Form: Full Essay

  • Conflation and Deconflation in Argument

    (important concept in demarcation between science and non-science) I want to try to put my objection – if we can call it an objection – into a more articulate form, and see if I can convince you, or at least see if I am capable of communicating this idea with any degree of clarity. 1 – CONFLATION TO COMMUNICATE VS DECONFLATION TO INNOVATE I”m not necessarily objecting to the conflation of experience, action, observation, and existence, because otherwise we could not produce literature and art, the purpose of which is loading and framing in order to attribute value through shared experience, to ideas. But I want to point out the consequences of conflationary( monopoly ) and deconflationary (competing) models by which civilizations produce and use knowledge. 2 – DECONFLATION AND COMPETITION VS CONFLATION AND AUTHORITARIANISM In the western tradition, we maintained separate disciplines for Law, Religion, and ….welll… “Theory”, or what we call ‘science”. Or Religion: what we should do, Theory, how we do it, and Law, what we must not do. In the west , our civic disciplines are divided into the common law; contractual politics that are limited by that common law; Our celebrations and festivals and art function as our ‘church’ experience (bonding), and our mythology as our literature (aspirations). Our science and technology and commerce function as their own discipline inspired by religion and limited by law. Our succes at discovering truth proper (scientific truth) is due to our evolution of empirical contractual law, independent of the state, independent of religion, We divided the related properties of existence, and thereby deconflated them just as all human thought consists of a process of deconflation (increasing information), free association (pattern recognition), and hypothesis (ideation). 3 – COMPARISONS Other civilizations that did NOT start with sovereign contractualism did not do this, and they retained conflation, in order to retain authoritarianism. (fertile crescent, east Asia). Monotheism, uniting law, religion, and even a pretense of existence into a literature, created the most conflationary totalitarianism yet developed. Law, politics, religion, and science deconflated those same concepts and left them not only open to further investigation and evolution, but prevented the deception that arose from the conflation of manipulation of the physical world(cafts and science), dispute resolution(law), cooperative action(trade), common aspiration(religion), and education. The result in every civilization and in every era is that conflation led to stagnation. and deconflation led to innovation. (We can go through every civilization. Fukuyama does it for us actually.) 4 – WE ALL SEEK TO ESCAPE THE COST OF DUE DILIGENCE All of us seek opportunities and aspirational information provides us with opportunities. We all want something for nothing, and we feel intellectual opportunities are the most valuable ‘freebie’ we can obtain. Moreover, we can read books and decide ourselves, rather than enter into production of goods and services, production of commons, production of arts, or production of offspring – all of which require cooperation with those who differ in knowledge, opinion and desire from us. Which is why many of us seek to use philosophy, like religion, like science, as an authoritarian method of decidability rather than a voluntary exchange of promises, contracts, goods, services, commons, and liabilities. All of us seek to avoid limits upon us, and so we seek to separate the limits of cost, and the limits of morality,the limits of cooperation, and the limits of law, and by doing so the limits of reality. Philosophy notoriously throughout history differs from Law and science, by ignoring costs (effort, resources, time, and money), which is why it’s failed to retain independence from religion in the modern academy. 5 – THE ENLIGHTENMENTS AND THEIR OPPOSITIONS The anglo enlightenment, beginning with Bacon’s creation of empiricism by applying the methods of the common law, to the methods of scientific investigation, was terribly disruptive to the non-contractual peoples, even though it was natural to the anglo-saxons (north sea peoples) who had been operating a contractual government since at least the 700’s if not earlier. The English revolution was painful but was eventually settled by contract – as is traditional in anglo saxon civilization, and remains today in the USA. The french enlightenment was written as a literature of moral persuasion, in order to protect itself from empiricism and contractualism. And its revolution destroyed french civilization, created state currency financed total war, and force the uniting of german princedoms in response. That this effort was merely an attack on the land holders in both private (noble) and church hands is obvious to us. That this ended french contribution to western civilization is less so. That it has been the sponsor for marxism and Islamism are less obvious. France fell from the stage and without interference from other nations would be german colony today. The german enlightenment used not empiricism, and not moral literature, but rationalist literature (kant) in order to protect its social order from empiricism and contractualism that threatened the hierarchy that constitutes german ‘duty’. Kant replaced germanic Christianity not with science but with rationalist literature. He spawned the continental philosophical movement retaining conflation which has tried every bit of verbal trickery to retain conflation while proposing alternate methods of INTERPRETING and VALUING what we experience, but not better methods of ACTING upon the universe we exist within. in other words, the germans remain desperate to restore religion. Unfortunately, the germans were cut short in their maturity by the entrapment between the bolshevik/soviets who wanted to obtain eastern Europe, and conquer Europe, to defeat deconflationary empirical contractualism – and the anglos who wanted to maintain the balance of power. And the germans who had spread what remains of Hanseatic civilization across central and eastern Europe with members of her own nation, and wished to defend them. The Jewish enlightenment expanded on the french and german by creating the great authoritarian pseudosciences: boazian anthropology (ant-Darwinian), fruedian psychology (anti-Nietzche restorationism), and Marxist socialist (anti contractualism), and even Cantorian mathematical platonism (anti-materialism), frankfurt-school criticism (anti aristocratic ethics), and combined it not just with press, but with new mass media, and new consumers with disposable income from the consumer capitalist industrial revolution. Out of the Jewish enlightenment, we get the horrors of the Bolsheviks, the soviets, the maoists, and world communism. 100M dead. And at present, we are about to lose Europe for the second time in two thousand years to another wave of ignorance. Without bolshevism and communism we would very likely never had the world wars, and would still retain the best system of government ever evolved by man: Juridical monarchy, a market for commons by houses representing classes, a market for goods and services, and a market for reproduction, all under the rule of law. 6 – THE COST OF CONFLATION AND DECEPTION What has been the cost of each of these failed enlightenments? What has been the cost of the Jewish alone? What of napoleon? The British was a trivial tribal dispute between the (failed) corporate-republicans and the (successful) national-monarchists. What if the British enlightenment hadn’t been cut short by the conflicts (counter enlightenments) of the French, German, Jewish and Russians? What if the greeks had finished their invention of the industrial revolution? What if Justinian hadn’t closed the stoic and greek schools, and forcibly indoctrinated Europeans into mysticism instead of literacy and reason? What if the RESTORATION OF DECONFLATION imposed on the west by the first great deception of authoritarian monotheism had not been necessary? Most of the great lies in history are created by conflation, and all our great achievements in dragging mankind out of ignorance and poverty have been achieved through information provided by deconfliction and competition. SO while as a human I can empathize with the desire to assist in COMMUNICATION through conflation – thereby allowing us to impose values upon ideas, during education, and allowing us to experience life through the words of other minds. That is very different from the act of conflation in philosophy which appears in large part, whether literary philosophy, moral philosophy, or religious philosophy, to be nothing more than the use of subterfuge (the use of suggestion under the influence of suspension of disbelief), to cause either submission or agitation by artful deceit. So just as we must have communication and education (conflation) we must have analysis and prosecution(deconflation). Without both tools, (literature for education, law for deconflation) we cannot protect ourselves from the greatest crimes in history. Because outside of the great plagues, philosophers and prophets are responsible for more death and destruction, ignorance and poverty, susceptibility to starvation and disease than any general ever dreamed of being. So contrary to giving philosophers a license to special pleading, my position is that the evidence is in, and that unless words are backed by warranty that they do no harm, the are no different from any other product of man. And that while no producer of goods, services, and ideas, wishes to be accountable and to warranty his materials, actions, and words, that we must constrain those people such that no intellectual products, like no services, and like no material goods can enter the market for knowledge any more so than goods and services can enter the market for consumption. My assessment of history is that the jurists and scientist do all the work, and the prophets and the philosophers take all the credit, and us it like today’s marketers and advertisers for personal gain despite the drastic consequences of their deceptions. So I tend to damn philosophy or literature that is objectively criminal, regardless of the intentions of the producers and distributors of it. 7 – WHY CAN WE NOT WARRANTY OUR SPEECH? I have no idea why, in an era of mass manufacture and distribution of information that we do not require the same increase in due diligence against harm, that we have incrementally added to the production of goods and services. If we can police polite speech (political correctness) against shame by the true, then why can we not police philosophical speech against damage by the false and immoral? We cannot ever know what is good or true until we test them. We can, however, know that is bad and false. If it is bad and false we can either regulate(prior constraint) in the continental model, or enforce involuntary warranty(post facto restitution) in the American model. My opinion is that regulation creates corruption and restitution creates quality. So as to your preference for conflationary philosophy, I would say that as long as you would warranty that your conflation does not harm, then it seem you have nothing to worry about. But if your use of conflation does harm, then you do. And if we had the same defense against deception that we have gainst every other kind of fraud, that there would be very few philosophers – and the few we had, would be of much higher calibre rather than simply those who write the rationalist equivalent of science fiction and fantasy, under the pretense of possibility, thus inspiring people to the social equivalent of yelling fire in the theatre. 8 – CLOSING There is only one moral law of nature: do no harm. Everything that does not harm, is by definition good. One thing may be better good than another. But that is a matter of preference and taste, not of truth, No free rides. No special pleading. Ideas produce more harm than material goods by orders of magnitudes. Curt Doolittle The Philosophy of Aristocracy The Propertarian Institute Kiev, Ukraine

