Form: Argument

  • Is Social Conforming A Form Of Lying?

    THE BEST ANSWER YOU WILL FIND.

    In display (dress, manner) conformity is a form of taxation. (cost)

    In action (behavior) conformity a form of taxation. (cost)

    In word, the question is whether the statement is true (scientifically), or false, not conforming or non conforming. If you state the truth, it’s a form of taxation. (cost)

    In Religion, it’s both lying and taxation. All cults other than Aristotelian (science and law) require payment of taxation by display, word, and action, as a cost of membership in the cult.

    The means of distinguishing between a theocratic government and society and a scientific (rule-of-law) government and society is whether you must pay a cost of display, action, and word that is false in order to obtain or maintain membership in the organization – where government, cult, society are all forms of organization.

    The problem is, that conformity may amplify or reduce your relative status signals (perceived market value to others). And so the lower your genetic, social, economic, and political capital, the greater your demand for obtaining signals (positive attention) by non conforming means. This is why people ‘with’ tend to conform, and people ‘without’ tend not to. Search for status signals in some other group than the dominant genetic, social, and economic status hierarchies

    All humans are rational actors. That’s necessary for evolutionary persistence.
    They just may not understand the rationality of their actions.

    https://www.quora.com/Is-social-conforming-a-form-of-lying

  • ANSWER HARD QUESTIONS – LARGELY IN ORDER TO PREVENT LYING BY STATEMENT, SUGGESTI

    https://www.quora.com/Do-you-think-youre-racist/answer/Curt-Doolittle?share=e01c8071&srid=u4QvI ANSWER HARD QUESTIONS – LARGELY IN ORDER TO PREVENT LYING BY STATEMENT, SUGGESTION OR IMPLICATION.

    —“Do you think you’re racist?”—

    **Racism**, as I understand it, refers to four behaviors:

    1) the process of treating an individual by the properties of his class (race) rather than waiting to ascertain the properties that he himself demonstrates. In other words, stereotyping. Unfortunately stereotypes are the most accurate measurement in the social sciences. So this is difficult to counteract outside of commercial interactions.

    2) the process of criticizing a class (race) for the costs that they impose on your class (race) rather than taking actions that prevent a class (race) from imposing costs upon your class (race).

    3) the process of denying that there are differences in aggregate class (race) abilities, biases, preferences, and behaviors.

    4) the process of conducting genocidal, political, economic, and kinship warfare by denying that there are differences in aggregate class (race) abilities, biases, preferences, and behaviors.

    **Racism is not any of these four behaviors:**

    1) Observing, deciding, speaking, and promoting, that there are differences in aggregate class (race) abilities, biases, preferences, and behaviors.

    2) Observing, deciding, speaking, and promoting, that people (like all creatures) favor their class (kin, tribe, race) group for the simple reason that except as outliers, it is in their status, social, reproductive, economic, and political interests to do so.

    3) Observing, deciding, speaking, and promoting, that people vote in democracies heavily by race, gender, and class, thereby competing by EQUAL political vote rather than by unequal economic, intellectual, or military means.

    4) Observing, deciding, speaking, and promoting, that people conduct informational and political warfare instead of economic and violent warfare, by the denial of differences in abilities, biases, preferences, behaviors, intentions, and goals.

    **That’s simply empirical science. **

    **And arguing against it is simply lying.**

    Curt Doolittle

    The Propertarian Institute

    Kiev, Ukraine.Updated Dec 28, 2017, 10:45 PM


    Source date (UTC): 2017-12-28 22:45:00 UTC

  • I Answer Hard Questions – Largely In Order To Prevent Lying By Statement, Suggestion Or Implication.

    —“Do you think you’re racist?”— **Racism**, as I understand it, refers to four behaviors: 1) the process of treating an individual by the properties of his class (race) rather than waiting to ascertain the properties that he himself demonstrates. In other words, stereotyping. Unfortunately stereotypes are the most accurate measurement in the social sciences. So this is difficult to counteract outside of commercial interactions. 2) the process of criticizing a class (race) for the costs that they impose on your class (race) rather than taking actions that prevent a class (race) from imposing costs upon your class (race). 3) the process of denying that there are differences in aggregate class (race) abilities, biases, preferences, and behaviors. 4) the process of conducting genocidal, political, economic, and kinship warfare by denying that there are differences in aggregate class (race) abilities, biases, preferences, and behaviors. **Racism is not any of these four behaviors:** 1) Observing, deciding, speaking, and promoting, that there are differences in aggregate class (race) abilities, biases, preferences, and behaviors. 2) Observing, deciding, speaking, and promoting, that people (like all creatures) favor their class (kin, tribe, race) group for the simple reason that except as outliers, it is in their status, social, reproductive, economic, and political interests to do so. 3) Observing, deciding, speaking, and promoting, that people vote in democracies heavily by race, gender, and class, thereby competing by EQUAL political vote rather than by unequal economic, intellectual, or military means. 4) Observing, deciding, speaking, and promoting, that people conduct informational and political warfare instead of economic and violent warfare, by the denial of differences in abilities, biases, preferences, behaviors, intentions, and goals. **That’s simply empirical science. ** **And arguing against it is simply lying.** Curt Doolittle The Propertarian Institute Kiev, Ukraine.
  • I Answer Hard Questions – Largely In Order To Prevent Lying By Statement, Suggestion Or Implication.

