1 – Men are rational. Period.
2 – Men can rationally choose morality or immorality or evil. Period.
3 – Morality consist of reciprocity. Period.
4 – Reciprocity consists of productive, fully informed, warrantied, voluntary exchange, free of negative externality – period.
5 – The test of reciprocity is any change in property in toto (demonstrated property) Period.
6 – The purpose of reciprocity is the demand for restitution as a means of preventing retaliation cycles.
7 – The Purpose of preventing retaliation cycles, is to preserve the value of cooperation.
8 – The incremental suppression of retaliation cycles produces lower risk and higher experimental velocity, (that we call ‘trust’), thereby increasing the rate of returns on cooperation.
Are Men Not Moral?
Men are merely rational. We are capable of moral (cooperative) and immoral (parasitic), and evil (predatory) behaviors. We demonstrate that we are capable of moral, immoral, and evil behaviors.
We choose good most often because it is rational. A few of us choose not good because it is rational – fairly often. A few of us choose evil – because it is rational given their emotional condition. We always manage our physical, emotional, and intellectual(frustration) budgets, and we
We educate our young and each other in order to preserve the utility of cooperation for them, for ourselves, and the group, and to prevent retaliation for them, ourselves, and the group.
The fact of the matter is that if you are strong, in the short term predation is most rewarding, at the cost of future retaliation. if you are not weak, In the medium-term cooperation is most rewarding. In the long term, if you are weak, parasitism is most rewarding.
And this is what we see: a predatory upper class, a productive middle class, and a parasitic underclass.
There are no possible perpetual motion machines, including those of a polity, economy, and kin group.
We must always defeat the dark forces of time, ignorance, and scarcity, despite that some of us are strong and competent, some of us not weak but competent, and some of us weak and incompetent.
We are, like all nature, bound by the basic laws of the universe, and in particular, the laws of thermodynamics. All civilization is merely an attempt to cooperate at larger and larger scales, by trading off near pleasures, for future returns.
The Consequence of Rational Action
All men are rational actors – neither moral nor immoral, but rational. We achieve the good by eliminating the utility of choosing the bad. We eliminate the utility of choosing the bad by the promise of violence for violations of reciprocity. We test for the violation of reciprocity by demand for fully informed, productive, warrantied, voluntary transfer free of negative-externality. We call this test of reciprocity Natural Law. We can only test this Natural Law by the use of independent judges and juries to discover violations of it by sympathetic testing. We can perform that sympathetic testing when observing testimony. We can sympathetically test from testimony because our ability to cooperate was made possible by an ability to sympathize with intent. By sympathizing with intent, we can discover malincentives and malintentions. We can then judge malincentives and malintentions, and record those judgments for future use in what we call the ‘common law.’. But for this system to work at all, those who testify, the jury, and the judges must give higher priority to the commons than to their self, kin, or organizational interests. And so they themselves must be subject to the same demand for reciprocity as those that they adjudicate. This is the secret to western civilization: the truthfulness of warrior cult spread across all men, via service in militia and army.
The Contract of Aristocratic Cooperation
We prefer to cooperate morally – meaning beneficially – with you.
If we cannot cooperate beneficially with you on fully moral terms – meaning without parasitism, then we have only four choices:
1) Pay the cost of your parasitism and suffer the consequences, in exchange for avoiding the cost of defending against your parasitism.
2) Boycott you and bearing the costs of boycotting you in exchange for avoiding the cost of transforming you into a moral individual or group.
3) Colonize you and bear the cost of evolving you, in exchange for creating a valued member of mankind.
4) Conquering you and bearing the cost of exterminating you in exchange for freedom from your parasitism.
So, you have a choice: limit your actions to productive, fully informed, warrantied, voluntary transfer, constrained to externalities under the same conditions.
Or we will eventually colonize and reform you, or conquer and exterminate you.
You may have the ambition of mere survival. Our ambition is to make mankind moral. For it is only in moral mankind that the evil and immoral are exterminated forever.
1 – Men are rational. Period.
2 – Men can rationally choose morality or immorality or evil. Period.
3 – Morality consist of reciprocity. Period.
4 – Reciprocity consists of productive, fully informed, warrantied, voluntary exchange, free of negative externality – period.
5 – The test of reciprocity is any change in property in toto (demonstrated property) Period.
6 – The purpose of reciprocity is the demand for restitution as a means of preventing retaliation cycles.
7 – The Purpose of preventing retaliation cycles, is to preserve the value of cooperation.
8 – The incremental suppression of retaliation cycles produces lower risk and higher experimental velocity, (that we call ‘trust’), thereby increasing the rate of returns on cooperation.
Are Men Not Moral?
Men are merely rational. We are capable of moral (cooperative) and immoral (parasitic), and evil (predatory) behaviors. We demonstrate that we are capable of moral, immoral, and evil behaviors.
We choose good most often because it is rational. A few of us choose not good because it is rational – fairly often. A few of us choose evil – because it is rational given their emotional condition. We always manage our physical, emotional, and intellectual(frustration) budgets, and we
We educate our young and each other in order to preserve the utility of cooperation for them, for ourselves, and the group, and to prevent retaliation for them, ourselves, and the group.
The fact of the matter is that if you are strong, in the short term predation is most rewarding, at the cost of future retaliation. if you are not weak, In the medium-term cooperation is most rewarding. In the long term, if you are weak, parasitism is most rewarding.
And this is what we see: a predatory upper class, a productive middle class, and a parasitic underclass.
There are no possible perpetual motion machines, including those of a polity, economy, and kin group.
