Source: Facebook

  • WORD| > |Name(Noun)| : Proper(Person > Thing > Place > Idea > Perception(sense)

    |WORD| >

    |Name(Noun)| : Proper(Person > Thing > Place > Idea > Perception(sense) > Emotion(value)) > Common (categorical) > Compound > Pronoun > Clarifier (Determiner/Measure) > Property(adjective) >

    |State| State > Event > Action > Experience > Thought

    |Person| First > Second > Third > Abstract

    |Gender| Female < Neutral > Male.

    |Possession|- Unposessable, Possessable (‘s – “apostrophe s” in English) > Ownable > Always Owned.

    |Number|- Unique > Countable > Collection/Mass(not worth counting) > Uncountable.

    |Perception|- Concrete(observable 5 Senses) > Emotions(Feelings) > Ideas(Abstr.)

    Or: Perceivable > Experience-able > Imaginable

    Action(Verb) > Action Property(adverb) > Action Clarifier (Phrasal Verbs) >

    |Knowledge| Unknown > Believed > Known > Undeniable > Tautological

    |Ownership| Undiscovered > Unconvertible > Unconverted > “Homesteaded”(Worked) > Possessed(Fact) > Consensual Property (Agreement) > Normative Property (Habit) > Property Right (Insured by third party) > inalienable(life, memory, imagination, Emotion)

    |Possibility| Impossibility > Contingency(Might) > Possibility(Can) > Necessity(Shall).

    |Permissibility| Impermissible > Permissible(May) > Obligatory(Must).

    |Temporality| Always Been > Has been > is Currently > Will Be > Will Always Be.

    |Gain or Loss| Gain < Neutral > Loss

    |Decidability| Incommensurable > Undecidable > Preferable > Good > True.

    Relation (Preposition/Postposition) > Link (Conjunction > Copula ) >

    Agreement(yes-no) >

    Noise Words(Expletives etc.) >

    code-words(acronyms etc).

    |Speech| Word > Phrase > Clause > Sentence(Subject+Predicate=Story) > Paragraph(story) > Grammary of Science > Grammar of Narrative > Grammar of Stories(Story) > Grammar of Story > Story, all the way up.


    Source date (UTC): 2017-11-07 20:56:00 UTC

  • “Some people will never learn anything, for this reason, because they understand

    —“Some people will never learn anything, for this reason, because they understand everything too soon.”— Pope


    Source date (UTC): 2017-11-07 12:55:00 UTC

  • by Bill Joslin Inhibitions to human cognition follow the inverse pattern. Percep

    by Bill Joslin

    Inhibitions to human cognition follow the inverse pattern.

    Perception -> generalization-> conflation -> faked commensurability



    My view is that we try to reinforce paradigmatic networks bcasue it’s cheaper.


    Source date (UTC): 2017-11-07 12:50:00 UTC

  • I mean. Humans are GREAT at logic. We are not so good at discovering disruptive

    I mean. Humans are GREAT at logic. We are not so good at discovering disruptive external correspondence instead of confirming internal consistency. We are really REALLY bad at surviving logical overloading. I mean… math is interesting simply because it is so simple, that from that trivial simplicity we can construct deterministic consequences, beyond our ability to imagine.


    Source date (UTC): 2017-11-07 11:48:00 UTC

  • The thing that surprises me about the deflationary grammars is – like our exhaus

    The thing that surprises me about the deflationary grammars is – like our exhaustion of edible flora – just how exhaustive we have been at developing grammars for each dimension and paradigm.


    Source date (UTC): 2017-11-07 11:46:00 UTC

  • All this study of ‘logic’ has been, as far as I can tell, rather ridiculous, sin

    All this study of ‘logic’ has been, as far as I can tell, rather ridiculous, since the principle problem with human reasoning is *overloading* not logic. So solving the problem of overloading requires we merely limit grammar such that overloading is all but impossible. Operational language consists of a deflationary grammar that limits logic almost entirely to first order logic – the natural logic of the humna mind.


