Form: Reply

  • Hate somewhere else

    Hate somewhere else.


    Source date (UTC): 2018-04-23 14:14:17 UTC

    Original post: https://twitter.com/i/web/status/988420801350291457

    Reply addressees: @SharpObserver @wyliecatherine @PA

    Replying to: https://twitter.com/i/web/status/988413589722562560


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    Original post on X

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    Original post: https://twitter.com/i/web/status/988413589722562560

  • Honestly, the guy is a bullsh–tter and it’s almost intellectually insulting eve

    Honestly, the guy is a bullsh–tter and it’s almost intellectually insulting even to bother with him. I’ve had a handful of these encounters. And they’re all the same.


    Source date (UTC): 2018-04-22 19:35:03 UTC

    Original post: https://twitter.com/i/web/status/988139134723264514

    Reply addressees: @Mrthundaro @BloodsportsNews @Jay_D007

    Replying to: https://twitter.com/i/web/status/987134200448016384


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    Original post: https://twitter.com/i/web/status/987134200448016384

  • I think that there is a very great disparity in the industries in which non-whit

    I think that there is a very great disparity in the industries in which non-whites, whites, and jews, show asymmetric earnings. And that it is the choice of industries and the returns on those industries that produce the exaggerated differences. Jewish ethics are not reciprocal.


    Source date (UTC): 2018-04-22 19:26:02 UTC

    Original post: https://twitter.com/i/web/status/988136869094395904

    Reply addressees: @Steve_Sailer

    Replying to: https://twitter.com/i/web/status/987823339325411328


    IN REPLY TO:

    @Steve_Sailer

    White privilege and Jewish privilege seem fairly comparable in causes, size, and quantity/quality of evidence for their existence. E.g., whites tend to make more money than nonwhites and Jews tend to make more money than gentiles, and for roughly similar sets of reasons.

    Original post: https://twitter.com/i/web/status/987823339325411328

  • Please stay on this message for a few years. We need it. And you’re increasingly

    Please stay on this message for a few years. We need it. And you’re increasingly successful at messaging.


    Source date (UTC): 2018-04-22 19:24:06 UTC

    Original post: https://twitter.com/i/web/status/988136380399276034

    Reply addressees: @JonHaidt @RaiseAnAdult

    Replying to: https://twitter.com/i/web/status/987813544379998209


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    Original post: https://twitter.com/i/web/status/987813544379998209

  • Nassim: I think the common effeminate male, does not understand that arrogance i

    Nassim: I think the common effeminate male, does not understand that arrogance is a rhetorical device by those with Agency, just a empathy is a device used by those who lack it. Taunts bait pretenders from a position of confidence. It deprives them of pretentious virtue signals.


    Source date (UTC): 2018-04-22 19:23:22 UTC

    Original post: https://twitter.com/i/web/status/988136196432973824

    Reply addressees: @nntaleb

    Replying to: https://twitter.com/i/web/status/988053012450037760


    IN REPLY TO:

    @nntaleb

    Imbecile, who is attacking “science” and “experts”? https://t.co/glwEgBtvrH

    Original post: https://twitter.com/i/web/status/988053012450037760

  • “Curt, how would you respond to the assertion that meaningfulness and correspond

    —“Curt, how would you respond to the assertion that meaningfulness and correspondence are the same thing?”— Moritz Bierling

    “Unicorn” is meaningful (imaginable) but not correspondent (existential).

    Identity

    Consistency

    Correspondence

    Existential Possibility

    Voluntary Rationality

    Reciprocity

    Completeness

    Coherence

    This checklist consists of each possible dimension of reality, just as the four dimensions correspond to each dimension of reality in mathematical geometry.

    So that which is meaningful merely consists of relations between what is imaginable. Reality consists of a subset of what is imaginable. Reality cannot err, inflate, conflate, or imagine – only man can.

    THE SEARCH ALGORITHMS ARE OF NECESSITY BROADER THAN THE ANSWERS.


    Source date (UTC): 2018-04-21 10:58:00 UTC

  • (you know where to find me)

    (you know where to find me)


    Source date (UTC): 2018-04-20 19:46:19 UTC

    Original post: https://twitter.com/i/web/status/987417197474713600

    Reply addressees: @Voltaire1778__8 @TOOEdit @charlesmurray @FukuyamaFrancis @stephenWalt

    Replying to: https://twitter.com/i/web/status/987367538936950785


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    Original post: https://twitter.com/i/web/status/987367538936950785

