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  • POPULIST POSSIBILITIES (to molyneux) Michael DeMarco Topics of this scale are no

    POPULIST POSSIBILITIES

    (to molyneux)

    Michael DeMarco

    Topics of this scale are not a subject for call in’s. Just establishing context is an effort. And it’s too likely to convert into a debate that I would win and not necessarily want to. Whereas an interview allows for a gradual meeting of minds and exploration of how the pursuit of liberty (by permission) might be restored to the pursuit of sovereignty (in fact) now that we have fully displaced our martial aristocracy with a secular priesthood so to speak, that no longer willingly grants us permission if we earn it.

    While I have spent a substantive effort discrediting the Mises/Rothbard/Hoppe/Friedman, arguments, other than a few early comments, I’ve left Stefan alone since firstly, it appears he has tried to find an alternate path to justifying the libertarian intuition compatible with traditional western ethics. And secondly, because my criticisms would largely be of a technical nature – meaning survival:criticism and science vs explanation: justification and rationalism. So I view him as doing profound good without doing substantive harm.

    That said, conversely, Stefan is an incredible educator, and if equipped with some of my arguments it would empower him further with greater reach and greater explanatory power.

    I have no interest in popularity. But at present, in this time of change, stefan is serving as english speaking liberty’s olive branch (via positiva): Inspiration, And I am serving as it’s bundle of arrows (via negativa): Law.

    And that combination of ideas provides a very interesting possibility in this long-anticipated era of rapid change.

    Curt Doolittle

    The Propertarian Institute

    Kiev, Ukraine


    Source date (UTC): 2017-01-04 05:27:00 UTC

  • “Curt, what readings do you recommend for epistemology? Specifically, I want to

    —“Curt, what readings do you recommend for epistemology? Specifically, I want to source the work you put into testimonialism. And, can you add those to your reading list?”—

    I relied on I think four different axis:

    1) I consider Testimonialism a completion of the critical rationalism project. You can read popper for that. If you understand the philosophy of science and falsification vs justificationism that’s half the battle.

    2) I came in via Locke/Weber/Mises/Rothbard/Hoppe’s attempt to reduce all moral questions to statements of property rights, and used Haidt’s research to tie it back to evolutionary biology. And that taught me that the only empirical social science was the common (natural) law.

    3) I have had a long history of programming and an equally long-running issue with mathematical platonism and so I have spent a significant amount of time on the foundations (theory) of mathematics, and computer science

    4) Hayek is the author that I most relate to. And he was the first that I know of to identify the shift from thinking in terms of forces, to electromagnetism, to information – not just in physics – but as the general model for all thought. This corresponds with the evolution of computer science out of mathematics (which is chiefly concerned with forces).

    If you were to spend some time reading, my pieces in the FB group “scientific praxeology’ (which is a kind of slur against Misesians) cover the vast majority of the subject.

    Here is how I look at it:

    When we hit the late 1800’s we surpassed human scale in nearly everything we did, and because of the corrupt incentives provided by the developments of universal democracy, marxism/keynesianism, statistical analysis, Cantorian mathematics, and the distraction of the philosophical community as it tried to create a science out of the study of language, the movement that involve Poincare’, Brouwer, Bridgman, Popper, Hayek, and Mises (and others) including the attempt to create strict construction in law, all failed.

    I think what I have tried (and I think succeeded) in accomplishing is the unification of science, philosophy/morality, and law into a single discipline (Testimonialism) by completing the failed project of the 20th century in defining the means of falsifying enough dimensions of reality that we can implement demands for truthful speech in law.

    Everything else that I’ve done flows from this. The argumentative technique that you see my followers use, is an application of testimonialism (epistemology) and propertarianism (ethics) under what we consider to be a formal logic of natural law.

    SOURCING.

    Well I just gave you the sources, but you know, putting that rather obscure set of blocks together requires fairly deep knowledge of a set of complex disciplines, and it’s non trivial.

    I think it’s better to read my writing and work backward from it rather than to read others and attempt to understand it.

    (But ask Ayelam Valentine Agaliba, Bill Joslin, Josh Jeppson, William Butchman, Moritz Bierling, James Augustus Berens, Con Eli Khan, Ricky Saini … and the whole gang that comments less frequently. I mean, I don’t know how Eli Harman did it. He’s just intuited it I think. Josh says that if you have a grasp of any advanced science and the scientific methods used in it, then its a lot easier. But honestly, there is a reason no one did it before me….. I am not sure it was possible before. It was too much of a leap prior to widespread understanding of the problems of computer science vs mathematics.)

