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  • WHAT DEFINES TERRORISM? FIGHTING FOR LIBERTY IS ALWAYS JUST. –“Section 83.01 of

    WHAT DEFINES TERRORISM? FIGHTING FOR LIBERTY IS ALWAYS JUST.

    –“Section 83.01 of the Criminal Code defines terrorism as an act committed “in whole or in part for a political, religious or ideological purpose, objective or cause” with the intention of intimidating the public “…with regard to its security, including its economic security, or compelling a person, a government or a domestic or an international organization to do or to refrain from doing any act.”–

    Bingo. It’s not Criminal (for profit) it’s Political.

    Usual argument also includes the difference between:

    1) state actors (war)

    2) state sponsored actors (insurgency)

    3) state-tolerated actors (succor)

    4) non-state, organized actors (groups)

    5) non-state, non-organized actors (individuals)

    6) non-state organized rebels (groups)

    7) non-state non-organized rebels (individuals)

    In practice we treat non-state actors as criminals and state actors as acts of war. But the problem of state-tolerated actors who are indirectly sponsored my giving them shelter has become a problem. Weak states are not capable of preventing their territory from use as a staging area. Yet the post-war consensus is predicated on the inviolability of borders. Prior theory was that states are responsible for the actions of their citizens. In practice americans, as world policemen, hold states accountable under pre-war theory. However, the academy-state complex (what some of us call the Cathedral) ideology is that we cannot hold states or citizens accountable for the actions of their peers.

    NOW WHAT ABOUT JUST AND UNJUST ACTIONS?

    Well, we can fight to implement greater or lesser liberty (property rights). This is the only question we must answer.

    SO WE HAVE THREE AXIS

    1) State vs Non State`

    2) Internal vs External

    3) Increase or Decrease free riding (trust).

    Internal or external, individual or group, and increase in liberty: moral.

    Internal or external, individual or group, and decrease in liberty: immoral.

    So the only question as to whether one is conducting war, terrorism, or revolution is whether one is attempting to increase the scope of impositions on free riding.

    Fighting for increased liberty is always just.


    Source date (UTC): 2014-12-23 03:17:00 UTC

  • ANTI-SARTORIALIST Documenting our uniforms. It’s humiliating really. My favorite

    https://www.google.com/search?q=Hans+Eijkelboom&espv=2&biw=1398&bih=741&tbm=isch&tbo=u&source=univ&sa=X&ei=QRSZVO3IEuK7ygO1pIHYCw&ved=0CBwQsAQTHE ANTI-SARTORIALIST

    Documenting our uniforms. It’s humiliating really. My favorite is his ’10 Euro Outfits’. His photos are a wonderful kind of self ridicule.

    I don’t think he means them as class studies but they’d just as easily fall into that category.

    I follow the Sartorialist – but I am always annoyed by the fact that his sense of fashion is proletarian or lower middle class at best. New York men’s fashion is dominated by gay culture, and to some degree, so is San Francisco. LA fashion is pure proletarian. So for men we must look to London, Milan, and Berlin.

    I’m pretty vain, but the competition in London is amazing. So many good looking men. So many well dressed men. I am perfectly happy to move down in the rankings just to be around them myself. lol. Milan is something else. Creative. London is quality.

    The West coast affected me forever. I’ll never wear a suit for anything other than a wedding or funeral, or a tux for events. So I’ll stick with a mix of san-francisco casual, with london details.

    Best of all worlds.


    Source date (UTC): 2014-12-23 02:15:00 UTC

  • MACRO ECONOMIC PHENOMENON ARE EMERGENT AND NON DEDUCIBLE Macro economic phenomen

    MACRO ECONOMIC PHENOMENON ARE EMERGENT AND NON DEDUCIBLE

    Macro economic phenomenon are emergent, not deducible. They are often explainable. And the discipline of macro economics attempts to explain those phenomenon. Yet many phenomenon are still not yet explainable. Although rapid increase in economics in the past twenty years has improved the field dramatically.

    Any given price for example, is often not explainable. Nor did we nor could we have deduced the stickiness of prices. Nor can we deduce the time frame of phenomenon.

    It is true for example that in the long run, money may be neutral, but that does not mean that interference in the supply of money cannot be used to create beneficial temporary advantages even if they are neutralized over time.