  • —“Curt: Whats the most inspiring philosophical text you’ve read?”—

    (a) Inspiration is something I don’t really need, which is why I don’t see philosophy as self-help but decidability. (c) I don’t read philosophy except to understand how previous generations of thinkers have failed. (really). Instead, I read science and art history, both of which are *demonstrated*, not fantasized (as is philosophy). In fact, I still read philosophers and generally thing “OMG this is sh-t”. (b) The only books I can recall inspiring me were those of history, particularly military history, and within that group ‘Strategy” by Liddel-Hart, and the history of the Mongols. I consider my study of the mongols my first really independent research program outside of arts and sciences. (e) And whether you consider Sun Tsu, Alexander, Caesar, Machiavelli, Napoleon, Clausewitz, and Keegan philosophy or military strategy and history is a question of bias in categorization. (d) I can only remember being affected heavily by Hayek’s two papers on knowledge, less so his work on law, and more so Popper and Kuhn’s work on scientific epistemology. In my understanding of history I have combined nietzsche’s aryanism, hayek’s knowledge and law, weber/mises/simmel’s calculation problem, completed popper’s epistemology, and Hoppe’s reduction of all social science to statements of property (tort). (e) In aesthetics I was affected by rand’s romantic manifesto in no small part because my university’s art college was based upon it – and it stuck with me HARD. (f) You might call Simmel’s “The Philosophy of Money” a book on philosophy or work of social science. I deem it the latter. And I read Weber, Durkhiem, and Pareto to understand economics for the same reason. (g) You might call Nietzche’s Birth of Tragedy philosophy but I consider it social science. I respect nietzsche but I don’t read him for philosophy or inspiration (I find german literature ridiculous), but I did try to understand how he failed to produce a more scientific program for his insight into heroic ethics. SO WHAT I HEAR FROM PEOPLE WHEN THEY ASK ME ABOUT PHILOSOPHY: is there a literature in ordinary language that I can read as a shortcut to understanding? And the answer is I don’t think so. And I am pretty sure you will learn more from following me for two years than you will learn from any study of philosophy. Not because I”m particularly good, but because I’m actually a scientist, and most philosophers have been tragic. I started with history, then science, then artificial intelligence, and then economics. And so my ‘route’ to wisdom was scientific not literary. cheers Apr 20, 2018 11:40am

  • —“Curt: Whats the most inspiring philosophical text you’ve read?”—

    (a) Inspiration is something I don’t really need, which is why I don’t see philosophy as self-help but decidability. (c) I don’t read philosophy except to understand how previous generations of thinkers have failed. (really). Instead, I read science and art history, both of which are *demonstrated*, not fantasized (as is philosophy). In fact, I still read philosophers and generally thing “OMG this is sh-t”. (b) The only books I can recall inspiring me were those of history, particularly military history, and within that group ‘Strategy” by Liddel-Hart, and the history of the Mongols. I consider my study of the mongols my first really independent research program outside of arts and sciences. (e) And whether you consider Sun Tsu, Alexander, Caesar, Machiavelli, Napoleon, Clausewitz, and Keegan philosophy or military strategy and history is a question of bias in categorization. (d) I can only remember being affected heavily by Hayek’s two papers on knowledge, less so his work on law, and more so Popper and Kuhn’s work on scientific epistemology. In my understanding of history I have combined nietzsche’s aryanism, hayek’s knowledge and law, weber/mises/simmel’s calculation problem, completed popper’s epistemology, and Hoppe’s reduction of all social science to statements of property (tort). (e) In aesthetics I was affected by rand’s romantic manifesto in no small part because my university’s art college was based upon it – and it stuck with me HARD. (f) You might call Simmel’s “The Philosophy of Money” a book on philosophy or work of social science. I deem it the latter. And I read Weber, Durkhiem, and Pareto to understand economics for the same reason. (g) You might call Nietzche’s Birth of Tragedy philosophy but I consider it social science. I respect nietzsche but I don’t read him for philosophy or inspiration (I find german literature ridiculous), but I did try to understand how he failed to produce a more scientific program for his insight into heroic ethics. SO WHAT I HEAR FROM PEOPLE WHEN THEY ASK ME ABOUT PHILOSOPHY: is there a literature in ordinary language that I can read as a shortcut to understanding? And the answer is I don’t think so. And I am pretty sure you will learn more from following me for two years than you will learn from any study of philosophy. Not because I”m particularly good, but because I’m actually a scientist, and most philosophers have been tragic. I started with history, then science, then artificial intelligence, and then economics. And so my ‘route’ to wisdom was scientific not literary. cheers Apr 20, 2018 11:40am

  • My understanding is two sexes and therefore two genders develop from neutral ste

    My understanding is two sexes and therefore two genders develop from neutral stem, but failure of expression in utero, failure of expression in development, failure of expression due to trauma, and that infantilization via suppression of play, lack of exercise, diet, and exposure to manmade chemistry in the environment is the primary cause of variations in expression.


    Source date (UTC): 2018-04-20 16:08:00 UTC