Form: Mini Essay

  • Christianity And Natural Law

    Christianity is reducible to the extension of kinship trust to non kin. What we call ‘Christian Love’ means treating others as kin. Now, Natural Law is reducible to reciprocity. But it turns out that being very forgiving, over time, is the best possible cooperative strategy. While we evolved altruistic punishment for the untrustworthy (violators of reciprocity), meaning that we retaliate at high cost against ‘cheaters’ (untrustworthy), it turns out that exhausting forgiveness produces the highest trust polity, and by consequence the most prosperous. Unfortunately, the limit of such tolerance is in interpersonal relationships and does not scale AT ALL. And so christian tolerance in politics and group evolutionary strategy is suicidal, even if christian tolerance in interpersonal relations is extremely beneficial. The reason being is that an individual can eventually know the limit of tolerance for another, while none of us can know the exhaustion of tolerance for those we do not personally know. As such all christian tolerance and charity is limited to the interpersonal, and all political tolerance is limited to reciprocity. Because the moment we engage in political charity or unlimited charity we create the very evil that we seek to eliminate through our tolerance. Or in economic terms: if you subsidize any behavior you will always get more of it. This is not true on an interpersonal scale, but it is always true beyond the interpersonal scale. Worse, there are many people who seek virtue signals (status) by giving away that which others produced. They steal status from others by this means. So tolerance, especially christian tolerance, beyond the personal scale, where you pay the costs of your charity yourself, merely creates more evil in the world. For this reason most christians are anything but. They are just seeking self congratulatory virtues without actually earning them – but instead, they become bad people in and of themselves, and subsidize bad people in politics, and subsidize bad people in the community. As such christianity is a defect if practiced on other than the interpersonal scale. So the optimum strategy is “A Prosecutor in Politics, and a Saint in Person.” Christianity became suicidal when it became political rather than merely personal. So so natural law then provides us with an equilibrium of the via-negativa and the-via positiva: the via-negativa (law) being reciprocity, while the via positive (wisdom) being interpersonal exhaustion of opportunity for cooperation. You see, this is why science and scientific law are so important: so that those who pretend they are good are not able to create evil on vast scales under cloak of moral intentions. If you bear no sacrifice, you can earn no virtue. Period. And that is a necessary consequence of the natural law of reciprocity.
  • NATURAL LAW FOR CATHOLICS Natural Law: I have no idea what these men think natur

    NATURAL LAW FOR CATHOLICS

    Natural Law:

    I have no idea what these men think natural law refers to, but in CAN only refer to Reciprocity. Every other reference is just an excuse for parasitism or predation by moral pretense.

    Revelation:

    The knowledge gained through the sciences (physical, physiological, natural-meaning cooperative, and testimonial(meaning knowable)) as a means of achieving agency in the universe.

    God:

    God is a unit of measure. God is a fictional (mythical) character (archetype) within a group’s mythology, that in turn expresses the group’s evolutionary strategy (geographic, demographic, economic, political norm, tradition, and religion), that when used through imaginary role play, functions as a an instrument of measurement (decidability), for those (many) circumstances, and for those (many uneducated) people, who must decide in the face of complexity, undecidability, or uncertainty, when the consequences of our actions (externalities, particularly intertemporal and long term externalities) are beyond our ability to judge. Sympathy with an authority figure is the simplest form of measurement available to man other than his own physical abilities to act. Sympathy, particularly with a paternal or maternal figure, is the first cooperative form of measurement man evolved, and the one that requires no specific education other than ordinary social participation, in order to function.

    THE BASIC PRINCIPLES OF NATURAL LAW THOUGHT

    1. Natural law is an eternal moral law revealed to all people through human nature.

    Correction:

    The Natural Law of reciprocity is necessary for the preservation of cooperation, for any cooperative species – particularly a sentient one. Without the natural law of reciprocity, and the moral intuitions that accompany it, including altruistic punishment, then cooperation would not survive, and the population would not survive. Conversely, the more cooperation, the more contract, the more truth, the more trust, the lower the cost and the greater velocity of that cooperation. And as such, the greater prosperity.

    2. Natural law influences (but cannot save) even fallen and sinful humanity.

    Correction:

    Man evolved as a rational actor, and must have evolved as a rational actor, in order to survive. Man acts rationally at all times given his incentives. He developed defense of his investments (possessions, and opportunities) before he developed cooperation. He developed moral instinct in parallel with his ability to cooperate, and language to improve his ability to cooperate. But while predation, parasitism, theft, fraud, and free riding and conspiracy are all natural to man – and universally demonstrated, it is simply almost always more advantageous to cooperate than not, or to engage in parasitism, or predation. And even so, we have developed systems of providing incentives against man’s rational choice of non-cooperation, parasitism, and predation, both informal (manners, ethics, morals, traditions) and formal (laws, enforcers, and governments). Man is not fallen angel but risen beast. That is simply the fact of it. He is rational – not good or bad, that is simply the fact of it. We all simply work to keep one another ethical, moral, and powerless so that it is always more rational to cooperate.

