http://www.theguardian.com/books/2014/oct/07/creative-writing-killing-western-literature-nobel-judge-horace-engdahl
Source date (UTC): 2014-10-14 01:52:00 UTC
http://www.theguardian.com/books/2014/oct/07/creative-writing-killing-western-literature-nobel-judge-horace-engdahl
Source date (UTC): 2014-10-14 01:52:00 UTC
THE ONLY REASON TO STUDY ECONOMICS IS TO JUSTIFY RULE OF LAW.
(ok, yes, I”m taunting you with that statement)
Humans are capable of four weapons of influence, and human institutions can be discussed using the frame of reference of any one of them – or all of them. I try to objectively address all of them in my work:
1) Morality/Gossip/Ostracization/Cult/Religion : Priests and public intellectuals.
2) Rules/force/punishment/law/Government : Warriors police, judges and politicians.
3) Volition/exchange/reward/trade/Economics : traders, distributors financiers, bankers
4) Production/education/utility/Knowledge : craftsmen, engineers, scientists
Each group specializing in each frame of reference has evolved a language (a set of languages) and a discipline (a set of methods), and institutions (means of propagating, applying, organizing) for the application of their means of influence.
I use the term ‘legal philosophy’ in the sense that the weapon of influence (force) using the institution of law, is different from the weapon of influence (morality) using gossip (public speech), in the institution of religion.
Rothbard constructed a religious (cult) narrative, and hayek a legal narrative. My criticisms of mises is that he simply failed, because he conflated science, logic, and craft, thereby creating praxeology as a pseudoscience (by claiming logic constitutes a science). Just why the cosmopolitans (freud, marx, mises, rothbard, cantor, adorno, etc) created so many pseudosciences is something I have written quite a bit about, but can be boiled down to ‘verbalism’ and platonic truth, from the cultural emphasis on scripture and religion, rather than the western tradition of operationalism and testimonial truth, and the cultural emphasis on craft and martial order. (But again this is a very deep topic.)
So It is not that I fail to grasp that economics must be stated in a particular language. Or that I fail to grasp the missing formal logic of cooperation that mises intuited must exist, but failed to develop. Or that it is possible to articulate economics objectively as a scientific discipline.
***It is that since the means of OBTAINING a free society MUST (as far as we know) depend upon the rule of law (Hayek), then the philosophical framework for CONSTRUCTING rule of law must be articulate as a legal one. In fact, no understanding of economics will meaningfully effect rule of law under property rights, other than to justify it. Or more strongly: it is unnecessary to understand economics except as a means of justifying the law necessary to construct the voluntary organization of production.**** (That should be slightly mind-bending for most people.)
There are reasons why a small internal community like judaism or gypsies or any other cult can rely on the pressure of ostracism. But to possess land, and build fixed capital necessary for organized production, one requires the institution of law.
Source date (UTC): 2014-10-14 01:51:00 UTC
NET/NET: Large groups cannot suppress the accumulation of mutations. We must of necessity regress toward the ancient mean.
Source date (UTC): 2014-10-13 22:13:00 UTC
http://www.amazon.com/Empty-Ideas-Critique-Analytic-Philosophy/dp/0199330816IT’S NOT JUST ME: PUTTING A WOODEN STAKE IN VERBALIST PHILOSOPHY
http://www.amazon.com/Empty-Ideas-Critique-Analytic-Philosophy/dp/0199330816
“Analytic Philosophy Consists of Empty Ideas”
http://www.3quarksdaily.com/3quarksdaily/2014/06/philosophy-is-a-bunch-of-empty-ideas-interview-with-peter-unger.html
Like I said. The 20th century was an attempt at restoring mysticism.
Source date (UTC): 2014-10-13 21:16:00 UTC
FROM ELSEWHERE: CLASSIFYING ONE’S SELF AS ‘AUSTRIAN’: INVESTIGATION VERSUS EXPLANATION.
I think most people who self identify as austrian outside of their employment:
(a) mean that they use the austrian model of incentives and partial knowledge to understand the world we live in.
(b) are merely using “I am” for the purpose of brevity, rather than the fully articulated: “I practice austrian economic models when I think of social questions.”
The thing is, we can test statement (b), and have tested it, and it turns out that people can actually make use of that model, and that their use of that model is highly predictive, and highly explanatory.
So given that the misesian austrian program (versus the christian austrian program) evolved as a legal-rational one, rather than an empirical one, I am not sure that the average person who uses the Austrian model is not practicing Austrian thought. I disagree that he is practicing empirical investigation, but I agree that he is practicing rational explanation.
So given that to ‘be’ something is a verbalism (obscurantism using the verb to-be), and that Austrian thought falls into both empirical study, and rational explanation, I think that the debate as to whether one self identifies as Austrian or not, is simply a verbal criticism in itself.
The empirical economist investigates phenomenon, and the rational modeler explains phenomenon by deduction from incentives. And both classify themselves as Austrian but fail to distinguish between the two schools of Austrian methods.
Unfortunately Mises (and all the fruitcake-fringe at the Mises institute) conflate the empirical attempt at defining general rules, and the deductive application of general rules (modeling) for the purpose of explanation.
