by Daniel Gurpide Voltaire‘s political outlook, for instance, was emphatically practical and flexible, embedded in and addressed to the specific circumstances of various European nations. He supported a mixed constitutional government in England, a more popular republic in Geneva and Holland, a strong monarchy in France, and an even stronger and more centralized one in Frederick‘s Prussia and Catherine‘s Russia. While he generally had kinder things to say about England and Geneva than France, Prussia, or Russia, he did not think that any of these regimes was simply the ‚best‘. On the contrary, he insisted that such judgments cannot properly be made in the abstract, that they can only be based on contextually sensitive empirical analysis.
Form: Excerpt
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Jewish (Female) Coercion vs European (Male) Coercion – Completing the Method
by James Santagata (More on Santagta’s Analysis) While we are talking about: FEMININE) – Abrahamic (Jewish > Abrahamic > Semitic) Critique (reputation destruction), Pilpul (Excuse making), and Bilbul (retreat to confusion) argument under threat of ostracization which constitute the feminine method of coercion; – as a counter to – MASCULINE) – European Logic, Science, History, and Reciprocity(law) under threat of violence, which constitute the male method of coercion; We must recognize that we have OUR OWN TRAITORS against reciprocity as well: DEFECTORS) – Abrahamic theology > Socratic Criticism (Critique) > Platonic Justification (Pilpul) > German continental philosophy et al > French enlightenment Philosophy > French Postmodern Philosophy > Anglo female Defectors. So while we have Feminine antagonists, we also have our own beta-defector/traitors, as competing with our Masculine practitioners of truth, duty, reciprocity, and markets (meritocracy). This means that we are outnumbered, and that to preserve western excellence and our own genes we must rule out of self defense, if not out of profitable offense. SANTAGATA’S COMPLETION OF THE JEWISH METHOD By James Santagata —“3 Phases Attack / Debate Strategy by Jewish Left* (You’ll notice Jewish right engages using fact, logic, etc. as a default, the left not) Phase 1: Pilpul – (Hebrew for pepper) tiring contortions to exhaust opponent while trying to mock and create the illusion of superior intellect (and morals). Phase 2: Bilbul – (Hebrew for confusion). If the opponent calls out and crushes the Pilpul, it moves to Bilbul which is to confuse and create habit. Phase 3 – Bulbul – (Hebrew for “penis” or “dick”, child taunt / usage among Israelis), if one makes it past Pilpul and Bilbul the phase moves to Bulbul, name calling and pure ad hominems. Phase 1-3 are predictive and simple patterns and techniques to quickly deflect, side step or crush Pilpul, Bilbul and finally Bulbul. There is a fourth phase but I am still searching for Hebrew or even Yiddish word that would convey that while satisfying the rhyming / semi-alliterative pattern of Pilpul, Bilbul & Bulbul.”— I’ll correct (or extend) james’ rather brilliant insight here by saying that the jewish RIGHT does not abandon appeal to reasonableness and complete the adoption of western reciprocity of costs as decidability. James’ other insight is that the Jews are also pursuing the feminine strategy of sh-t testing. In other words, they are creating demand for dominance and we are failing both them and our women. This last insight of James’, I think, completes the description of jewish behavior as cognitively feminine. It also completes the analysis that they are engaged in conspiracy rather than simply demonstrating the female reproductive instinct that is the product of female evolutionary cognitive bias. It also explains why jews maintained maternal households, and only adopted monogamy in the late middle ages, prior to practicing polygenic reproduction.