We must always defeat the dark forces of time, ignorance, and scarcity, despite that some of us are strong and competent, some of us not weak but competent, and some of us weak and incompetent.
We are, like all nature, bound by the basic laws of the universe, and in particular, the laws of thermodynamics. All civilization is merely an attempt to cooperate at larger and larger scales, by trading off near pleasures, for future returns.
The Consequence of Rational Action
All men are rational actors – neither moral nor immoral, but rational. We achieve the good by eliminating the utility of choosing the bad. We eliminate the utility of choosing the bad by the promise of violence for violations of reciprocity. We test for the violation of reciprocity by demand for fully informed, productive, warrantied, voluntary transfer free of negative-externality. We call this test of reciprocity Natural Law. We can only test this Natural Law by the use of independent judges and juries to discover violations of it by sympathetic testing. We can perform that sympathetic testing when observing testimony. We can sympathetically test from testimony because our ability to cooperate was made possible by an ability to sympathize with intent. By sympathizing with intent, we can discover malincentives and malintentions. We can then judge malincentives and malintentions, and record those judgments for future use in what we call the ‘common law.’. But for this system to work at all, those who testify, the jury, and the judges must give higher priority to the commons than to their self, kin, or organizational interests. And so they themselves must be subject to the same demand for reciprocity as those that they adjudicate. This is the secret to western civilization: the truthfulness of warrior cult spread across all men, via service in militia and army.
The Contract of Aristocratic Cooperation
We prefer to cooperate morally – meaning beneficially – with you.
If we cannot cooperate beneficially with you on fully moral terms – meaning without parasitism, then we have only four choices:
1) Pay the cost of your parasitism and suffer the consequences, in exchange for avoiding the cost of defending against your parasitism.
2) Boycott you and bearing the costs of boycotting you in exchange for avoiding the cost of transforming you into a moral individual or group.
3) Colonize you and bear the cost of evolving you, in exchange for creating a valued member of mankind.
4) Conquering you and bearing the cost of exterminating you in exchange for freedom from your parasitism.
So, you have a choice: limit your actions to productive, fully informed, warrantied, voluntary transfer, constrained to externalities under the same conditions.
Or we will eventually colonize and reform you, or conquer and exterminate you.
You may have the ambition of mere survival. Our ambition is to make mankind moral. For it is only in moral mankind that the evil and immoral are exterminated forever.
We are born with one resource to spend: TIME, and by early adulthood, we must produce more than we expend over a three week period, or we will die. We are able to produce only so many calories in that time. And, alone, barely enough to survive as a gatherer.
We are, however, capable of cooperation. We can imitate (the physical), empathize (with emotions), and sympathize (with thought). And cooperation is possible because we can judge intent (thought) reward (emotion) and means of acting (the physical)
The returns on cooperation are not additive but multiplicative – on the order a power of five to ten per person added to the division of labor. (Really. It’s that much). As Adam Smith famously argued, ten men make a few pins each but ten men dividing the labor make ten thousand pins. There is no equivalent to cooperation in a division of labor.
All our biological abilities: language, reason; our habitual abilities: manners, norms, and traditions; our institutions: money, law, banking, politics, religion, and even war, assist us in cooperating in ever larger numbers.
And through that vast system of heartless, mindless, communication, cooperation, we produce and transform infinitely more calories than we could on our own.
For this reason, we have only one form of wealth: Time, and we are not wealthier than cavemen. We have only made everything infinitely cheaper in the only currency we have to spend when we are born: time.
However, we are all born rational actors, and act morally (do not lie, cheat, steal, or free ride) and immorally (lie, cheat, steal, and free ride) as is in our best self-interest.
And the velocity and scale of cooperation is dependent upon truth-telling, adhering to promise and contract, and incentives for both reward and punishment if we fail to speak the truth, the whole truth, nothing but the truth, adhere to promise and contract, and follow only those incentives that impose no costs upon the investments(costs) of others.
Mathematics (the logic of constant positional relations – or what we call ‘measurement’), Science (testifying to demonstration of the determinism of the physical world), Economics (demonstrated human behavior) and Tort (demonstrated human conflict) are the only languages of truth that we know of.
Humans evolved language to ‘deceive’, negotiate, and speak ‘morally’, not to speak truthfully, scientifically, economically, or legally. And humans evolved to cheat where they have the opportunity – and continue to do so.
So the primary difficulty in history is creating language, habits, and institutions, that assist us in truthful, voluntary, reciprocally beneficial, cooperation while suppressing untruthful, involuntary, irreciprocal impositions.
In the end, as inhuman as it may seem, we are all just calculating opportunities to work together to pursue the highest return at the lowest cost in the shortest time with the greatest degree of certainty at the lowest risk. We are calculating, and the ‘equals sign’ in that vast set of calculations is when we cooperate.
We work together to increase the returns on time.
THE FOUNDATIONS OF ECONOMICS (COOPERATION) = TIME
The opportunities in a market are limited by the requirement that we do not impose costs by externality upon the investments of others causing the loss of capital in territorial, physical, institutional, cultural, normative, informational, familial, and genetic assets.
Markets allow us to create opportunity through proximity – decreasing opportunity costs of time, and thru informational, informal, and formal institutions, and physical infrastructure as a common good – each decreasing opportunity costs of time. These market opportunities are produced as a common good. We can then serve the common good by converting opportunity into exchanges, each of which creates more than it consumes by the service of the coincidence of wants. (time savings).