  • Script for Video on Morality

    NEW VIDEO. PROPERTARIANISM: LECTURE : SOCIAL SCIENCE : MORALITY I tried to give an exhaustively thorough analysis of morality. Approximately 60 Minutes. You may need to watch it more than once (I would). But it should give you a complete language for discourse on morality. OUTLINE (SCRIPT): ————— MORALITY (video script outline) Today I’m going to discuss morality. PURPOSE – confusion over my position on morality. — positive moral ambitions (gossip/rally/ambition) — negative moral prohibitions (law/rule/prohibition) — anything not immoral is moral. — a philosopher’s, scientist’s and judge’s duty (and ability) is not to recommend shoulds but to discover, decide and enforce limits. It’s the artist’s, priest’s and public intellectuals duty to propose ‘goods’. — I can say how institutions CAN be formed. I can say what we CANNOT do. But I do not claim a preference or wisdom over what we should do. That is a question of the MARKET for future wants. We calculate this together. The artists, priests, and public intellectuals make these arguments, and the market for commons can decide them. — What I can say is that in the choice between the Aryan(aristocratic egalitarian) program of transcendence (heroism, innovation, and domestication), that a transcendent program (eugenic) is decidably superior top an experiential (dysgenic) program. And that we must retaliate against the experiential and dysgenic when it imposes costs upon the transcendent and eugenic by interference in the market for cooperation. THE CONTINUATION OF WESTERN POLYTHEISM: A MYTHOS FOR EACH CLASS. We all want a single replacement for monopoly christianity. The left does and the parasitic-state does in an attempt to create a monopoly of positive and utopian discretion rather than a monopoly of negative and empirical, natural law. But just as we evolve fastest and compete most successfully when we deconflate our institutions, it’s just as important that we deconflate our mythos. Why? Becuase each class uses a different argument structure. Parsimony (‘complete’ science) (truth) Operationalism (physical science) (physical and natural law) Empiricism (social science and statistics) (systems) Historicism (evidence) (existential examples) Rationalism (noncontradiction) (precise meaning) Theology (obedience) (social contract) (“religion”) Reason (clarity) (analogistic understanding) Morality (loyalty) (social contract) (“religion”) Approval or disapproval. (opinion) (cognition)(myths) Emotive expression (reaction) (pre-cognitive) (instincts) We argue by class structure. We need myths (methods of argument and narratives) that correspond to the needs of our classes. In the past we even had three languages in the anglo world: – Latin for the intellectuals – French for the ruling class – German for the working class. We’ve had: – science for the intellectual class – Law for the ruling class – Contract for the merchant class – Religion for the working class – And our ‘family’ (hearth) religion remains our pagan one. Today we have – Natural law from the martial class – Psuedoscience and democracy for the priestly class – Science for the upper middle class – Contractualism for the merchant classes – Chrsitian Religion for the working classes – State-Religion for the underclasses EVOLUTION (CAUSALITY) Most life forms evolved to suffer predation by high reproduction. Others to avoid predation, at the expense of lower reproduction. Others to avoid predation and protect investments in offspring. Others to avoid predation, protect offspring and protect territories. Others to avoid predation, protect offspring, protect territories, and protect kin. Others to … follow kin (imitate). Others to … empathize with the intentions of kin. Others to … late maturity, and the need to empathize with the young. Others to … offer to assist with the intentions of others of our kin. and at this point we can say we cooperate.And cooperation is so profoundly beneficial to survival, reproduction, and production, that it gave us dominion over ourselves, and much of the natural world. But upon our ability to cooperate we also retained our previous instincts to engage in parasitism and predation. So we could either engage in cooperation, or parasitism and predation upon one another. To defend against parasitism we evolved moral instincts and intuitions – we retaliate, even at very high cost to us, against those who engage in parasitism and predation. Because when we cooperate we obtain extremely high rewards for doing so. Unfortunately, in the short term, free-riding, parasitism, and predation are extremely beneficial strategies for some at the expense of others. Fortunately, we learn to retaliate against these impositions – or at least wait for an opportunity to retaliate when it’s possible for us to succeed. DEFINE MORALITY? Morality then consists in the incentive to cooperate (positive), the incentive to retaliate(negative), in order to preserve the incentive to cooperate at interpersonal, group, intergroup, and indirect scales, at any scale. And to prevent our conversion, depopulation, or conquest at any scale. We do not reason through morality so much as feel it as an impulse to assist and a fear of retaliation. And we tend to exterminate those who possess less of it (sociopaths), and we tend to ignore or limit the damage done by those who possess too much of it (females and the weak who are overly concerned with defending against retaliation). Moral actions then are those that impose no costs on those with whom you wish to avoid retaliation, and instead invest in the returns of cooperation, and conversely that you retaliate for the imposition of costs upon the results of others’ actions, to preserve the value of cooperation for all. THE PROBLEM OF SCALE As we cooperate in larger and larger numbers we need new means of providing incentives to cooperate INDIRECTLY, and incentives to prohibit INDIRECT parasitism. As cooperation increases into a division of labor, the division of labor decreases transparency (audibility) and increases anonymity, so we divide up the positive: the labor of production, of knowledge, of perception, of value, and of advocacy. But we also divide up the negatives: the policing of our local groups against parasitism and predation internally and externally. So, as we scale, instead of just individuals engaging in parasitism, groups and the leaders of groups engage in parasitism, and we merely transform the interpersonal problem of morality, into the inter-group problem of morality. At this point in our history we organized to resolve intergroup parasitism, by suppressing local parasitism, imposing standard laws across groups, and creating what we consider ‘rule’. Rule is a profitable enterprise, both for the ruling and the ruled. Rulers centralize parasitism and suppress local parasitism, and make markets possible. Rule is a business. An industry. And like any business or industry it can be conducted productively or destructively. Thankfully it is very hard to conduct it parasitically for long. Thus the incentive of rulers (with intergenerational ambitions) is to create domestication (productivity) rather than parasitism. As we scale further trade enforces universal COMMERCIAL conditions of exchange regardless of local rule. Thankfully commercial conditions of exchange reflect interpersonal conditions of exchange, so parasitism between people who trade tends to decrease. However, as a consequence, it is possible for the organizers of production to engage in parasitism and predation. And initially, the courts possessed the power to regulate these matters, but during the industrial revolution, the state intervened and took away from the ordinary people the ability to judge such conflict, and the state intervened to seek rents (fees), because in the end, the state became the insurer of last resort to whom commercial interests pleaded in the case of malfeasance. What we see today is the attempt to further exacerbate this order by creating a world government of extractions, rather than Natural Law, and world government as an insurer of last resort for such enforcements. Our only solution is to incrementally suppress the centralization of parasitism that occurs with each increase in scale, by converting from what is probably a necessary centralization in order to suppress parasitisms, then the division of those functions into competing services regulated by the demand for natural law. So this is the theory of the evolution of rule: the suppression of local parasitism and rents by the centralization of those rents, then the incremental suppression of those rents as they convert from fees for service to extractive parasitisms. Government differs from Rule, in that its function is the provision of commons. The fact that we conflate government (commons production) and rule (suppression of parasitism) is another example of how conflationary argument and conflationary institutions explain the difference between rapidly evolving polities (west) and stagnating or declining polities (middle east), and very resistant polities (far east). The only institutions I know of that are required for cooperation: Military, Judiciary, Treasury, Government And the only informal institutions I know of that are required for: Property Registry, Banking, Education, Hospital, Police, Emergency. And the only infrastructure institutions I know of that are required: Transportation, Communication, Power, Insurance(Water, Air, Land, information) And the only institutions I know of that are necessary for reproduction without parasitism are: Family of some form from traditional to absolute nuclear. DEFINE MORALITY Define Morality, Objectively. NATURAL LAW As Natural Law: the preservation of the value of the incentive for cooperation and the elimination of the incentive for predation. Notice how I consistently illustrate the requirement for limits. It’s by stating botht he positive and negative that we demonstrate limits. The asians unfortunately call this practice balance limited by harmony, and demanding duty, and stagnated because of it. The as westerners we call this practice limits, unbounded by heroism, and preserve innovation because of it. The muslims unfortunately sought submission under a fixed system of, and have declined because of it. FIRST RULE OF LAW Define Morality as the first condition of Law: The law of non-imposition against property in toto. The obligation to retaliate against imposition against property in toto. Articulated as an increasingly complex portfolio of property rights. Where a property right provides justification for retaliation against an aggressor without demand for corresponding punishment by the tribe. DECIDABLE LAW Define Morality as Decidable Law : The ability to decide differences in presumptions of harm or innocence regardless of opinion of the parties, regardless of the cultures the parties are from, regardless of the states the parties are from. THE NORMATIVE “MORAL” SPECTRUM. MORAL BY ANALOGY. Define Manners, Ethics, Morals,Strategies, Legislation. Manners: …. Ethics: … between people Morals: … anonymous Group Strategies: …. see my other talk with butch. Legislation: … punishment for exiting strategy. NORMATIVE PORTFOLIOS ARE MORAL WITHIN GROUP ONLY, AND EVEN SO MAY NOT BE EXCEPT WITHIN STRATEGY. And a strategy may or may not be moral, only (successful). Define Normative Portfolios reflecting group strategies” That these are contractual substitutes for morals, not objectively moral. (Islam is an immoral strategy of full parasitism. judaism is an immoral strategy of commons-parasitism. Aryanism is a moral strategy in so far as domestication is transcendent. Hinduism and buddhism and confusianism appear to be less effective, but largely moral strategies.) INEQUALITY OF MORAL PORTFOLIOS Conflicting normative portfolios are not ‘equal’. And not relative at all. Some are lower trust more parasitic strategies, and some are higher trust lower parasitic strategies. The more moral group is the one with the higher objectve suppression of parasitism – independent of group norms. The less moral group is the one with the lower objective suppression of parasitism – independent of group norms. MAN IS RATIONAL – CAPABLE OF MORAL OR IMMORAL Man is rational. He has moral and immoral intuitions (instincts). These intuitions (instincts) help him calculate costs. Man is neither moral or immoral, he is rational. He is immoral or moral when it is in his interests to be moral or immoral. It is just almost always in his interests to act morally, since we retaliate so overwhelmingly when man and woman are not. In most circumstances, if one is not relatively safe from retaliation, parasitism, or predation, he will almost always choose moral action because even the risk of retaliation is not worth the benefit he claims from immoral action. This is why informational transparency is so important – it dramatically eliminates our ability to preserve incentives for immoral action, by making public the opportunity to retaliate. And since many of us who possess any kind of property at all, any kind of sustenance at all, possess this same interest, we increasingly invent and evolve institutions that suppress parasitism, just as when we scale we evolve methods by which to conduct parasitism. But no matter how we scale our institutions, the principle remains the same: impose no costs upon that which others THE LIMITS OF MORALITY: THE EXTRA MORAL ACTIONS We can engage in actions where we deem cooperation impossible, dangerous, or undesirable. When we engage in these actions, we act amorally – outside the limits of morality, but only in so far as we do not expect retaliation for our actions. Its the measurement of retaliation that determines the limits of our actions, and the limits of retaliation alone. EXPANSION I consider it moral to domesticate a group with lower objective morality and ambitions(islam), and immoral to corrupt a group with higher objective morality and ambitions(eastern europeans). BEHAVIORAL PORTFOLIO – WE RETAIN AND EXPRESS ABILITIES AS NEEDED. (discuss how we express classes as needed to compete) (discuss how we express genes as needed to compete) (discuss how we express norms as neded to compete ) (discuss how we can express laws as needed to compete) (discuss how fast we can do each.) MAN’S COOPERATION IS BOUND BY PHYSICAL LAW AS WELL AS NATURAL LAW Nature can exchange freely available energy and transform state. By analogy we can take only freely available energy from one another by exchange.