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Jewish (Female) Coercion vs European (Male) Coercion – Completing the Method
by James Santagata (More on Santagta’s Analysis) While we are talking about: FEMININE) – Abrahamic (Jewish > Abrahamic > Semitic) Critique (reputation destruction), Pilpul (Excuse making), and Bilbul (retreat to confusion) argument under threat of ostracization which constitute the feminine method of coercion; – as a counter to – MASCULINE) – European Logic, Science, History, and Reciprocity(law) under threat of violence, which constitute the male method of coercion; We must recognize that we have OUR OWN TRAITORS against reciprocity as well: DEFECTORS) – Abrahamic theology > Socratic Criticism (Critique) > Platonic Justification (Pilpul) > German continental philosophy et al > French enlightenment Philosophy > French Postmodern Philosophy > Anglo female Defectors. So while we have Feminine antagonists, we also have our own beta-defector/traitors, as competing with our Masculine practitioners of truth, duty, reciprocity, and markets (meritocracy). This means that we are outnumbered, and that to preserve western excellence and our own genes we must rule out of self defense, if not out of profitable offense. SANTAGATA’S COMPLETION OF THE JEWISH METHOD By James Santagata —“3 Phases Attack / Debate Strategy by Jewish Left* (You’ll notice Jewish right engages using fact, logic, etc. as a default, the left not) Phase 1: Pilpul – (Hebrew for pepper) tiring contortions to exhaust opponent while trying to mock and create the illusion of superior intellect (and morals). Phase 2: Bilbul – (Hebrew for confusion). If the opponent calls out and crushes the Pilpul, it moves to Bilbul which is to confuse and create habit. Phase 3 – Bulbul – (Hebrew for “penis” or “dick”, child taunt / usage among Israelis), if one makes it past Pilpul and Bilbul the phase moves to Bulbul, name calling and pure ad hominems. Phase 1-3 are predictive and simple patterns and techniques to quickly deflect, side step or crush Pilpul, Bilbul and finally Bulbul. There is a fourth phase but I am still searching for Hebrew or even Yiddish word that would convey that while satisfying the rhyming / semi-alliterative pattern of Pilpul, Bilbul & Bulbul.”— I’ll correct (or extend) james’ rather brilliant insight here by saying that the jewish RIGHT does not abandon appeal to reasonableness and complete the adoption of western reciprocity of costs as decidability. James’ other insight is that the Jews are also pursuing the feminine strategy of sh-t testing. In other words, they are creating demand for dominance and we are failing both them and our women. This last insight of James’, I think, completes the description of jewish behavior as cognitively feminine. It also completes the analysis that they are engaged in conspiracy rather than simply demonstrating the female reproductive instinct that is the product of female evolutionary cognitive bias. It also explains why jews maintained maternal households, and only adopted monogamy in the late middle ages, prior to practicing polygenic reproduction.
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The Four Phases of The Leftist “Debate”
by James Santagata (Mixture of truth and humor) 4 Phases Attack / Debate Strategy by Jewish Left* (You’ll notice Jewish right engages using fact, logic, etc. as a default, the left not) Phase 1: Pilpul – (Hebrew for pepper) tiring contortions to exhaust opponent while trying to mock and create the illusion of superior intellect (and morals). Phase 2: Bilbul – (Hebrew for confusion). If the opponent calls out and crushes the Pilpul, it moves to Bilbul which is to confuse and create havoc. Phase 3 – Bulbul – (Hebrew for “penis” or “dick”, child taunt / usage among Israelis), if one makes it past Pilpul and Bilbul the phase moves to Bulbul, name calling and pure ad hominems. Phase 4: BooBul: A faux-Hebrewization of English “booboo” ala “I done fucked up debating that guy!!!” + Hebrew “Bul” to create the neology and stay within and satisfy the rhyming / semi-alliterative patterns above. Phases 1-4 are predictive and simple patterns and techniques to quickly deflect, side step or crush Pilpul, Bilbul, Bulbul, and finally Boobul.
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The Four Phases of The Leftist “Debate”
by James Santagata (Mixture of truth and humor) 4 Phases Attack / Debate Strategy by Jewish Left* (You’ll notice Jewish right engages using fact, logic, etc. as a default, the left not) Phase 1: Pilpul – (Hebrew for pepper) tiring contortions to exhaust opponent while trying to mock and create the illusion of superior intellect (and morals). Phase 2: Bilbul – (Hebrew for confusion). If the opponent calls out and crushes the Pilpul, it moves to Bilbul which is to confuse and create havoc. Phase 3 – Bulbul – (Hebrew for “penis” or “dick”, child taunt / usage among Israelis), if one makes it past Pilpul and Bilbul the phase moves to Bulbul, name calling and pure ad hominems. Phase 4: BooBul: A faux-Hebrewization of English “booboo” ala “I done fucked up debating that guy!!!” + Hebrew “Bul” to create the neology and stay within and satisfy the rhyming / semi-alliterative patterns above. Phases 1-4 are predictive and simple patterns and techniques to quickly deflect, side step or crush Pilpul, Bilbul, Bulbul, and finally Boobul.