We create opportunities for temporal compression through the division of perception, cognition, knowledge, labor, and advocacy, and seize them through the identification of a coincidence of wants, thereby converting the potential for temporal compression into the existential compression of time. And it is through this temporal compression that we, collectively, in increasing scales, constantly reduce the cost of existence, and defeat the dark forces of time, ignorance, and scarcity.
If you understand this you will understand all of human civilization, consists of time-saving – and the reason we have achieved what no other creatures have achieved.
We must defeat the dark forces of time, ignorance, distance, and scarcity, and we do so through cooperation, and we cooperate through the incremental suppression of the imposition of costs on one another upon life, body, kin, possessions, and interests, in the form of violence, theft, fraud, falsehood, conspiracy, rents and free-riding.
We accomplish this incremental suppression by the demand for a warranty of due diligence for our products(materials), services(actions), and information(speech) and the prosecution, restitution, punishment, ostracization, or execution, of those who circumvent that Warranty of Reciprocity by production, action, or speech.
This leaves us with no option but to participate in voluntary markets under which we limit our productions, actions, and speech to that which consists of productive, fully informed (truthful), warrantied, voluntary transfer, free of imposition of cost upon the life, kin, possessions, and interests of others by externality.
This explains why time is the principal asset from which all of human existence emerges through the continuous discounting of time costs through an ever-expanding division of labor, with ever-expanding suppressions of parasitism.
We are born with one resource to spend: TIME, and by early adulthood, we must produce more than we expend over a three week period, or we will die. We are able to produce only so many calories in that time. And, alone, barely enough to survive as a gatherer.
We are, however, capable of cooperation. We can imitate (the physical), empathize (with emotions), and sympathize (with thought). And cooperation is possible because we can judge intent (thought) reward (emotion) and means of acting (the physical)
The returns on cooperation are not additive but multiplicative – on the order a power of five to ten per person added to the division of labor. (Really. It’s that much). As Adam Smith famously argued, ten men make a few pins each but ten men dividing the labor make ten thousand pins. There is no equivalent to cooperation in a division of labor.
All our biological abilities: language, reason; our habitual abilities: manners, norms, and traditions; our institutions: money, law, banking, politics, religion, and even war, assist us in cooperating in ever larger numbers.
And through that vast system of heartless, mindless, communication, cooperation, we produce and transform infinitely more calories than we could on our own.
For this reason, we have only one form of wealth: Time, and we are not wealthier than cavemen. We have only made everything infinitely cheaper in the only currency we have to spend when we are born: time.
However, we are all born rational actors, and act morally (do not lie, cheat, steal, or free ride) and immorally (lie, cheat, steal, and free ride) as is in our best self-interest.
And the velocity and scale of cooperation is dependent upon truth-telling, adhering to promise and contract, and incentives for both reward and punishment if we fail to speak the truth, the whole truth, nothing but the truth, adhere to promise and contract, and follow only those incentives that impose no costs upon the investments(costs) of others.
Mathematics (the logic of constant positional relations – or what we call ‘measurement’), Science (testifying to demonstration of the determinism of the physical world), Economics (demonstrated human behavior) and Tort (demonstrated human conflict) are the only languages of truth that we know of.
Humans evolved language to ‘deceive’, negotiate, and speak ‘morally’, not to speak truthfully, scientifically, economically, or legally. And humans evolved to cheat where they have the opportunity – and continue to do so.
So the primary difficulty in history is creating language, habits, and institutions, that assist us in truthful, voluntary, reciprocally beneficial, cooperation while suppressing untruthful, involuntary, irreciprocal impositions.
In the end, as inhuman as it may seem, we are all just calculating opportunities to work together to pursue the highest return at the lowest cost in the shortest time with the greatest degree of certainty at the lowest risk. We are calculating, and the ‘equals sign’ in that vast set of calculations is when we cooperate.
We work together to increase the returns on time.
THE FOUNDATIONS OF ECONOMICS (COOPERATION) = TIME
The opportunities in a market are limited by the requirement that we do not impose costs by externality upon the investments of others causing the loss of capital in territorial, physical, institutional, cultural, normative, informational, familial, and genetic assets.
Markets allow us to create opportunity through proximity – decreasing opportunity costs of time, and thru informational, informal, and formal institutions, and physical infrastructure as a common good – each decreasing opportunity costs of time. These market opportunities are produced as a common good. We can then serve the common good by converting opportunity into exchanges, each of which creates more than it consumes by the service of the coincidence of wants. (time savings).
We create opportunities for temporal compression through the division of perception, cognition, knowledge, labor, and advocacy, and seize them through the identification of a coincidence of wants, thereby converting the potential for temporal compression into the existential compression of time. And it is through this temporal compression that we, collectively, in increasing scales, constantly reduce the cost of existence, and defeat the dark forces of time, ignorance, and scarcity.
If you understand this you will understand all of human civilization, consists of time-saving – and the reason we have achieved what no other creatures have achieved.
We must defeat the dark forces of time, ignorance, distance, and scarcity, and we do so through cooperation, and we cooperate through the incremental suppression of the imposition of costs on one another upon life, body, kin, possessions, and interests, in the form of violence, theft, fraud, falsehood, conspiracy, rents and free-riding.
We accomplish this incremental suppression by the demand for a warranty of due diligence for our products(materials), services(actions), and information(speech) and the prosecution, restitution, punishment, ostracization, or execution, of those who circumvent that Warranty of Reciprocity by production, action, or speech.
This leaves us with no option but to participate in voluntary markets under which we limit our productions, actions, and speech to that which consists of productive, fully informed (truthful), warrantied, voluntary transfer, free of imposition of cost upon the life, kin, possessions, and interests of others by externality.