  • Script for Video on Morality

    NEW VIDEO. PROPERTARIANISM: LECTURE : SOCIAL SCIENCE : MORALITY I tried to give an exhaustively thorough analysis of morality. Approximately 60 Minutes. You may need to watch it more than once (I would). But it should give you a complete language for discourse on morality. OUTLINE (SCRIPT): ————— MORALITY (video script outline) Today I’m going to discuss morality. PURPOSE – confusion over my position on morality. — positive moral ambitions (gossip/rally/ambition) — negative moral prohibitions (law/rule/prohibition) — anything not immoral is moral. — a philosopher’s, scientist’s and judge’s duty (and ability) is not to recommend shoulds but to discover, decide and enforce limits. It’s the artist’s, priest’s and public intellectuals duty to propose ‘goods’. — I can say how institutions CAN be formed. I can say what we CANNOT do. But I do not claim a preference or wisdom over what we should do. That is a question of the MARKET for future wants. We calculate this together. The artists, priests, and public intellectuals make these arguments, and the market for commons can decide them. — What I can say is that in the choice between the Aryan(aristocratic egalitarian) program of transcendence (heroism, innovation, and domestication), that a transcendent program (eugenic) is decidably superior top an experiential (dysgenic) program. And that we must retaliate against the experiential and dysgenic when it imposes costs upon the transcendent and eugenic by interference in the market for cooperation. THE CONTINUATION OF WESTERN POLYTHEISM: A MYTHOS FOR EACH CLASS. We all want a single replacement for monopoly christianity. The left does and the parasitic-state does in an attempt to create a monopoly of positive and utopian discretion rather than a monopoly of negative and empirical, natural law. But just as we evolve fastest and compete most successfully when we deconflate our institutions, it’s just as important that we deconflate our mythos. Why? Becuase each class uses a different argument structure. Parsimony (‘complete’ science) (truth) Operationalism (physical science) (physical and natural law) Empiricism (social science and statistics) (systems) Historicism (evidence) (existential examples) Rationalism (noncontradiction) (precise meaning) Theology (obedience) (social contract) (“religion”) Reason (clarity) (analogistic understanding) Morality (loyalty) (social contract) (“religion”) Approval or disapproval. (opinion) (cognition)(myths) Emotive expression (reaction) (pre-cognitive) (instincts) We argue by class structure. We need myths (methods of argument and narratives) that correspond to the needs of our classes. In the past we even had three languages in the anglo world: – Latin for the intellectuals – French for the ruling class – German for the working class. We’ve had: – science for the intellectual class – Law for the ruling class – Contract for the merchant class – Religion for the working class – And our ‘family’ (hearth) religion remains our pagan one. Today we have – Natural law from the martial class – Psuedoscience and democracy for the priestly class – Science for the upper middle class – Contractualism for the merchant classes – Chrsitian Religion for the working classes – State-Religion for the underclasses EVOLUTION (CAUSALITY) Most life forms evolved to suffer predation by high reproduction. Others to avoid predation, at the expense of lower reproduction. Others to avoid predation and protect investments in offspring. Others to avoid predation, protect offspring and protect territories. Others to avoid predation, protect offspring, protect territories, and protect kin. Others to … follow kin (imitate). Others to … empathize with the intentions of kin. Others to … late maturity, and the need to empathize with the young. Others to … offer to assist with the intentions of others of our kin. and at this point we can say we cooperate.And cooperation is so profoundly beneficial to survival, reproduction, and production, that it gave us dominion over ourselves, and much of the natural world. But upon our ability to cooperate we also retained our previous instincts to engage in parasitism and predation. So we could either engage in cooperation, or parasitism and predation upon one another. To defend against parasitism we evolved moral instincts and intuitions – we retaliate, even at very high cost to us, against those who engage in parasitism and predation. Because when we cooperate we obtain extremely high rewards for doing so. Unfortunately, in the short term, free-riding, parasitism, and predation are extremely beneficial strategies for some at the expense of others. Fortunately, we learn to retaliate against these impositions – or at least wait for an opportunity to retaliate when it’s possible for us to succeed. DEFINE MORALITY? Morality then consists in the incentive to cooperate (positive), the incentive to retaliate(negative), in order to preserve the incentive to cooperate at interpersonal, group, intergroup, and indirect scales, at any scale. And to prevent our conversion, depopulation, or conquest at any scale. We do not reason through morality so much as feel it as an impulse to assist and a fear of retaliation. And we tend to exterminate those who possess less of it (sociopaths), and we tend to ignore or limit the damage done by those who possess too much of it (females and the weak who are overly concerned with defending against retaliation). Moral actions then are those that impose no costs on those with whom you wish to avoid retaliation, and instead invest in the returns of cooperation, and conversely that you retaliate for the imposition of costs upon the results of others’ actions, to preserve the value of cooperation for all. THE PROBLEM OF SCALE As we cooperate in larger and larger numbers we need new means of providing incentives to cooperate INDIRECTLY, and incentives to prohibit INDIRECT parasitism. As cooperation increases into a division of labor, the division of labor decreases transparency (audibility) and increases anonymity, so we divide up the positive: the labor of production, of knowledge, of perception, of value, and of advocacy. But we also divide up the negatives: the policing of our local groups against parasitism and predation internally and externally. So, as we scale, instead of just individuals engaging in parasitism, groups and the leaders of groups engage in parasitism, and we merely transform the interpersonal problem of morality, into the inter-group problem of morality. At this point in our history we organized to resolve intergroup parasitism, by suppressing local parasitism, imposing standard laws across groups, and creating what we consider ‘rule’. Rule is a profitable enterprise, both for the ruling and the ruled. Rulers centralize parasitism and suppress local parasitism, and make markets possible. Rule is a business. An industry. And like any business or industry it can be conducted productively or destructively. Thankfully it is very hard to conduct it parasitically for long. Thus the incentive of rulers (with intergenerational ambitions) is to create domestication (productivity) rather than parasitism. As we scale further trade enforces universal COMMERCIAL conditions of exchange regardless of local rule. Thankfully commercial conditions of exchange reflect interpersonal conditions of exchange, so parasitism between people who trade tends to decrease. However, as a consequence, it is possible for the organizers of production to engage in parasitism and predation. And initially, the courts possessed the power to regulate these matters, but during the industrial revolution, the state intervened and took away from the ordinary people the ability to judge such conflict, and the state intervened to seek rents (fees), because in the end, the state became the insurer of last resort to whom commercial interests pleaded in the case of malfeasance. What we see today is the attempt to further exacerbate this order by creating a world government of extractions, rather than Natural Law, and world government as an insurer of last resort for such enforcements. Our only solution is to incrementally suppress the centralization of parasitism that occurs with each increase in scale, by converting from what is probably a necessary centralization in order to suppress parasitisms, then the division of those functions into competing services regulated by the demand for natural law. So this is the theory of the evolution of rule: the suppression of local parasitism and rents by the centralization of those rents, then the incremental suppression of those rents as they convert from fees for service to extractive parasitisms. Government differs from Rule, in that its function is the provision of commons. The fact that we conflate government (commons production) and rule (suppression of parasitism) is another example of how conflationary argument and conflationary institutions explain the difference between rapidly evolving polities (west) and stagnating or declining polities (middle east), and very resistant polities (far east). The only institutions I know of that are required for cooperation: Military, Judiciary, Treasury, Government And the only informal institutions I know of that are required for: Property Registry, Banking, Education, Hospital, Police, Emergency. And the only infrastructure institutions I know of that are required: Transportation, Communication, Power, Insurance(Water, Air, Land, information) And the only institutions I know of that are necessary for reproduction without parasitism are: Family of some form from traditional to absolute nuclear. DEFINE MORALITY Define Morality, Objectively. NATURAL LAW As Natural Law: the preservation of the value of the incentive for cooperation and the elimination of the incentive for predation. Notice how I consistently illustrate the requirement for limits. It’s by stating botht he positive and negative that we demonstrate limits. The asians unfortunately call this practice balance limited by harmony, and demanding duty, and stagnated because of it. The as westerners we call this practice limits, unbounded by heroism, and preserve innovation because of it. The muslims unfortunately sought submission under a fixed system of, and have declined because of it. FIRST RULE OF LAW Define Morality as the first condition of Law: The law of non-imposition against property in toto. The obligation to retaliate against imposition against property in toto. Articulated as an increasingly complex portfolio of property rights. Where a property right provides justification for retaliation against an aggressor without demand for corresponding punishment by the tribe. DECIDABLE LAW Define Morality as Decidable Law : The ability to decide differences in presumptions of harm or innocence regardless of opinion of the parties, regardless of the cultures the parties are from, regardless of the states the parties are from. THE NORMATIVE “MORAL” SPECTRUM. MORAL BY ANALOGY. Define Manners, Ethics, Morals,Strategies, Legislation. Manners: …. Ethics: … between people Morals: … anonymous Group Strategies: …. see my other talk with butch. Legislation: … punishment for exiting strategy. NORMATIVE PORTFOLIOS ARE MORAL WITHIN GROUP ONLY, AND EVEN SO MAY NOT BE EXCEPT WITHIN STRATEGY. And a strategy may or may not be moral, only (successful). Define Normative Portfolios reflecting group strategies” That these are contractual substitutes for morals, not objectively moral. (Islam is an immoral strategy of full parasitism. judaism is an immoral strategy of commons-parasitism. Aryanism is a moral strategy in so far as domestication is transcendent. Hinduism and buddhism and confusianism appear to be less effective, but largely moral strategies.) INEQUALITY OF MORAL PORTFOLIOS Conflicting normative portfolios are not ‘equal’. And not relative at all. Some are lower trust more parasitic strategies, and some are higher trust lower parasitic strategies. The more moral group is the one with the higher objectve suppression of parasitism – independent of group norms. The less moral group is the one with the lower objective suppression of parasitism – independent of group norms. MAN IS RATIONAL – CAPABLE OF MORAL OR IMMORAL Man is rational. He has moral and immoral intuitions (instincts). These intuitions (instincts) help him calculate costs. Man is neither moral or immoral, he is rational. He is immoral or moral when it is in his interests to be moral or immoral. It is just almost always in his interests to act morally, since we retaliate so overwhelmingly when man and woman are not. In most circumstances, if one is not relatively safe from retaliation, parasitism, or predation, he will almost always choose moral action because even the risk of retaliation is not worth the benefit he claims from immoral action. This is why informational transparency is so important – it dramatically eliminates our ability to preserve incentives for immoral action, by making public the opportunity to retaliate. And since many of us who possess any kind of property at all, any kind of sustenance at all, possess this same interest, we increasingly invent and evolve institutions that suppress parasitism, just as when we scale we evolve methods by which to conduct parasitism. But no matter how we scale our institutions, the principle remains the same: impose no costs upon that which others THE LIMITS OF MORALITY: THE EXTRA MORAL ACTIONS We can engage in actions where we deem cooperation impossible, dangerous, or undesirable. When we engage in these actions, we act amorally – outside the limits of morality, but only in so far as we do not expect retaliation for our actions. Its the measurement of retaliation that determines the limits of our actions, and the limits of retaliation alone. EXPANSION I consider it moral to domesticate a group with lower objective morality and ambitions(islam), and immoral to corrupt a group with higher objective morality and ambitions(eastern europeans). BEHAVIORAL PORTFOLIO – WE RETAIN AND EXPRESS ABILITIES AS NEEDED. (discuss how we express classes as needed to compete) (discuss how we express genes as needed to compete) (discuss how we express norms as neded to compete ) (discuss how we can express laws as needed to compete) (discuss how fast we can do each.) MAN’S COOPERATION IS BOUND BY PHYSICAL LAW AS WELL AS NATURAL LAW Nature can exchange freely available energy and transform state. By analogy we can take only freely available energy from one another by exchange.