    It is true that unemployment will increase with minimum wages, but the reasons for this are not those proposed by cosmopolitan-Austrians. They are because people lose the possibility of entry into the work force when they are young and become permanently unemployable. Empirical evidence does not support the assumption that minor increases are statistically meaningful. Only that, say, in the french model, do we see statistically meaningful permanent unemployment.

    So, emergent phenomenon are not deducible. They are instrumentally and empirically observable. And once observed may be explained by deduction. But this is indifferent from physical phenomenon, where phenomenon are emergent.

    But to say that we can deduce all economic activity – all human action – from first principles is demonstrably false. We cannot.

    To say that we can deduce all mathematical phenomenon, logical phenomenon, physical phenomenon from first principles is demonstrably false.

    At scale, beyond our perceptions, we must rely upon empirical evidence for observation, instrumentation to obtain that evidence, and deduction to theorize the construction of those phenomenon.

    The false-flag, straw-man argument against empiricism, states that we must be able to run tests, thereby constructing data sets, rather than merely observe phenomenon and explain that phenomenon. But science does not practice empiricism. It practices the scientific method. And physical science takes this experimental approach only to discover first principles, not to analyze emergent phenomenon. Red shift is not something we need to create conditions for, it is something we must simply observe.

    Conversely, experimentally constructed evidence is LESS reliable than naturally occurring evidence. So experimentation is a means of creating conditions for observation. Observation is what is required for analysis.

    Likewise, we do not need to discover the first principles of man, but we must discover and explain the emergent phenomenon of man’s actions.

    And even in those cases where we can construct a very loose economic principle, that does not mean that we cannot take action to alter the interstitial conditions and conduct experiments upon how we can effect those conditions and for how long. The Keynesian argument is that even if the Austrian business cycle is true, the good obtained in the interim is worth the risk, because states under fiat currency – unless they overextend by war and shock – cannot fail and become insolvent.

    In any and all cases of the anti-scientific arguments put forth by the rothbardian rationalists I will easily demonstrate that each case is a straw man argument.

    Because that is the technique of Critique: the marxist and cosmopolitan device of creating a straw man argument that is sufficiently obscurant that it is possible to load, frame, and overload the average, and even above average human mind.

    It is the greatest form of deception ever constructed by man.

    While we can look back in awe at monotheism as a great deception for the purpose of imposing authoritarian rule – despite its absurdity. And while we can look back in awe at how successful the marxists were. We can also grasp that libertinism (the cosmopolitan wing of Austrian economics) is yet another instance of the same technique: create an unbelievable lie, repeat it, and defend it with straw men. Libertinism is merely cosmopolitan separatism in new dress. It didnt’ work, it wont work, and it can’t work.

    Libertines cannot hold land. And he who holds land determines the basis of law. That is an inescapable law of human action.

    Curt Doolittle

    The Propertarian Institute

    Kiev, Ukraine


    Source date (UTC): 2014-12-23 01:14:00 UTC

  • STILL NEEDS AN ECONOMY – an with an economy comes trust

    http://www.washingtonpost.com/blogs/wonkblog/wp/2014/12/21/putins-groundhog-day-the-russian-people-keep-paying-the-price-for-their-leaders-incompetence/?hpid=z3RUSSIA STILL NEEDS AN ECONOMY – an with an economy comes trust.


    Source date (UTC): 2014-12-22 03:33:00 UTC

  • THE LAND OF MAGICAL THINKING

    http://www.worldaffairsjournal.org/article/land-magical-thinking-inside-putin%E2%80%99s-russiaRUSSIA: THE LAND OF MAGICAL THINKING


    Source date (UTC): 2014-12-21 12:18:00 UTC

  • NO I AM NOT GOING TO RUSH. PROPERTARIANISM IS DONE WHEN ITS DONE — AND IT’S DON

    NO I AM NOT GOING TO RUSH. PROPERTARIANISM IS DONE WHEN ITS DONE — AND IT’S DONE WHEN ITS BULLETPROOF.

    I did more, first, faster, than anyone else has. That’s good enough for me. And while encouragement is helpful, impatience is not. I already work pretty much around the clock, and there are no shortcuts. Propertarianism is not an ideology – it’s a logic. I have reduced law to that which is decidable or not. I am pretty much done with it. All up. But the fact that it would take a dozen philosophers from mathematics, logic, economics, politics, law, to carry the conversation means that it is not in a condition where a college graduate in a STEM field can argue it after studying it. Until I get there it is not ‘done’.

