Source: Facebook

  • SPORT CLOTHES FOR FAT PEOPLE The fashion scene here in Kiev is much more interes

    SPORT CLOTHES FOR FAT PEOPLE

    The fashion scene here in Kiev is much more interesting than in the states. While NY may have the runway shows, the stores in the urban centers in Europe have greater variety. Better quality. More ability to demonstrate your identity and taste. And class ‘uniforms’ are not as varied here as they are in the states.

    Everyone used to complain about the prevalence of the “Gap” look – clothes that will tolerate being washed in the permanent press cycle repeatedly.

    But what I’ve notice lately is that there is no ‘fitness’ status symbol. There doesn’t have to be. Almost nobody is ‘fat’ thanks to sushi as a junk food, poverty that keeps 80% of the people from overeating for entertainment like we do in the states, pervasive cigarette smoking, and a lot of plain old walking. People are pretty fit and thin.

    Because there isn’t any fitness symbolism, there really isn’t the same tendency to use sport clothes or casual clothes with sport affectations here.

    Which, of course, simply draws one’s attention to the fact that north americans are a bunch of fat people in faux-fitness clothing. And fitness clothing, being loose and comfortable, is pretty useful clothing for fat people.

    sigh.


    Source date (UTC): 2012-11-06 03:22:00 UTC

  • REVIEW OF “23 Things They Don’t Tell You About Capitalism (Paperback)” This topi

    REVIEW OF “23 Things They Don’t Tell You About Capitalism (Paperback)”

    This topic deserves better treatment.

    Others have listed some of the glaring faults in the book.

    1) The most obvious one which is a restatement of Marx’s patently false labor theory of value.

    2) The next most obvious is the patently false argument that labor is a constant price independent of local costs.

    3) The next most obvious is the false claim that advocates argue that free markets are frictionless – when they argue instead only that bureaucrats are even worse than the market is at making decisions.

    Realistically, the MORAL complaints he raises about the social and political difficulties created by inequality, may have some merit, but his economic and philosophical arguments are, in a word, adolescent. Any third first year graduate student in economics should be able to refute most of the ‘points’ in this book. And it’s unfortunate that such criticisms of capitalism are made on absurd grounds, rather than those that would actually help lead us to a better understanding of what markets do for us, and how we can best make use of them.

    CRITICISMS OF CAPITALISM

    1) capitalism simply states that the market will do a less bad job than humans who try to control it. Despite our desires to the contrary, history has proven this, logic demands it, and mathematics confirms it.

    2) The market does not provide sufficient protections against ‘cheating’, fraud, theft and violence. This is why we have regulations: to force people to use ONLY fully informed competition in the market as a means of fulfilling their interests and the interests of others. Furthermore, constant innovation in technology, products and services requires constant innovation in regulation against new means of cheating, fraud, theft and violence.

    3) The market does not provide sufficient protections against the concentration of capital that allows large capital holders to circumvent the market by either temporary monopolistic practices, or abuse of the government to obtain regulatory privileges – including collective bargaining privileges.

    4) The market does provide all people with declining prices, but it is arguable that this is an insufficient benefit, and that they are due redistribution of some sort, of the profits from the market that their government and taxes create.

    HOWEVER

    1) Democratic Governments demonstrably make the problem worse through corruption, privilege and abuse because the election process is so expensive and lobbyists and interest groups so effective.

    2) Government employees are unjustly protected from lawsuits by citizens. And our laws do not articulate the limits on legislative action.

    3) Redistribution schemes are not tied to profitability or the economy, and result in fixed costs, rather than proportional rewards – this provides everyone with the wrong incentives.

    4) The commons is insufficiently converted to property and corporations with shares, so that it is too open to political exploitation, since regulation is too imprecise and expensive compared to the ease and permanence of shareholder agreements. The government instead creates either privileged monopolies (radio spectra), or corrupt exploitation of the commons (strip mines).