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The Continent, No Longer an Island
—“The U.S. “homeland is no longer a sanctuary,” according to the four-star general in charge of both U.S. Northern Command and North American Aerospace Defense Command, Air Force Gen. Terrence O’Shaughnessy”— Our island-ish continent is no longer.
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The Continent, No Longer an Island
—“The U.S. “homeland is no longer a sanctuary,” according to the four-star general in charge of both U.S. Northern Command and North American Aerospace Defense Command, Air Force Gen. Terrence O’Shaughnessy”— Our island-ish continent is no longer.
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Compare Hammurabi (semitic) to The Hittites (europeans)
Code Of Nesilim: Ancient Laws Of The Hittites As many other great ancient civilizations, the Hittites had laws that regulated various aspects of their vast empire. Written somewhere from 1650-1500 BC, the Code of Nesilim was a document that stated ancient laws of the Hittites. One of its most significant topics concerned the treatment of slaves. The Hittites ruled the central Anatolian kingdom of Hatti from c. 1900 – 800 BCE. They formed the earliest known Anatolian civilization and employed an advanced system of government based on an established legal system. Their military was well trained, well equipped, and employed chariots that were the lightest and fastest of their time. The Hittites created Hattusha, the capital of the kingdom, located in Turkey. The Hittite empire reached its height during the mid-14th century BC when it encompassed an area that included most of Asia Minor. After 1180 B.C. the empire came to an end during the Bronze Age collapse. Several independent Neo-Hittite city-states were established and some of them survived until the 8th century BC. The Hittite laws have been preserved on a number of Hittite cuneiform tablets found at Hattusa (CTH 291-292, listing 200 laws). Copies have been found written in Old Hittite as well as in Middle and Late Hittite, indicating that they had validity throughout the duration of the Hittite Empire (ca. 1650–1100 BCE). The Hittite laws have been preserved on a number of Hittite cuneiform tablets found at Hattusa (CTH 291-292, listing 200 laws). Copies have been found written in Old Hittite as well as in Middle and Late Hittite, indicating that they had validity throughout the duration of the Hittite Empire (ca. 1650–1100 BCE). Image via wikipedia The Code of Nesilim reveals much about the social structure of the society. Compared to the Code of Hammurabi, where death was the punishment for the majority of the offenses described the punishments stated in the Code of Nesilim were not very severe. Some laws in the Code of Nesilim were rather unusual according to modern standards. For example, if a man raped a woman outdoors, he was sentenced to death. However, if the rape happened at home, it was deemed to be the fault of the woman and she was sentenced to die. 1. If anyone slay a man or woman in a quarrel, he shall bring this one. He shall also give four persons, either men or women, he shall let them go to his home. 2. If anyone slay a male or female slave in a quarrel, he shall bring this one and give two persons,either men or women, he shall let them go to his home. 3. If anyone smite a free man or woman and this one die, he shall bring this one and give two persons, he shall let them go to his home. 4. If anyone smite a male or female slave, he shall bring this one also and give one person, he shall let him or her go to his home. 5. If anyone slay a merchant of Hatti, he shall give one and a half pounds of silver, he shall let it goto his home. 6. If anyone blind a free man or knock out his teeth, formerly they would give one pound of silver,now he shall give twenty half-shekels of silver. 8. If anyone blind a male or female slave or knock out their teeth, he shall give ten half-shekels of silver, he shall let it go to his home. 10. If anyone injure a man so that he cause him suffering, he shall take care of him. Yet he shall give him a man in his place, who shall work for him in his house until he recovers. But if he recover, hes hall give him six half-shekels of silver. And to the physician this one shall also give the fee. 17. If anyone cause a free woman to miscarry, if it be the tenth month, he shall give ten half-shekelsof silver, if it be the fifth month, he shall give five half-shekels of silver. 18. If anyone cause a female slave to miscarry, if it be the tenth month, he shall give five half-shekels of silver. 