Source: Facebook

WHAT THE HECK ARE YOU DOING DOOLITTLE????

Um. You don’t get it.

1 – The reason I have done so much work is that by my own definition, ***I cannot make a truth claim without producing a full accounting*** of internal consistency and external consequences. (That’s why you write books about theories and, not papers. And why you write papers about experiments not books.)

2 – The vast majority of what I do online is explore a single theory consisting of three questions: i) Can we extend the involuntary warranty of due diligence in the commons (the market) from products and services to speech? ii) If we do extend it, what will be the consequences? iii) How can we provide institutions that provide the institutions that satisfy market demands and do so truthfully? iv) is truth enough? The answer to those question so far, is yes, we can do it; the consequences will be profoundly beneficial on the scale of the scientific and industrial revolutions; we can provide those institutions my relatively minor changes to the constitution; and yes, truth is enough to restore the west *AND* to maintain the west’s traditional advantage: no other people seem to be able to create a truth speaking high trust society.

3 – I can make my policy recommendations understood by common folk. I can make the general theory of the cycles of history as one of lies-vs-truth between the west/east, and center. I can give activists moral arguments. I can make my general theory understood by people with sufficient education in economics and politics. I can sometimes make very smart people able to understand how to construct arguments in propertarian and operational language. I can as yet make very few people understand the epistemology of testimonialism and why it completes the scientific method and unites science, biology, morality, philosophy, politics, and law into a single field of ‘testimony’. This distribution of ability and narrative is what we should expect. I probably am not a good person to talk with ordinary folk about technical issues. I simply can’t do the translation. I really love it on the few occasions where people understand most of the scope of work. But in a division of knowledge and labor my job, our job, is to produce a distribution of people who understand each level of sophistication. That’s all.

4 – However, I do enjoy talking to ordinary guys about the things they are concerned with. And the truth is I wish I could ‘reach’ them better than I do. Because it is ordinary guys who have been most screwed over by the 20th century scams, and it’s they who I feel most need to be saved from the destruction of the west via our women and our underclasses. So I want to care for my brothers in arms most of all. But most of all, because I believe these ordinary guys will be the warriors that change from the current order to the restoration of western civilization. if for no other reason than they have the most to gain from our doing so.

5) We do not need millions in the streets to produce a revolution. We need a solution to demand, and a small number of people to raise the cost of the status quo until we obtain our objectives. In that sense I care about a few intellectuals, a few leaders, a few advocates, and enough warriors to conduct revolution. The majority of the people once they understand the policy demands and how greatly they will benefit from them, will gladly burn the parasitic classes and reap the rewards of doing it for purely practical reasons. So they will not *resist* the transition. The only people who will resist it are the (immoral) academic, (immoral) political, and (immoral) financial classes, and the left that despises all meritocracy for good reason: they are dysgenic peoples who are but parasites upon the rest. So we do not need a mass movement. We need simply to eliminate the middle and working class’ desire to resist.