Form: Critique

—-“Heidegger posits that modern man is cut off from the sacred via the methods (scientific rationality) which you use to form the basis of your argument.”— Sean Kinney

He is cut off from appealing, harmful, deceptions yes, when he could be otherwise provided with mindfulness by non-harmful means.

—“The overarching externalized context or that which is beyond our understanding is the primary variable.”—

That by which we are self manipulated, and manipulated by others, into submission or denial, rather than enabled into action, creates demand for non-harmful means of producing agency rather than sedation.

—“There is no fundamental cohesive endpoint upon which to deduce your primary assertions: no universal self evident axioms can be identified upon which the initial premises of truth can be established.”—

We never know the Truth (most parsimonious testimony possible) because our knowledge is incomplete. As such we only know that which is false with certainty. Between Omniscience (Truth: most parsimonious possible) and Falsehood (certainty), we merely satisfy demand for decidability necessary for making a choice. For ancestral reasons we conflate this demand for decidability sufficient for choice in the given context, with ‘truth’ proper (decidability), as ‘true enough for me’ (sufficiently decidable for the context).

—“A fundamental Nietzschean and Heideggerian premise.”–

German Authors sought to preserve the german grammar developed by kant (Rationalism), as a formal expression of Rousseau’s counter-reaction against empiricism (Literary Moralism), thereby creating a more formal Rational expression of christianity in the absence of war against the aristocracy, where french had created a literary and moral war restatement of christianity as a war against the aristocracy.

—“The aforementioned authors here point us towards the sacred and mythical characteristics of being which are antithetical to the french pomos.”–

German authors repeatedly try to preserve a secular restatement of germanicized christianity, that is antithetical to anglo rationalism, and antithetical to french anti-aristocracy.

—“Mathematical equations of reality based upon markets are unlikely to summon the masses to action either way.”—

The evidence is that the population pursues self interest at all times and seeks a narrative to rally with in pursuit of it.

—“From a Heideggerian point of view, this appeal to contextual truths simply conceal the Aesthetic wonders of Dasein and conceal the inherent referentiality and mythos which transcend the age in which one is producing intellectual content.”—

Use of various techniques will allow us to produce some degree of mindfulness, and this includes ritual and dance, delusion, drug and alcohol use, hallucinogens, and other forms of physical and mental abuse, such as body, and sexual identity illusions. Individuals who succeed in habituating demand for the delusion demonstrate an addiction response and are undesirable We can change behavior dramatically by changing psychochemistry, both by ritualistic and supplemental means. A docile, sedated population lacking agency is preferable in many cases to a population that competes by greater agency than others. The problem being that demographic distribution and wealth limit the choices of means of providing such sedation vs agency.

—(Being cannot be enclosed in a conceptual structure). This is Heidegger: Be that as it may: I assume based upon his later writings that he would appeal to ancestral veneration (blood and soil) as the primary source of inspiration for the masses. Reducing such concepts to the playthings of children or products of the occult however would seem to be destructive from this perspective. )—-

Drug users report the same effects, Religious zealots, those who practice meditation, even the ‘high’ runners experience can produce it. However we can also produce it through self authoring (cognitive behavioral therapy) or what we call ‘stoicism’ producing individual agency and action instead of individual sedation and detachment. We do not need perfect replication of experience to communicate it, we need only sufficient replication of experience, and of experience we need replication we need only those that produce agency not delusion and sedation. So yes, (and we can produce very solid metrics on this) the infant, child, youth, adolescent, young adult, establishing adult, established adult, and reproductive-cycle-complete adult demonstrate very different demands for methods of mindfulness. So yes, it’s not an opinion, that demand for mythos fulfills the needs of the weak, unaccomplished, lacking agency, and of low sexual, social, economic, and political value, and we find that the method of producing mindfulness changes as we increase our network of relationships and command over our destiny (agency). In that we increase our tools (paradigms) as we increase our agency. So yes, children (ignorant, lacking relationships, lacking ability, lacking capital, and lacking power) seek success in their dreams to satisfy their low status, and yes people who have high status do the opposite. Humans are very simple creatures. The strong law (command), the wealthy reciprocity ( trade), the weak storytelling (gossip, rallying). And no amount of postmodern prose will alter those facts. We pursue the narrative (paradigm) that suits our power in order to fulfill our will to power. If you had power able to influence, leaders worth leading, something to exchange, then you would not need a fantasy with which to escape reality. But the weak do not. They tell stories to themselves and others to ‘make it through the day’ given the hard reality of their low status (sexual, social, economic, political market value). hence why I say there is nothing in christianity that cannot be taught as a stoic virtue – without the lies. And nothing good in the search for ‘experience’ (delusion and sedation) that cannot be better provided by agency (truth and training). It is just (a) more expensive to train people in stoic virtues, (b) easier and cheaper to deceive them with sophisms instead, (c) those cheap and easy narratives are methods of deception that prevent the individual from learning how to falsify the OTHER nonsense thrown at him.