    Source date (UTC): 2017-11-07 11:44:00 UTC

  • photos_and_videos/TimelinePhotos_43196237263/23270166_10155863047107264_34948911

    photos_and_videos/TimelinePhotos_43196237263/23270166_10155863047107264_34948911

    photos_and_videos/TimelinePhotos_43196237263/23270166_10155863047107264_3494891149688064566_o_10155863047107264.jpg Dimensions of reality on Y axis from upper right to bottom. Minimum to Ordinary Language grammars on X upper right to left. Truth criteria along the bottom. Right most column ordinary language.

    So I have a lot of revision to do with this but in general, the idea is that in every deflationary ‘grammar’ we find the same sequence of constructs, and those constructs correspond to dimensions of reality.James BrittinghamKnow you’re busy, but if you could post link to pdf or other downloadable version, would be great. Can’t read this.Nov 07, 2017 11:35amCurt DoolittleIt’s plenty large enough on desktop (it’s hi rez) but if you look at it on a mobile it will be cut down.Nov 07, 2017 11:37amBill JoslinThe thought I had when looking at this earlier was breakthroughs in human cognition followed a pattern.

    Persception -> deconflation -> finding a unit of measure -> finding commensurability. Breakthroughs occur when commensurability between disperate domains are discovered, which then gives rise to better measures. Discovering the common relation reveals commensurable measure. Operational epistemology focusses on relations as primary and identity/domains as secondary (or contingent).Nov 07, 2017 11:43amCurt DoolittleExactly. although I think we find commensurability and then measure but it could be two sides of the same coin.Nov 07, 2017 11:45amJames BrittinghamOkay thanks.Nov 07, 2017 11:45amBill JoslinInhibitions to human cognition follow the inverse pattern.

    Persception -> conflation -> generalization-> faked commensurabilityNov 07, 2017 11:46amBill JoslinI agree. Particular measures with in a domain which afford recognition of the common relation which reveals commensurability, which is a new or refined measure.Nov 07, 2017 11:48amBill JoslinBridgman was right – defining concepts by operations aligns better with reality, but I would take this further and say that identity names or labels a set of constant relations with in boundaries. Substantive or object based identity names by boundary and misses the constant relations. By missing the constant relations the interaction of identities becomes obscured (operations at higher orders is obscured)Nov 07, 2017 11:52amBill JoslinThis is huge and very importantNov 07, 2017 11:52amBill JoslinIdentity = bound constant relationsNov 07, 2017 11:54amCurt Doolittleoooohhh,… nice.Nov 07, 2017 12:48pmWilliam L. BengeThus allowing all items on one’s horizon to be authentically identified and identifiable, from which the actor is enabled to decipher the real relationships between each; understanding. And, from that newly obtained vantage, proceed to decipher one’s best preferred volitional action, or really interaction. A methodology or science for development of efficacy; personal or group wisdom? I do think so.Nov 07, 2017 12:49pmBryan Nova BreyOver here too @[1255416290:2048:Blake Southwood]. I think you should friend request Curt.Nov 08, 2017 2:05amDimensions of reality on Y axis from upper right to bottom. Minimum to Ordinary Language grammars on X upper right to left. Truth criteria along the bottom. Right most column ordinary language.

    So I have a lot of revision to do with this but in general, the idea is that in every deflationary ‘grammar’ we find the same sequence of constructs, and those constructs correspond to dimensions of reality.


    Source date (UTC): 2017-11-07 11:27:00 UTC

  • The structure of phrases, sentences, paragraphs, stories, and interwoven stories

    The structure of phrases, sentences, paragraphs, stories, and interwoven stories of increasing length is dependent upon practice and upon rhythm. That practice and rhythm can come from speaking, reading, or both. And our patience with ourselves and our audience’s patience with our oratory, cannot diverge without either’s loss of context.

    Hence our ability to remember songs, and the classic iambic pentameter (heartbeat: da DUM da DUM da DUM da DUM da DUM ), dactylic hexameter ( breath capacity: ssL – ssL – ssL – ssL – ssL – s or L).

    In other words, our ability to produce computational sequences is assisted by rythms. And this ability vaguely corresponds to our intelligence.


    Source date (UTC): 2017-11-07 11:19:00 UTC

  • Curt Doolittle shared a post

    Curt Doolittle shared a post.


