Form: Mini Essay

  • PROPERTARIAN SOLUTION TO THE COMING MOBS OF PITCHFORKS – A BETTER WAY OF GETTING

    http://topinfopost.com/2014/06/30/ultra-rich-mans-letter-to-my-fellow-filthy-rich-americans-the-pitchforks-are-comingA PROPERTARIAN SOLUTION TO THE COMING MOBS OF PITCHFORKS – A BETTER WAY OF GETTING PEOPLE MINIMUM INCOME

    (READ THIS) (IMPORTANT PIECE)

    (regardless of your political persuasion, you should read this. because it’s the best existing answer to the social problem of post-agrarian capitalism).

    This might sound like a criticism, but it’s not: he “gets it” sentimentally, he doesn’t get it economically, or institutionally, because he’s not knowledgeable enough to ‘get it’ economically or institutionally. But the fact that he expresses his ideas sentimentally, is more USEFUL than expressing them economically or institutionally. Because people will not understand the importance of the economic and institutional arguments.

    The institutional problem we face with engaging in systematic dependency-creating redistribution is giving everyone the right incentives, rather than those that encourage the expansion of the government, which is a parasite on consumers and producers alike. The economic problem we face with creating institutionalized redistribution is doing it without doing more damage to the complex system of information provided by prices and wages. We forget too easily that capitalism refers to the *voluntary organization of production* in contrast to the various involuntary means of organizing production.

    The reason why capitalism produces prosperity and socialism doesn’t is because under the voluntary organization of production people have both the incentive to work and producers the ability to make rational plans under ever-changing conditions. Under socialism, people have the incentive not to work, or to work as little as possible, and it is impossible to rationally organize production to serve the desires of other producers and consumers. So capitalism isn’t a matter of preference, it’s a matter of necessity.

    But here is the rub – and the solution.

    When our governments were invented, people worked in an agrarian society where our productivity was marginally indifferent, and determined not so much by our abilities, but whether we controlled our breeding, and whether we had the discipline to work hard. Today, disconnected from the productivity of the land, no longer farmers, no longer farm workers, even if we want to work, many of us cannot, because we can do nothing productive enough to participate in production under the voluntary organization of production.

    But this is logical a mistake we’ve inherited from our agrarian past. The most important part of making the voluntarily organization of production possible, is respecting other people’s property rights, and respecting the commons, and not increasing the expenses that others must bear for your existence in the world. That is why the west is wealthier than the rest – the high trust society.

    But respecting property – forgoing pleasures, and policing other so that they also forgo pleasures that would make the voluntary organization of production difficult and expensive if not impossible – is a form of work. If you respect property, the commons, and do not increase the costs that others must bear to support you, and police the behavior of others so that they respect property rights too, then you are in fact, working in production. You are working to produce the law, order and property rights that make the voluntary organization of production possible. The high trust society is just as important to the voluntary organization of society as are the resources that go into that production.

    As such, we must pay people for that work that they do, or we are failing to pay them for their participation in the production of the necessary conditions under which we can voluntarily organize production using the information provided by the pricing system, and our individual incentives to work in order to increase our consumption.

    This is the “missing” moral argument for redistribution that is economically sound, and institutionally sound, that we have been searching for since the beginning of the industrial revolution in the late 1700’s in England (and which Marx got terribly wrong at the cost of 100M lives, and which Keynes also got terribly wrong, which has cost us again, possibly, the economic health of western civilization.)

    The economically sound, and institutionally safe method of accomplishing this wage payment for constructing the social order that is necessary for the voluntary organization of production under the pricing system is to (a) redistribute money directly from the treasury to consumers via debit cards (b) base the amount of the distribution on monthly sales taxes collected, and eliminate as much of the income tax structure as possible, if not all of it, and (c) construct that payment as a non-guaranteed commission such that the more people in the work force, the less there is to go around (d) give it to everyone. (e) remove all employment laws, discrimination laws, minimum wage laws and the like (f) make it as much as we can economically tolerate (f) eliminate all other redistributive and controlling government programs and organizations and add that to the payment. (g) and lastly, and perhaps equally as importantly, use direct-from-treasury lending on all single-home single-owner mortgages, and single owner business properties at zero interest rate over 15 years. (g) As Galbraith and I both argued before his death, refinance and write down all mortgages against the treasury and pay them off over 30 years. There is no reason that an investor has the long term right to the interest on a mortgage at public expense. (And yes I have worked through the consequences to institutional investors. This bypasses institutional investors by eliminating the need for them.)