  • When We Say “Scientific” What Operations Are We Referring To?

    WHEN WE SAY “SCIENTIFIC” WHAT OPERATIONS ARE WE REFERRING TO?(important) (scientific method) (informational commons) It’s not the subject matter, nor the method of inquiry, nor the method of hypothesizing that’s classifiably scientific or that places any limits on what we call scientific investigation. ORIGINATION OF HYPOTHESIS: INCREASED INFORMATION AVAILABLE TO PERCEPTION We can produce an hypothesis through free association, or random selection. The method of arrival doesn’t tell us anything. In general we must increase the amount of information that we possess either by concentrating time, expanding time, expanding scale, decreasing scale, increasing precision of physical instrumentation, increasing precision of logical instrumentation, increasing precision of institutional instrumentation. Once we have increased information by reducing it to an analogy to experience that we CAN perceive, we can then compare and make judgments and offer hypotheses that transcend the limitations of perception, time, scale, and instrumentation. The function of the discipline of science – and that which we call the scientific method – is to test each dimension of a hypothesis to determine whether it survives. And by survival increase the burden that we place on the testing; and by failure discover new potential ideas (avenues) for inquiry (free association). Because of this, the discipline of science, with which we practice the scientific method, functions (like its origins in law), as a warranty of due diligence against error, bias, wishful thinking, suggestion(and substitution), overloading(pseudorationalism, pseudoscience, propaganda), and deceit. In the process of due diligence, we search (a process of wayfinding), for possible causal explanations. INVESTIGATION: CONSTRUCTION OF INSTRUMENTATION The act of scientific *investigation* consists not in the warranties, but in developing categorical, logical, physical, and institutional instrumentation with which to reduce what we cannot directly experience, to that which we can experience, so that we can detect marginal differences, and make decisions, which serve as inputs to our free association (search of memory for patterns). So just as we use justification for moral and legal argument, and criticism for truth and scientific argument. Just as we use the golden rule to assert desirable ends, and the silver rule to prevent negative ends, we also construct instrumentation to assert positive tests, and we apply the scientific method, to conduct negative tests. Most science requires the invention of tools to extend our perception such that we can reduce the imperceptible to an analogy to experience with which we can make comparisons and render judgments. DUE DILIGENCE: WARRANTY OF TRUTHFULNESS But why must we perform due diligence? True Enough? True Enough For What Purpose ——————————————————————— Comprehension? Further Association? Planning action? Acting? Risking? – or – Communication? Negotiation? Advice? Ethical license? Moral license? Risk of loss license? Risk of harm license? Risk of Death License? There are greater consequences to our utterances than there are to our thoughts. What happens in your bedroom is beyond the reach of the commons, and so long as it does not enter the commons there is not a moral question. What happens in your living room among guests may enter the commons or not. What actions and words you speak in public are de facto within the commons. If you PUBLISH and especially do so for any form of profit, then you are manufacturing a good (or harm) that is not only entered into the commons but for the duration of its existence. There is no difference between shipping a poisonous medicine, an incorrect recipe or plan, a product that if misused can harm, or a product that can harm without extraordinary due diligence. We tolerate emotional outbursts from one another. We tolerate error from one another, we tolerate bias sometimes, we tolerate suggestion infrequently, and we react negatively do deception and harm. Moral intuitions evolved to cause us to retaliate even at very high cost, against those who engage in parasitism by any means, including the imposition of harm directly or indirectly. NO MAN WANTS TO PAY THE COST OF REGULATION AGAINST HARM – HE PREFERS TO EXTERNALIZE THE COSTS PARASITICALLY, FOR TESTING HIS UTTERANCES. Parasitism in production, consumption, defense, and information are all natural human behaviors: we take discounts where we can get away with them. But the history of civilization is the history of incremental suppression of parasitism from murder, to violence, to theft, to fraud, to conspiracy. And the (Popperian) insight that science occurs not only personally, interpersonally, and socially, and that we do harm by pseudoscientific and insufficient diligence, because we have insufficient incentive to warranty our utterances. The scientific method, at least for scientists, asks us to use instrumentation and judgement to warranty our utterances against error, bias, wishful thinking, suggestion, overlaoding, and decet. It just so happens that in an effort to speak the truth, through these process of warranties, we are more likely to discover that truth. THE X/Y AXIS OF DECIDABILITY IN THE SUFFICIENCY OF WARRANTY x—> Epistemic process, Y —> Due diligence against harm. There is no difference between the production of any good whether physical, normative, institutional, or intellectual. It follows the same process from free association, to individual rational testing, to individual or group hypothesis, to thorough testing, to theory to social application testing, to law, to universal metaphysical assumption about the nature of the universe we live in: physical and totally deterministic, or sentient, and less so. What differs only is which output we value that is produced in that process AND the level of ‘truthfulness’ necessary to act upon it without harm to ourselves or others. COSTS PROVIDE DECIDABILITY IN CHOICE We must always, if we are to avoid error and immorality, remember that the reason that the ancients failed to solve the problem of social science was that they ignored costs. Whether this was a polite mannerism of the wealthy crippling their reason, or the natural consequence of cost exposing our different interests, or fear of overlapping religion and politics, morality and law, and drawing their ire. The separation is either an error, a bias, or a deceit. The reasons we did not solve the problem of social science, are the same reasons popper did not correctly identify the scientific equivalent of the mathematical axiom of choice: cost. The universe takes the least cost route. Man takes the least cost route. Scientific investigation can and does proceed successfully by taking the least cost route. And it is the least cost route to information expansion that we CAN and do use to provide decidability in matters of inquiry. And that is what we do. Man is a very simple creature. We observe changes in state of assets that we value (calorically). These changes in assets produce chemical reactions we call emotions. Our mind evolved to assist us in obtaining those emotions. Our minds use memory to conduct wayfinding. We then criticize our wayfinding. And of the possible found ways, we take that which provides the greatest return in the shortest time, for the least effort, with the greatest degree of certainty, ad the lowest risk. Becuase we are merely a part of nature. And memory is very useful for the production of energy, and the conservation of energy, despite its extremely high cost of operation. Curt Doolittle The Philosophy of Aristocracy The Propertarian Institute

  • When We Say “Scientific” What Operations Are We Referring To?

    WHEN WE SAY “SCIENTIFIC” WHAT OPERATIONS ARE WE REFERRING TO?(important) (scientific method) (informational commons) It’s not the subject matter, nor the method of inquiry, nor the method of hypothesizing that’s classifiably scientific or that places any limits on what we call scientific investigation. ORIGINATION OF HYPOTHESIS: INCREASED INFORMATION AVAILABLE TO PERCEPTION We can produce an hypothesis through free association, or random selection. The method of arrival doesn’t tell us anything. In general we must increase the amount of information that we possess either by concentrating time, expanding time, expanding scale, decreasing scale, increasing precision of physical instrumentation, increasing precision of logical instrumentation, increasing precision of institutional instrumentation. Once we have increased information by reducing it to an analogy to experience that we CAN perceive, we can then compare and make judgments and offer hypotheses that transcend the limitations of perception, time, scale, and instrumentation. The function of the discipline of science – and that which we call the scientific method – is to test each dimension of a hypothesis to determine whether it survives. And by survival increase the burden that we place on the testing; and by failure discover new potential ideas (avenues) for inquiry (free association). Because of this, the discipline of science, with which we practice the scientific method, functions (like its origins in law), as a warranty of due diligence against error, bias, wishful thinking, suggestion(and substitution), overloading(pseudorationalism, pseudoscience, propaganda), and deceit. In the process of due diligence, we search (a process of wayfinding), for possible causal explanations. INVESTIGATION: CONSTRUCTION OF INSTRUMENTATION The act of scientific *investigation* consists not in the warranties, but in developing categorical, logical, physical, and institutional instrumentation with which to reduce what we cannot directly experience, to that which we can experience, so that we can detect marginal differences, and make decisions, which serve as inputs to our free association (search of memory for patterns). So just as we use justification for moral and legal argument, and criticism for truth and scientific argument. Just as we use the golden rule to assert desirable ends, and the silver rule to prevent negative ends, we also construct instrumentation to assert positive tests, and we apply the scientific method, to conduct negative tests. Most science requires the invention of tools to extend our perception such that we can reduce the imperceptible to an analogy to experience with which we can make comparisons and render judgments. DUE DILIGENCE: WARRANTY OF TRUTHFULNESS But why must we perform due diligence? True Enough? True Enough For What Purpose ——————————————————————— Comprehension? Further Association? Planning action? Acting? Risking? – or – Communication? Negotiation? Advice? Ethical license? Moral license? Risk of loss license? Risk of harm license? Risk of Death License? There are greater consequences to our utterances than there are to our thoughts. What happens in your bedroom is beyond the reach of the commons, and so long as it does not enter the commons there is not a moral question. What happens in your living room among guests may enter the commons or not. What actions and words you speak in public are de facto within the commons. If you PUBLISH and especially do so for any form of profit, then you are manufacturing a good (or harm) that is not only entered into the commons but for the duration of its existence. There is no difference between shipping a poisonous medicine, an incorrect recipe or plan, a product that if misused can harm, or a product that can harm without extraordinary due diligence. We tolerate emotional outbursts from one another. We tolerate error from one another, we tolerate bias sometimes, we tolerate suggestion infrequently, and we react negatively do deception and harm. Moral intuitions evolved to cause us to retaliate even at very high cost, against those who engage in parasitism by any means, including the imposition of harm directly or indirectly. NO MAN WANTS TO PAY THE COST OF REGULATION AGAINST HARM – HE PREFERS TO EXTERNALIZE THE COSTS PARASITICALLY, FOR TESTING HIS UTTERANCES. Parasitism in production, consumption, defense, and information are all natural human behaviors: we take discounts where we can get away with them. But the history of civilization is the history of incremental suppression of parasitism from murder, to violence, to theft, to fraud, to conspiracy. And the (Popperian) insight that science occurs not only personally, interpersonally, and socially, and that we do harm by pseudoscientific and insufficient diligence, because we have insufficient incentive to warranty our utterances. The scientific method, at least for scientists, asks us to use instrumentation and judgement to warranty our utterances against error, bias, wishful thinking, suggestion, overlaoding, and decet. It just so happens that in an effort to speak the truth, through these process of warranties, we are more likely to discover that truth. THE X/Y AXIS OF DECIDABILITY IN THE SUFFICIENCY OF WARRANTY x—> Epistemic process, Y —> Due diligence against harm. There is no difference between the production of any good whether physical, normative, institutional, or intellectual. It follows the same process from free association, to individual rational testing, to individual or group hypothesis, to thorough testing, to theory to social application testing, to law, to universal metaphysical assumption about the nature of the universe we live in: physical and totally deterministic, or sentient, and less so. What differs only is which output we value that is produced in that process AND the level of ‘truthfulness’ necessary to act upon it without harm to ourselves or others. COSTS PROVIDE DECIDABILITY IN CHOICE We must always, if we are to avoid error and immorality, remember that the reason that the ancients failed to solve the problem of social science was that they ignored costs. Whether this was a polite mannerism of the wealthy crippling their reason, or the natural consequence of cost exposing our different interests, or fear of overlapping religion and politics, morality and law, and drawing their ire. The separation is either an error, a bias, or a deceit. The reasons we did not solve the problem of social science, are the same reasons popper did not correctly identify the scientific equivalent of the mathematical axiom of choice: cost. The universe takes the least cost route. Man takes the least cost route. Scientific investigation can and does proceed successfully by taking the least cost route. And it is the least cost route to information expansion that we CAN and do use to provide decidability in matters of inquiry. And that is what we do. Man is a very simple creature. We observe changes in state of assets that we value (calorically). These changes in assets produce chemical reactions we call emotions. Our mind evolved to assist us in obtaining those emotions. Our minds use memory to conduct wayfinding. We then criticize our wayfinding. And of the possible found ways, we take that which provides the greatest return in the shortest time, for the least effort, with the greatest degree of certainty, ad the lowest risk. Becuase we are merely a part of nature. And memory is very useful for the production of energy, and the conservation of energy, despite its extremely high cost of operation. Curt Doolittle The Philosophy of Aristocracy The Propertarian Institute