    3. Natural law is the proper basis of political authority.

    Correction:

    The Natural Law of Reciprocity provides perfect decidability in matters of conflict. Reciprocity provides perfect decidability in matters of cooperation and exchange. Reciprocity provides perfect decidability in matters of the production of commons. Reciprocity provides perfect decidability in international agreement and conflict. Ergo, the Natural Law of Reciprocity provides the ONLY perfectly decidable means of dispute resolution, cooperation and exchange, production of commons, and international agreement and conflict.

    4. Natural law authorizes society to establish a government.

    Correction:

    Natural Law of Reciprocity informs us that we require a judiciary to adjudicate differences, and markets to cooperate. Forming a political order (government) to do so on behalf of the population is a choice. But since all governments have been corrupt (especially the church), the price of government (management team for the commons), must be weighed against the benefit of one.

    5. Governments are themselves subject to the natural law.

    Correction:

    Governments do not exist any more than god exists. Only people exist. A government consists only of people. And all people either observe the Natural Law of Reciprocity, and are held accountable by the rest of the population, for adhering to the Natural Law of Reciprocity, or they don’t. If they don’t, then they should expect retaliation for their crimes against the natural law of reciprocity, and therefore the polity.

    6. Each society’s laws should apply the natural law to that society’s particular circumstances.

    Correction:

    Each society may create contracts under natural law that both preserve aggregate reciprocity but create combinations of rights and duties. But no, the natural law of reciprocity is no more violable than is the balance scale. Either the two weights balance, and reciprocity is preserved, or it does not balance and reciprocity is not preserved. Period.


    Source date (UTC): 2017-10-09 15:47:00 UTC

  • Natural Law For Catholics

    Natural Law: I have no idea what these men think natural law refers to, but in CAN only refer to Reciprocity. Every other reference is just an excuse for parasitism or predation by moral pretense. Revelation: The knowledge gained through the sciences (physical, physiological, natural-meaning cooperative, and testimonial(meaning knowable)) as a means of achieving agency in the universe. God: God is a unit of measure. God is a fictional (mythical) character (archetype) within a group’s mythology, that in turn expresses the group’s evolutionary strategy (geographic, demographic, economic, political norm, tradition, and religion), that when used through imaginary role play, functions as a an instrument of measurement (decidability), for those (many) circumstances, and for those (many uneducated) people, who must decide in the face of complexity, undecidability, or uncertainty, when the consequences of our actions (externalities, particularly intertemporal and long term externalities) are beyond our ability to judge. Sympathy with an authority figure is the simplest form of measurement available to man other than his own physical abilities to act. Sympathy, particularly with a paternal or maternal figure, is the first cooperative form of measurement man evolved, and the one that requires no specific education other than ordinary social participation, in order to function. THE BASIC PRINCIPLES OF NATURAL LAW THOUGHT 1. Natural law is an eternal moral law revealed to all people through human nature. Correction: The Natural Law of reciprocity is necessary for the preservation of cooperation, for any cooperative species – particularly a sentient one. Without the natural law of reciprocity, and the moral intuitions that accompany it, including altruistic punishment, then cooperation would not survive, and the population would not survive. Conversely, the more cooperation, the more contract, the more truth, the more trust, the lower the cost and the greater velocity of that cooperation. And as such, the greater prosperity. 2. Natural law influences (but cannot save) even fallen and sinful humanity. Correction: Man evolved as a rational actor, and must have evolved as a rational actor, in order to survive. Man acts rationally at all times given his incentives. He developed defense of his investments (possessions, and opportunities) before he developed cooperation. He developed moral instinct in parallel with his ability to cooperate, and language to improve his ability to cooperate. But while predation, parasitism, theft, fraud, and free riding and conspiracy are all natural to man – and universally demonstrated, it is simply almost always more advantageous to cooperate than not, or to engage in parasitism, or predation. And even so, we have developed systems of providing incentives against man’s rational choice of non-cooperation, parasitism, and predation, both informal (manners, ethics, morals, traditions) and formal (laws, enforcers, and governments). Man is not fallen angel but risen beast. That is simply the fact of it. He is rational – not good or bad, that is simply the fact of it. We all simply work to keep one another ethical, moral, and powerless so that it is always more rational to cooperate. 3. Natural law is the proper basis of political authority. Correction: The Natural Law of Reciprocity provides perfect decidability in matters of conflict. Reciprocity provides perfect decidability in matters of cooperation and exchange. Reciprocity provides perfect decidability in matters of the production of commons. Reciprocity provides perfect decidability in international agreement and conflict. Ergo, the Natural Law of Reciprocity provides the ONLY perfectly decidable means of dispute resolution, cooperation and exchange, production of commons, and international agreement and conflict. 4. Natural law authorizes society to establish a government. Correction: Natural Law of Reciprocity informs us that we require a judiciary to adjudicate differences, and markets to cooperate. Forming a political order (government) to do so on behalf of the population is a choice. But since all governments have been corrupt (especially the church), the price of government (management team for the commons), must be weighed against the benefit of one. 5. Governments are themselves subject to the natural law. Correction: Governments do not exist any more than god exists. Only people exist. A government consists only of people. And all people either observe the Natural Law of Reciprocity, and are held accountable by the rest of the population, for adhering to the Natural Law of Reciprocity, or they don’t. If they don’t, then they should expect retaliation for their crimes against the natural law of reciprocity, and therefore the polity. 6. Each society’s laws should apply the natural law to that society’s particular circumstances. Correction: Each society may create contracts under natural law that both preserve aggregate reciprocity but create combinations of rights and duties. But no, the natural law of reciprocity is no more violable than is the balance scale. Either the two weights balance, and reciprocity is preserved, or it does not balance and reciprocity is not preserved. Period.
  • Natural Law For Catholics