    Why this set of solutions? Because this (1) makes employment a preference not a necessity, and therefore not subject to regulation, (2) encourages everyone to limit the scope of government and maximize personal take home giving producers and consumers the same interest in keep ing the parasitic state as small as possible (3) doesn’t interfere with the pricing structure by artificially pricing labor and distorting the international price of american products and services. The macro economic importance of this point is greater than the importance of the first two. (4) also this solution would force the population to resist all immigration other than that which increases productivity, and depress the current fictionalization. (5) eliminates the class warfare in government by giving us exactly the same interest. (6) most importantly, it eliminates the majority of the financial sector, by pushing money directly to consumers and causing the banks to compete for consumer savings, rather than construct predatory consumer credit schemes, as we distribute money from the treasury down through the banking system. The impact of this on dismantling the influence of the financial sector on political and world affairs is something that if understood is more profound than the evolution of fiat currency in the first place.

    I wish I had time to give this the treatment it’s worthy of, but it will have to do for now.

    Curt Doolittle

    The Propertarian Institute

    Kiev Ukraine


    Source date (UTC): 2014-07-05 13:45:00 UTC

  • OUT THERE ON THE HORIZON WITH WHATEVER CAPITAL YOU HAVE. I used to be so patient

    OUT THERE ON THE HORIZON WITH WHATEVER CAPITAL YOU HAVE.

    I used to be so patient with business partners, customers, employees, and to really work with them to try to help them to understand whatever broader point I was trying to get across. And I worked constantly on my business partners and board members in particular, to help them ‘see’ what I always took to be relatively obvious, or to get them to test what I saw what but was unsure of.

    As a CEO I assume I am wrong, and use my management team to test my theories. If I cannot get them on board, then I assume my theory is either wrong or insufficiently thought out. For this reason we did and I always did, try to get unanimous consent. (This turns out to be a deterministic behavior resulting from INTP personalities, but I didn’t know that at the time.)

    Of course, back then, while I understood the scientific method, Popperian skepticism, the theory of incentives and Austrian economics, the problem of ‘calculation’, and of course, market competition, I did not have Propertarianism figured out, or the relationship between Operationalism and Intuitionism and performative truth, even though I had intuited some aspects of it much earlier.

    So what I saw as open to intuition if I just pressed on with people, and kept trying to ‘help them see’, was really not available to them at all. I think like most people they saw pedagogy, fragments of reason, end results of my efforts, but they never really understood much at all. And that’s because it was so vast a leap, that it was impossible.

    So in retrospect, while I am still angry that I could not get them to help me avoid the recession-depression, nor recover from it, they paid in their wealth for not helping me.

    But it was far too much to expect from even well read, well educated, scientifically knowledgeable, technology savvy, financially sophisticated, business savvy people. I might as well have been talking to high school kids.

    And I sort of feel sorry for them instead. An myself. For my naivety. Lacking sufficient empathy, I was unable to intuit what ordinary people do, or what ordinary professors usually do.

    This is the first time I have felt this kind of revelation. Which is again, a problem of autistic incompetence. Incompetence only solved through the kind of neurogenesis we get from time and mental exercise. Just as we repair our ability to walk or think after an accident. Food, water, sleep and mental exercise.

    Businesses are run by above average people, employ average people, and by and large serve average and below average people. Very smart people rarely accumulate great wealth, because nothing in that process is all that interesting really. Until the rise of technology, which all but eliminated the capital requirements for the creation of disruptive business value. (although, I suspect, like the competitive value of electricity, the competitive value of this era of ‘calculating’ software has nearly reached its zenith. And it will require ‘thinking’ software to create another such leap. And as such the world returns to normal: above average people run everything of consequence, in the service of average and below average people. And exceptional people make-do with the playthings and problems available to them.