—-“Heidegger posits that modern man is cut off from the sacred via the methods (scientific rationality) which you use to form the basis of your argument.”— Sean Kinney

He is cut off from appealing, harmful, deceptions yes, when he could be otherwise provided with mindfulness by non-harmful means.

—“The overarching externalized context or that which is beyond our understanding is the primary variable.”—

That by which we are self manipulated, and manipulated by others, into submission or denial, rather than enabled into action, creates demand for non-harmful means of producing agency rather than sedation.

—“There is no fundamental cohesive endpoint upon which to deduce your primary assertions: no universal self evident axioms can be identified upon which the initial premises of truth can be established.”—

We never know the Truth (most parsimonious testimony possible) because our knowledge is incomplete. As such we only know that which is false with certainty. Between Omniscience (Truth: most parsimonious possible) and Falsehood (certainty), we merely satisfy demand for decidability necessary for making a choice. For ancestral reasons we conflate this demand for decidability sufficient for choice in the given context, with ‘truth’ proper (decidability), as ‘true enough for me’ (sufficiently decidable for the context).

—“A fundamental Nietzschean and Heideggerian premise.”–

German Authors sought to preserve the german grammar developed by kant (Rationalism), as a formal expression of Rousseau’s counter-reaction against empiricism (Literary Moralism), thereby creating a more formal Rational expression of christianity in the absence of war against the aristocracy, where french had created a literary and moral war restatement of christianity as a war against the aristocracy.

—“The aforementioned authors here point us towards the sacred and mythical characteristics of being which are antithetical to the french pomos.”–

German authors repeatedly try to preserve a secular restatement of germanicized christianity, that is antithetical to anglo rationalism, and antithetical to french anti-aristocracy.

—“Mathematical equations of reality based upon markets are unlikely to summon the masses to action either way.”—

The evidence is that the population pursues self interest at all times and seeks a narrative to rally with in pursuit of it.

—“From a Heideggerian point of view, this appeal to contextual truths simply conceal the Aesthetic wonders of Dasein and conceal the inherent referentiality and mythos which transcend the age in which one is producing intellectual content.”—

Use of various techniques will allow us to produce some degree of mindfulness, and this includes ritual and dance, delusion, drug and alcohol use, hallucinogens, and other forms of physical and mental abuse, such as body, and sexual identity illusions. Individuals who succeed in habituating demand for the delusion demonstrate an addiction response and are undesirable We can change behavior dramatically by changing psychochemistry, both by ritualistic and supplemental means. A docile, sedated population lacking agency is preferable in many cases to a population that competes by greater agency than others. The problem being that demographic distribution and wealth limit the choices of means of providing such sedation vs agency.

—(Being cannot be enclosed in a conceptual structure). This is Heidegger: Be that as it may: I assume based upon his later writings that he would appeal to ancestral veneration (blood and soil) as the primary source of inspiration for the masses. Reducing such concepts to the playthings of children or products of the occult however would seem to be destructive from this perspective. )—-

Drug users report the same effects, Religious zealots, those who practice meditation, even the ‘high’ runners experience can produce it. However we can also produce it through self authoring (cognitive behavioral therapy) or what we call ‘stoicism’ producing individual agency and action instead of individual sedation and detachment. We do not need perfect replication of experience to communicate it, we need only sufficient replication of experience, and of experience we need replication we need only those that produce agency not delusion and sedation. So yes, (and we can produce very solid metrics on this) the infant, child, youth, adolescent, young adult, establishing adult, established adult, and reproductive-cycle-complete adult demonstrate very different demands for methods of mindfulness. So yes, it’s not an opinion, that demand for mythos fulfills the needs of the weak, unaccomplished, lacking agency, and of low sexual, social, economic, and political value, and we find that the method of producing mindfulness changes as we increase our network of relationships and command over our destiny (agency). In that we increase our tools (paradigms) as we increase our agency. So yes, children (ignorant, lacking relationships, lacking ability, lacking capital, and lacking power) seek success in their dreams to satisfy their low status, and yes people who have high status do the opposite. Humans are very simple creatures. The strong law (command), the wealthy reciprocity ( trade), the weak storytelling (gossip, rallying). And no amount of postmodern prose will alter those facts. We pursue the narrative (paradigm) that suits our power in order to fulfill our will to power. If you had power able to influence, leaders worth leading, something to exchange, then you would not need a fantasy with which to escape reality. But the weak do not. They tell stories to themselves and others to ‘make it through the day’ given the hard reality of their low status (sexual, social, economic, political market value). hence why I say there is nothing in christianity that cannot be taught as a stoic virtue – without the lies. And nothing good in the search for ‘experience’ (delusion and sedation) that cannot be better provided by agency (truth and training). It is just (a) more expensive to train people in stoic virtues, (b) easier and cheaper to deceive them with sophisms instead, (c) those cheap and easy narratives are methods of deception that prevent the individual from learning how to falsify the OTHER nonsense thrown at him.