Source: Facebook

  • WE ARE EQUAL IN OUR TRIBAL CAPACITY FOR TRANSCENDENCE There are good Jews bad Je

    WE ARE EQUAL IN OUR TRIBAL CAPACITY FOR TRANSCENDENCE

    There are good Jews bad Jews, good Christians, bad Christians, good and bad in each race, and good and bad everyone. A quote from my favorite Rabbi and a man I love dearly, and always will.

    We can use the positive or we can exercise the negative. In the matters of good and bad, we can suppress parasitism, and advance our family and tribe. We need not treat groups as negative, only seek to advance our kin as a positive.

    The logical conflict occurs whenever any group attempts to assert universalism. But any universalism (equality) will sort groups into natural orders according to the median of their abilities – and force them to function by those natural orders according to the median of their abilities.

    The only universal law of cooperation between groups is not to force others to bear costs, while advancing your kin toward transcendence.

    The mandate that we are in fact equal forces us not to be.

    Curt Doolittle

    The Philosophy Of Aristocracy

    The Propertarian Institute

    Kiev Ukraine


    Source date (UTC): 2016-07-19 05:18:00 UTC

  • ( Do your followers, friends and family have any idea yet how lucky they are? Yo

    ( Do your followers, friends and family have any idea yet how lucky they are? You’re too humble to acknowledge it even if they do. Which is part of your charm. )


    Source date (UTC): 2016-07-19 05:09:00 UTC

  • THE ONY AUTHORITY IS TOTALITY OF CONSEQUENCE ***There is no authority but totali

    THE ONY AUTHORITY IS TOTALITY OF CONSEQUENCE

    ***There is no authority but totality of consequence***

    Forever ignorant, forever ill-informed, forever limited by reason, we have increasingly general rules to rely upon when we must make the dozens if not hundreds of decisions we make daily.

    To make those decisions, we rely upon those methods of decision making we call manners, ethics, morals, traditions, history, natural laws, and formulae, consist entirely of theories that have survived over time, through a multitude of uses.

    Infrequently in human history, these theories change along with the great shifts in our geography, economy, technology, and knowledge and cause changes to manners, ethics, morals, traditions, our interpretation of and value of historical examples, and the set of formulae that we use most frequently.

    And we demonstrate those changes by altering our family structure, property allocations, and means of commons production: the structure of reproduction, the structure of production of goods and services, and the structure of production of commons.

    We can, from this history, given enough ‘shifts’ to compare with each other, derive basic rules of human cooperation that remain unchanged regardless of the weights and values and decision criteria we use in each era.

    These general rules are what we refer to as “natural law”.

    And that Natural Law is reducible to this principle: In any given structure of reproduction, production, and production of commons, all normative manners, ethics, morals, traditions, histories, myths, and institutions will adapt such that we produce the least imposition of costs upon one another’s expended efforts -parasitism- necessary to preserve that structure of reproduction, production, and production of commons.

    We seem, in each era, to produce some variation between Nash and Pareto optimums to until all possible rents at all possible levels are consumed. This maximization of rents (efficiency) creates both efficiency and fragility. And then when the necessary shocks arrive to trade routes, disease, climate, populations, war, immigration, conversion, the society cannot be reordered under the existing system of production and rents.

    This is why small nations are superior to large: they experiment small, and they fail small, and are subject to constant competition that forces early failure. This is the secret to western civilization. Because we cooperate better than other peoples by the near total suppression of free riding, and the inescapability of contract, we can create networks instead of hierarchies, and remain flexible at the cost of constant competition which gainst us constant adaptation.

    The USA will fail, just as Europe will fail – and we must make them fail. Because scale merely misleads us with visible efficiencies at the cost of invisible fragilities by maximizing rents along with maximizing redistribution.

    This is the law of nature. This is the law of man.

    Thus endeth the lesson.

    Curt Doolittle

    The Philosophy of Aristocracy

    The Propertarian Institute

    Kiev, Ukraine


    Source date (UTC): 2016-07-19 05:03:00 UTC

  • THE PLACE FOR RELIGIOUS ARGUMENT There is no authority in religious wisdom, only

    THE PLACE FOR RELIGIOUS ARGUMENT

    There is no authority in religious wisdom, only advice – despite the demand of clerics and devotees.

    The use of religious, moral, historical and empirical argument is always the same:

    In the absence of clear choices, if the empirical fails, the historical fails, then the moral and religious are the best-tested experience that we can rely upon.