    —“Do you think you’re racist?”— **Racism**, as I understand it, refers to four behaviors: 1) the process of treating an individual by the properties of his class (race) rather than waiting to ascertain the properties that he himself demonstrates. In other words, stereotyping. Unfortunately stereotypes are the most accurate measurement in the social sciences. So this is difficult to counteract outside of commercial interactions. 2) the process of criticizing a class (race) for the costs that they impose on your class (race) rather than taking actions that prevent a class (race) from imposing costs upon your class (race). 3) the process of denying that there are differences in aggregate class (race) abilities, biases, preferences, and behaviors. 4) the process of conducting genocidal, political, economic, and kinship warfare by denying that there are differences in aggregate class (race) abilities, biases, preferences, and behaviors. **Racism is not any of these four behaviors:** 1) Observing, deciding, speaking, and promoting, that there are differences in aggregate class (race) abilities, biases, preferences, and behaviors. 2) Observing, deciding, speaking, and promoting, that people (like all creatures) favor their class (kin, tribe, race) group for the simple reason that except as outliers, it is in their status, social, reproductive, economic, and political interests to do so. 3) Observing, deciding, speaking, and promoting, that people vote in democracies heavily by race, gender, and class, thereby competing by EQUAL political vote rather than by unequal economic, intellectual, or military means. 4) Observing, deciding, speaking, and promoting, that people conduct informational and political warfare instead of economic and violent warfare, by the denial of differences in abilities, biases, preferences, behaviors, intentions, and goals. **That’s simply empirical science. ** **And arguing against it is simply lying.** Curt Doolittle The Propertarian Institute Kiev, Ukraine.
  • COMPLETE ANSWER —“What are your thoughts on Politics and Religion”— I have c

    https://www.quora.com/What-are-your-thoughts-on-politics-and-religion/answer/Curt-Doolittle?share=424fe06b&srid=u4QvTHE COMPLETE ANSWER

    —“What are your thoughts on Politics and Religion”—

    I have come to understand that the abrahamic religions are the cause of the dark age, the cause of more deaths than the plagues, and the continuing cause of human suffering, and the greatest threat to human transcendence (evolution).

    We all require **mindfulness** outside of hunter gatherer lifestyles where we know our ‘place’ with everyone around us. We need Personal mindfulness. Interpersonal Mindfulness. And socio-political mindfulness. We evolved as pack animals. A strange mixture of chimp and wolf. We all long for the security of some aspect of the elation, power, comfort, and security of pack.

    Yet the more advanced our civilizations the more isolated we are as individuals. This was the problem religions solved, and religions solved them by evolving all at about the same time, in response to the needs of living in greater numbers with less certainty in our relations.

    We fail to grasp that religions are vast lies that provide mindfulness. We can achieve mindfulness through intentional discipline, a variety of rituals, participations in feasts, dances, parades, sports, celebrations, and especially in oration, ‘theater’, and Myth.

    But we can obtain that mindfulness by truthful, half truthful, or entirely untruthful means. And there are profound consequences for any people given the means of mindfulness they choose.

    As far as I can tell, government is necessary for the production of increasingly complex commons. And mindfulness is necessary for cooperation in those increasingly complex commons.

    But that said, both politics under democracy and religion regardless of political structure are constituted of very little other than utter falsehoods, because both seek power over us and profits from us, by lying.

    If we lived under rule of natural (common) law (of tort), where we extended warranty of due diligence from goods, and services, to political speech, and houses of government were but a market for cooperation between the classes (as in the old english monarchic model) except that we used direct democracy or direct economic democracy, without representatives, and each voted on each issue individually, it is very hard to imagine we would have much use for politics.

    If we were all taught mindfulness like we are taught table manners, reading-writing, arithmetic – even if we had to teach it by half a dozen different means in order to satisfy the needs of peoples with different brain structures, then we would have little need for religion.

    The problem is…. we all love our little lies.

