Form: Mini Essay

  • The thing about competing with FB is that it’s actually not hard. (a) performanc

    The thing about competing with FB is that it’s actually not hard. (a) performance. Every other attempt has been slow. FB is just email v2. It’s not complicated. (b) minimum features. Every other attempt has been either too little (I won’t name names), or too pretty (I won’t name names). (c) confusing twitter (news) with facebook (email). The fact that we don’t have a twitter clone in fb is rather odd to me. The fact that a lot of startups try to make a twitter clones just … amazes me. Retweets are only one measure. Why doesn’t twitter rate users, and conversations on a subject, as well as the popularity of a stream? (d) confusing medium( articles -I have no idea if that’s gonna survive) with facebook ( conversations on articles). (e) confusing quora and Wiki: wikipedia is great beecause most of it was fukcing STOLEN from the encyclopedia. The problem is that there is no competition, and no method of showing right, libertarian, and left positions on subjects that need it. For the simple reason that editing is a monopoly (cult) where there IS NO NPOV on most questions OTHER than reciprocity (Which is beyond them).. (c) Lacking taboos – its one thing to select your interests and friends, its another to select taboos that you don’t want to see that limit what you can see (and say for that matter). Anyway. The market is there to provide a competitor but the minimum feature set isn’t something you’re going to produce in a few months by hobbyists. That era like the era of single programmer video games, has all but passed except for outliers. Minimum features. Court the adult market and therefore the money. Rember hat FB makes a disproportionate amount of its money from the third world. That means there is an amazing opportunity for advertising in the first world, at far lower prices, with zero trickery involved.
  • The thing about competing with FB is that it’s actually not hard. (a) performanc

    The thing about competing with FB is that it’s actually not hard. (a) performance. Every other attempt has been slow. FB is just email v2. It’s not complicated. (b) minimum features. Every other attempt has been either too little (I won’t name names), or too pretty (I won’t name names). (c) confusing twitter (news) with facebook (email). The fact that we don’t have a twitter clone in fb is rather odd to me. The fact that a lot of startups try to make a twitter clones just … amazes me. Retweets are only one measure. Why doesn’t twitter rate users, and conversations on a subject, as well as the popularity of a stream? (d) confusing medium( articles -I have no idea if that’s gonna survive) with facebook ( conversations on articles). (e) confusing quora and Wiki: wikipedia is great beecause most of it was fukcing STOLEN from the encyclopedia. The problem is that there is no competition, and no method of showing right, libertarian, and left positions on subjects that need it. For the simple reason that editing is a monopoly (cult) where there IS NO NPOV on most questions OTHER than reciprocity (Which is beyond them).. (c) Lacking taboos – its one thing to select your interests and friends, its another to select taboos that you don’t want to see that limit what you can see (and say for that matter). Anyway. The market is there to provide a competitor but the minimum feature set isn’t something you’re going to produce in a few months by hobbyists. That era like the era of single programmer video games, has all but passed except for outliers. Minimum features. Court the adult market and therefore the money. Rember hat FB makes a disproportionate amount of its money from the third world. That means there is an amazing opportunity for advertising in the first world, at far lower prices, with zero trickery involved.
  • IT’S ONLY ARROGANCE IF YOUR WRONG: TALEB, DOOLITTLE, LISI, AND … LANGAN. It’s

    IT’S ONLY ARROGANCE IF YOUR WRONG: TALEB, DOOLITTLE, LISI, AND … LANGAN.

    It’s only arrogance if you’re wrong. And unwillingness to invest in education of others is not arrogance. It’s just rational choice. Most accusations of arrogance are acts of fraud – attempting to use guilt rather than reason and evidence to obtain consensus. People can engage in denial, but that’s not arrogance. People can engage in fallacy. That’s not arrogance.That’s just deceit. So accuse yourself of incompetency in competing with others’ opinions, or accuse them of denial and deceit. End gossip rally and shaming and work with truth falsehood, productivity and theft.