    Natural Law: I have no idea what these men think natural law refers to, but in CAN only refer to Reciprocity. Every other reference is just an excuse for parasitism or predation by moral pretense. Revelation: The knowledge gained through the sciences (physical, physiological, natural-meaning cooperative, and testimonial(meaning knowable)) as a means of achieving agency in the universe. God: God is a unit of measure. God is a fictional (mythical) character (archetype) within a group’s mythology, that in turn expresses the group’s evolutionary strategy (geographic, demographic, economic, political norm, tradition, and religion), that when used through imaginary role play, functions as a an instrument of measurement (decidability), for those (many) circumstances, and for those (many uneducated) people, who must decide in the face of complexity, undecidability, or uncertainty, when the consequences of our actions (externalities, particularly intertemporal and long term externalities) are beyond our ability to judge. Sympathy with an authority figure is the simplest form of measurement available to man other than his own physical abilities to act. Sympathy, particularly with a paternal or maternal figure, is the first cooperative form of measurement man evolved, and the one that requires no specific education other than ordinary social participation, in order to function. THE BASIC PRINCIPLES OF NATURAL LAW THOUGHT 1. Natural law is an eternal moral law revealed to all people through human nature. Correction: The Natural Law of reciprocity is necessary for the preservation of cooperation, for any cooperative species – particularly a sentient one. Without the natural law of reciprocity, and the moral intuitions that accompany it, including altruistic punishment, then cooperation would not survive, and the population would not survive. Conversely, the more cooperation, the more contract, the more truth, the more trust, the lower the cost and the greater velocity of that cooperation. And as such, the greater prosperity. 2. Natural law influences (but cannot save) even fallen and sinful humanity. Correction: Man evolved as a rational actor, and must have evolved as a rational actor, in order to survive. Man acts rationally at all times given his incentives. He developed defense of his investments (possessions, and opportunities) before he developed cooperation. He developed moral instinct in parallel with his ability to cooperate, and language to improve his ability to cooperate. But while predation, parasitism, theft, fraud, and free riding and conspiracy are all natural to man – and universally demonstrated, it is simply almost always more advantageous to cooperate than not, or to engage in parasitism, or predation. And even so, we have developed systems of providing incentives against man’s rational choice of non-cooperation, parasitism, and predation, both informal (manners, ethics, morals, traditions) and formal (laws, enforcers, and governments). Man is not fallen angel but risen beast. That is simply the fact of it. He is rational – not good or bad, that is simply the fact of it. We all simply work to keep one another ethical, moral, and powerless so that it is always more rational to cooperate. 3. Natural law is the proper basis of political authority. Correction: The Natural Law of Reciprocity provides perfect decidability in matters of conflict. Reciprocity provides perfect decidability in matters of cooperation and exchange. Reciprocity provides perfect decidability in matters of the production of commons. Reciprocity provides perfect decidability in international agreement and conflict. Ergo, the Natural Law of Reciprocity provides the ONLY perfectly decidable means of dispute resolution, cooperation and exchange, production of commons, and international agreement and conflict. 4. Natural law authorizes society to establish a government. Correction: Natural Law of Reciprocity informs us that we require a judiciary to adjudicate differences, and markets to cooperate. Forming a political order (government) to do so on behalf of the population is a choice. But since all governments have been corrupt (especially the church), the price of government (management team for the commons), must be weighed against the benefit of one. 5. Governments are themselves subject to the natural law. Correction: Governments do not exist any more than god exists. Only people exist. A government consists only of people. And all people either observe the Natural Law of Reciprocity, and are held accountable by the rest of the population, for adhering to the Natural Law of Reciprocity, or they don’t. If they don’t, then they should expect retaliation for their crimes against the natural law of reciprocity, and therefore the polity. 6. Each society’s laws should apply the natural law to that society’s particular circumstances. Correction: Each society may create contracts under natural law that both preserve aggregate reciprocity but create combinations of rights and duties. But no, the natural law of reciprocity is no more violable than is the balance scale. Either the two weights balance, and reciprocity is preserved, or it does not balance and reciprocity is not preserved. Period.
  • POLITICAL BIASES ARE MERELY REPRODUCTION IN ACTION Here. I’ve combined Kashif’s