  • We Put The West in Western Civilization

    WHO PUT THE WEST IN WESTERN CIVILIZATION? WE KNOW ALREADY. …. WE DID. AT OUR BIRTH. Aug 22, 2016 5:29pm(here is the narrative you’re looking for) 1) The origins of the uniqueness of western civilization are something we have known for nearly a century. On the steppes of Ukraine, (now southern Russia), our ancestors led verbal, contractual, historical, tradition, focused on listening to testimony (story telling), possessing myths, but lacking authoritarian symbolism, idols, or mysticism. They were typical of the indo european people. 2) With the unification of the horse, wheel, and bronze, these pig, sheep, and goat herders, turned to raiding and dropped the peaceful and cooperative mythology and adopted the aggressive warrior mythology. thus dividing the indo-european peoples. The heroic age was born. The other tribes responded by creating ‘religion’ from mythology as a *resistance movement*. Some groups later used religion as the first legal system, and then later, for greater ‘precision’ in homogenizing punishments and crimes, created more precise ‘law’. 3) These conquerors spread in all directions, forced by tribal competition to adopt the new technologies just as all other military technologies have since been adopted out of necessity. 4) Each of the three major branches, northern and western aryans (Europeans), southern aryans (Iranians), and eastern aryans(Indians), (we do not know what happened to those people in the far east yet other than that they appear to be gone), used the new technology to rule their own people, and if possible or necessary to gain good territory, to conquer and rule other peoples, and then extract taxation to pay for the high cost of bronze, horse, and wheel. 5) This ruling caste succeeded in conquering everything within the european and asian plains from Asia to Spain, and as far south as Egypt. 6) They used manorialism, and serfdom to cause upward redistribution of reproduction from the underclasses to the middle and upper classes – if we can somehow stretch the meaning of middle class back into those eras. And they used war, winters, taxation, and aggressive punishment to cull troublemakers – even enforcing late marriage. The consequence was a reduction in the ratio of the unproductive underclasses to the productive classes. We call this ‘domestication’ when we refer to plants and animals, but we call it ‘oppression’ when we do it to humans. But these people applied domestication to man with the same passion that they did to their herds. 6) In those places where they were most successful because of less territorial competition (Europe), they maintained the contractualism between the peerage (aristocracy) and maintained egalitarian meritocracy(those who fight earned rights), and the prohibition on the concentration of power in any of them. 7) The Greeks, Hittites, Romans, and Celts all practiced this same contractualism, sovereignty, heroic ethic, and aristocratic egalitarianism by merit. Conversely the fertile crescent did not since their chief problem was using propaganda to organize large populations in concert with the flood cycle. And by the time the Axial Age hit China, the aristocracy and peasantry were already formed, and ritual developed as a means of controlling the tendency of the aristocracy to exhaust production for their feasts. So they maintained authority, and the Crescent maintained authority. while the european branch of the aryans maintained contratualism meritoratic egalitarianism, and personal, heroic, sovereignty. 8) When martial men, members of an initiatic brotherhood of warriors, whether normative, legal, or ritualistic, must negotiate they rely upon martial epistemology (empiricism) and hold to the sacredness of truth (testimony) and contract if for no other reason than in battle one can bear very high costs of error, optimism, betrayal and dishonesty. These men negotiate and argue their positions and the headman (general, chieftain, or king) judges and chooses from the different arguments presented. It is this testimonial, argumentative, debate, from which reason and eventually aristotelian ‘science’ takes it’s origins. 9) The Romans adopted greek thinking, but not greek rhetoric since they thought it full of what we would consider to day ‘weasel words’ and so they favored ‘plain speech’. So they adopted stoic natural law as their inspiration, not greek politicized speech. Moving man closer to empiricism. 10) There are only three ways of coercing man, and we evolved all three of them: religious inclusion or exclusion, legal punishment and liberty, credit consumption or deprivation. We can control people through religion, law, and credit. Religion is a loose method of control, law a precise but limited, and credit an individualistic method of control. But each also has different cost structure. Religion is cheap, law requires a tax structure to finance it, and credit requires elaborate institutions and high trust between credit issuers. The same is true for education: literacy is expensive, numbers more so, law more so, and philosophy even more so. So the combination of resisting the germanic migrations, the exhaustion of the slave economy, the Justinian plague, the loss of the north african grains to the muslims, and centuries of raiding against the mediterranean, the Agaean/Mediterranian civilization could not compete any more than the prior dark age could compete against the sea peoples who are most likely a migrating wave of our ancestors. So the church was able to govern, but only by imposing christianity by force, closing the stoic and greek schools, and allowing the empire to devolve into thousands of regional manors each defending what it could, with its own resources. Religion is cheap if imprecise government. The church ruled with literacy, and diplomacy, and superstition, where rome had ruled with religious liberty, law, and credit. 11) The Europeans try to resurrect Roman law once they rediscovered it. The Templars come along and develop the first system of international credit but the Pope, knowing his brother was deeply in debt to the Templars, framed them in the hope of rescuing his brother from the debt, and possibly claiming the Templar holdings for the church. However, the Pope didn’t understand banking: money is always at work or it is useless and he destroyed the Templars and banking, leaving the Jews – who unlike the Templars – were weak, to fill the void in the market for credit. But as we know now, there was no gold not working in Templar hands. 12) About the same time two things occur: the British lawyer Bacon, arrived with his invention of empiricism – a novel invention over Aristotelian near-science. And the formation of the Hanseatic civilization we refer to by many names (Germanic, Protestant, Northern European), but was caused by the adoption by the Frisians of bipartite manorialism, which was the most eugenic economic system in the history of man. This spread throughout northern Europe, starting in about 700, and by 1200 had changed the genetics culture, and economy of what we think of as northern Europe. The Hansa bridged the mediterranean trade overland, and by sea, and the north sea then replaced the Aegean/mediterranean economy as the dominant economic force in Europe until the colonies were discovered, and like the alliance between Sparta(Germany), Athens (Britain) and Rome(America) the atlantic became the mediterranean of the ancient world. And the balance of power shifted from the Hansa to the west, while than Hansa continued to spread German genes, culture, and economy to the east. Each carrying with them the ancient aryan tradition of contractualism we think of as the tales of George Washington’s honesty here in America. A character more underrated in history than nearly any man but Bacon. 13) When Jefferson put pen to paper he did not know that he almost succeeded in developing strictly constructed law from the first principle of the natural law of contractualism. Had he, we would have seen the birth of scientific government: natural, judge discovered, strictly constructed, operationally testable, common law. Had he done so the Enlightenment might have been completed. Not having done so we had to endure the French, Russian, German, and Cosmopolitan enlightenments, and like waves of disasters each caused catastrophic damage to the west. English empiricism was correct, but the theory of man as an oppressed potential aristocracy of everyone was false. French moralism was incorrect and merely an excuse to replace one set of rulers with another, creating the terrors, and ending France’s contribution to western civilization. The German reaction to Napolean destroyed the heart of Europe by unifying princedoms that preserved our martial and oath traditions. The cosmopolitan Enlightenment was terrified by the Darwinian an capitalist revolutions, and created the pseudosciences of Boazian anthropology, marxist economics and sociology, and freudian psychology, and Frankfurtian cultural critique – even Cantorian mathematical platonism. The Russian took the french and the german and the cosmopolitan (Jews) and created the horrors of bolshevism, trotskyism, and the soviets, and ended the Russian Enlightenment which prior, had been literary and orthodox, and made it pseudoscientific. This movement, threatened in europe moved to New York and was funded by Columbia University, resulting the adoption of these pseudosciences by the academy newly willing to sell them to new underclasses finally having access to education. Not knowing they were being taught the same deceitful resistance movement to aristocracy and truth using pseudoscience and pseudorationalism and fabricated history and cultural criticism that their ancestors had been taught as ‘religion’. 14) At the beginning of the last century a gruop of thinkers understood that the world was being converted to a pseudoscientific religion of rebellion against the truth, to replace the prior era’s conversion to mysticism as a rebellion against the truth. These men unfortunately did not come to any consensus on how to solve the problem of the new mysticism masquerading as pseudorationalism, pseudoscience, and mathematical platonism, Poincare raised the battle flag, then Mises in economics, Hayek in law, Popper in philosophy, WHAT MADE US THE WEST, SO DIFFERENT FROM THE REST? What made the west the west originated on the steppe, north and east of the black sea, where sometime after the great deluge, a group of people developed a purely empirical mind, absent the dreams and fantasies of the later ages. Throughout our history, a young man took an oath upon his maturity: “I shall not lie, or steal, or strike me dead.” This phrase in a thousand promises, a thousand oaths echoes through our history in every era. And this ‘testimony’ this ‘oath’ is the secret of the west: by the combination of oath, sacrifice (battle), truthful (empirical) testimony, jury of peers, an independent judiciary, the sacredness of that oath as the basis for natural, judge-discovered, common law, a people small in number, against much greater numbers, and much greater wealth will innovate, and adapt to change FASTER if not first, than all other civilizations known to man. We are not always first, but where we are not first we are fastest. Because of the oath. This is why we are the origin of more art and science than all civlization in history combined, despite our youth, and small numbers. Churches matter in every civilization. In any group of people. Rituals are required. Ceremonies, feasts, and celebrations. We must find some way to recreate the safety of the small tribe. To keep us one somehow. To invoke the pack response we call spiritualism (submission to the pack). To create bonds with those whom outside of church we may even compete with. But it matters little what occurs in those churches other than that we come together to submit to one another, develop and preserve kinship love for one another – despite our lack of kinship. Our church did some valuable things: (a) attempted to maintain some semblance of order as the empire collapsed (b) attempted to preserve knowledge as ignorance expanded (c) forbid cousin marriage (in an effort to break up the lands of the great families so that they could be purchased more cheaply by the church), (d) managed what little resistance to the expansion of islam (e), and created an educated and literate cult of administration over the territories despite teaching nonsense to people, failing to educate them, and leaving them in darkness for nearly a thousand years. But given that the church mythology was constructed from a combination of those same ancient myths, not the least of which was Mithraism of the soldiery, there is very little within the church’s teachings that did not exist prior to it. And there is much if not more bad done by the the church as good. And the pope’s current campaign in favor of the third world at the expense of the first, is just the most recent example of preserving the institution instead of reforming it. We no longer need governance by religion, only ritual, festival, ceremony and perhaps education. We do need governance by law. And the whole world is rebelling despite its incomprehension of cause, against governance by credit which favors a few at the expense of the many, no longer serves the family, tribe, and nation, and is no longer eugenic, but dysgenic on a scale we have never seen before in human history – a price future generations will pay for as much as the dark ages did, because as the marginal differences in knowledge and production are eradicated by global trade and communication, the favelas and slums will be unable to change, because there is no method of using incentives voluntarily organizing production of large numbers of underclasses with the productive capacity of any upper and middle class. The third world will no longer starve, but it will remain poor. There are many kinds of dark ages. And we are just as likely to enter one as exit the current stagnation. There is plenty in our history to worship, to celebrate, to feast over, to ritualize, and to ceremonialize. We can Love Jesus truthfully as a philosopher, or untruthfully as a prophet. We can love our western god as a wise father, rather than feign submission to the Jewish imitation of an Egyptian one. We can pray for wisdom to not only our gods and saints, but our scientists, philosophers, artists, craftsmen, warriors, and wise men. We can celebrate life rather than fear death. We can celebrate nature rather than heaven. We can revel in our defeats of the great darknesses of time, ignorance, poverty, disease and suffering. We can learn our great history of truth telling, and honor, the skills of parenting, the skills of life, the skills of civic duty – and our skills of war. Because that would be telling the truth to one another. And that’s what it means to be ‘western’. Curt Doolittle The Philosophy of Aristocracy The Propertarian Institute Kiev, Ukraine