    SEE THIS SERIES OF READINGS

    https://www.facebook.com/groups/scientific.praxeology/permalink/750994611656577/


    Source date (UTC): 2017-01-03 21:01:00 UTC

  • (depends on your definition of philosophy. we don’t have a word in the west for

    (depends on your definition of philosophy. we don’t have a word in the west for ‘thinker’ that separates Reason from Mysticism the same way that Scientist is separated from Philosopher. But as far as I know there is only one family of philosophers: European and its reaction by Indo-Europeans, Greek, and it’s reaction by Confucius, and Anglo and the reaction by all after the enlightenment. )


    Source date (UTC): 2017-01-03 07:34:00 UTC

  • “WHERE DO I START?” —“Curt, I’ve been working on your reading list, but there

    “WHERE DO I START?”

    —“Curt, I’ve been working on your reading list, but there doesn’t seem to be any specific order to the thing, it’s topic specific. Is that on purpose? Why not have some foundational readings, which then branch out towards other topics?”— Ankit Patel

    The foundational readings are in the first section. But if you want me to give you the MOST IMPORTANT that i consider you need today it would be:

    Jonathan Haidt: The Righteous Mind

    Daniel Kahneman: Thinking, Fast and Slow

    Francis Fukuyama: Trust

    Francis Fukuyama: The Origins of Political Order.

    Niall Ferguson:. Civilization: The West and the Rest.

    Ricardo Duchesne: The Uniqueness of Western Civilization

    Milsom: Natural History of the Common Law.

    Hayek: The Constitution of Liberty

    I wrote this list as I went along, cataloguing those works that I’d read and not dismissed. But where i started with the study of western civilization i ended up in law.

    But the truth is, (and I now this sounds like ego-bullshit) you’re actually not going to find the synthesis of so many fields that I provide anywhere else by anyone. It’s just almost impossible to cover every field I have at the depth I have and I don’t think it was possible before the 21st century to do so.

    So at present my blog (the record of my writing) with all its repetition is actually more helpful than the reading list.

    It’s one of the reasons i’m so hard to understand. I’m pulling from all these fields at once to show that speaking the truth is possible and that we CAN complete the scientific method and turn it into LAW : Natural Law.

    I mean, in the end that’s all my work reduces to: we know the name of TRUTH now, and we can put it in law, where we could not put it into law before. And because of that we can now protect the market for information and the informational commons the same way that we protect the market for goods, the market for services, and the market for polities.

    Curt Doolittle

    The Propertarian Institute


    Source date (UTC): 2017-01-02 20:20:00 UTC

  • “ADVICE TO BUDDING REACTIONARIES ….” —“If I could give advice to a budding r

    “ADVICE TO BUDDING REACTIONARIES ….”

    —“If I could give advice to a budding reactionary, it would be to master Nietzsche and Evola first, then the rest of this [NRX] stuff will look like bourgeois tripe. It would amount to a great deal of wasted effort for a man to read these two authors later rather than sooner.

    And if someone has a really hard time taking such esoteric spiritualism seriously, at least just go straight to Curt Doolittle and his Propertarianism, which is infinitely deeper than anything that is going on right now on the Right.

    I’ve scoured far and wide, and he really is the lead intellectual of the New Right. It’s amazing to me some of these NRx blogs still write the only somewhat-correct garbage they do, rather than read him and catch up with what advances have been made.”— Of Bronze and Fire (Reddit)

    (RESPONSE)

    (I’m humbled. Thank you.) And I’ve come to agree with the value of the Evola->Nietzche->Doolittle progression for those that start with the spiritual and work to the scientific it’s the right pathway. I’m too hung up on my own progression without necessarily realizing that once you get to Testimonialism, Propertarianism, and Sovereignty the Evola -> Nietzsche -> Doolittle sequence may be superior to the empirical sequences for the purpose of learning. Most people want to learn. (I needed to falsify.) Learning is better achieved through the spiritual and literary. It’s just a hard transition for me to make.


    Source date (UTC): 2017-01-02 12:56:00 UTC

  • yeah, I use lower middle as well because I distinquish between high proletarians

    yeah, I use lower middle as well because I distinquish between high proletarians and lower middle. But mostly the same.