20. If any man of Hatti steal a Nesian slave and lead him here to the land of Hatti, and his master discover him, he shall give him twelve half-shekels of silver, he shall let it go to his home. 21. If anyone steal a slave of a Luwian from the land of Luwia, and lead him here to the land of Hatti, and his master discover him, he shall take his slave only. 24. If a male or female slave run away, he at whose hearth his master finds him or her, shall give fifty half-shekels of silver a year. 31. If a free man and a female slave be fond of each other and come together and he take her for his wife and they set up house and get children, and afterward they either become hostile or come to close quarters, and they divide the house between them, the man shall take the children, only one child shall the woman take. 32. If a slave take a woman as his wife, their case is the same. The majority of the children to the wife and one child to the slave. 33. If a slave take a female slave their case is the same. The majority of children to the female slave and one child to the slave. 34. If a slave convey the bride price to a free son and take him as husband for his daughter, nobody dare surrender him to slavery. 36. If a slave convey the bride price to a free son and take him as husband for his daughter, nobody dare surrender him to slavery. 40. If a soldier disappear, and a vassal arise and the vassal say, AThis is my military holding, but this other one is my tenancy, @ and lay hands upon the fields of the soldier, he may both hold the military holding and perform the tenancy duties. If he refuse the military service, then he forfeits the vacant fields of the soldier. The men of the village shall cultivate them. If the king give a captive, they shall give the fields to him, and he becomes a soldier. 98. If a free man set a house ablaze, he shall build the house, again. And whatever is inside the house, be it a man, an ox, or a sheep that perishes, nothing of these he need compensate. 99. If a slave set a house ablaze, his master shall compensate for him. The nose of the slave and his ears they shall cut off, and give him back to his master. But if he do not compensate, then he shall give up this one. 158. If a man go for wages, bind sheaves, load it into carts, spread it on the straw barn and so forth “till they clear the threshing floor, for three months his wages are thirty pecks of barley. If a woman go for wages in the harvest, for two months he shall give twelve pecks of barley. 159. If anyone harness a yoke of oxen, his wages are one-half peck of barley. 160. If a smith make a copper box, his wages are one hundred pecks of barley. He who makes a copper dish of two-pound weight, his wages are one peck of emmer. 164. If anyone come for borrowing, then make a quarrel and throw down either bread or wine jug, then he shall give one sheep, ten loaves, and one jug of beer. Then he cleanses his house by the offering. Not until the year has elapsed may he salute again the other’s house. 170. If a free man kill a serpent and speak the name of another, he shall give one pound of silver; if a slave, this one shall die. 173. If anyone oppose the judgment of the king, his house shall become a ruin. If anyone oppose the judgment of a lord, his head shall be cut off. If a slave rise against his master, he shall go into the pit. 176. If anyone buy an artisan’s apprentice, buy either a potter, a smith, a carpenter, a leatherworker, a tailor, a weaver, or a lace-maker, he shall give ten half-shekels. 178. A plow-ox costs fifteen half-shekels of silver, a bull costs ten half-shekels of silver, a great cow costs seven half-shekels of silver, a sheep one half-shekel of silver, a draft horse twenty half-shekels of silver, a mule one pound of silver, a horse fourteen half-shekels of silver. 181-182. Four pounds of copper cost one half-shekel of silver; one tub of lard, one half-shekel of silver; two cheese one half-shekel of silver; a gown twelve half-shekels of silver; one blue woolen garment costs twenty half-shekels of silver; breeches cost ten half-shekels of silver… 187. If a man have intercourse with a cow, it is a capital crime, he shall die. They shall lead him to the king’s hall. But the king may kill him, the king may grant him his life. But he shall not approach the king. 188. If a man have intercourse with his own mother, it is a capital crime, he shall die. If a man have intercourse with a daughter, it is a capital crime, he shall die. If a man have intercourse with a son, it is a capital crime, he shall die. 190. If a man and a woman come willingly, as men and women, and have intercourse, there shall be no punishment. And if a man have intercourse with his stepmother, there shall be no punishment; except if his father is living, it is a capital crime, the son shall die. 191. If a free man picks up now this woman, now that one, now in this country, then in that country, there shall be no punishment if they came together sexually willingly. 192. If the husband of a woman die, his wife may take her husband’s patrimony. 194. If a free man pick up female slaves, now one, now another, there is no punishment for intercourse. If brothers sleep with a free woman, together, or one after the other, there is no punishment. If father and son sleep with a female slave or harlot, together, or one after the other, there is no punishment. 