This explains why time is the principal asset from which all of human existence emerges through the continuous discounting of time costs through an ever-expanding division of labor, with ever-expanding suppressions of parasitism.
Negative manners, ethics, morals, and law are universal. Positive manners, ethics, and morals are agency and therefore class dependent. We had it right until Christianity imposed a universalist slave monopoly. Just as the Ashkenazi have tried through marxism, libertarianism, and neo-conservatism to impose a universalist monopoly of the working, trading, and ruling classes.
1) Reciprocity is demonstrably universal by rationally, logically, and empirically. This is a via-negativa prohibition.
2) The criteria for reciprocity in any given condition varies given the portfolio of existing traditional, cultural, normative, ethical, moral, legal and institutional changes.
3) Within these portfolios all actions are decidable (and are decided) by reciprocity.
4) As such as with laws, a set of norms, matters, ethics, morals evolve as rules of thumb covering the majority of cases and questions.
5) Individuals and groups can be educated in the method of determining reciprocity within these local portfolios as well as any other portfolio they can gain sufficient general knowledge of to explain.
6) Because we begin in ignorance, and grow and learn more about the world we first imitate simple rules, come to understand general rules, and eventually in later age, come to undrestand outcomes and handle exceptions.
7) And we increasingly rely on adversarial competition in markets to test our ideas, and adversarial competition before more knowledgable ‘judges and juries’ for resolution of differences (errors, biases, deceits).
8) Some portfolios evolve to diverge from reciprocity. This does not alter the demand for reciprocity. It generates demand for the rebalancing of the portfolio so that it consist of a collection of interdependent demands for reciprocity rather than irreciprocity.
Some portfolios are temporally disadvantageous but cumulatively advantageous, (western) some are temporally advantageous but cumulatively stagnating (east asian) and some are temporally advantageous but cumulatively disastrous and (jewish), some are temporally advantageous and cumulatively catastrophic (muslim).
Some create capital rapidly and expand capital externally (european). Some create limited capital slowly and expand capital externally (chinese). Some create capital at the expense of others (jewish). Some consume capital at the expense of others (muslim).
Justificationism was false. Falsificationism was only half of the story. It’s western Adversarialism that discovered and maintained truth in all walks of life.
There is a universal via negativa. Anything that is not irreciprocal within the local portfolio of manners, ethics morals, norms, laws, traditions is ethical and moral.
When conflicts occur across portfolios they are easily decided by reciprocity independent of the local portfolios of manners, ethics morals norms laws traditions.
Virtues consist of cultivating knowledge and habits that (a) suppress impulse the exports costs in favor of excellence (bearing costs), (a) minimize chances of irreciprocity, (b) bias our cost neutral decisions to the benefit the commons rather than the self.
As such, just as some virtues are true and false to their pretense, some are true and false in combination with others.
And we can only test whether virtues are true by adversarialism: competition.
Worse, virtue signaling in and over itself is the most hyper consumptive of false virtues.
Negative manners, ethics, morals, and law are universal. Positive manners, ethics, and morals are agency and therefore class dependent. We had it right until Christianity imposed a universalist slave monopoly. Just as the Ashkenazi have tried through marxism, libertarianism, and neo-conservatism to impose a universalist monopoly of the working, trading, and ruling classes.
1) Reciprocity is demonstrably universal by rationally, logically, and empirically. This is a via-negativa prohibition.
2) The criteria for reciprocity in any given condition varies given the portfolio of existing traditional, cultural, normative, ethical, moral, legal and institutional changes.
3) Within these portfolios all actions are decidable (and are decided) by reciprocity.
4) As such as with laws, a set of norms, matters, ethics, morals evolve as rules of thumb covering the majority of cases and questions.
5) Individuals and groups can be educated in the method of determining reciprocity within these local portfolios as well as any other portfolio they can gain sufficient general knowledge of to explain.
6) Because we begin in ignorance, and grow and learn more about the world we first imitate simple rules, come to understand general rules, and eventually in later age, come to undrestand outcomes and handle exceptions.
7) And we increasingly rely on adversarial competition in markets to test our ideas, and adversarial competition before more knowledgable ‘judges and juries’ for resolution of differences (errors, biases, deceits).
8) Some portfolios evolve to diverge from reciprocity. This does not alter the demand for reciprocity. It generates demand for the rebalancing of the portfolio so that it consist of a collection of interdependent demands for reciprocity rather than irreciprocity.
Some portfolios are temporally disadvantageous but cumulatively advantageous, (western) some are temporally advantageous but cumulatively stagnating (east asian) and some are temporally advantageous but cumulatively disastrous and (jewish), some are temporally advantageous and cumulatively catastrophic (muslim).
Some create capital rapidly and expand capital externally (european). Some create limited capital slowly and expand capital externally (chinese). Some create capital at the expense of others (jewish). Some consume capital at the expense of others (muslim).
Justificationism was false. Falsificationism was only half of the story. It’s western Adversarialism that discovered and maintained truth in all walks of life.
There is a universal via negativa. Anything that is not irreciprocal within the local portfolio of manners, ethics morals, norms, laws, traditions is ethical and moral.
When conflicts occur across portfolios they are easily decided by reciprocity independent of the local portfolios of manners, ethics morals norms laws traditions.
Virtues consist of cultivating knowledge and habits that (a) suppress impulse the exports costs in favor of excellence (bearing costs), (a) minimize chances of irreciprocity, (b) bias our cost neutral decisions to the benefit the commons rather than the self.
As such, just as some virtues are true and false to their pretense, some are true and false in combination with others.
And we can only test whether virtues are true by adversarialism: competition.
