Form: Outline

  • OF GODS, GENERALS, AND MEN: TOP AMERICAN GENERALS #1 GEORGE S. PATTON (1885-1945

    OF GODS, GENERALS, AND MEN: TOP AMERICAN GENERALS

    #1 GEORGE S. PATTON (1885-1945)

    –unordered list–

    GEORGE WASHINGTON (1732-99)

    WINFIELD SCOTT (1786-1866)

    ROBERT E. LEE (1807-70)

    ULYSSES S. GRANT (1822-85)

    JOHN J. PERSHING (1860-1948)

    DWIGHT D. EISENHOWER (1890-1969)

    DOUGLAS MacARTHUR (1880-1964)

    MATTHEW B. RIDGWAY (1895-1993)

    H. NORMAN SCHWARZKOPF (1934- )

    WILLIAM TECUMSEH SHERMAN

    ANDREW JACKSON

    JONATHAN STONEWALL JACKSON


    Source date (UTC): 2015-12-01 03:03:00 UTC

  • The Shift In Violence

    1) Violence is not less. It shifts from violent to indirect, and transfers from destructive to constructive use. War. Religion. Law. Credit. 2) Violence. Theft shifts from territory and women, to things, to money, to taxation, to credit, to fraud, to free riding, to conspiracy. 3) Much of the world is less violent because of prosperity. The rest is because most thefts like most property is of non-physical things. 4) If I respect life, property, norm, and tradition with expectation of purchasing a future, yet policy steals it from me – why respect it? 5) Much of postmodern theft depends on the perpetuation of habits without the incentive to produce them. We have run out of both. 6)If we no longer have the incentive to respect life, property, norm, and tradition, then why not instead construct an order in which we do? 7) Rule of Law. Strict Construction. Textualism. Property-en-toto. Informational commons. Universal standing. Class Houses. Market Gov’t.

  • The Shift In Violence

    1) Violence is not less. It shifts from violent to indirect, and transfers from destructive to constructive use. War. Religion. Law. Credit. 2) Violence. Theft shifts from territory and women, to things, to money, to taxation, to credit, to fraud, to free riding, to conspiracy. 3) Much of the world is less violent because of prosperity. The rest is because most thefts like most property is of non-physical things. 4) If I respect life, property, norm, and tradition with expectation of purchasing a future, yet policy steals it from me – why respect it? 5) Much of postmodern theft depends on the perpetuation of habits without the incentive to produce them. We have run out of both. 6)If we no longer have the incentive to respect life, property, norm, and tradition, then why not instead construct an order in which we do? 7) Rule of Law. Strict Construction. Textualism. Property-en-toto. Informational commons. Universal standing. Class Houses. Market Gov’t.

  • The Secrets of Propertarian (Scientific) Analysis:

    [T]he Secrets of Propertarian (Scientific) Analysis: 1) For any concept you refer to, construct lines of three or more points demonstrating limits not states. This is the most subtle and difficult part of the method since we tend to think in ideal types that invoke a particular experience and not the range of conditions and set of experiences that are invoked. Think in lines not states. Turn any idea into a spectrum. It’s not hard with practice. 2) Analyze information movement – who possesses it, what it consists of, and when. (programming is great for teaching you how your assumptions of the knowledge of others is tragically flawed). 3) Analyze incentives given the information individuals have at their disposal at any moment. 4) Expect people to seek to acquire at all points in time, and to seize rents whenever possible, and wherever possible means whenever they won’t be caught. 5) Expect Culture, Class, Gender, Race, Tribe, Family, and personal reproductive strategies to provide the dominant influence in decidability: whenever discretion is required these factors will influence the decision because the individual has no other means of decidability without propertarian ethics. 6) When you write, do so operationally not analogically, experientially, or observationally: use the vectors, information, incentives, biases, and decisions of individuals. Never use the word ‘is’ since it means you do not understand what you are saying. 7) Test for identity (non-conflationary identification of properties, methods and relations). Test for internal consistency of your argument. Test for external correspondence of your argument. Test for existential possiblity of each step in your argument (which is what propertarianism asks you to do by its nature). Test for Morality (that no involuntary transfers have occurrred, or if they have articulate them). Test for parsimony: that you have defined limits to all your assumptions and terms. Test for explanatory power. Attempt to falsify it: seek contradictory examples and ensure that your analysis (description) holds up. Propertarian analysis should produce tests of existential possibility: a proof. A proof is not a truth. But it is the most likely means of constructing a truth candidate that we currently know of. Curt Doolittle