    Source date (UTC): 2017-11-07 11:07:00 UTC

  • GILAD AT HIS BEST ONCE AGAIN. A Lesson in Jewish PR By Gilad Atzmon Towards the

    GILAD AT HIS BEST ONCE AGAIN.

    A Lesson in Jewish PR

    By Gilad Atzmon

    Towards the end of my most recent book, Being in Time – a Post Political Manifesto, I elaborate on Jewish controlled opposition strategies. I contend that when Jews detect that that something associated with them has become problematic they quickly form satellite dissent movements: they are first to oppose themselves. When Capitalism was identified as a Jewish problem, Marx was first to offer a coherent alternative. Once Palestine emerged as an acknowledged Jewish problem, a Jewish solidarity industry (JVP, IJAN, Mondoweiss, IJV) formed to dominate the opposition discourse on Israel. The intellectual debate on Zio-con immoral interventionist wars has been reduced into an internal Jewish debate between Sam Harris and Noam Chomsky. I expect soon we’ll see Jews leading the fight against sexual predatory behaviour in Hollywood and beyond. None of this is necessarily conspiratorial. It is normal for people to be embarrassed by members of their tribe who are associated with bad and criminal behaviour.

    The documentary, Independent Jewish Voices: 100 Years After Balfour, is a fascinating window into the world of Jewish controlled opposition.

    The documentary provides a retrospective on the Balfour declaration from the Jewish progressive perspective. It was spectacularly produced by IJV, a “network of Jews in Britain who share a commitment to certain principles, especially with the Israeli-Palestinian conflict in mind: putting human rights first.”

    It is shocking that, despite the fact that the Balfour Declaration led to a century of ethnic cleansing of Palestinians, not one Palestinian voice is featured in the Jewish film. More significant, the scholarship presented was carefully selected to fit within the Jewish ‘progressive narrative. Not once are we reminded of the crucial fact that the Balfour Declaration points at the dominance of the Jewish Lobby in Britain at least as early as 1917. Nor does it mention that the declaration was made to pull America into the war by appealing to American German-Jewish bankers who were initially pro German and anti British. This indicates the dominance of Jewish bankers in the USA in the early 20th century. Naturally the ‘independent’ Jewish Voices are committed to the concealment of these facts.

    The documentary asks us to accept the Jewish so-called progressive historical narrative, a tale designed to convey an image of profound Jewish ethics, Jewish values and Jewish peacefulness. I wish I could support any of it. The attempt is, in itself, duplicitous and reflects badly on the so-called ‘independent Jews’ and their ‘voices’. Most crucially, and it must be stated once again– there is no such a thing as ‘Jewish ethics.’ In Judaism, obedience to Mitzvot (commandments and laws) replaces the ethical. Adherence to such rules and laws (Talmud) replaces the judgment process inherent in the notion of ethics. It is far from clear what ‘Jewish values’ are and whether they are at all universal.

    Bizarrely, early Zionism in its initial promise to ‘civilize the Jews’ by means of ‘homecoming’ vowed to bring out the ethical and the universal in the Jews. In practice, the project collapsed and, if anything, achieved the opposite as Brian Klug pretty much admits in the documentary. While early Zionism was a secular anti Judaic movement, it was soon hijacked by Judaism (יהדות) and Jewishness (יהודיות). If early Zionism promised to make Jews ‘people like all other people,’ Judaism and Jewishness ensured that Jews were kept different — clinging to the notions of choseness and tribal exceptionalism.

    Once again, I suggest to the Independent Jewish Voices that independence means freedom- the unique act of thinking freely and creatively as opposed to tribally and collectively. To be independent is to unshackle oneself, to become ethical and universal for real, to stop concealing the truth on behalf of putative tribal interests. To be an independent voice is to stop acting as ‘voices.’ Is it that being independent and being Jewish is a political oxymoron? The Independent Jewish Voices may want to decide whether they prefer to operate politically as Jews or independently as ordinary, ethical human beings. Until they make a coherent decision, they may want to bear in mind that we have dissected Jewish progressive tactics and we are not entirely impressed with this film despite the stunning production.


    Source date (UTC): 2017-11-07 11:06:00 UTC