195. If a man sleep with the wife of his brother, while his brother is living, it is a capital crime, he shall die. If a man have taken a free woman, then have intercourse also with her daughter, it is a capital crime, he shall die. If he have taken her daughter, then have intercourse with her mother or her sister, it is a capital crime, he shall die. 197. If a man rape a woman in the mountain, it is the man’s wrong, he shall die. But if he rape her in the house, it is the woman’s fault, the woman shall die. If the husband find them and then kill them, there is no punishing the husband. 199. If anyone have intercourse with a pig or a dog, he shall die. If a man have intercourse with a horse or a mule, there is no punishment. But he shall not approach the king, and shall not become a priest. If an ox spring upon a man for intercourse, the ox shall die but the man shall not die. One sheep shall be fetched as a substitute for the man, and they shall kill it. If a pig spring upon a man for intercourse, there is no punishment. If any man have intercourse with a foreign woman and pick up this one, now that one, there is no punishment. 200. If anyone give a son for instruction, be it a carpenter, or a potter, or a weaver, or a tailor, or a smith, he shall give six half-shekels of silver for the instruction As in all other ancient civilizations, slaves were not on the same level as free men. Yet, the Code of Nesilim was surprisingly fair, allowing slaves to marry whomever they wanted, to buy property, to open businesses, and to purchase their freedom. Under the Code of Nesilim, slaves were not treated as human chattel, or property that could be used and abused by their masters however they saw fit. They had a limited number of rights that guaranteed them a level of dignity and protection.
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Compare Hammurabi (semitic) to The Hittites (europeans)
Code Of Nesilim: Ancient Laws Of The Hittites As many other great ancient civilizations, the Hittites had laws that regulated various aspects of their vast empire. Written somewhere from 1650-1500 BC, the Code of Nesilim was a document that stated ancient laws of the Hittites. One of its most significant topics concerned the treatment of slaves. The Hittites ruled the central Anatolian kingdom of Hatti from c. 1900 – 800 BCE. They formed the earliest known Anatolian civilization and employed an advanced system of government based on an established legal system. Their military was well trained, well equipped, and employed chariots that were the lightest and fastest of their time. The Hittites created Hattusha, the capital of the kingdom, located in Turkey. The Hittite empire reached its height during the mid-14th century BC when it encompassed an area that included most of Asia Minor. After 1180 B.C. the empire came to an end during the Bronze Age collapse. Several independent Neo-Hittite city-states were established and some of them survived until the 8th century BC. The Hittite laws have been preserved on a number of Hittite cuneiform tablets found at Hattusa (CTH 291-292, listing 200 laws). Copies have been found written in Old Hittite as well as in Middle and Late Hittite, indicating that they had validity throughout the duration of the Hittite Empire (ca. 1650–1100 BCE). The Hittite laws have been preserved on a number of Hittite cuneiform tablets found at Hattusa (CTH 291-292, listing 200 laws). Copies have been found written in Old Hittite as well as in Middle and Late Hittite, indicating that they had validity throughout the duration of the Hittite Empire (ca. 1650–1100 BCE). Image via wikipedia The Code of Nesilim reveals much about the social structure of the society. Compared to the Code of Hammurabi, where death was the punishment for the majority of the offenses described the punishments stated in the Code of Nesilim were not very severe. Some laws in the Code of Nesilim were rather unusual according to modern standards. For example, if a man raped a woman outdoors, he was sentenced to death. However, if the rape happened at home, it was deemed to be the fault of the woman and she was sentenced to die. 1. If anyone slay a man or woman in a quarrel, he shall bring this one. He shall also give four persons, either men or women, he shall let them go to his home. 2. If anyone slay a male or female slave in a quarrel, he shall bring this one and give two persons,either men or women, he shall let them go to his home. 3. If anyone smite a free man or woman and this one die, he shall bring this one and give two persons, he shall let them go to his home. 4. If anyone smite a male or female slave, he shall bring this one also and give one person, he shall let him or her go to his home. 5. If anyone slay a merchant of Hatti, he shall give one and a half pounds of silver, he shall let it goto his home. 6. If anyone blind a free man or knock out his teeth, formerly they would give one pound of silver,now he shall give twenty half-shekels of silver. 