    The only place for people like me (and some of you) is in entrepreneurial positions where we do not require a great deal of external consent in order to compete and innovate. Because it is impossible to equip external parties with the knowledge and understanding to make rational choices. They can only gamble on what they cannot understand using fragments of what they do understand. And for us, that means largely self funding one’s efforts.

    If you are sufficiently out there on the horizon then you are standing there, alone, with whatever capital you have.

    Same goes for philosophy.


    Source date (UTC): 2014-07-05 12:16:00 UTC

  • "God's Three European Languages"

    GOD’S THREE EUROPEAN LANGUAGES AND THE CHURCH RESORTS TO ONE [U]nfortunately Socrates’s criticism applies to all of academia. Or in the new vernacular, all members of the neoreactionary’s ‘Cathedral’ – the replacement of the church and academy with the state and academy under a bizarre form of numerical and technological heresy. I was thrilled at the church’s restoration of the exorcists today. When the church re-institutes the Templars or Hospitallers and we warriors have moral sanction to restore the church’s property, and the church as opponent to the state, we will rescue not only the church, but the west itself. But without that sanction the church will continue to decline, and the west with it. The problem being that the church needs a new knightly order, and to be in an position of desperation. [M]y current belief is that mysticism is more important to the church than philosophy. And the talents in the church more suitable to mysticism than philosophy. And the third world, not Europe, the church’s economic and intellectual interest. As such the church will not save Europe, and ceases to be a european institution other than ceremonially. The church created Europa and at present the church may be the only means of saving it. In Europe god speaks three languages: the science and history of warriors, the reason and allegory of protestants, and the mythology and passion of the catholics. The church no longer speaks the languages of god. And Europa is abandoned by her church because of it.

  • “God’s Three European Languages”

    GOD’S THREE EUROPEAN LANGUAGES AND THE CHURCH RESORTS TO ONE [U]nfortunately Socrates’s criticism applies to all of academia. Or in the new vernacular, all members of the neoreactionary’s ‘Cathedral’ – the replacement of the church and academy with the state and academy under a bizarre form of numerical and technological heresy. I was thrilled at the church’s restoration of the exorcists today. When the church re-institutes the Templars or Hospitallers and we warriors have moral sanction to restore the church’s property, and the church as opponent to the state, we will rescue not only the church, but the west itself. But without that sanction the church will continue to decline, and the west with it. The problem being that the church needs a new knightly order, and to be in an position of desperation. [M]y current belief is that mysticism is more important to the church than philosophy. And the talents in the church more suitable to mysticism than philosophy. And the third world, not Europe, the church’s economic and intellectual interest. As such the church will not save Europe, and ceases to be a european institution other than ceremonially. The church created Europa and at present the church may be the only means of saving it. In Europe god speaks three languages: the science and history of warriors, the reason and allegory of protestants, and the mythology and passion of the catholics. The church no longer speaks the languages of god. And Europa is abandoned by her church because of it.

  • FAILURE TO USE OPERATIONAL DEFINITIONS IN ECONOMICS, POLITICS AND LAW IS CRIMINA

    FAILURE TO USE OPERATIONAL DEFINITIONS IN ECONOMICS, POLITICS AND LAW IS CRIMINAL.

    (Profound)(reposted)(worth repeating)

    While a failure to rely upon operational definitions in mathematics, logic and philosophy may only be immoral, and in science unethical – in economics, politics and law it is criminal.

    In Mathematics avoiding operationalism merely perpetuates an error; in logic and philosophy it is deceptive of both others and one’s self; in science wastes others’ time. But in economics, politics and law, failure to use operationalism creates theft.