    And in my world, it is the lies that cause all the world’s problems, and justify all the world’s crimes, and encourage all the world’s evil.Updated Dec 28, 2017, 9:13 PM


    Source date (UTC): 2017-12-28 21:13:00 UTC

  • The Complete Answer

    —“What are your thoughts on Politics and Religion”— I have come to understand that the abrahamic religions are the cause of the dark age, the cause of more deaths than the plagues, and the continuing cause of human suffering, and the greatest threat to human transcendence (evolution). We all require **mindfulness** outside of hunter gatherer lifestyles where we know our ‘place’ with everyone around us. We need Personal mindfulness. Interpersonal Mindfulness. And socio-political mindfulness. We evolved as pack animals. A strange mixture of chimp and wolf. We all long for the security of some aspect of the elation, power, comfort, and security of pack. Yet the more advanced our civilizations the more isolated we are as individuals. This was the problem religions solved, and religions solved them by evolving all at about the same time, in response to the needs of living in greater numbers with less certainty in our relations. We fail to grasp that religions are vast lies that provide mindfulness. We can achieve mindfulness through intentional discipline, a variety of rituals, participations in feasts, dances, parades, sports, celebrations, and especially in oration, ‘theater’, and Myth. But we can obtain that mindfulness by truthful, half truthful, or entirely untruthful means. And there are profound consequences for any people given the means of mindfulness they choose. As far as I can tell, government is necessary for the production of increasingly complex commons. And mindfulness is necessary for cooperation in those increasingly complex commons. But that said, both politics under democracy and religion regardless of political structure are constituted of very little other than utter falsehoods, because both seek power over us and profits from us, by lying. If we lived under rule of natural (common) law (of tort), where we extended warranty of due diligence from goods, and services, to political speech, and houses of government were but a market for cooperation between the classes (as in the old english monarchic model) except that we used direct democracy or direct economic democracy, without representatives, and each voted on each issue individually, it is very hard to imagine we would have much use for politics. If we were all taught mindfulness like we are taught table manners, reading-writing, arithmetic – even if we had to teach it by half a dozen different means in order to satisfy the needs of peoples with different brain structures, then we would have little need for religion. The problem is…. we all love our little lies. And in my world, it is the lies that cause all the world’s problems, and justify all the world’s crimes, and encourage all the world’s evil.
  • The Complete Answer

    —“What are your thoughts on Politics and Religion”— I have come to understand that the abrahamic religions are the cause of the dark age, the cause of more deaths than the plagues, and the continuing cause of human suffering, and the greatest threat to human transcendence (evolution). We all require **mindfulness** outside of hunter gatherer lifestyles where we know our ‘place’ with everyone around us. We need Personal mindfulness. Interpersonal Mindfulness. And socio-political mindfulness. We evolved as pack animals. A strange mixture of chimp and wolf. We all long for the security of some aspect of the elation, power, comfort, and security of pack. Yet the more advanced our civilizations the more isolated we are as individuals. This was the problem religions solved, and religions solved them by evolving all at about the same time, in response to the needs of living in greater numbers with less certainty in our relations. We fail to grasp that religions are vast lies that provide mindfulness. We can achieve mindfulness through intentional discipline, a variety of rituals, participations in feasts, dances, parades, sports, celebrations, and especially in oration, ‘theater’, and Myth. But we can obtain that mindfulness by truthful, half truthful, or entirely untruthful means. And there are profound consequences for any people given the means of mindfulness they choose. As far as I can tell, government is necessary for the production of increasingly complex commons. And mindfulness is necessary for cooperation in those increasingly complex commons. But that said, both politics under democracy and religion regardless of political structure are constituted of very little other than utter falsehoods, because both seek power over us and profits from us, by lying. If we lived under rule of natural (common) law (of tort), where we extended warranty of due diligence from goods, and services, to political speech, and houses of government were but a market for cooperation between the classes (as in the old english monarchic model) except that we used direct democracy or direct economic democracy, without representatives, and each voted on each issue individually, it is very hard to imagine we would have much use for politics. If we were all taught mindfulness like we are taught table manners, reading-writing, arithmetic – even if we had to teach it by half a dozen different means in order to satisfy the needs of peoples with different brain structures, then we would have little need for religion. The problem is…. we all love our little lies. And in my world, it is the lies that cause all the world’s problems, and justify all the world’s crimes, and encourage all the world’s evil.
  • COMPLETE AND CORRECT ANSWER. —-”Do governments create wealth and jobs for citize

    https://www.quora.com/Do-governments-create-wealth-and-jobs-for-its-citizens/answer/Curt-Doolittle?share=1dbcc7c2&srid=u4Qv*THE COMPLETE AND CORRECT ANSWER.

    —-”Do governments create wealth and jobs for citizens?”—-*

    First, let’s understand some terms to make sure we know what we’re talking about.