  • We Put The West in Western Civilization

    WHO PUT THE WEST IN WESTERN CIVILIZATION? WE KNOW ALREADY. …. WE DID. AT OUR BIRTH. Aug 22, 2016 5:29pm(here is the narrative you’re looking for) 1) The origins of the uniqueness of western civilization are something we have known for nearly a century. On the steppes of Ukraine, (now southern Russia), our ancestors led verbal, contractual, historical, tradition, focused on listening to testimony (story telling), possessing myths, but lacking authoritarian symbolism, idols, or mysticism. They were typical of the indo european people. 2) With the unification of the horse, wheel, and bronze, these pig, sheep, and goat herders, turned to raiding and dropped the peaceful and cooperative mythology and adopted the aggressive warrior mythology. thus dividing the indo-european peoples. The heroic age was born. The other tribes responded by creating ‘religion’ from mythology as a *resistance movement*. Some groups later used religion as the first legal system, and then later, for greater ‘precision’ in homogenizing punishments and crimes, created more precise ‘law’. 3) These conquerors spread in all directions, forced by tribal competition to adopt the new technologies just as all other military technologies have since been adopted out of necessity. 4) Each of the three major branches, northern and western aryans (Europeans), southern aryans (Iranians), and eastern aryans(Indians), (we do not know what happened to those people in the far east yet other than that they appear to be gone), used the new technology to rule their own people, and if possible or necessary to gain good territory, to conquer and rule other peoples, and then extract taxation to pay for the high cost of bronze, horse, and wheel. 5) This ruling caste succeeded in conquering everything within the european and asian plains from Asia to Spain, and as far south as Egypt. 6) They used manorialism, and serfdom to cause upward redistribution of reproduction from the underclasses to the middle and upper classes – if we can somehow stretch the meaning of middle class back into those eras. And they used war, winters, taxation, and aggressive punishment to cull troublemakers – even enforcing late marriage. The consequence was a reduction in the ratio of the unproductive underclasses to the productive classes. We call this ‘domestication’ when we refer to plants and animals, but we call it ‘oppression’ when we do it to humans. But these people applied domestication to man with the same passion that they did to their herds. 6) In those places where they were most successful because of less territorial competition (Europe), they maintained the contractualism between the peerage (aristocracy) and maintained egalitarian meritocracy(those who fight earned rights), and the prohibition on the concentration of power in any of them. 7) The Greeks, Hittites, Romans, and Celts all practiced this same contractualism, sovereignty, heroic ethic, and aristocratic egalitarianism by merit. Conversely the fertile crescent did not since their chief problem was using propaganda to organize large populations in concert with the flood cycle. And by the time the Axial Age hit China, the aristocracy and peasantry were already formed, and ritual developed as a means of controlling the tendency of the aristocracy to exhaust production for their feasts. So they maintained authority, and the Crescent maintained authority. while the european branch of the aryans maintained contratualism meritoratic egalitarianism, and personal, heroic, sovereignty. 8) When martial men, members of an initiatic brotherhood of warriors, whether normative, legal, or ritualistic, must negotiate they rely upon martial epistemology (empiricism) and hold to the sacredness of truth (testimony) and contract if for no other reason than in battle one can bear very high costs of error, optimism, betrayal and dishonesty. These men negotiate and argue their positions and the headman (general, chieftain, or king) judges and chooses from the different arguments presented. It is this testimonial, argumentative, debate, from which reason and eventually aristotelian ‘science’ takes it’s origins. 9) The Romans adopted greek thinking, but not greek rhetoric since they thought it full of what we would consider to day ‘weasel words’ and so they favored ‘plain speech’. So they adopted stoic natural law as their inspiration, not greek politicized speech. Moving man closer to empiricism. 10) There are only three ways of coercing man, and we evolved all three of them: religious inclusion or exclusion, legal punishment and liberty, credit consumption or deprivation. We can control people through religion, law, and credit. Religion is a loose method of control, law a precise but limited, and credit an individualistic method of control. But each also has different cost structure. Religion is cheap, law requires a tax structure to finance it, and credit requires elaborate institutions and high trust between credit issuers. The same is true for education: literacy is expensive, numbers more so, law more so, and philosophy even more so. So the combination of resisting the germanic migrations, the exhaustion of the slave economy, the Justinian plague, the loss of the north african grains to the muslims, and centuries of raiding against the mediterranean, the Agaean/Mediterranian civilization could not compete any more than the prior dark age could compete against the sea peoples who are most likely a migrating wave of our ancestors. So the church was able to govern, but only by imposing christianity by force, closing the stoic and greek schools, and allowing the empire to devolve into thousands of regional manors each defending what it could, with its own resources. Religion is cheap if imprecise government. The church ruled with literacy, and diplomacy, and superstition, where rome had ruled with religious liberty, law, and credit. 11) The Europeans try to resurrect Roman law once they rediscovered it. The Templars come along and develop the first system of international credit but the Pope, knowing his brother was deeply in debt to the Templars, framed them in the hope of rescuing his brother from the debt, and possibly claiming the Templar holdings for the church. However, the Pope didn’t understand banking: money is always at work or it is useless and he destroyed the Templars and banking, leaving the Jews – who unlike the Templars – were weak, to fill the void in the market for credit. But as we know now, there was no gold not working in Templar hands. 12) About the same time two things occur: the British lawyer Bacon, arrived with his invention of empiricism – a novel invention over Aristotelian near-science. And the formation of the Hanseatic civilization we refer to by many names (Germanic, Protestant, Northern European), but was caused by the adoption by the Frisians of bipartite manorialism, which was the most eugenic economic system in the history of man. This spread throughout northern Europe, starting in about 700, and by 1200 had changed the genetics culture, and economy of what we think of as northern Europe. The Hansa bridged the mediterranean trade overland, and by sea, and the north sea then replaced the Aegean/mediterranean economy as the dominant economic force in Europe until the colonies were discovered, and like the alliance between Sparta(Germany), Athens (Britain) and Rome(America) the atlantic became the mediterranean of the ancient world. And the balance of power shifted from the Hansa to the west, while than Hansa continued to spread German genes, culture, and economy to the east. Each carrying with them the ancient aryan tradition of contractualism we think of as the tales of George Washington’s honesty here in America. A character more underrated in history than nearly any man but Bacon. 13) When Jefferson put pen to paper he did not know that he almost succeeded in developing strictly constructed law from the first principle of the natural law of contractualism. Had he, we would have seen the birth of scientific government: natural, judge discovered, strictly constructed, operationally testable, common law. Had he done so the Enlightenment might have been completed. Not having done so we had to endure the French, Russian, German, and Cosmopolitan enlightenments, and like waves of disasters each caused catastrophic damage to the west. English empiricism was correct, but the theory of man as an oppressed potential aristocracy of everyone was false. French moralism was incorrect and merely an excuse to replace one set of rulers with another, creating the terrors, and ending France’s contribution to western civilization. The German reaction to Napolean destroyed the heart of Europe by unifying princedoms that preserved our martial and oath traditions. The cosmopolitan Enlightenment was terrified by the Darwinian an capitalist revolutions, and created the pseudosciences of Boazian anthropology, marxist economics and sociology, and freudian psychology, and Frankfurtian cultural critique – even Cantorian mathematical platonism. The Russian took the french and the german and the cosmopolitan (Jews) and created the horrors of bolshevism, trotskyism, and the soviets, and ended the Russian Enlightenment which prior, had been literary and orthodox, and made it pseudoscientific. This movement, threatened in europe moved to New York and was funded by Columbia University, resulting the adoption of these pseudosciences by the academy newly willing to sell them to new underclasses finally having access to education. Not knowing they were being taught the same deceitful resistance movement to aristocracy and truth using pseudoscience and pseudorationalism and fabricated history and cultural criticism that their ancestors had been taught as ‘religion’. 14) At the beginning of the last century a gruop of thinkers understood that the world was being converted to a pseudoscientific religion of rebellion against the truth, to replace the prior era’s conversion to mysticism as a rebellion against the truth. These men unfortunately did not come to any consensus on how to solve the problem of the new mysticism masquerading as pseudorationalism, pseudoscience, and mathematical platonism, Poincare raised the battle flag, then Mises in economics, Hayek in law, Popper in philosophy, WHAT MADE US THE WEST, SO DIFFERENT FROM THE REST? What made the west the west originated on the steppe, north and east of the black sea, where sometime after the great deluge, a group of people developed a purely empirical mind, absent the dreams and fantasies of the later ages. Throughout our history, a young man took an oath upon his maturity: “I shall not lie, or steal, or strike me dead.” This phrase in a thousand promises, a thousand oaths echoes through our history in every era. And this ‘testimony’ this ‘oath’ is the secret of the west: by the combination of oath, sacrifice (battle), truthful (empirical) testimony, jury of peers, an independent judiciary, the sacredness of that oath as the basis for natural, judge-discovered, common law, a people small in number, against much greater numbers, and much greater wealth will innovate, and adapt to change FASTER if not first, than all other civilizations known to man. We are not always first, but where we are not first we are fastest. Because of the oath. This is why we are the origin of more art and science than all civlization in history combined, despite our youth, and small numbers. Churches matter in every civilization. In any group of people. Rituals are required. Ceremonies, feasts, and celebrations. We must find some way to recreate the safety of the small tribe. To keep us one somehow. To invoke the pack response we call spiritualism (submission to the pack). To create bonds with those whom outside of church we may even compete with. But it matters little what occurs in those churches other than that we come together to submit to one another, develop and preserve kinship love for one another – despite our lack of kinship. Our church did some valuable things: (a) attempted to maintain some semblance of order as the empire collapsed (b) attempted to preserve knowledge as ignorance expanded (c) forbid cousin marriage (in an effort to break up the lands of the great families so that they could be purchased more cheaply by the church), (d) managed what little resistance to the expansion of islam (e), and created an educated and literate cult of administration over the territories despite teaching nonsense to people, failing to educate them, and leaving them in darkness for nearly a thousand years. But given that the church mythology was constructed from a combination of those same ancient myths, not the least of which was Mithraism of the soldiery, there is very little within the church’s teachings that did not exist prior to it. And there is much if not more bad done by the the church as good. And the pope’s current campaign in favor of the third world at the expense of the first, is just the most recent example of preserving the institution instead of reforming it. We no longer need governance by religion, only ritual, festival, ceremony and perhaps education. We do need governance by law. And the whole world is rebelling despite its incomprehension of cause, against governance by credit which favors a few at the expense of the many, no longer serves the family, tribe, and nation, and is no longer eugenic, but dysgenic on a scale we have never seen before in human history – a price future generations will pay for as much as the dark ages did, because as the marginal differences in knowledge and production are eradicated by global trade and communication, the favelas and slums will be unable to change, because there is no method of using incentives voluntarily organizing production of large numbers of underclasses with the productive capacity of any upper and middle class. The third world will no longer starve, but it will remain poor. There are many kinds of dark ages. And we are just as likely to enter one as exit the current stagnation. There is plenty in our history to worship, to celebrate, to feast over, to ritualize, and to ceremonialize. We can Love Jesus truthfully as a philosopher, or untruthfully as a prophet. We can love our western god as a wise father, rather than feign submission to the Jewish imitation of an Egyptian one. We can pray for wisdom to not only our gods and saints, but our scientists, philosophers, artists, craftsmen, warriors, and wise men. We can celebrate life rather than fear death. We can celebrate nature rather than heaven. We can revel in our defeats of the great darknesses of time, ignorance, poverty, disease and suffering. We can learn our great history of truth telling, and honor, the skills of parenting, the skills of life, the skills of civic duty – and our skills of war. Because that would be telling the truth to one another. And that’s what it means to be ‘western’. Curt Doolittle The Philosophy of Aristocracy The Propertarian Institute Kiev, Ukraine