    That is the answer to the riddle Mises, Rothbard, and Hoppe couldn’t solve in economics and ethics. Nor Hayek and Popper and their followers in politics and philosophy. But then, neither did Bridgman and his followers in science, nor Brouwer and his followers in math. I don’t think the long list ending with Kripke solved it either in logic.

    One cannot use this heavily loaded term ‘true’ as other than analogy without a constructive knowledge of its meaning. And the only meaning that is constructively possible is testimony: performative truth. All else is merely proof. And the quaint linguistic contrivance that conflates the most parsimonious possible theory with testimony is, much like multitudinous abuses of the verb to-be, nothing more than a means by which we obscure our ignorance as a means of making mere analogies as a substitute for truth claims. Only constructive proofs demonstrate that one possesses the knowledge to make a truth claim. Everything else is merely analogy.


    Source date (UTC): 2014-07-04 16:33:00 UTC

  • ARISTOCRACY AND TRIBALISM Dude, I do not think of people’s race except in descri

    ARISTOCRACY AND TRIBALISM

    Dude, I do not think of people’s race except in descriptive terms, the same way I point out the color of a shirt, car or house when describing it. There are great men. If I have to think of the person’s race to determine if they are great men, then they aren’t. Either a man carries his water or he doesn’t. His race doesn’t matter. If he makes it matter, then unfortunately I have to make it matter too.

    One of the reasons that I find Aristocracy so appealing, is that it’s appealing to EVERY TRIBE out there. It’s GOOD FOR ALL tribes. It doesn’t matter if this tribe or that tribe has better or worse individuals. What matters is that aristocracy can construct the educational and commercial order necessary for that tribe to participate in the global economy.

    The only reason race is a problem, is the denial of it, and the fantasy that all our tribes are equal. They aren’t any more equal than families are equal or classes are equal. We’re just not equal in our traits. But we are equal in the market where we are anonymous and invisible to one another, and equal in our interests in helping one another.

    Aristocracy around the world is the same. It’s the bottom 3/4 of any tribe that is materially different, and its in their interests and possibly in mankind’s interest to be genetically different.

    The only reason to desire large numbers is to conquer people or colonize people according to your favorite biases.

    I can’t for the life of me understand how the world would not be better constructed of 5M person city states rather than 1 billion person empire-states, except that big states can conduct bigger wars.

    If the head of tribe/state X race Y talks to the head of tribe/state A race B get together it probably will work out just fine if they want to conduct a trade. But the minute tribe C tries to increase its dominion nothing good comes out of it except war.


    Source date (UTC): 2014-07-04 15:00:00 UTC

  • Aristocracy and Tribalism, vs Democracy and Racism

    [D]amn it. I do not think of people’s race except in descriptive terms, the same way I point out the color of a shirt, car or house when describing it. There are great men. If I have to think of the person’s race to determine if they are great men, then they aren’t. Either a man carries his water or he doesn’t. His race doesn’t matter. If he makes it matter, then unfortunately I have to make it matter too. One of the reasons that I find Aristocracy so appealing, is that it’s appealing to EVERY TRIBE out there. It’s GOOD FOR ALL tribes. It doesn’t matter if this tribe or that tribe has better or worse individuals. What matters is that aristocracy can construct the educational and commercial order necessary for that tribe to participate in the global economy. The only reason race is a problem, is the denial of it, and the fantasy that all our tribes are equal. They aren’t any more equal than families are equal or classes are equal. We’re just not equal in our traits. But we are equal in the market where we are anonymous and invisible to one another, and equal in our interests in helping one another. [A]ristocracy around the world is the same. It’s the bottom 3/4 of any tribe that is materially different, and its in their interests and possibly in mankind’s interest to be genetically different. The only reason to desire large numbers is to conquer people or colonize people according to your favorite biases. I can’t for the life of me understand how the world would not be better constructed of 5M person city states rather than 1 billion person empire-states, except that big states can conduct bigger wars. If the head of tribe/state X race Y talks to the head of tribe/state A race B get together it probably will work out just fine if they want to conduct a trade. But the minute tribe C tries to increase its dominion nothing good comes out of it except war.