    The meek will not inherit the earth. But for the meek it is good wisdom that they should act in their long term interests anyway, as it will always, as a group, advance their interests against the strong.

    There is no authority other than consequence.

    Consequence in the now, soon, later, and long term.


    Source date (UTC): 2016-07-19 04:45:00 UTC

  • THE VIRTUE OF DISORDER Disorder is merely an opportunity to obtain a discount on

    THE VIRTUE OF DISORDER

    Disorder is merely an opportunity to obtain a discount on the high cost of constructing an alternative order.

    Great strategists accumulate resources with which to create and exploit opportunities. Fools rush headlong into battles.


    Source date (UTC): 2016-07-19 03:59:00 UTC

  • Thucydides, The Peloponnesian War, Book 1, 2.1, 2.2-6, 2.7-24, 2.34-46, 2.47-54,

    Thucydides, The Peloponnesian War, Book 1, 2.1, 2.2-6, 2.7-24, 2.34-46, 2.47-54, 2.59-65, 2.71-78, 3.20-24, 3.35-50, 3.52-68, 3.81-84, 4.3-4.41, 4.46-484, 4.90-101, 4.117-124, 5.6-11, 5.14-24, 5.25-26, 5.42-48, 5.76-83, 5.85-116, Books 6 and 7, http://www.worldcat.org/oclc/777896

    Homer, Iliad, Books 1, 3, 7, 9, and 24, http://www.worldcat.org/oclc/312311

    Virgil, Aeneid, Books 2 and 4, http://www.worldcat.org/oclc/9256287

    Thomas E. Ricks, Making the Corps, http://www.worldcat.org/oclc/37024242

    E.B. Sledge, With the Old Breed, Chapters 1-4 and 10-15, http://www.worldcat.org/oclc/124046079

    Modules 7-8

    John Keegan, The Face of Battle, Chapters 2-4, http://www.worldcat.org/oclc/2137107

    James Lacey and Williamson Murray, Moment of Battle, Choose your battles, http://www.worldcat.org/oclc/808215944

    Richard Overy, Why the Allies Won, Chapters 4, 6, and 7, http://www.worldcat.org/oclc/33948454

    Victor Davis Hanson, Carnage and Culture, Chapters 1, 6, 8, 10, and Afterword, http://www.worldcat.org/oclc/45375193

    Reviel Netz, Barbed Wire, Part III, http://www.worldcat.org/oclc/728243601

    John Hersey, Hiroshima, All, http://www.worldcat.org/oclc/397886

    Keith Lowe, Savage Continent, Part I, Chapters 8-10, 18-20, and 22-24, http://www.worldcat.org/oclc/796983759

    Franz Fanon, The Wretched of the Earth, Concerning Violence, Colonial War and Mental disorders, and Conclusion, http://www.worldcat.org/oclc/63404320

    David Kilcullen, Out of the Mountains, Introduction, Chapters 1, 2, and 5, http://www.worldcat.org/oclc/853286994


    Source date (UTC): 2016-07-18 13:21:00 UTC

  • THE IRONY OF UNIVERSAL EQUALITARIANISM The irony of universal equalitarianism is

    THE IRONY OF UNIVERSAL EQUALITARIANISM

    The irony of universal equalitarianism is that it makes us all enemies. Conversely, nationalism makes us all family or trading partners.


    Source date (UTC): 2016-07-18 12:09:00 UTC

  • Trump understands now. The entire world will change if we can elect him. But he

    Trump understands now.

    The entire world will change if we can elect him.

    But he sees a movement where I see restoration.

    This is the end of the Jewish century. The end of popper, Soros, universal secular humanism, and the attempt to exert universal financial rule over national legal rule.


    Source date (UTC): 2016-07-18 12:06:00 UTC

  • “a mind needs books like a sword needs a whetstone.” “It’s what I do. I drink an

    “a mind needs books like a sword needs a whetstone.”

    “It’s what I do. I drink and I know things.”


    Source date (UTC): 2016-07-18 11:50:00 UTC

  • COURSE ON WAR I have only read the syllabus but this course appears to ask and a

    https://www.coursera.org/learn/war/home/welcomeRECOMMENDED COURSE ON WAR

    I have only read the syllabus but this course appears to ask and answer most of the right questions.


    Source date (UTC): 2016-07-18 11:27:00 UTC