    If you are lucky enough to intuit that truthful speech is the single most important virtue in creating a high trust polity with high economic velocity capable of holding first place in world economic competition, then propertarianism will make sense to you. If you do not, then you will need more persuasion.

    It is all well and good that we have interested laymen here. And I am very excited that Eli and others can construct sentimentally appealing variants on these themes (because it is not my forte). Or that Michael Philip has internalized the scientific ethos, and is able to apply it as a general rule. Or the dozen or so others that can already use fragments of propertarianism.

    But you know, this is serious work – and all but a fragment of libertarian philosophy is not – and I have serious work to do.

    So if you can tell me the importance of:

    1) the problem of decidability and the axiom of choice in math, and why this question has been a problem.

    2) the problem of construction in law, and how the progressive rewrote the constitution.

    3) why rule of law under common (organic) law is the only means of producing liberty.

    4) the minimum suppression of immoral and unethical action necessary to eliminate sufficient demand for the state, that rule of law is possible – and how would you prove it.

    5) why free speech is an intrinsic good, rather than truthful speech is an intrinsic good.

    6) why some polities can hold territory, and why some cannot.

    7) The differences between the anglo, german and german-jewish enlightenment programs, and why the anglo program was a threat to the german and jewish group evolutionary strategy.

    8) Why critique is a successful means of lying, and why the cosmopolitans invented it, and why the germans had to invent idealism.

    Then you probably can participate in criticism. Because that’s sort of the minimum bar.


    Source date (UTC): 2014-12-21 12:00:00 UTC

  • “WE ACCEPT RECOVERING ROTHBARDIANS” We understand. We are here to help you. Prop

    “WE ACCEPT RECOVERING ROTHBARDIANS”

    We understand. We are here to help you. Propertarianism.


    Source date (UTC): 2014-12-21 11:09:00 UTC

  • (It’s really obvious living over here that americans spend too much time alone.

    (It’s really obvious living over here that americans spend too much time alone. no wonder 40% of women are on anti-depressants and our older men are committing suicide in record numbers.)


    Source date (UTC): 2014-12-21 11:05:00 UTC

  • THE GREEKS SET US ON A PATH. Math isn’t the ideal, economics is. The reason we g

    THE GREEKS SET US ON A PATH. Math isn’t the ideal, economics is.

    The reason we got hooked on deduction was mathematics. In math, the means of exploration (mathematical operations) and the means of testing (mathematical operations) are the same (except in very rare circumstances).

    The greeks ran with this. And we followed.

    The problem is, (as Popper showed us) this convenience in mathematics is an exception due to the simplicity of mathematical operations, and is not a rule. Whereas, in every other field we must use guesses (induction) to arrive at hypotheses, then criticize them for internal consistency(logic), external correspondence(testing), existence (operations), and scope (falsification).

    We test our words to be free of imagination (logic), we test our correspondence with reality to be free of imagination (actions) we test our premises to be free of imagination (operations) and we test our conclusions to be free of imagination (Falsification). (still working on how to say this bit, and not quite there yet.)


    Source date (UTC): 2014-12-21 11:00:00 UTC

  • ON THE VIRTUE OF CRITICISM Without something to criticize I would have nothing t

    ON THE VIRTUE OF CRITICISM

    Without something to criticize I would have nothing to calculate. My reasons for trying to improve upon critical rationalism are external to physical sciences and partly external to epistemology: they’re in ethics and politics. Meaning, that there is a difference between permissible argument in pursuit of the most parsimonious truth (analytic or platonic truth) where no external costs are imposed upon others, and pursuit of truthful statements along the journey wherever external costs are imposed upon others. But the central ideas are still the same: seek criticism, and criticize. When you do – and especially if others do you the favor of defending their positions, and criticizing yours – you learn. I intuit a set of patterns on the very edge of perception, and just criticize whatever fragments I can sense on the way getting there. And that takes an absurd amount of patience and discipline, because (as followers probably can tell) it can take you YEARS to make incremental improvements in important theories. You cannot make a baby in less than nine months and it seems you cannot make a philosophy in less then seven to ten years.


    Source date (UTC): 2014-12-21 10:30:00 UTC