    Now, there is a problem with insufficiency of argument. For example, Nassim Taleb has tried the top down method of trying to quantify the information necessary to limit claims in the face of disruptive outliers. And he has recently (as did Hayek, and have I, and to some degree popper) come to the conclusion that only warranty of due diligence can achieve what he’d hope to achieve quantitatively. (I believe the quantitative problem will be solved by a unit of measure we will obtain from analysis of artificial intelligence software, but otherwise there is no unit of measure we can make use of.) So he has produced narratives on one hand, and math on the other, and the reality is that without some unit of measure, all we can say is that knowledge demands increase at least logarithmically.

    Now, I’ve looked at pseudoscientific claims from dozens if not hundreds of people. And this includes the Electric Universe Theory, and of course, more recently Christopher Langan’s theory. And while I understand someone like taleb cannot achieve his goals because the information doesn’t exist to measure, Langan’s theory is a fictionalism (narrative) that assumes information exists that cannot. In other words, langan is constructing a justification for (proof) of god, instead of stating the obvious: any set of rules whose test of survival is seeking equilibrium will produce candidate operations, in increasing layers (layers of sets produced by possibilities of underlying operations, and that this might appear to be sentience, rather than sentience is just another layer of complexity on top of those rules.

    Both Taleb and Langan (as well as myself) come off as arrogant. For the simple reason that the cost of education is so high. In the case of correct (Taleb), and incorrect (Langan) both arguments are fairly easy to decompose into operational language (transfers of information).

    But while Taleb relies on analogy – and he must because the information is not available to describe mathematically – he is correct. Langan relies upon analogy to *justify a prior narrative* that god exists in some form or another, and his analogies are at best parables.

    Whereas Garrett Lisi’s theory proposes a mathematica model which is terribly simple, and points us at ‘particles’ missing from our existing model, in the same way the Periodic Table pointed us at elements missing from that layer of operations we call Chemistry (molecules). Lisi is not, seemingly, terribly arrogant (I am jealous of his lifestyle and hope to copy it).

    The same is true of my work on operationalism. But the difference between Taleb and I, and mathematical physicists like Lisi, is that (while taleb isn’t quite there yet) he and I are proposing law that prohibits people from using innumeracy (taleb) and rationalism (doolittle) to produce fraud using fictionalisms (pseudo-math, pseudoscience, pseudo-logic, pseudo-reason, and pseudo-narration). Because frankly, fraud by fictionalism is largely the means of profit in today’s world. In other words, there is more informational fraud today in western civilization than there is informational fraud in the world religions.

    So the world is incentivized to resist reformation of law demanding due diligence and warranty (skin in the game), for information distributed in the market for information.

    But the world was resistant to limiting commercial fraud, product fraud, theft, murder, violence and conquest.

    The most important lesson of Via Negativa reasoning, is that we have built civilization and all its benefits, by incremental suppression of parasitism forcing everyone increasingly into voluntary market production – or extermination.

    And when we passed human scale in the 1800’s, we did not move from via positiva justificationary reasoning (normative, moral and religious) to via negativa critical reasoning – except in the hard sciences.

    And that is what people like taleb and I (in our arrogance) are trying to fix.


    Source date (UTC): 2018-01-30 09:56:00 UTC

  • It’s Only Arrogance If Your Wrong: Taleb, Doolittle, Lisi, And … Langan.