8. If anyone blind a male or female slave or knock out their teeth, he shall give ten half-shekels of silver, he shall let it go to his home. 10. If anyone injure a man so that he cause him suffering, he shall take care of him. Yet he shall give him a man in his place, who shall work for him in his house until he recovers. But if he recover, hes hall give him six half-shekels of silver. And to the physician this one shall also give the fee. 17. If anyone cause a free woman to miscarry, if it be the tenth month, he shall give ten half-shekelsof silver, if it be the fifth month, he shall give five half-shekels of silver. 18. If anyone cause a female slave to miscarry, if it be the tenth month, he shall give five half-shekels of silver. 20. If any man of Hatti steal a Nesian slave and lead him here to the land of Hatti, and his master discover him, he shall give him twelve half-shekels of silver, he shall let it go to his home. 21. If anyone steal a slave of a Luwian from the land of Luwia, and lead him here to the land of Hatti, and his master discover him, he shall take his slave only. 24. If a male or female slave run away, he at whose hearth his master finds him or her, shall give fifty half-shekels of silver a year. 31. If a free man and a female slave be fond of each other and come together and he take her for his wife and they set up house and get children, and afterward they either become hostile or come to close quarters, and they divide the house between them, the man shall take the children, only one child shall the woman take. 32. If a slave take a woman as his wife, their case is the same. The majority of the children to the wife and one child to the slave. 33. If a slave take a female slave their case is the same. The majority of children to the female slave and one child to the slave. 34. If a slave convey the bride price to a free son and take him as husband for his daughter, nobody dare surrender him to slavery. 36. If a slave convey the bride price to a free son and take him as husband for his daughter, nobody dare surrender him to slavery. 40. If a soldier disappear, and a vassal arise and the vassal say, AThis is my military holding, but this other one is my tenancy, @ and lay hands upon the fields of the soldier, he may both hold the military holding and perform the tenancy duties. If he refuse the military service, then he forfeits the vacant fields of the soldier. The men of the village shall cultivate them. If the king give a captive, they shall give the fields to him, and he becomes a soldier. 98. If a free man set a house ablaze, he shall build the house, again. And whatever is inside the house, be it a man, an ox, or a sheep that perishes, nothing of these he need compensate. 99. If a slave set a house ablaze, his master shall compensate for him. The nose of the slave and his ears they shall cut off, and give him back to his master. But if he do not compensate, then he shall give up this one. 158. If a man go for wages, bind sheaves, load it into carts, spread it on the straw barn and so forth “till they clear the threshing floor, for three months his wages are thirty pecks of barley. If a woman go for wages in the harvest, for two months he shall give twelve pecks of barley. 159. If anyone harness a yoke of oxen, his wages are one-half peck of barley. 160. If a smith make a copper box, his wages are one hundred pecks of barley. He who makes a copper dish of two-pound weight, his wages are one peck of emmer. 164. If anyone come for borrowing, then make a quarrel and throw down either bread or wine jug, then he shall give one sheep, ten loaves, and one jug of beer. Then he cleanses his house by the offering. Not until the year has elapsed may he salute again the other’s house. 170. If a free man kill a serpent and speak the name of another, he shall give one pound of silver; if a slave, this one shall die. 173. If anyone oppose the judgment of the king, his house shall become a ruin. If anyone oppose the judgment of a lord, his head shall be cut off. If a slave rise against his master, he shall go into the pit. 176. If anyone buy an artisan’s apprentice, buy either a potter, a smith, a carpenter, a leatherworker, a tailor, a weaver, or a lace-maker, he shall give ten half-shekels. 178. A plow-ox costs fifteen half-shekels of silver, a bull costs ten half-shekels of silver, a great cow costs seven half-shekels of silver, a sheep one half-shekel of silver, a draft horse twenty half-shekels of silver, a mule one pound of silver, a horse fourteen half-shekels of silver. 