Worse, virtue signaling in and over itself is the most hyper consumptive of false virtues.
Reproductive class refers a rough division of humans into a distribution by their reproductive value. There is a competition between the classes, as there is a competition between all living organisms – and there must be for evolution continue and the species to persist. The competition between the classes is dysgenic at the bottom and eugenic at the top. In other words, classes are the result of evolution in action. And the question of whether an action is eugenic or dysgenic provides us with complete moral decidability in the broadest possible ethical and moral questions facing mankind. There are no moral dilemmas. There are no morally undecidable questions.
Horizontal Classes
Definition of Horizontal Class: Reproductive StrategyThree Dominance Hierarchies
What dominance hierarchies (classes) can man climb?
Physical (force)
Economic (exchange)
Gossip (insurance, inclusion, exclusion)
We can climb all three of them – and we do. If we can.
Three Elite Classes
( … )
1) The Military2) The Priesthood: talk/gossip/rallying/shaming, Academy, Politics.
3) The Judiciary: violence, order, law, war
And
4) The Burghers: trade, enterpreneurship, finance, treasury.
5. Those who Work
Combinations
And a persuasive argument can consist of one or more of these strategies, often in great complexity.
It is possible and often preferable to combine all three forms of power in order to coerce people most effectively. Conversely, it is possible and preferable to create an institutional framework in politics that restricts the ability to combine different forms of power in an effort to constrain power.
All known societies employ all three sorts of incentives to at least some degree in order to evoke from its members the necessary degree of cooperation for the society to survive and flourish. However, different societies differ radically in the relative proportions of these different kinds of incentives used within their characteristic mix of incentives.
Or, more romantically:
—“Human life can for convenience be divided into four major spheres, the pursuit of power (politics), the pursuit of wealth (economics), the pursuit of [mindfulness] salvation and meaning (religion), the pursuit of social and sexual warmth (kinship).”— McFarlane
People give priority one or more different weighted combinations, or perhaps ‘chordic’ representations of these strategies. They do so out of habit, and class inclination, just as they follow religious and class sentiments due to their upbringing.
People who belong to institutions have different capacities for adopting these strategies. Force requires discipline and long Time Bias. Remuneration requires cunning and invention. Moral claims require loyalty to consensus, and absorption of, and therefore payment of, opportunity costs. Different social classes have different time biases and consist of people with different time preferences, requiring different types of discipline under different social and economic conditions. ie: it is easier to have a long time preference if one is genetically disposed to better impulse control, and lives in greater security. It is easier to have a short time preference if one is more persuaded by impulses, less disciplined, and in an environment of scarcity.
Under markets, the social classes are organized by intelligence (otherwise by violence, or corruption, or propaganda and deceit). Intelligence is the ability to absorb content in real-time, to learn abstractions in time, and to permute those abstractions in application to problems in real-time. Intelligence regresses toward the mean over generations. Therefore class membership is an indicator of the likelihood of class mobility, and upper-class position is difficult to maintain. While we use the word ‘middle class’, and most people in the west live middle-class lifestyles, the middle class means possessing disposable income and participating in the market. Therefore the majority of citizens are in the upper proletariat and lower-middle classes, which we call the working, white-collar working and craftsman classes.
There are different costs to these institutions: Force is extremely expensive. Creating non-corruption, and order (some network of property definitions and their means of transfer). Property is a term for a scarce good that must be used, consumed or transformed in the process of production, even if that process is human sustenance. Remunerative institutions require the complex task of concentrating capital then maintaining it in a constantly changing kaleidic and competitive environment. Moral claims require constant advocacy, verbal skill, maintenance of numerous relationships, and constant payment of opportunity costs.
Social classes have different access to each of these forms of coercion. Those in the institutional class, or upper class, have access to force in the form of policy and law. Those in the capitalist class, or middle, have access to capital: money, and market institutions.
In each strategy, people form elites and organizations for utilizing those strategies. The elites create philosophical frameworks. Each of these frameworks consists of moral claims, and institutional means of perpetuating those claims, and the social benefits of adopting those claims.
Each of these institutions is open to corruption, which is the privatization of opportunity and reward, for personal consumption at group expense. Corruption is a fraud.
Each of these strategies, under the organizations, institutions, and elites, compete against other strategies, organizations, and elites, and each attempts to use its own organizations to obtain discounts against other organizations.
This competition is analogous to the game of Rock, Paper, Scissors, if more complicated: each group can successfully compete against one another under most circumstances but can defeat and be defeated by some other combination of forces.
The human mind is comfortable with identity and causality. It can with practice, understand a one-dimensional causal spectrum. It can, with effort, understand two dimensions of causality. It can with more effort to understand three dimensions of a causal spectrum.
Human emotions for example, consist of probably no more than three stimuli: Dominance-Submission, Pleasure, and Activation. And that all human emotions, in their seemingly infinite variety can be described as using these three axes of stimuli. Likewise, human social behavior consists of three different forms of coercion, in some combination, and this set of axes leads to seemingly infinite variety.
But it only seems infinite. At it’s base, there are only three forms of social organization. These three forms can be combined, as they are in the majority of the population in some manner or another. Or they can be used as one of three specializations, each of which attempts to play rock, paper, scissors, with the other two.
All known societies employ all three sorts of incentives to at least some degree in order to evoke from its members the necessary degree of cooperation for the society to survive and flourish. However, different societies differ radically in the relative proportions of these different kinds of incentives used within their characteristic mix of incentives.