    It’s only arrogance if you’re wrong. And unwillingness to invest in education of others is not arrogance. It’s just rational choice. Most accusations of arrogance are acts of fraud – attempting to use guilt rather than reason and evidence to obtain consensus. People can engage in denial, but that’s not arrogance. People can engage in fallacy. That’s not arrogance.That’s just deceit. So accuse yourself of incompetency in competing with others’ opinions, or accuse them of denial and deceit. End gossip rally and shaming and work with truth falsehood, productivity and theft. Now, there is a problem with insufficiency of argument. For example, Nassim Taleb has tried the top down method of trying to quantify the information necessary to limit claims in the face of disruptive outliers. And he has recently (as did Hayek, and have I, and to some degree popper) come to the conclusion that only warranty of due diligence can achieve what he’d hope to achieve quantitatively. (I believe the quantitative problem will be solved by a unit of measure we will obtain from analysis of artificial intelligence software, but otherwise there is no unit of measure we can make use of.) So he has produced narratives on one hand, and math on the other, and the reality is that without some unit of measure, all we can say is that knowledge demands increase at least logarithmically. Now, I’ve looked at pseudoscientific claims from dozens if not hundreds of people. And this includes the Electric Universe Theory, and of course, more recently Christopher Langan’s theory. And while I understand someone like taleb cannot achieve his goals because the information doesn’t exist to measure, Langan’s theory is a fictionalism (narrative) that assumes information exists that cannot. In other words, langan is constructing a justification for (proof) of god, instead of stating the obvious: any set of rules whose test of survival is seeking equilibrium will produce candidate operations, in increasing layers (layers of sets produced by possibilities of underlying operations, and that this might appear to be sentience, rather than sentience is just another layer of complexity on top of those rules. Both Taleb and Langan (as well as myself) come off as arrogant. For the simple reason that the cost of education is so high. In the case of correct (Taleb), and incorrect (Langan) both arguments are fairly easy to decompose into operational language (transfers of information). But while Taleb relies on analogy – and he must because the information is not available to describe mathematically – he is correct. Langan relies upon analogy to *justify a prior narrative* that god exists in some form or another, and his analogies are at best parables. Whereas Garrett Lisi’s theory proposes a mathematica model which is terribly simple, and points us at ‘particles’ missing from our existing model, in the same way the Periodic Table pointed us at elements missing from that layer of operations we call Chemistry (molecules). Lisi is not, seemingly, terribly arrogant (I am jealous of his lifestyle and hope to copy it). The same is true of my work on operationalism. But the difference between Taleb and I, and mathematical physicists like Lisi, is that (while taleb isn’t quite there yet) he and I are proposing law that prohibits people from using innumeracy (taleb) and rationalism (doolittle) to produce fraud using fictionalisms (pseudo-math, pseudoscience, pseudo-logic, pseudo-reason, and pseudo-narration). Because frankly, fraud by fictionalism is largely the means of profit in today’s world. In other words, there is more informational fraud today in western civilization than there is informational fraud in the world religions. So the world is incentivized to resist reformation of law demanding due diligence and warranty (skin in the game), for information distributed in the market for information. But the world was resistant to limiting commercial fraud, product fraud, theft, murder, violence and conquest. The most important lesson of Via Negativa reasoning, is that we have built civilization and all its benefits, by incremental suppression of parasitism forcing everyone increasingly into voluntary market production – or extermination. And when we passed human scale in the 1800’s, we did not move from via positiva justificationary reasoning (normative, moral and religious) to via negativa critical reasoning – except in the hard sciences. And that is what people like taleb and I (in our arrogance) are trying to fix.
  • It’s Only Arrogance If Your Wrong: Taleb, Doolittle, Lisi, And … Langan.