    Source date (UTC): 2017-01-01 18:45:13 UTC

    Original post: https://twitter.com/i/web/status/815629970194231296

    Reply addressees: @Madisox

    Replying to: https://twitter.com/i/web/status/815628306645217280


    IN REPLY TO:

    @Madisox

    Top out-of-sight
    Upper
    Upper Middle
    —-
    Middle Class
    High Proletarian
    Mid Proletarian
    Low Proletarian

    Destitute
    Bottom Out-of-Sight

    Original post: https://twitter.com/i/web/status/815628306645217280

  • Addressing Gender/Class/Tribe/Race distributions as need for different instituti

    Addressing Gender/Class/Tribe/Race distributions as need for different institutions avoids racist criticism. @Madisox #NewRight alt-right


    Source date (UTC): 2017-01-01 17:02:29 UTC

    Original post: https://twitter.com/i/web/status/815604118442115073

    Replying to: https://twitter.com/i/web/status/815584677163634688


    IN REPLY TO:

    @Madisox

    The great topic the alt-right still has never properly covered: Class. It’s not just economic, it goes deep- very deep.

    Original post: https://twitter.com/i/web/status/815584677163634688

  • Yes, it remains the best work on class i have found. I use his terminology mysel

    Yes, it remains the best work on class i have found. I use his terminology myself.


    Source date (UTC): 2017-01-01 17:00:32 UTC

    Original post: https://twitter.com/i/web/status/815603628992065536

    Reply addressees: @Madisox

    Replying to: https://twitter.com/i/web/status/815584882609025024


    IN REPLY TO:

    @Madisox

    I’m reading “Class: A Guide Through The American Status System” by Paul Fussel, I highly recommend it, @curtdoolittle

    Original post: https://twitter.com/i/web/status/815584882609025024

  • “Is market government just a foreign concept to ancaps or do they just think eve

    —“Is market government just a foreign concept to ancaps or do they just think every government is inherently an extra-market/bureaucratic entity?”—

    1) ancap = social reject = avoider-of-commons, and market government exists for the purposes of making commons.

    2) ancap term ‘government’ is unclear, just as ancap term ‘state’ is unclear, just as the demarcation between law (discovered), regulation (theorized), and legislation (command) is unclear.

    3) Ancaps practice a great deal of conflation so that they cannot comprehend market government as consisting in an institutional (constitutional) market for the production of voluntary commons under rule of natural law. And even if they could comprehend it, they couldn’t comprehend a market for dissent (a prohibition on contracts that violate law) versus assent (majority rule).

    4) So their ‘imprecise language’ lets them think they know what they’re talking about – when they don’t.

    MARKET GOVT

    1) sovereignty

    2) rule of natural law

    3) distribution of proceeds (revenues) from the market (polity) by some method or other (equal, or by contribution, etc).

    4) contracts not legislation.

    5) all contracts assent (pass) unless they do not survive dissent (challenge under natural law) including requirement for strict construction.

    In other words the end of monopoly determination of commons.


    Source date (UTC): 2016-12-30 11:59:00 UTC

  • Q&A: CURT, BUY #Apple or #Microsoft? At present, the best work environment I can

    Q&A: CURT, BUY #Apple or #Microsoft?

    At present, the best work environment I can find is provided by a pre 2016 macbook pro retina, and an iPad Pro as an external monitor and backup computer. And to rely on a Dell hd monitor for screen real estate.

    For the next three to four years, I plan on buying and maintaining refurbished 2014-2015 era Macbook Pro Retinas – or until Apple changes course.

    Why? I am just too frustrated by problems with Windows computers and too happy with reliability of this generation of Apple Laptops.

    As for phones, it’s pretty clear that the iPhone is no longer a competitor to the Samsung and Lumina phones. But as long as I stay within the Apple ecosystem, I will stay with the iPhone simply for compatibility reasons.

    I think Microsoft needs three more years to ‘recover’ from the past (at least). I think Apple needs three more years before they correct course – and so we are in a bit of a bad era right now.

    I think the ‘malinvestment’ in (a) handheld, and (b) social, and (c) small biz software will also end shortly.

    I think microsoft’s experiment with a walled garden (.NET) has been acknowledged as a failure. And that they’ll continue to follow the language market. (if only Java would follow suit).

    We are in an era where the bubbles are popping all over humanity.

    So my position is to hold tight and buy refurbished macbook pros and to revisit when I see either microsoft or apple succeed.


    Source date (UTC): 2016-12-30 07:43:00 UTC