1 – Degree of Neoteny (asian white indian iranic semitic pacific african – testosterone levels, in that order)
2 – Rate and Depth of Maturity. (Same as above)
3 – Size of the Underclass through reproductive suppression and upward redistribution. (iq levels)
4 – Gender Distribution of Gender Traits (emphasis vs reversal)
5 – Group evolutionary Strategy using Gender Traits (Semitic maternal, asian paternal, western compromise).
Biological Differences in Species of Human (Races)
Neoteny
Dimorphism
Distribution
Differences
Races
The Major races are species or we’re lying. We can either lie that human were not speciating and had not speciated as other animals and agadon the term race for species and sub-species lie every other life form, or we can preserve race as a synonym for species when regarding humans. Every alternative is lying.
Racial Differences
Primary differences between races are due to degree of neoteny in climate, size of the underclass also because of climate, distribution of male and female biases (traits) between the genders in the group; and the norms, traditions, customs, formal and informal institutions that were necessary for those traits in that distribution in that region.
As far as I know this is settled. Take any group’s IQ distribution and select 105. take the curve above 105 and find that percentage and standard deviation. Apply that standard deviation below 105 (mirror the curve). The new curve represents the people who are not a burden to mankind.
Attached is the chart of world GDP per point of IQ, and it’s pretty obvious that the rate of decline is very fast after 95 – in fact it’s just a cliff. (the outlier is china with low gdp).
Immigration has to be limited to something on the order of 125 and above, and young and old put to useful work for a polity to produce returns in the current world.
There is no way to preserve our high trust society without insulation from those groups not yet having achieved sufficient eugenic evolution who will achieve here what it has elsewhere: regression.
All Groups Can Transcend The Animal
1) All groups can transcend the animal and evolve to fully human, and from fully human to our image of gods if they merely suppress the rates of reproduction of their lower classes.
2) Classes (distributions) matter far more than race. Among elites in all races, the primary differences across cultures appear to be verbal acuity – the ability to precisely articulate ideas.
3) As far as I can tell if people are fully integrated AND middle class or above (>105 IQ), and especially if they can obtain an empirical education (>110-115), they present no long term problem in small numbers because they try to obtain the benefits of membership in OUR society rather than attempt to obtain rents and political power on the behalf of their lower classes.
4) blaming others for our failings is simply an excuse not to act to change the status quo. the reason we are being invaded is the man in the mirror. States can only do what the warrior class (lower and middle-class men) allow them to do.
On the other hand, if we build a worldwide alliance against corporatism and return to familialism, tribalism, and nationalism, it does not matter if we are different – it just provides us more opportunity to experiment, and more opportunity to win.
And moreover, with many small nations, there is MORE ROOM AT THE TOP than there is in a ‘new world order’.
1 – Degree of Neoteny (asian white indian iranic semitic pacific african – testosterone levels, in that order)
2 – Rate and Depth of Maturity. (Same as above)
3 – Size of the Underclass through reproductive suppression and upward redistribution. (iq levels)
4 – Gender Distribution of Gender Traits (emphasis vs reversal)
5 – Group evolutionary Strategy using Gender Traits (Semitic maternal, asian paternal, western compromise).
Biological Differences in Species of Human (Races)
Neoteny
Dimorphism
Distribution
Differences
Races
The Major races are species or we’re lying. We can either lie that human were not speciating and had not speciated as other animals and agadon the term race for species and sub-species lie every other life form, or we can preserve race as a synonym for species when regarding humans. Every alternative is lying.
Racial Differences
Primary differences between races are due to degree of neoteny in climate, size of the underclass also because of climate, distribution of male and female biases (traits) between the genders in the group; and the norms, traditions, customs, formal and informal institutions that were necessary for those traits in that distribution in that region.
As far as I know this is settled. Take any group’s IQ distribution and select 105. take the curve above 105 and find that percentage and standard deviation. Apply that standard deviation below 105 (mirror the curve). The new curve represents the people who are not a burden to mankind.
Attached is the chart of world GDP per point of IQ, and it’s pretty obvious that the rate of decline is very fast after 95 – in fact it’s just a cliff. (the outlier is china with low gdp).
Immigration has to be limited to something on the order of 125 and above, and young and old put to useful work for a polity to produce returns in the current world.
There is no way to preserve our high trust society without insulation from those groups not yet having achieved sufficient eugenic evolution who will achieve here what it has elsewhere: regression.
All Groups Can Transcend The Animal
1) All groups can transcend the animal and evolve to fully human, and from fully human to our image of gods if they merely suppress the rates of reproduction of their lower classes.
2) Classes (distributions) matter far more than race. Among elites in all races, the primary differences across cultures appear to be verbal acuity – the ability to precisely articulate ideas.
3) As far as I can tell if people are fully integrated AND middle class or above (>105 IQ), and especially if they can obtain an empirical education (>110-115), they present no long term problem in small numbers because they try to obtain the benefits of membership in OUR society rather than attempt to obtain rents and political power on the behalf of their lower classes.
4) blaming others for our failings is simply an excuse not to act to change the status quo. the reason we are being invaded is the man in the mirror. States can only do what the warrior class (lower and middle-class men) allow them to do.
On the other hand, if we build a worldwide alliance against corporatism and return to familialism, tribalism, and nationalism, it does not matter if we are different – it just provides us more opportunity to experiment, and more opportunity to win.
And moreover, with many small nations, there is MORE ROOM AT THE TOP than there is in a ‘new world order’.
The Division Reproductive of Labor in Gender Specialization
Dimensions of Evolutionary differences
There are only a few directions the brain can evolve:
1) Neoteny (delay of maturity, retention of childlike features, giving more time for cognitive development).