    It’s only arrogance if you’re wrong. And unwillingness to invest in education of others is not arrogance. It’s just rational choice. Most accusations of arrogance are acts of fraud – attempting to use guilt rather than reason and evidence to obtain consensus. People can engage in denial, but that’s not arrogance. People can engage in fallacy. That’s not arrogance.That’s just deceit. So accuse yourself of incompetency in competing with others’ opinions, or accuse them of denial and deceit. End gossip rally and shaming and work with truth falsehood, productivity and theft. Now, there is a problem with insufficiency of argument. For example, Nassim Taleb has tried the top down method of trying to quantify the information necessary to limit claims in the face of disruptive outliers. And he has recently (as did Hayek, and have I, and to some degree popper) come to the conclusion that only warranty of due diligence can achieve what he’d hope to achieve quantitatively. (I believe the quantitative problem will be solved by a unit of measure we will obtain from analysis of artificial intelligence software, but otherwise there is no unit of measure we can make use of.) So he has produced narratives on one hand, and math on the other, and the reality is that without some unit of measure, all we can say is that knowledge demands increase at least logarithmically. Now, I’ve looked at pseudoscientific claims from dozens if not hundreds of people. And this includes the Electric Universe Theory, and of course, more recently Christopher Langan’s theory. And while I understand someone like taleb cannot achieve his goals because the information doesn’t exist to measure, Langan’s theory is a fictionalism (narrative) that assumes information exists that cannot. In other words, langan is constructing a justification for (proof) of god, instead of stating the obvious: any set of rules whose test of survival is seeking equilibrium will produce candidate operations, in increasing layers (layers of sets produced by possibilities of underlying operations, and that this might appear to be sentience, rather than sentience is just another layer of complexity on top of those rules. Both Taleb and Langan (as well as myself) come off as arrogant. For the simple reason that the cost of education is so high. In the case of correct (Taleb), and incorrect (Langan) both arguments are fairly easy to decompose into operational language (transfers of information). But while Taleb relies on analogy – and he must because the information is not available to describe mathematically – he is correct. Langan relies upon analogy to *justify a prior narrative* that god exists in some form or another, and his analogies are at best parables. Whereas Garrett Lisi’s theory proposes a mathematica model which is terribly simple, and points us at ‘particles’ missing from our existing model, in the same way the Periodic Table pointed us at elements missing from that layer of operations we call Chemistry (molecules). Lisi is not, seemingly, terribly arrogant (I am jealous of his lifestyle and hope to copy it). The same is true of my work on operationalism. But the difference between Taleb and I, and mathematical physicists like Lisi, is that (while taleb isn’t quite there yet) he and I are proposing law that prohibits people from using innumeracy (taleb) and rationalism (doolittle) to produce fraud using fictionalisms (pseudo-math, pseudoscience, pseudo-logic, pseudo-reason, and pseudo-narration). Because frankly, fraud by fictionalism is largely the means of profit in today’s world. In other words, there is more informational fraud today in western civilization than there is informational fraud in the world religions. So the world is incentivized to resist reformation of law demanding due diligence and warranty (skin in the game), for information distributed in the market for information. But the world was resistant to limiting commercial fraud, product fraud, theft, murder, violence and conquest. The most important lesson of Via Negativa reasoning, is that we have built civilization and all its benefits, by incremental suppression of parasitism forcing everyone increasingly into voluntary market production – or extermination. And when we passed human scale in the 1800’s, we did not move from via positiva justificationary reasoning (normative, moral and religious) to via negativa critical reasoning – except in the hard sciences. And that is what people like taleb and I (in our arrogance) are trying to fix.
  • WATCHING OTHER CULTURES LEARN SOFTWARE It was interesting to watch the Russian p

    WATCHING OTHER CULTURES LEARN SOFTWARE

    It was interesting to watch the Russian programmers ‘come online’. The russian mind is particularly suited to programming because it is an individual pursuit, just like the german mind is particularly suited to engineering because it is a collective pursuit.

    Watching the chinese come online as their native mind is transformed by the process has been interesting. Perhaps most interesting. Their language is a bit of a prison but once given a formal language like math or programming they slowly overcome the hurdle.

    Japanese programmers are still… well, it’s a good thing they copy americans.

    The east asian ‘aesthetic’ is extremely childish by anglo-german-french-spanish-italian… I guess all european standards.

    But the quality of the code is incrementally improving. Not like the russian, which out of the gate, was awesome. But a bit at a time they are getting there.

    Aristotelianism contains the least delta between mental model and reality. Operationalism, meaning, a formal grammar of aristotelianism simply narrows our chances of error.


