Kirill and I came up with what is sure to be another nice patent yesterday.
(I have lost count.)
Source date (UTC): 2014-11-11 06:44:00 UTC
Kirill and I came up with what is sure to be another nice patent yesterday.
(I have lost count.)
Source date (UTC): 2014-11-11 06:44:00 UTC
http://www.propertarianism.com/?p=6032WE COMPETE WITH TRUTH, FAMILY STRUCTURE, RATES OF REPRODUCTION, AND PROPERTY RIGHTS
(reposted from march, 2013)
The lesson I am learning from this is that living in a prosperous society is not necessarily an evolutionary advantage – it appears to be a disadvantage.
Unless you wall out the rest of the world, that is.
Swiss do it mostly right.
Source date (UTC): 2014-11-11 06:44:00 UTC
FORGE LIFE BY YOUR WILL.
I just figured out that I’m a year older than I thought, and that I’m eligible for senior citizen benefits. 🙂
Given that I live like the average 25 year old – that is an absurdly ironic statement about the nature of our assumptions of our working lives.
As far as I know, I’m just on chapter four of my life. I am *just getting started*.
Life is something you forge by your will, or is forged by accident in the absence of our will.
Source date (UTC): 2014-11-11 06:42:00 UTC
http://www.propertarianism.com/?p=7206THE PROPERTARIAN CANON
(worth repeating)
Source date (UTC): 2014-11-11 06:36:00 UTC
LEGITIMACY PROBLEM I MUST DEAL WITH
a) the fact that I’m capturing western civilization’s dependence upon objective truth telling at high personal cost – heroism: sacrificial contribution to the commons in exchange for status and remembrance.
b) the fact that I’m doing this to demonstrate the basis for the scope of rights under rule of law necessary for liberty – despite that liberty is a minority desire.
c) that in doing so I have created a general rule for the analysis of all political systems, and construction of all political systems, under that universal rule of law.
d) that at the same time I am advocating for my ‘tribe’ – kin selection – or at least that all tribal aristocracies practice kin selection while cooperating, collaborating, working, and allying, with other aristocrats also engaging in kin selection.
And therefore that the work is suspect.
Well, of course al political theory is suspect. But that places no limits on Propertarianism, only on aristocratic egalitarianism that is constructed via Propertarianism. And even then, only whether you agree with kin selection (eugenic man) or whether you seek to defeat it (dysgenic man).
I will have to struggle with this problem a bit I think. Once I have the ability to conduct anti-liar arguments I think I will have done it. There is a general rule hidden in that work that I haven’t found, but I intuit that it’s there.
Source date (UTC): 2014-11-11 05:07:00 UTC
THE ADVANTAGE OF LIE-THEORIES (UNTRUTHFUL THEORIES)
Lie-theories can accumulate references, quotes, citations, recommendations, and advocacy, more cheaply and easily that truthful-theories. And they do.
It is more advantageous, and cheaper to lie, than to speak the truth. Just as it is more advantageous to commit fraud than it is to trade with the fully informed. just as it is more advantageous to work for the state, than in the market. Just as it is more advantageous to conquer than to trade.
Free riding is always more advantageous to one party than another. But it is less advantageous to a polity.
This is why polities matter – without them, morality is not in anyone’s interest. Together, as a polity, morality is in *nearly* everyone’s interest, if not in every single soul’s interest. Conquerors, oligarchs, and their dependents are the ones who benefit least from morality.
Source date (UTC): 2014-11-11 04:42:00 UTC
THE NEXT PROBLEM TO SOLVE: the habituation of untruthful speech.
I think I may yet find research value in Internet debate. Because I have experimented with the assumption that I cannot determine whether an individual is dishonest or not, rather than whether we can get away with a statement, but I am still struggling with it.
How do I change the structure of argument so that the presumption is one of deception and error rather than one of error ant the possibility of truth? How do I raise the requirement for moral speech such that immoral speech is not possible.?
The vulnerability in modern discourse is that it relies on western medieval assumptions that both parties are honest or at least honest even if they are vectors for lies.
We evolved debate by putting away our weapons and our status during the debate. Under the assumption once we exited the debate a dishonest man might be killed.
Meaning: He must warranty his words with his life.