    For these reasons and dozens more, governments are more often the source of the problem than the cure for it. It’s these failures of the government that must be addressed if we are to take advantage of the extraordinary benefits of the market, while preventing its abuses by both the private and public sectors. The market cannot be corrupt. It is like gravity. Only government can over, or under regulate it. The market is not natural. It was invented as we know it, and evolved like any other technology. And it is the most complicated technology man has invented. And he barely understands it.

    5) If our courts allowed us to more easily sue companies for fraud and ‘cheating’ (profiting from asymmetry of information) or privatization of the commons the way that it did in the english common law, then regulation would not be necessary, and citizens wold be able to regulate company behavior through urgent dynamic legal action rather than slow bureaucratic and privilege seeking legislation. this is the argument conservatives and libertarians make: the that government pretends that it does good, when in fact, the regulatory process is only necessary because the government grants businesses legal protection to commit fraud and cheating. ie: government is the problem, not the solution. All any country needs is sufficiently articulated property rights and free access to courts, and the people will directly regulate businesses themselves — WITHOUT the need for legislation.

    SUMMARY

    I view this book as an EXAMPLE of the abuse of capitalism: personal profiteering by selling popular nonsense containing false claims, for the purpose of taking avantage of the emotional sentiments of those without the knowledge to defend themselves from such folly. In this sense, if the government did it’s job, this book would be prevented by regulation from being published. When, in fact, we tolerate in the market, and in our grant of free speech to one another, such abuses, because the attempt at eliminating these abuses would be more damaging than the abuses themselves. This is true of almost all attempts to regulate the market. We must tolerate some things we do not like (like ridiculous books) so that we may have things that we do not like but need (Darwin’s evolutionary treaties). This is the true conflict of both the market and its regulation: the market is a process of trial and error in constant motion and our attempts at regulation are

    Curt Doolittle – The Propertarian Institute


    Source date (UTC): 2012-11-06 03:04:00 UTC

  • THE RATIONALITY OF THE CONSERVATIVE POSITION ON EDUCATION The conservative argum

    THE RATIONALITY OF THE CONSERVATIVE POSITION ON EDUCATION

    The conservative argument is a) that our children spend more time being indoctrinated into socialism than they are educated. (true after 5th grade) b) that the teachers union blocks reforms to the process, putting teachers above students. (demonstrably true in all cases) c) that we spend more than anyone else and get poorer academic results (the data shows this to be true) d) that we have lost competitiveness in the working and lower classes because of all of these factors, and this has endangered the privileged position of the american economy. (demonstrably true) e) that it is not possible for people with traditional values to avoid oppression of their values by the socialist state. (certainly true)

    ALL of these are legitimate concerns supported by the data. They are not wrong to hold these values. It might be argued that the political necessity of overcoming the difficulty of mixing races, cultures and values is so costly and difficult that we must bear these costs at the expense of our economic privilege. But that is a preference, not a truth.

    The conservatives hold a different preference: the competitiveness of the tribe. They have a broader moral code (see Haidt) that takes into consideration more variables. They value normative capital more highly. And they hold these values at the expense of the individual, and tolerate the consequences of proportionality (meritocracy) in favor of its benefits. They are not irrational, emotional, or cruel. They simply have additional considerations beyond simple maternal caretaking.


    Source date (UTC): 2012-11-06 02:19:00 UTC

  • NATIONS FAIL: INSTITUTIONS I want to counter Subramanian’s criticism of Acemoglo

    http://www.the-american-interest.com/article.cfm?piece=1334WHY NATIONS FAIL: INSTITUTIONS

    I want to counter Subramanian’s criticism of Acemoglou and Robinson. In his review, he states that ” …the inability of Acemoglu and Robinson to explain the development trajectories of [India and China] is a fault not of their rich and excellent book but of the sui generis, uncooperative reality of Chinese and Indian history. “

    Their book fails to account for the difference between creating new technical advancements and ‘consuming’ them. India and china are consumers of knowledge capital created elsewhere. Their growth will run out when they have consumed those marginal differences. If they manage to ‘repair’ their cultures and governments (institutions) by using the profits from this consumed knowledge, then they might have a chance at innovating in the future. It is not hard to take risks on known methods of production of known products. But it is much harder to use fragmentary knowledge and relationships dispersed throughout an economy, and to take risks on those subjects than it is on those that are more established.