  • Aristocracy and Tribalism, vs Democracy and Racism

    [D]amn it. I do not think of people’s race except in descriptive terms, the same way I point out the color of a shirt, car or house when describing it. There are great men. If I have to think of the person’s race to determine if they are great men, then they aren’t. Either a man carries his water or he doesn’t. His race doesn’t matter. If he makes it matter, then unfortunately I have to make it matter too. One of the reasons that I find Aristocracy so appealing, is that it’s appealing to EVERY TRIBE out there. It’s GOOD FOR ALL tribes. It doesn’t matter if this tribe or that tribe has better or worse individuals. What matters is that aristocracy can construct the educational and commercial order necessary for that tribe to participate in the global economy. The only reason race is a problem, is the denial of it, and the fantasy that all our tribes are equal. They aren’t any more equal than families are equal or classes are equal. We’re just not equal in our traits. But we are equal in the market where we are anonymous and invisible to one another, and equal in our interests in helping one another. [A]ristocracy around the world is the same. It’s the bottom 3/4 of any tribe that is materially different, and its in their interests and possibly in mankind’s interest to be genetically different. The only reason to desire large numbers is to conquer people or colonize people according to your favorite biases. I can’t for the life of me understand how the world would not be better constructed of 5M person city states rather than 1 billion person empire-states, except that big states can conduct bigger wars. If the head of tribe/state X race Y talks to the head of tribe/state A race B get together it probably will work out just fine if they want to conduct a trade. But the minute tribe C tries to increase its dominion nothing good comes out of it except war.

  • GOD’S THREE EUROPEAN LANGUAGES AND THE CHURCH RESORTS TO ONE Unfortunately Socra

    GOD’S THREE EUROPEAN LANGUAGES AND THE CHURCH RESORTS TO ONE

    Unfortunately Socrates’s criticism applies to all of academia. Or in the new vernacular, all members of the neoreactionary’s ‘Cathedral’ – the replacement of the church and academy with the state and academy under a bizarre form of numerical and technological heresy.

    I was thrilled at the church’s restoration of the exorcists today. When the church re-institutes the Templars or Hospitallers and we warriors have moral sanction to restore the church’s property, and the church as opponent to the state, we will rescue not only the church, but the west itself.

    But without that sanction the church will continue to decline, and the west with it.

    The problem being that the church needs a new knightly order, and to be in an position of desperation.

    My current belief is that mysticism is more important to the church than philosophy. And the talents in the church more suitable to mysticism than philosophy. And the third world, not Europe, the church’s economic and intellectual interest. As such the church will not save Europe, and ceases to be a european institution other than ceremonially.

    The church created Europa and at present the church may be the only means of saving it.

    In Europe god speaks three languages: the science and history of warriors, the reason and allegory of protestants, and the mythology and passion of the catholics.

    The church no longer speaks the languages of god.

    And Europa is abandoned by her church because of it.


    Source date (UTC): 2014-07-04 09:54:00 UTC

  • ZB MIRRORS MY POSITION, ON UKRAINE But I extend it to a general rule: a well tra

    ZB MIRRORS MY POSITION, ON UKRAINE

    But I extend it to a general rule: a well trained militia with RPGs and man portable anti armor missiles can neither be conquered, nor can conquer others. If you possess nuclear weapons and a well armed and trained militia consisting of every able bodied soul then you are a threat to your own government alone, not to any other; and you are unconquerable by both your government and others.

    One is free only if he not require permission.

    —“I feel that we should make it clear to the Ukrainians that if they are determined to resist, as they say they are and seemingly they are trying to do so (albeit not very effectively), we will provide them with anti-tank weapons, hand-held anti-tank weapons, hand-held rockets—weapons capable for use in urban short range fighting. This is not an arming of Ukraine for some invasion of Russia. You don’t invade a country as large as Russia with defensive weaponry. But if you have defensive weaponry and you have access to it and know it’s arriving, you’re more likely to resist.”—


    Source date (UTC): 2014-06-30 08:25:00 UTC