    Source date (UTC): 2018-01-29 10:08:00 UTC

  • Watching Other Cultures Learn Software

    It was interesting to watch the Russian programmers ‘come online’. The russian mind is particularly suited to programming because it is an individual pursuit, just like the german mind is particularly suited to engineering because it is a collective pursuit. Watching the chinese come online as their native mind is transformed by the process has been interesting. Perhaps most interesting. Their language is a bit of a prison but once given a formal language like math or programming they slowly overcome the hurdle. Japanese programmers are still… well, it’s a good thing they copy americans. The east asian ‘aesthetic’ is extremely childish by anglo-german-french-spanish-italian… I guess all european standards. But the quality of the code is incrementally improving. Not like the russian, which out of the gate, was awesome. But a bit at a time they are getting there. Aristotelianism contains the least delta between mental model and reality. Operationalism, meaning, a formal grammar of aristotelianism simply narrows our chances of error.
  • Watching Other Cultures Learn Software

    It was interesting to watch the Russian programmers ‘come online’. The russian mind is particularly suited to programming because it is an individual pursuit, just like the german mind is particularly suited to engineering because it is a collective pursuit. Watching the chinese come online as their native mind is transformed by the process has been interesting. Perhaps most interesting. Their language is a bit of a prison but once given a formal language like math or programming they slowly overcome the hurdle. Japanese programmers are still… well, it’s a good thing they copy americans. The east asian ‘aesthetic’ is extremely childish by anglo-german-french-spanish-italian… I guess all european standards. But the quality of the code is incrementally improving. Not like the russian, which out of the gate, was awesome. But a bit at a time they are getting there. Aristotelianism contains the least delta between mental model and reality. Operationalism, meaning, a formal grammar of aristotelianism simply narrows our chances of error.
  • On external correspondence. You can justify anything. that’s why we have numerol

    On external correspondence.

    You can justify anything. that’s why we have numerology, astrology, monotheistic religions, marxism, keynesian ‘cherry picking’ economics, libertarian ethics, and the whole corpus of postmodernism.

    All the logics do not allow you to prove anything. But they do allow you to use strict grammars to FALSIFY arguments. And praxeology does not allow you to prove anything, but it does allow you to falsify arguments.

    The reason we use empiricism (observation) is to falsify our reasoning and force us to find alternative solutions.

    We tend to say an argument is true because we have falsified it and some particular variation of that argument survives. So we use that argument and claim it’s true (as far as we know).

    When we give others that justification we cannot claim it is true, only that we cannot falsify it and that they are welcome to try. If enough people try and cannot, the it is very hard to argue with it.

    However, for that to be true, we must state it inoperational language, which is also a strictly empirical grammar(and semantics) – and empirical for the same reason: to defeat the tendency of the human mind to engage in willful ignorance, error, bias, wishful thinking, suggestion, obscurantism, fictionalism, and deceit.

    This is a very hard thing to understand for some reason, most likely because we think and act in moral language and moral langauge tends to be justificationary. (Unscientific) because moral codes tend to vary from very reciprocal to very NOT reciprocal)


    Source date (UTC): 2018-01-28 21:21:00 UTC

  • On external correspondence. You can justify anything. that’s why we have numerol

    On external correspondence. You can justify anything. that’s why we have numerology, astrology, monotheistic religions, marxism, keynesian ‘cherry picking’ economics, libertarian ethics, and the whole corpus of postmodernism. All the logics do not allow you to prove anything. But they do allow you to use strict grammars to FALSIFY arguments. And praxeology does not allow you to prove anything, but it does allow you to falsify arguments. The reason we use empiricism (observation) is to falsify our reasoning and force us to find alternative solutions. We tend to say an argument is true because we have falsified it and some particular variation of that argument survives. So we use that argument and claim it’s true (as far as we know). When we give others that justification we cannot claim it is true, only that we cannot falsify it and that they are welcome to try. If enough people try and cannot, the it is very hard to argue with it. However, for that to be true, we must state it inoperational language, which is also a strictly empirical grammar(and semantics) – and empirical for the same reason: to defeat the tendency of the human mind to engage in willful ignorance, error, bias, wishful thinking, suggestion, obscurantism, fictionalism, and deceit. This is a very hard thing to understand for some reason, most likely because we think and act in moral language and moral langauge tends to be justificationary. (Unscientific) because moral codes tend to vary from very reciprocal to very NOT reciprocal)