 15, 2020, 3:53 PM –“The Norse/Germanic war gods can be distinguished by – among other things – the fact that each are connected to a particular aspect of war. Thor, for example, is involved in the brute physical combat; Odin in the magical and psychological forces at work; and Tyr in the legal decisions and principles of justice surrounding war.”–
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Multiculturalism as The Origin of Christmas
Mar 15, 2020, 9:57 PM Sol Invictus (“the Unconquered Sun”) or, more fully, Deus Sol Invictus (“the Unconquered Sun God”) was a religious title applied to at least three distinct deities during the later Roman Empire: the syrian sun god, El Gabal, the Persian god, Mithras, and the patron god of emperor Arelian, Sol. The earlier cult of Sol Indiges (“the native sun” or “the invoked sun”) was agrarian. The title Deus Sol Invictus was formed similar to the imperial titulature pius felix invictus (“dutiful, fortunate, unconquered”). The Romans held a festival on December 25 called Dies Natalis Solis Invicti, “the birthday of the unconquered sun.” The use of the title Sol Invictus allowed several solar deities to be worshipped together, including Elah-Gabal, a Syrian sun god; Sol, the patron god of Emperor Aurelian (AD 270-274); and Mithras, a soldiers’ god of Persian origin. Emperor Elagabalus (218-222) introduced the festival, and it reached the height of its popularity under Aurelian, who promoted it as an empire-wide holiday that was the inspiration of Christmas.
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Multiculturalism as The Origin of Christmas
Mar 15, 2020, 9:57 PM Sol Invictus (“the Unconquered Sun”) or, more fully, Deus Sol Invictus (“the Unconquered Sun God”) was a religious title applied to at least three distinct deities during the later Roman Empire: the syrian sun god, El Gabal, the Persian god, Mithras, and the patron god of emperor Arelian, Sol. The earlier cult of Sol Indiges (“the native sun” or “the invoked sun”) was agrarian. The title Deus Sol Invictus was formed similar to the imperial titulature pius felix invictus (“dutiful, fortunate, unconquered”). The Romans held a festival on December 25 called Dies Natalis Solis Invicti, “the birthday of the unconquered sun.” The use of the title Sol Invictus allowed several solar deities to be worshipped together, including Elah-Gabal, a Syrian sun god; Sol, the patron god of Emperor Aurelian (AD 270-274); and Mithras, a soldiers’ god of Persian origin. Emperor Elagabalus (218-222) introduced the festival, and it reached the height of its popularity under Aurelian, who promoted it as an empire-wide holiday that was the inspiration of Christmas.
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Why Western Men Fight as They Do
Mar 15, 2020, 11:47 PM You don’t understand. In western civlization under our ancient laws, we can duel, spectators cannot interfere, and the families cannot retaliate. But if someone cheats, this means families can seek revenge – meaning murder. Our laws evolved to preserve honor, but stop murder, and prevent retaliation spirals (feuds). The luxury of saying ‘there is no cheating in a street fight’ is for slaves, those without kin, and criminals and and those protected by the police.