Source date (UTC): 2014-10-13 20:46:00 UTC
http://www.propertarianism.com/2014/06/21/mises-praxeology-as-the-failure-to-develop-economic-operationalism-yes/UNDERSTANDING MISES, HAYEK, ROTHBARD, AND THE AUSTRIAN PROGRAM
(from elsewhere)
Gabriel Zanotti is correct that (1) the hard core of the Austrian scientific research programme: is the study of dispersed knowledge. But Austrians also retain the remaining thesis of the Austrian program (2) that the business cycle (whether government intervention amplifies and extends booms and busts.) And (3) the Austrian program is perhaps best understood as an effort to develop a legal philosophy of economics rather than rational or empirical. Failure to understand this distinction is probably why the movement failed.
The following might be life altering for those of you who are deeply engaged in philosophy?
A) Mises’ program can best be understood as a failed effort to develop Economic Operationalism. He intuited it, but was not skilled enough to solve it, as did Bridgman and Brouwer in science and mathematics. (See my post at: http://www.propertarianism.com/2014/06/21/mises-praxeology-as-the-failure-to-develop-economic-operationalism-yes/ )
B) Hayek succeeds in grasping that a legal philosophy is what is needed for the formation of a free society such that we produce the optimum economic outcomes – unfortunately he fails (as does Popper, Mises, and Rothbard, and even Hoppe) to solve the underlying cause, which is that property and morality are identical expressions given the structure of the family in relation to the structure of production. Hoppe correctly determines that property is the unit of commensurability and compatibility in all human cooperation (social systems) but his generation lacked the science to demonstrate that all human moral intuitions (instincts and norms) can be expressed as property rights, or to map them to the various family structures. (See my post here: http://www.propertarianism.com/2014/09/28/the-evolution-of-cooperation/ for condensed list, although I discuss this topic daily.)
D) Rothbard an best be seen as an attempt to give us a religio-moral code, and an formal-institution-free society, rather than a legal system of formal institutions, and a legal philosophy. Rothbard writes as a cosmopolitan ideologist using the same arguments as marxists, socialists and neo-conservatives: to express Jewish ethics in christian legal terms. And, yes, Rothbard writes simply and accessibly. He excites our moral sentiments. But just as Hayek’s legal framework will produce beneficial ends, Rather than the high trust polity of the northern europeans advocated by Hayek using the formal institution of law, Rothbarian ethics using the informal institution of belief (moral religion) would produce the low trust levantine polity of the middle east. So while few self identified libertarians will like or appreciate it, Rothbard is probably as damaging to the liberty movement as Hayek was beneficial. As far as I know I have put Rothbard to bed permanently. (See: http://www.propertarianism.com/2014/06/20/rendering-rothbardian-fallacies-intellectually-embarrassing-and-argumentatively-impossible/ )
Roula Robinson above, is largely correct: only western-into-europeans of the north sea region invented liberty as we know it (universalist liberty), by evolving it. And only the English managed to implement it as a formal system of legal institutions. And only Americans wrote it down in a constitution (Rather poorly it turns out). But that does not mean that once a formal institution is understood (universal individual property rights, rule of law, organic evolution of that law), it cannot be spread and adopted. However, the point I think Emmanuel Todd has demonstrated most convincingly, is that family structure and structure of production, determine moral intutions (as well as our genetics). So diversity turns out to be a ‘bad’, if diversity means a diversity in family structure. (See http://www.propertarianism.com/2014/08/26/how-do-family-structures-vary/ , or any of these: http://www.propertarianism.com/?s=family&submit.x=0&submit.y=0 )
Source date (UTC): 2014-10-13 20:24:00 UTC
(Is there any thing WORSE you can do to your Mac than install Java? Say, aside from intentionally trying to infect it with viruses, or maybe throwing it out a 20 story window? I HATE java and everything about it. Unproductive, ridiculously verbose, virus magnet.)
Source date (UTC): 2014-10-13 08:00:00 UTC
–Clean. Seating. Service. Food. Selection. In that order.–
If you want your cafe to look busy, buy cushioned chairs with arms. If you want to reduce time a bit, then buy cushioned chairs without arms. If you want to turn tables buy un-cushioned chairs. If your clientele is shit, then buy used and disposable in cushioned chairs without arms.
Never ceases to amaze me that restaurant owners and cafe owners forget that it’s not food that they are selling.
I should do a photo survey of Lviv and I bet that the distribution is really tight.
Clean. Seating. Service. Food. Selection. In that order.
Source date (UTC): 2014-10-13 07:41:00 UTC
LEGAL INSTITUTIONS VERSUS RELIGIOUS INSTITUTIONS
A Truth: contracts provide better memory and incentive than do beliefs.
So if you want a behavior: moms teach children beliefs.
Adults teach behaviors by institutions and incentives.
We defend the intent of those institutions by contract.
The first contract is a constitution enumerating the means of constructing those institutions.
Prior to that contract property exists as that which we are able to defend.
Property rights can only be constructed consequent to that contract.
Anyone who speaks of encouraging belief or value instead of contract and institution merely has failed to mature into a political adult from a mere parent or shaman.
Source date (UTC): 2014-10-13 06:45:00 UTC
PROPERTARIAN INCENTIVES FOR THE POLICE
Source date (UTC): 2014-10-13 06:23:00 UTC