  • The State of AI

    There is a large body of work on the risks of Artificial Intelligence, and the spectrum of methods of defending against one from policing, to forced forgetting, to But central to that work is the consensus that we are still quite far away from producing an Artifical General Intelligence (AGI). That’s because we are demonstrably very, very, far from creating any form of general AI that can compete with even a small group of intelligent humans in the identification of patterns. We are barely at the brainstem level, and are nowhere near autonomous, conscious, cooperative(sympathetic), or theoretical levels. Sure, there is clearly a multi-dimensional category of problems that we are forever going to need computational help in modeling and manipulating – but it is unclear if increasing dimensions exist in the universe or whether we cross a boundary where the universe does not model these phenomenon, they are purely mental relations between events of related behavior. For example, in physics, in bio chemistry, in economics, and in mental phenomenon, we seem to be close to discovering the underlying number of physical dimensional relations (laws). We seem to have a pretty clear view of molecular and protein relations. We seem to have a pretty weak view of human cooperative relations. And we are almost nowhere in our understanding of mental conceptual relations. However, it’s very unlikely, that even though each of those sets of relations increases in scale, that none of them increase infinitely in scale. So that at some point we can identify a minimum set of general rules for describing each of them. My current opinion is that mathematicians understand now to model n-dimensional relations, but we just do not know the limits of the natural relations that we wish to model. When we consider what humans can ‘think of’ and what ‘patterns that they can seek’ it seems to require an awful lot of information to identify a new pattern that adds a new dimension. I am fairly sure that artificial intelligence can help us do this. But I will stick with the very obvious proposition, that for the identification of dimensions and the identification of patterns of relations, that our problem remains information gathering of sufficient precision to identify relations, not a problem of humans identifying relations. In other words, we evolve conceptually very fast if we possess data that is obtained by tools, which is then reducible to analogy to experience such that we can create a mental model of it. This is why I think we misconceptualize the scientific method. The scientific method simply asks us to perform due diligence upon our testimony to reduce bias and error, and prevent deception. The rest of the discipline requires the custom development of increasingly precise and diverse tools for the process of inspection and measurement. IN this sense, I group ALL crafts together in the pursuit of truth of some sort, and then categorize the three forms of coercion gossip/moral, remuneration/trade, force/law, as the three dimensions of coercion and the one dimension of truth (craft). In other words, the scientific method is a MORAL set of rules that we can certainly impose as RULE OF LAW, enforcing those moral rules, and then as such all of us in all disciplines are bound by the scientific, moral, and legal constraint of truthfulness. And the we have only one discipline of knowledge(craft/investigation), and one of cooperation (negotiation/trade), and one of positive ambitions (gossip/rallying) and one of limits to those ambitions (force/law). I think this two axis view of social orders is probably about as close as we need for any analysis of human orders. Now, back to artificial intelligence, I tend to look at the problem the same way: – investigate/discover, (I would call this modeling rather than computation, just as I think Turing wanted computers to use ‘expensive’ logic rather than ‘cheap’ computation.) – fantasize (search for patterns) – (voluntary) trade, (search for opportunities) – limits (test our limits) And I would say that any artificial intelligence should possess those four ‘processors’, and only be introspectively AWARE of the results of those four. (It’s not as if the cpu is aware of the contents of the FPU for example. It just compares results.) In other words, just as we cannot observe our brainstem process, our physical movement processes, or our search (intuitionistic) processes, but only our RESULTS from those processes, then feed back those results for further processing (recursive searching) I suspect there is almost no VALUE in a general intelligence engaging in introspective observation and permutation. In fact I am almost certain that this is the definition of general intelligence. Now, there are two ways to handle limits. Either deny the observer (general intelligence) access to immoral, unethical, and illegal results, or weigh results so that it can ‘solve for’ (search for) methods of obtaining the same results by moral means; And there is a big difference between identifying opportunities (finding a search pattern) and constructing a plan. And plans (workflow processes) are a known problem. While as humans we prefer to work in nodes (deliverables or ‘jobs’. or lists,) because context switching is very hard for us and reduces the value of our general intelligence in performing tasks, computers do not have this problem and they can process many threads of ‘workflows’ in parallel. Because we can only concieve of what we can keep ‘echoing’ between our short and long term memories, To create a plan (a sequence of operations) any machine must produce some sort of data structure to accommodate it. We humans one of these structures as well but it is extremely limited – which is why we need numbers, writing, lists, sentences, paragraphs, stories, and plans. We actually repeat simple lists over and over in our imaginations in order to try to keep them. But machines do not have this problem of ‘losing context’ or discreet memory. So we can also regulate the execution of the plan since a plan must occur in sequence in time. So it’s possible to create a conscience or judge that regulates the plan (attempts to falsify the optimistic theory), and that has no other interest other than falsifying the optimistic theory (plan). And since unlike human minds, other machines can directly inspect the workings of another, it’s possible to police (bottom up) the theories (top down) of any aritficial general intelligence. So my view is this: (a) the funamental problem is one of data structures, not pattern finding. And that I believe that in order to be useful in any performance scenario, that these datastructures will be spatially n-dimensional, and searches will use pattern identification in n-dimensionsl pattners through them – identifying what’s missing as opportunity rather than what matches as ‘true’. (b) that language, and the network of symbols that they refer to, accurately can describe the universe. (c) that the four functions should be invisible to the consciousness that makes choices about which opportunities to explore (provides decidability). (d) that a separate ai should police the plans (workflow). (e) that it is unlikely that any intelligence with these constraints would infact be described as consious, but merely a very complex calculator. (f) Like the movie Memento I think the first dangerous problem of it is storing information outside itself, and providing incentives to use that info to reconstruct such a plan – given some motivation to do so. And like many other scenarios, the second dangerous problem is seeking to make people happy rather than seeking to solve problems that are requested of it. Any machine that tries to make us happy will eventually harm us. Because we will give it the same incentive as drugs give us. Curt Doolittle The Propertarian Institute Kiev Ukraine

  • THE STATE OF ARTIFICIAL INTELLIGENCE There is a large body of work on the risks

    THE STATE OF ARTIFICIAL INTELLIGENCE

    There is a large body of work on the risks of Artificial Intelligence, and the spectrum of methods of defending against one from policing, to forced forgetting, to But central to that work is the consensus that we are still quite far away from producing an Artifical General Intelligence (AGI).

    That’s because we are demonstrably very, very, far from creating any form of general AI that can compete with even a small group of intelligent humans in the identification of patterns. We are barely at the brainstem level, and are nowhere near autonomous, conscious, cooperative(sympathetic), or theoretical levels.

    Sure, there is clearly a multi-dimensional category of problems that we are forever going to need computational help in modeling and manipulating – but it is unclear if increasing dimensions exist in the universe or whether we cross a boundary where the universe does not model these phenomenon, they are purely mental relations between events of related behavior.

    For example, in physics, in bio chemistry, in economics, and in mental phenomenon, we seem to be close to discovering the underlying number of physical dimensional relations (laws). We seem to have a pretty clear view of molecular and protein relations. We seem to have a pretty weak view of human cooperative relations. And we are almost nowhere in our understanding of mental conceptual relations.

    However, it’s very unlikely, that even though each of those sets of relations increases in scale, that none of them increase infinitely in scale. So that at some point we can identify a minimum set of general rules for describing each of them.

    My current opinion is that mathematicians understand now to model n-dimensional relations, but we just do not know the limits of the natural relations that we wish to model.

    When we consider what humans can ‘think of’ and what ‘patterns that they can seek’ it seems to require an awful lot of information to identify a new pattern that adds a new dimension. I am fairly sure that artificial intelligence can help us do this.

    But I will stick with the very obvious proposition, that for the identification of dimensions and the identification of patterns of relations, that our problem remains information gathering of sufficient precision to identify relations, not a problem of humans identifying relations.