  • The Secrets of Propertarian (Scientific) Analysis:

    [T]he Secrets of Propertarian (Scientific) Analysis: 1) For any concept you refer to, construct lines of three or more points demonstrating limits not states. This is the most subtle and difficult part of the method since we tend to think in ideal types that invoke a particular experience and not the range of conditions and set of experiences that are invoked. Think in lines not states. Turn any idea into a spectrum. It’s not hard with practice. 2) Analyze information movement – who possesses it, what it consists of, and when. (programming is great for teaching you how your assumptions of the knowledge of others is tragically flawed). 3) Analyze incentives given the information individuals have at their disposal at any moment. 4) Expect people to seek to acquire at all points in time, and to seize rents whenever possible, and wherever possible means whenever they won’t be caught. 5) Expect Culture, Class, Gender, Race, Tribe, Family, and personal reproductive strategies to provide the dominant influence in decidability: whenever discretion is required these factors will influence the decision because the individual has no other means of decidability without propertarian ethics. 6) When you write, do so operationally not analogically, experientially, or observationally: use the vectors, information, incentives, biases, and decisions of individuals. Never use the word ‘is’ since it means you do not understand what you are saying. 7) Test for identity (non-conflationary identification of properties, methods and relations). Test for internal consistency of your argument. Test for external correspondence of your argument. Test for existential possiblity of each step in your argument (which is what propertarianism asks you to do by its nature). Test for Morality (that no involuntary transfers have occurrred, or if they have articulate them). Test for parsimony: that you have defined limits to all your assumptions and terms. Test for explanatory power. Attempt to falsify it: seek contradictory examples and ensure that your analysis (description) holds up. Propertarian analysis should produce tests of existential possibility: a proof. A proof is not a truth. But it is the most likely means of constructing a truth candidate that we currently know of. Curt Doolittle

  • BUILDING A READING LIST ON POLYTHEISTIC RELIGION KAREN ARMSTRONG (everything) TH

    BUILDING A READING LIST ON POLYTHEISTIC RELIGION

    KAREN ARMSTRONG

    (everything)

    THE PRICE OF MONOTHEISM

    http://www.amazon.com/The-Price-Monotheism-Jan-Assmann/dp/0804761604

    FROM AKHENATEN TO MOSES

    http://www.amazon.com/From-Akhenaten-Moses-Ancient-Religious/dp/9774166310/

    OF GOD AND GODS: RISE OF MONOTHEISM

    http://www.amazon.com/Of-God-Gods-Israel-Monotheism/dp/0299225542/

    THE CASE FOR POLYTHEISM

    http://www.amazon.com/Case-Polytheism-Steven-Dillon/dp/1782797351

    CULTURAL MEMORY AND EARLY CIVILIZATION

    http://www.amazon.com/Cultural-Memory-Early-Civilization-Remembrance/dp/0521188024/

    POLYTHEISM AND SOCIETY AT ATHENS (more ritual less spiritual)

    http://www.amazon.com/Polytheism-Society-Athens-Robert-Parker/dp/0199216118/

    God Against The Gods – History Of The War Between Monotheism And Polytheism

    http://www.amazon.com/God-Against-Gods-Monotheism-Polytheism/dp/0965916774

    Moses the Egyptian: The Memory of Egypt in Western Monotheism

    http://www.amazon.com/gp/product/0674587391/


    Source date (UTC): 2015-11-22 04:32:00 UTC

  • 7) Rule of Law. Strict Construction. Textualism. Property-en-toto. Informational

    7) Rule of Law. Strict Construction. Textualism. Property-en-toto. Informational commons. Universal standing. Class Houses. Market Gov’t.


    Source date (UTC): 2015-11-21 09:14:04 UTC

    Original post: https://twitter.com/i/web/status/667994373787918336

  • 2) Violence. Theft shifts from territory and women, to things, to money, to taxa

    2) Violence. Theft shifts from territory and women, to things, to money, to taxation, to credit, to fraud, to free riding, to conspiracy.


    Source date (UTC): 2015-11-21 08:58:09 UTC

    Original post: https://twitter.com/i/web/status/667990371905966080