181-182. Four pounds of copper cost one half-shekel of silver; one tub of lard, one half-shekel of silver; two cheese one half-shekel of silver; a gown twelve half-shekels of silver; one blue woolen garment costs twenty half-shekels of silver; breeches cost ten half-shekels of silver… 187. If a man have intercourse with a cow, it is a capital crime, he shall die. They shall lead him to the king’s hall. But the king may kill him, the king may grant him his life. But he shall not approach the king. 188. If a man have intercourse with his own mother, it is a capital crime, he shall die. If a man have intercourse with a daughter, it is a capital crime, he shall die. If a man have intercourse with a son, it is a capital crime, he shall die. 190. If a man and a woman come willingly, as men and women, and have intercourse, there shall be no punishment. And if a man have intercourse with his stepmother, there shall be no punishment; except if his father is living, it is a capital crime, the son shall die. 191. If a free man picks up now this woman, now that one, now in this country, then in that country, there shall be no punishment if they came together sexually willingly. 192. If the husband of a woman die, his wife may take her husband’s patrimony. 194. If a free man pick up female slaves, now one, now another, there is no punishment for intercourse. If brothers sleep with a free woman, together, or one after the other, there is no punishment. If father and son sleep with a female slave or harlot, together, or one after the other, there is no punishment. 195. If a man sleep with the wife of his brother, while his brother is living, it is a capital crime, he shall die. If a man have taken a free woman, then have intercourse also with her daughter, it is a capital crime, he shall die. If he have taken her daughter, then have intercourse with her mother or her sister, it is a capital crime, he shall die. 197. If a man rape a woman in the mountain, it is the man’s wrong, he shall die. But if he rape her in the house, it is the woman’s fault, the woman shall die. If the husband find them and then kill them, there is no punishing the husband. 199. If anyone have intercourse with a pig or a dog, he shall die. If a man have intercourse with a horse or a mule, there is no punishment. But he shall not approach the king, and shall not become a priest. If an ox spring upon a man for intercourse, the ox shall die but the man shall not die. One sheep shall be fetched as a substitute for the man, and they shall kill it. If a pig spring upon a man for intercourse, there is no punishment. If any man have intercourse with a foreign woman and pick up this one, now that one, there is no punishment. 200. If anyone give a son for instruction, be it a carpenter, or a potter, or a weaver, or a tailor, or a smith, he shall give six half-shekels of silver for the instruction As in all other ancient civilizations, slaves were not on the same level as free men. Yet, the Code of Nesilim was surprisingly fair, allowing slaves to marry whomever they wanted, to buy property, to open businesses, and to purchase their freedom. Under the Code of Nesilim, slaves were not treated as human chattel, or property that could be used and abused by their masters however they saw fit. They had a limited number of rights that guaranteed them a level of dignity and protection.
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By Tom McSweeny The aristocrats come to understand that the world contains mecha
By Tom McSweeny The aristocrats come to understand that the world contains mechanisms of action between its elements AND that those mechanisms of action can be exploited. The masses, through lack of ability, ignorance and as victims of deceit see meanings and mysterious ways. Management: Improve the quality of the parent > improve the quality of the parenting > improve the quality of the children. As we’ve seen recently, the parents are self-destructing (heads of states with no kids, mass expansion of underclass, importation of foreign underclass, genetic terrorism against their own, perpetuating ignorance regarding how the world works) and the parenting has gone seriously awry. The children suffer. The Law stands above all classes and is upheld by eugenic classes for their mutual benefit and survival intergenerationally. Higher standards of parenting must be enforced for gains all around through time. At present, the village shaman is in a lot of trouble for his short-sighted advices. We’re back to blacksmiths from earlier: the aristocrat organises the exploitation of every available avenue of the relationship between every element in the world for return on investment for kith and kin. Discovering and exploiting those mechanisms of action, we have our prized shamans, magicians, our blacksmiths, our discoverers, advisors to the king, explaining how the damn thing (the world) works. Our kings lived and died with our people by how well they could map and exploit the world and its elements. The totality of it, when you think about how we started with casting bones to the many technical, replicable fields that have been mapped out, tested, engineered, combined, is truly staggering. Beautifully, marvellously staggering. And you, we, have our ancestors to thank for that. From bones to spaceships. We come from a proud culture and it has every right to be such. Now the onus on us, the heroic challenge, can we, will we, be able to say ‘See me Odin’ (Watch this (gran)dad’)? What you’ve done Curt, is bring together those who want to say Fuck yes. Thanks Daniel and Curt.