    I don’t really think Subraminian has much of a criticism here. I disagree with Acemoglu and Robinson’s argument that representative democracy is superior to alternatives. I agree that institutions can establish the norms needed for a high trust society. I also agree that it is difficult to establish those institutions if there is not support for the norms that they would impose in the population.


    Source date (UTC): 2012-11-05 18:46:00 UTC

  • TOO SILLY NOT TO SHARE

    TOO SILLY NOT TO SHARE


    Source date (UTC): 2012-11-05 08:55:00 UTC

  • SORTING IN SOCIAL GROUPS Online dating sites are a gold mine for social science.

    http://www.temple.edu/ipa/events/documents/MalhotraPoliticalSortinginSocialRelationships.pdfPOLITICAL SORTING IN SOCIAL GROUPS

    Online dating sites are a gold mine for social science.

    (ht: Cowen )


    Source date (UTC): 2012-11-04 08:36:00 UTC

  • ETHICS : PRAXEOLOGY AND THE EQUILIBRIA OF VOLUNTARY TRANSFER COMPENSATE FOR LACK

    ETHICS : PRAXEOLOGY AND THE EQUILIBRIA OF VOLUNTARY TRANSFER COMPENSATE FOR LACK OF CARDINALITY IN SUBJECTIVITY

    The structural problem with the discipline of ethics, and perhaps philosophy in general, which is understandable given its period of origin, is not so much it’s lack of measurement – which given the ordinal nature of preferences is irrelevant – but it’s lack of equilibrial concepts with which to compensate for lack of measurement – even if it does account for externalities, albiet differently in european, asian and magian frameworks. This absence manifests itself in ideal types, general rules, and attempts at statements of perfection. When in fact, the ‘golden mean’, which Aristotle gave us, teaches us to consider ideas on a spectrum. Ideas with optimums can be compared with each other. Furthermore, voluntary and involuntary transfers – which are the source of all human cooperative behavior – can be used to inform us about whether our optimums will be demonstrably true, or ideological falsehoods.

    Ethics without praxeology is idealism, not analysis. Ethics without equilibrial forces of property, voluntarily transferred, is simply deception.


    Source date (UTC): 2012-11-04 06:55:00 UTC

  • “THE POLARIZED STATES OF AMERICA” Why don’t we put that on our money instead?

    “THE POLARIZED STATES OF AMERICA”

    Why don’t we put that on our money instead?


    Source date (UTC): 2012-11-04 05:11:00 UTC

  • THE MARKET FOR AFFECTION : RANDOM THOUGHTS Yes, ladies, you can manipulate us. Y

    THE MARKET FOR AFFECTION : RANDOM THOUGHTS

    Yes, ladies, you can manipulate us. Yes, we understand that you can manipulate us. Yes, we know when you are manipulating us. Yes, we pretend that we don’t know you are manipulating us. The fact is, we like it. It’s attention. And attention from women is almost always good (except nagging). It’s a mutually beneficial game if played well. Understand? Good. I’m glad we got that out of the way. Now lets get back to the game. OK?

    🙂


    Source date (UTC): 2012-11-04 04:09:00 UTC

  • know, when a friend writes something good, it’s just natural to be complimentary

    http://evolutionaryaesthetics.blogspot.com/You know, when a friend writes something good, it’s just natural to be complimentary. The problem is, that when it’s really good, no one pays attention, because your opinion is discounted. For this reason, compliments from the opposition are more valuable than those from friends.

    Troy has written a thesis that (of course I agree with) but which is the rare exception: a dissertation worth reading.

    The couple we’re going to dinner with is late, and I had a few minutes, and just randomly started reading something in my queue and was rewarded for it.

    Thanks Troy, for turning me on to your dissertation. 🙂


    Source date (UTC): 2012-11-03 15:50:00 UTC