    POLITICAL BIASES ARE MERELY REPRODUCTION IN ACTION

    Here. I’ve combined Kashif’s experiential and my operational diagrams.

    Personally I simply see one axis and three implementations: 1) reproductive strategy, 2) vocabulary, and 3) temporality.

    We all justify our reproductive strategies. Our reproductive strategy biases our temporal perception in the division of perception, cognition, negotiation, advocacy, and labor. Our Grammar expresses our negotiation in that division of perception that suits our reproductive strategy.

    We all need a portfolio of decidability. Our decidability is reducible to our reproductive strategy, compromised by our survival and operating strategy.

    I think the hard thing to imagine is the dream state (associating) action state (planning) spectrum. How action oriented or experience oriented we are. If you put that as a fourth criteria it would probably mirror the solipsistic autistic spectrum that mirrors the construction of female to male brains.

    Nature works with a very small number of rules that can be used to create complexity through vast permutation. As far as I know all human behavior consists of the prey drive, from which we evolved the mating drive, the cooperating drive is an extension of the mating drive, and the linguistic drive (order) is an outgrowth of the cooperating drive.

    From simple things emerge complexity.


    Source date (UTC): 2017-10-08 08:52:00 UTC

  • Political Biases Are Merely Reproduction In Action

    Here. I’ve combined Kashif’s experiential and my operational diagrams. Personally I simply see one axis and three implementations: 1) reproductive strategy, 2) vocabulary, and 3) temporality. We all justify our reproductive strategies. Our reproductive strategy biases our temporal perception in the division of perception, cognition, negotiation, advocacy, and labor. Our Grammar expresses our negotiation in that division of perception that suits our reproductive strategy. We all need a portfolio of decidability. Our decidability is reducible to our reproductive strategy, compromised by our survival and operating strategy. I think the hard thing to imagine is the dream state (associating) action state (planning) spectrum. How action oriented or experience oriented we are. If you put that as a fourth criteria it would probably mirror the solipsistic autistic spectrum that mirrors the construction of female to male brains. Nature works with a very small number of rules that can be used to create complexity through vast permutation. As far as I know all human behavior consists of the prey drive, from which we evolved the mating drive, the cooperating drive is an extension of the mating drive, and the linguistic drive (order) is an outgrowth of the cooperating drive. From simple things emerge complexity.
  • Political Biases Are Merely Reproduction In Action

    Here. I’ve combined Kashif’s experiential and my operational diagrams. Personally I simply see one axis and three implementations: 1) reproductive strategy, 2) vocabulary, and 3) temporality. We all justify our reproductive strategies. Our reproductive strategy biases our temporal perception in the division of perception, cognition, negotiation, advocacy, and labor. Our Grammar expresses our negotiation in that division of perception that suits our reproductive strategy. We all need a portfolio of decidability. Our decidability is reducible to our reproductive strategy, compromised by our survival and operating strategy. I think the hard thing to imagine is the dream state (associating) action state (planning) spectrum. How action oriented or experience oriented we are. If you put that as a fourth criteria it would probably mirror the solipsistic autistic spectrum that mirrors the construction of female to male brains. Nature works with a very small number of rules that can be used to create complexity through vast permutation. As far as I know all human behavior consists of the prey drive, from which we evolved the mating drive, the cooperating drive is an extension of the mating drive, and the linguistic drive (order) is an outgrowth of the cooperating drive. From simple things emerge complexity.
  • BLADE RUNNER 2049 REVIEW Saw Blade Runner opening night. Just as I saw the origi