We slowly converted this behavior into a softer norm. But the duel persisted until recently – and it appears to have had severe consequences.
The cosmopolitans and the Germans revoked this constraint.
And the cosmopolitan virus of deception was successful only because of it : we retain the softer norm, but eliminated the warranty.
The cosmopolitans violate the softer norm with impunity. And the consequence is the loss of the norm of truth telling that we developed over more than 5,000 years.
This was only possible because we valued the technical knowledge distributed by printing so highly that we have speech a little license.
Then when the new cheaper media hit, it was no longer possible for an individual to hold a speaker accountable for his words.
They then user new media to saturate – overload – us with lies.
Thus turning out altruism and trust from a strength to a vulnerability.
How do I conduct arguments that force the other to speak truthfully without exiting argument and applying violence?
How do we restore truth telling unless by treating the normative commons as paid-in capital? (Which it is.)
I will have to call a lot of people liars to figure that out.
Curt Doolittle
The Propertarian Institute
Kiev, Ukraine.
Source date (UTC): 2014-11-11 04:21:00 UTC
THERE WE GO – CLOSE TO FINAL
–“Propertarianism is a formal logic of morality, ethics and politics – and the necessary basis for a non-arbitrary, value-independent, universal, body of law; upon which any and all political orders can be constructed, and with which all questions of morality, ethics and politics can be commensurably compared and all such propositions decided.”—
Source date (UTC): 2014-11-11 02:44:00 UTC
—“Formally, then, Popper’s theory of demarcation may be articulated as follows: where a ‘basic statement’ is to be understood as a particular observation-report, then we may say that a theory is scientific if and only if it divides the class of basic statements into the following two non-empty sub-classes: (a) the class of all those basic statements with which it is inconsistent, or which it prohibits—this is the class of its potential falsifiers (i.e., those statements which, if true, falsify the whole theory), and (b) the class of those basic statements with which it is consistent, or which it permits (i.e., those statements which, if true, corroborate it, or bear it out).”—
PROPERTARIANISM’S POSITION:
Since science ( the academy in general) is a luxury good, insulated from opportunity costs, insulated from market forces, assumedly unbiased, and assumedly free of use in the political sphere as a means of coercion or profiteering or conquest – and prior to the present, assumed to not need to provide warranty on their work products – Popper’s articulation of demarcation is incorrect, because it is insufficient for use as a general rule and grants particular sanctions to scientists that the 20th century has proven, if not the entire american experiment – that we may not do.
There exists only truthful and untruthful speech, and the speaker’s warranty that speech is truthful, by demonstrating the diligence of internal consistency, external correspondence, falsification, and finally existentially demonstrating that it is free of imaginary, erroneous, biased, and deceptive content.
(Under this principle, we could have prosecuted the Frankfurt school for the fabrication of their evidence.)
Free speech requires warranty an operationalism is the only warranty possible for theories.
Curt Doolittle
The Propertarian Institute
Kiev Ukraine
Source date (UTC): 2014-11-10 22:01:00 UTC
—“Every genuine scientific theory then, in Popper’s view, is prohibitive, in the sense that it forbids, by implication, particular events or occurrences. As such it can be tested and falsified, but never logically verified. Thus Popper stresses that it should not be inferred from the fact that a theory has withstood the most rigorous testing, for however long a period of time, that it has been verified; rather we should recognise that such a theory has received a high measure of corroboration. and may be provisionally retained as the best available theory until it is finally falsified (if indeed it is ever falsified), and/or is superseded by a better theory.”—
PROPERTARIAN POSITION
An advocate of Propertarinaism would argue that since the distinction is between truthful and non-truthful speech, not between science and non-science, that the term ‘scientific’ is not relevant – merely a ‘more polite’ way of saying someone is not and cannot be speaking truthfully – and therefore is polluting the commons.
Furthermore, Propertarianism would argue that all constraining improvements upon our theories are prohibitive in an effort to eliminate imaginary, erroneous, biased, and deceitful content. And that falsification is insufficient – in that it performs a warranty of correspondence, but fails to provide a warranty of possibility or truthfulness, by demonstrating that all content of the theory is existentially possible.
Curt Doolittle
The Propertarian Institute
Kiev, Ukraine
Source date (UTC): 2014-11-10 21:50:00 UTC