… a) developmental specialization (sense, physical, social, abstract), which for some reason we tend to vary in.
… b) Prefrontal, cortical, inhibition (agency) – appears to be neotonic in origin.
… c) Intelligence (I won’t get into that here) but there are many underlying variables including neocortical volume.
The big 5/6 personality traits, and measured differences in brain volume and function can be described by these dimensions.
2) Sex: feminine and masculine, and this happens in early development.
The differences in gender distributions of the big 5/6 (called ‘factors’, and their subfactors can be described by masculine and feminine differences, which are largely reduced to agreeableness, assertiveness, risk.
We call these two resulting moral biases conservative (masculine pack) and liberal (feminine herd). And they reflect the different evolutionary strategies of males and females.
Even so, all of us exist on a spectrum from the female mind to the male mind. There are pack (masculine minded) women, herd (feminine) minded men.
Mental illness, anti social behavior, cognitive biases, moral intuition, use of language, vary consistently along this spectrum with very simple tests identifying the sex of the brain – regardless of sexual attraction, which is a developmental success or failure.
One of the differences in cognitive biases between men and women is that men see differences and are slightly better at generalizing observations, and women the opposite at seeing similarity and individual empathy. This is our division of labor, and again – all of us are somewhere on this spectrum of masculine to feminine biases. And the cause of these differences is well understood, not only in hormones and developmental rehearsal of different biases, but in the structure of information processed in the brain, where one side (female) is language empathy and prey focused, and the other is action, objectivity, and predator focused.
3) Successful in Utero Development (… ouch …. )
3) Distribution: ( … )
Similarities
(There is no prescription for a human, we are limited only by failure.)
Even so, all of us exist on a spectrum from the female mind to the male mind. There are pack (masculine minded) women, herd (feminine) minded men.
And our differences ( . 2 )
Male vs Female Behavior
1 – Males mature rather slowly, and may not speak for two years after females, and in the absence of dominance play, even more slowly – maturing in their early twenties. Females mature rather quickly, and are increasingly quickly, and are generally mature by 16-18, although cognitive maturity (agency) seems to appear in mid thirties, where cognitive agency in males appears in late teens to early twenties.
2 – Females bear a higher cost of reproduction and are more dependent for others, during long years of child-caring and defense. Males have a near-zero cost of reproduction. However, in general, females and males favor female choice of mate – but after mating males appear to exhibit some form of ownership over females for a number of years.
3 – Male aggression is frequent and short term, seeking negotiation for position in the hierarchy of antagonists. In general, male aggressors are given status by males as long as they are creating order rather than threat. Female aggression is infrequent and never ending, seeking total destruction of antagonists. Males use dominance expression, threats and violence, women use disapproval, shaming, ridicule, rallying, gossip, and reputation destruction to cause panic and vulnerability in other females. Female aggressors are granted social status by females less aggressive.
4 – Female cognitive bias is equalitarian, and male cognitive bias hierarchical. This is evident in our moral biases, where females tend to more exclusively favor harm,care, and proportionality, and males tend to also favor reciprocity, sacredness, and hierarchy. These biases correspond to property rights today, and property rights correspond to political preferences.
Liberal/Females favor individual property rights (Consumption):
a. Care/harm for others, protecting them from harm. (The asset of life and body.)
b. Proportionality/cheating, Justice, treating others in proportion to their actions. (The asset of goods.)
c. Liberty/Oppression, characterizes judgments in terms of whether subjects are tyrannized. (The asset of time, opportunity.)
Conservative/Males Favor Community property rights (Saving):
d. In-Group Loyalty/In-Group Betrayal to/of your group, family, nation, polity.
e. Respect/Authority/Subversion for tradition and legitimate authority.
f. Purity/Sanctity/Degradation/Disgust, avoiding disgusting things, foods, actions.
The male reproductive strategy among chimpanzees as well as humans evolved to kill off males in opposing groups and collect females and territory. And that females evolved to place greater emphasis on children and females than the (fungible) tribe – precisely because they could be captured and then reduced to lower status and possibly death under the females of another tribe – this is the origin of female behavior. Female attachment may exist but throughout history females have exposed more children to the elements than men have killed in war.
In other words, females evolved the herd cognitive and moral biases, and males evolved the pack cognitive and moral biases.
We ameliorated our sex differences in strategy, cognition, and moral intuition, by pairing-off, and controlling alphas. This compromise was generally in favor of females since the majority of females reproduced, and the minority of males reproduced. This persisted until (it appears) agrarianism where
Behavioral Change In Females and Males
1 – Not so much reproductive independence as financial independence, and the end of the necessity of the two-person family at the cost of lower standards of living.
2 – Women fill the middle (easy) job roles in society and are better adapted to changing between those roles. There is no reason this trend will not continue. The question is, without the necessity of marriage (caretaking of a man in exchange for economic support) ‘marriage’ is just a mating ritual, and the purpose of marriage as an institution is ended. Women mature early, generalize, and adapt to the needs of the social order. Men mature later, specialize, then adapt, and integrate into social orders less easily.
3 – Women have expressed greater psychosis (crazy behavior) and are under heavy medication in the USA, where men are just lonely and committing suicide in large numbers after fifty.
Gender Differences in Internal Hierarchy (Status) Conflict
(men are horses and women are zebras)
Gender Differences in Negotiation and Argument
The Genders differ in their competition, conflict and warfare strategy.
Males: Truth under threat of violence in the service of male solidarity in the preservation of the Tribe and Territory is the competitive strategy of males. Males fight for position in the hierarchy and end conflict with increases in loyalty to one another.