    BLADE RUNNER 2049 REVIEW

    Saw Blade Runner opening night. Just as I saw the original opening night. Proper (slow) pace. Long enough. I wish more movies were given this much screen time. Most of the time it’s a gorgeous feast for the eyes. But, the palette is diluted, it lacks the Gothic detail of the original’s Los Angeles. Too much was spent on effects and not enough on designing scenes, shots, and coaching the extras – it felt plastic. I really despise french cinema’s flat theatricality and I felt oppressed by it, despite the director’s partly successful attempt to invoke Kubrick. Some of the exterior sets feel like hack jobs (las vegas), and many feel more like a 70’s post-holocaust b-movies set (all the rest). Yes, we got some good sound. And … enough great acting. The Ford character was unnecessary and a distraction. Some very nice plot points. It needed a Shakespearean actor to play Leto’s role, there was too much nonsense chick-power – particularly from Hoek, whose talents are clearly there, but the end was just ridiculous. Most of all – and most frustrating was a total failure to fulfill the promise of the plot line – the last fifteen minutes are a total waste of time that emphasizes a minor plot point, but fails to bring the main plot to conclusion. Gonna put this up to another Ridley Scott failure despite Villeneuve’s directorial talents. It’s not the crash and burn of the Alien movies, and it’s worth the watch but I walked out feeling let down after all the promise that the main plot had set up. Scott needs to get out of the business.

    Cut the ford plot line and play out the Leto plot line and you have a movie that would be legendary. But shoe horning in ford was a disaster.


    Source date (UTC): 2017-10-06 11:56:00 UTC

  • Blade Runner 2049 Review

    Saw Blade Runner opening night. Just as I saw the original opening night. Proper (slow) pace. Long enough. I wish more movies were given this much screen time. Most of the time it’s a gorgeous feast for the eyes. But, the palette is diluted, it lacks the Gothic detail of the original’s Los Angeles. Too much was spent on effects and not enough on designing scenes, shots, and coaching the extras – it felt plastic. I really despise french cinema’s flat theatricality and I felt oppressed by it, despite the director’s partly successful attempt to invoke Kubrick. Some of the exterior sets feel like hack jobs (las vegas), and many feel more like a 70’s post-holocaust b-movies set (all the rest). Yes, we got some good sound. And … enough great acting. The Ford character was unnecessary and a distraction. Some very nice plot points. It needed a Shakespearean actor to play Leto’s role, there was too much nonsense chick-power – particularly from Hoek, whose talents are clearly there, but the end was just ridiculous. Most of all – and most frustrating was a total failure to fulfill the promise of the plot line – the last fifteen minutes are a total waste of time that emphasizes a minor plot point, but fails to bring the main plot to conclusion. Gonna put this up to another Ridley Scott failure despite Villeneuve’s directorial talents. It’s not the crash and burn of the Alien movies, and it’s worth the watch but I walked out feeling let down after all the promise that the main plot had set up. Scott needs to get out of the business. Cut the ford plot line and play out the Leto plot line and you have a movie that would be legendary. But shoe horning in ford was a disaster.
  • Blade Runner 2049 Review

    Saw Blade Runner opening night. Just as I saw the original opening night. Proper (slow) pace. Long enough. I wish more movies were given this much screen time. Most of the time it’s a gorgeous feast for the eyes. But, the palette is diluted, it lacks the Gothic detail of the original’s Los Angeles. Too much was spent on effects and not enough on designing scenes, shots, and coaching the extras – it felt plastic. I really despise french cinema’s flat theatricality and I felt oppressed by it, despite the director’s partly successful attempt to invoke Kubrick. Some of the exterior sets feel like hack jobs (las vegas), and many feel more like a 70’s post-holocaust b-movies set (all the rest). Yes, we got some good sound. And … enough great acting. The Ford character was unnecessary and a distraction. Some very nice plot points. It needed a Shakespearean actor to play Leto’s role, there was too much nonsense chick-power – particularly from Hoek, whose talents are clearly there, but the end was just ridiculous. Most of all – and most frustrating was a total failure to fulfill the promise of the plot line – the last fifteen minutes are a total waste of time that emphasizes a minor plot point, but fails to bring the main plot to conclusion. Gonna put this up to another Ridley Scott failure despite Villeneuve’s directorial talents. It’s not the crash and burn of the Alien movies, and it’s worth the watch but I walked out feeling let down after all the promise that the main plot had set up. Scott needs to get out of the business. Cut the ford plot line and play out the Leto plot line and you have a movie that would be legendary. But shoe horning in ford was a disaster.