    In other words, we evolve conceptually very fast if we possess data that is obtained by tools, which is then reducible to analogy to experience such that we can create a mental model of it.

    This is why I think we misconceptualize the scientific method. The scientific method simply asks us to perform due diligence upon our testimony to reduce bias and error, and prevent deception. The rest of the discipline requires the custom development of increasingly precise and diverse tools for the process of inspection and measurement. IN this sense, I group ALL crafts together in the pursuit of truth of some sort, and then categorize the three forms of coercion gossip/moral, remuneration/trade, force/law, as the three dimensions of coercion and the one dimension of truth (craft).

    In other words, the scientific method is a MORAL set of rules that we can certainly impose as RULE OF LAW, enforcing those moral rules, and then as such all of us in all disciplines are bound by the scientific, moral, and legal constraint of truthfulness. And the we have only one discipline of knowledge(craft/investigation), and one of cooperation (negotiation/trade), and one of positive ambitions (gossip/rallying) and one of limits to those ambitions (force/law). I think this two axis view of social orders is probably about as close as we need for any analysis of human orders.

    Now, back to artificial intelligence, I tend to look at the problem the same way:

    – investigate/discover, (I would call this modeling rather than computation, just as I think Turing wanted computers to use ‘expensive’ logic rather than ‘cheap’ computation.)

    – fantasize (search for patterns)

    – (voluntary) trade, (search for opportunities)

    – limits (test our limits)

    And I would say that any artificial intelligence should possess those four ‘processors’, and only be introspectively AWARE of the results of those four. (It’s not as if the cpu is aware of the contents of the FPU for example. It just compares results.)

    In other words, just as we cannot observe our brainstem process, our physical movement processes, or our search (intuitionistic) processes, but only our RESULTS from those processes, then feed back those results for further processing (recursive searching) I suspect there is almost no VALUE in a general intelligence engaging in introspective observation and permutation. In fact I am almost certain that this is the definition of general intelligence.

    Now, there are two ways to handle limits. Either deny the observer (general intelligence) access to immoral, unethical, and illegal results, or weigh results so that it can ‘solve for’ (search for) methods of obtaining the same results by moral means;

    And there is a big difference between identifying opportunities (finding a search pattern) and constructing a plan. And plans (workflow processes) are a known problem. While as humans we prefer to work in nodes (deliverables or ‘jobs’. or lists,) because context switching is very hard for us and reduces the value of our general intelligence in performing tasks, computers do not have this problem and they can process many threads of ‘workflows’ in parallel. Because we can only concieve of what we can keep ‘echoing’ between our short and long term memories,

    To create a plan (a sequence of operations) any machine must produce some sort of data structure to accommodate it. We humans one of these structures as well but it is extremely limited – which is why we need numbers, writing, lists, sentences, paragraphs, stories, and plans. We actually repeat simple lists over and over in our imaginations in order to try to keep them. But machines do not have this problem of ‘losing context’ or discreet memory.

    So we can also regulate the execution of the plan since a plan must occur in sequence in time. So it’s possible to create a conscience or judge that regulates the plan (attempts to falsify the optimistic theory), and that has no other interest other than falsifying the optimistic theory (plan).

    And since unlike human minds, other machines can directly inspect the workings of another, it’s possible to police (bottom up) the theories (top down) of any aritficial general intelligence.

    So my view is this:

    (a) the funamental problem is one of data structures, not pattern finding. And that I believe that in order to be useful in any performance scenario, that these datastructures will be spatially n-dimensional, and searches will use pattern identification in n-dimensionsl pattners through them – identifying what’s missing as opportunity rather than what matches as ‘true’.

    (b) that language, and the network of symbols that they refer to, accurately can describe the universe.

    (c) that the four functions should be invisible to the consciousness that makes choices about which opportunities to explore (provides decidability).

    (d) that a separate ai should police the plans (workflow).

    (e) that it is unlikely that any intelligence with these constraints would infact be described as consious, but merely a very complex calculator.

    (f) Like the movie Memento I think the first dangerous problem of it is storing information outside itself, and providing incentives to use that info to reconstruct such a plan – given some motivation to do so. And like many other scenarios, the second dangerous problem is seeking to make people happy rather than seeking to solve problems that are requested of it. Any machine that tries to make us happy will eventually harm us. Because we will give it the same incentive as drugs give us.

    Curt Doolittle

    The Propertarian Institute

    Kiev Ukraine


    Source date (UTC): 2016-09-08 07:17:00 UTC

  • THE END OF APRIORISM VS EMPIRICISM (read it and weep) 😉 PROPOSITIONS 1) All dom

    THE END OF APRIORISM VS EMPIRICISM

    (read it and weep) 😉

    PROPOSITIONS

    1) All domesticatable animals are domesticatable for five reasons. All undomesticatable animals are undomesticatable for any one of them.

    2) All human personalities are highly functional for five or six reasons. All dysfunctional families are dysfunctional for any one of those six reasons.

    3) All happy families are happy for the same five or six reasons. All unhappy families are unhappy any one of those five or six reasons.

    4) All TRUE statements are true because of consistency in six dimensions. All FALSE statements are false because of inconsistency in any ONE of those six dimensions.

    5) All analytically true (mathematically true) statements correspondingly model reality because of consistency of correspondence of six dimensions. All analytically false statements are false because they fail to correspond to reality in any one of those six dimensions.

    6) Existential(actionable) reality is composed of only so many ACTIONABLE dimensions, followed by only so many CAUSALLY RELATABLE dimensions.

    7) The ‘True Name’ (Most Parsimonious Truth) of any phenomenon (set of consistent relations at some scale of actionable utility), can be described by the number, scope, limits, relations, relative change, and ACTIONABLE change, of those dimensions.

    THEREFORE

    1) There exist fundamental laws of existentially possible action and comprehension in the existing universe as it is constructed (and likely must be constructed).

    2) These laws can be described theoretically until known, and by analogy, axiomatically once they ARE known. By convention (by honesty and truthfulness) we distinguish between declarative axiomatic systems (analytic), and existential theoretic (existing) systems in order to NOT claim that axiomatic and declarative, and theoretical(laws), are equal in empirical content. They are not. To do so is to conduct either an analogy for the purpose of communication, or an error of understanding, or a fraud for the purpose of deception. We can determine whether ignorance, error, or deception by analysis of the speaker’s argument(error or ignorance) and incentives (fraud), including unconscious fraud (justification).

    3) We can theorize from observation and imagination, to understanding (top down) or from understanding to imagination and observation (bottom up). But unless we can both construct (operationally and therefore existentially) as well as observe (empirically, and therefore existential) then we cannot say we possess the knowledge to make a truth claim about a theoretic system or an axiomatic system – although we must keep in mind that axiomatic systems are ‘complete and tautological’ and theoretic statements ‘incomplete and descriptive’.

    4) To warranty against falsehood of any Statement, we must perform due diligence upon our free associations, ensuring that we have established consistent limits(invariant descriptions) for each of the dimensions:

    i) categorical consistency (identity consistency)

    ii) logical consistency (internal consistency)

    iii) empirical consistency (external correspondence)

    iv) existential consistency (operational correspondence)

    v) moral consistency (voluntarily reciprocal)

    vi) Scope, Limits and Parsimony (scope consistency)

    5) The empirical measurement that Taleb, artificial intelligence researchers, and myself are seeking is how to quantify the information necessary for the human mind to form a free association (a pattern). This unit, if discovered, will be analogous to calories of heat, as the basic unit of state change in information. My theory is that this number, as Taleb has suggested is extremely large (logarithmically so) which accounts for the rarity of intelligence: the amount of memory, and the evolutionary and biological cost of memory, necessary to form even basic relations (free associations) appears to be extraordinarily high.

    THEREFORE

    1) Mises epistemology is false. MIses, Popper, Hayek, Bridgman, Brouwer all had a piece of the problem but they all failed to synthesize their findings into a complete reformation of the scientific method (the method of stating truthful propositions.

    – economics is a scientific, not logical discipline.

    – the categories mises uses to determine human action are insufficient (and constructed in my opinion as a justificationary fraud just as is Jewish law – which is my interpretation – only causal axis I can find – of why he failed.)

    WHAT DID MISES ERR REGARDING?

    1) Apriorism is but a special case of Empiricism, just as Prime Numbers are a special case in mathematics, and just as is any set of operations that returns a natural number; and again, is a special case, just as contradiction is a special case in logic.The laws of triangles form a particularly useful set of special cases. (But we must understand that it is because they possess the minimum dimensions necessary for spatial descriptions,)

    Note: The human mind evolved to prey upon other creatures. Unlike frogs and cockroaches that just seek the closest dark spot, humans must prey. To prey we must anticipate velocity in time. This is why we can chase something, and we can throw rocks, spears, and arrows at moving things. And why we and canines can model the destination of a thrown or fallen object. But we also evolved the ability to choose. To model one set of conditions and compare it to another set of conditions. And to model the conditions of OTHERS (intentions), and to compare it to other conditions. So this is why we can hold about five things in mind at once before resorting to breaking a ‘vision’ into patterns. (I have elaborated on each of the dimensions elsewhere).

    2) Few (possibly no non-tautological, or at least non-reductio) aprioristic statements survive scope consistency (I can find none in economics that are actionable).

    3) We can establish free associations(hypotheses) empirically (top down) or constructively (bottom up). But the method of discovery places no truth constraint on the statement. All must survive the full test of dimensions.

    4) This does NOT mean that we cannot use a ‘partial truth’ (an hypothesis that does not survive all six dimensions) to search for further associations (partial search criteria). It is this UTILITY IN SEARCHING that we have converted first into reason, second into rationalism, third into empiricism, fourth in to operationalism, and fifth into scope consistency, and sixth into ‘natural law’ or morality or ‘voluntary cooperation’ – volition which is necessary to ensure the information quality in small groups, just as norms and laws are necessary methods of establishing limits in larger groups, just as money is necessary for producing actionable information in very large groups.

    5) there is but one epistemological method: accumulate information, identify pattern, search for hypothesis, criticize hypothesis to produce a theory, distribute the theory (speak), let others criticize the theory until it fails, or we create a conceptual norm of it (law), and finally until we habituate it entirely (metaphysical judgment).

    6) There is nothing special about physical science other than philosophy was free of COST constraints but held by moral constraints, and science was free of MORAL constraints as well as cost constraints, and judicial law was bound by both. So by these three disciplines: the imaginary and mental, the cooperative and existential, and the physical – we managed to slowly assemble a sufficient understanding of truth in each of those disciplines, that together we can establish tests for ANY PROPOSITION in ANY DISCIPLINE: Mental, Cooperative, and PHYSICAL by the due diligence of consistency in the dimensions that apply to that instance.

    i) Categorical and Logical (mental)

    ii) Operational and Existential (physical)

    iii) Morality and Scope (cooperative)

    Curt Doolittle

    The Propertarian Institute

    Kiev, Ukraine


    Source date (UTC): 2016-09-04 02:19:00 UTC