— vs —
Females: conformity under threat of reputation destruction in the service of female solidarity independent of Tribe and Territory is the competitive strategy of females. Females fight to destroy or kill without ending.
Gender Differences in Acceptance of Blame – Truth vs Face
( … )
Gender Differences in Antisocial Behavior
( … )
Gender Differences in Attention
( … ) (many vs few)
Gender Difference in Observation
(…) personal, political
Gender Differences In Interpretations of Generalizations
One of the differences in cognitive biases between men and women is that men see differences and are slightly better at generalizing observations, and women the opposite at seeing similarity and individual empathy. This is our division of labor, and again – all of us are somewhere on this spectrum of masculine to feminine biases. And the cause of these differences is well understood, not only in hormones and developmental rehearsal of different biases, but in the structure of information processed in the brain, where one side (female) is language empathy and prey focused, and the other is action, objectivity, and predator focused.
( … ) Next curve
Gender Differences in Friendship Construction
Gender Differences in Loyalty vs Devotion
Gender Differences in Adaptation
Gender Differences in Political Bias
The Origins of Political Conflict in Gender Strategy
Mothers must talk to their children in moral language in order to control them at low cost – their approval and disapproval – when children are dependent upon mother for cognitive processing and security.
Women try to scale this technique to men where it only works in exchange for sex and affection instead of shared cognitive processing and security.
Women try to scale this technique to politics where it only works by undermining political orders, by obscuring the physical and economic reality of parasitism they’re pursuing as if they are still feeding their own children, or trading sex with men for resources and security.
This is why politics has become impossible. Because women have made us compete by undermining and lying rather than informing and educating the public. Because emotional appeals that justify intuitions of the ignorant semi-domesticated animal is much easier to distribute than knowledge, understanding, and necessity.
This wouldn’t be possible and we had given women a separate house of commons, and retained the historical competition between women’s emotionality, manipulation, half-truths, and undermining, and men’s calculation under threat of physical retaliation. We cannot any longer use violence against our women for gossiping, rallying, ridiculing, shaming, moralizing, psychologizing to create deceit by obscuring truth with disapproval, in matters of truth and falsehood.
So without a market for exchange-and-compromise on truthful contract terms, and without the ability to punish women’s approval before truth, and punish men’s face before truth, we are reduced to a small number of men perpetuating the origins of the success of western civilization and women’s privileges that derive from them, by demanding truth before face, truth before approval or disapproval, and contractual exchange on truthful reciprocal terms.
The same is true for the Jewish (feminine lying) and Muslim (masculine lying) means of undermining western civilization’s universal demand for truth regardless of the cost in all circumstances.
We are the only people who practice truth-before-face, and truth before approval, forcing contractual exchange on truthful reciprocal terms, dragging humanity out of ignorance and poverty.
And expansion of the franchise to those who have not yet demonstrated truth before face (masculine), and truth before approval (feminine), was our only substantial mistake.
And we made that mistake because we did not understand the oath of adulthood, the jury, the size of the jury, the thang, the senate, the senate and house of commons, the house of lords and house of commons, as markets between classes with different responsibilities and abilities and demonstrated FAMILY competencies, just as we had produced markets for goods, services, and information.
And we have only realized today that the market for information is as, if not more important, than the market for goods and services in an information economy.
As such we must restore our past mistakes, restore our markets, and restore our prosecution, and our zero tolerance, for anything other than truth-before-face, regardless of the cost to self or others, so that we may produce contracts of reciprocity.
Postmodernism(Political Correctness, Denial of Cultural Racial and Class Differences) and Feminism(Denial of Gender Differences) are attempts to undermine the uniqueness of western civilization’s MALES. Males who speak Truth before Face, Truth Regardless of Status, Truth Regardless of offense; Truth regardless of the Competence Hierarchy, Truth regardless of the Dominance Hierarchy.
The entirety of our way of life, Rule of Law, Sovereignty, Reciprocity and Jury and the reason, science, and technology that arose from it, are dependent upon the ond thing western men do that no other people do: and that is to report and report alone by speaking martial, empirical, testimonial, truth before face – anyone’s face – regardless of cost to self or others. This is the highest cost an individual can pay for his civilization. And institutionalizing it has only been done once: at the origins of western civilization, thousands of years ago.
Why the change: women cannot bear it, that is why they are easy victims and practitioners of feminism and postmodernism. Women fight one another by undermining with words. So among women, because they have had so little time in the public sphere, truth before face has not been institutionalized. And just as women were sold christianity in the ancient world, they have been sold postmodernism and feminism in the modern world. And because they (a) spend 80% of the income (b) spend the majority of money (on unscientific non-STEM courses) in university, (c) consume 80% of tax revenues, (d) white women are the only group that defects against their males, and vote against truth before face, against meritocracy, and against defense of the commons from consumption. They have the entire Cathedral Complex (State, Academy, Media, Finance) working to cater to their denial, and doing so by degradation of men, truth before face, rule of law, and the entire western edifice that has made women’s freedom from labor and servitude possible.
We spent millenia outlawing male anti-social behavior, but we have ceased outlawing female anti-social behavior, and face before truth, denial, and undermining are anti-social behaviors that must, like violence, be equally suppressed.
That’s what our Natural Law did, and that’s what it must do again.
It’s a test of Reciprocity: If men may not undermine by violence and force, women may not undermine by denial, gossiping, rallying, shaming, psychologizing, moralizing, ridiculing, and will limit themselves to truthful reciprocal speech, not disapproval and undermining as a substitute for truthful speech. If not then men will return the favor with their method of undermining, and then both genders lose.