    SERIES: *Defense > Rule > Government > Bureaucracy (monopoly) > Institutions (anonymous cooperation at scale) > Markets (speculation, investment, production, distribution, trade) > Norms (friction reduction) > Truth Telling (friction reduction) > Trust (risk taking) > Economic Velocity > Social Order.*

    TERMS

    **- Defense** (*producing a territorial monopoly on the organization of decidability over uses of assets (property)*),

    **- Rule** (*dispute resolution, or resolution of differences*),

    **- Government** (*the production and management of commons*), and;

    **- Bureaucracy** (*a monopoly that manages daily operations*) are four different things.

    DEFINITIONS:

    **Defense** secures territory from appropriation by other large organizations capable of physical appropriation. Defense produces possibility of choice of **SOCIAL ORDER** (portfolio of property, norms, traditions, laws, legislation, regulation, institutions)

    **Rule** resolves disputes between people given the property allocations (in china, none, in russia, some, in europe some more, in america most.) In most cases norms are produced by the consequences of rulings by kings, judges, priests, and ‘authorities’. This is why laws vary: they must reflect the needs of the current stage of development of the people in the polity. Adjudications of differences produce **LAW**.

    **Government** produces commons through charging and maximizing fees (taxes) of members, and directing those fees to the production of commons, that they assume will produce multipliers (greater returns than private sector will) for the simple reason that some commons are extremely expensive. Legislation(contract) or Command(Dictate) produces **LAW SUBSTITUTES** we call Law but are not. This ‘conflation’ is endemic in discourse.

    **Bureaucracy** does labor that a market cannot yet perform through competition. In theory, a bureaucracy functions as portfolio (financial) manager of a function that the market cannot yet produce, or produce in sufficient quantity, or produce at a sufficient price. But like all monopolies they pursue self interest and always become corrupt. In a perfect world, states would start multiple competing bureaucracies like startups, and the best one or two would survive.

    **WHAT GOVERNMENTS DO**

    Governments create the possibility to organize increasingly complex markets with increasingly complex divisions of labor, with increasingly complex concentrations of capital, with increasingly complex abilities to adapt to shifts, changes, and shocks.

    Governments do this by prohibiting rent seeking, corruption, parasitism, theft, murder at the local level, and capturing the gains as taxation, which they then use to pay for the production of commons, that in turn produce multipliers (returns), that in turn increase standards of living – or governments fail to do so, by not suppressing corruption and not producing commons, and not producing multipliers.

    So governments create the possibility of increasingly productive and rewarding polities. But it is the entire network of people from the monarchy (Rulers) to the peasantry (laborers) that create jobs through constant increases in the velocity of production.

    Why? Because our only wealth is time. We are not wealthier than cave men. We simply make everything cheaper by taking less time with more hands in greater coordination to produce everything we desire for less and less of our time.

    Rules make a game. Governments make rules so that we can play economic games – and moreover that we cannot play anti-economic gains.

    Curt Doolittle

    The Propertarian InstituteUpdated Dec 28, 2017, 8:38 PM


    Source date (UTC): 2017-12-28 20:38:00 UTC

  • *The Complete And Correct Answer.

    —-”Do governments create wealth and jobs for citizens?”—-* First, let’s understand some terms to make sure we know what we’re talking about. SERIES: *Defense > Rule > Government > Bureaucracy (monopoly) > Institutions (anonymous cooperation at scale) > Markets (speculation, investment, production, distribution, trade) > Norms (friction reduction) > Truth Telling (friction reduction) > Trust (risk taking) > Economic Velocity > Social Order.* TERMS **- Defense** (*producing a territorial monopoly on the organization of decidability over uses of assets (property)*), **- Rule** (*dispute resolution, or resolution of differences*), **- Government** (*the production and management of commons*), and; **- Bureaucracy** (*a monopoly that manages daily operations*) are four different things. DEFINITIONS: **Defense** secures territory from appropriation by other large organizations capable of physical appropriation. Defense produces possibility of choice of **SOCIAL ORDER** (portfolio of property, norms, traditions, laws, legislation, regulation, institutions) **Rule** resolves disputes between people given the property allocations (in china, none, in russia, some, in europe some more, in america most.) In most cases norms are produced by the consequences of rulings by kings, judges, priests, and ‘authorities’. This is why laws vary: they must reflect the needs of the current stage of development of the people in the polity. Adjudications of differences produce **LAW**. **Government** produces commons through charging and maximizing fees (taxes) of members, and directing those fees to the production of commons, that they assume will produce multipliers (greater returns than private sector will) for the simple reason that some commons are extremely expensive. Legislation(contract) or Command(Dictate) produces **LAW SUBSTITUTES** we call Law but are not. This ‘conflation’ is endemic in discourse. **Bureaucracy** does labor that a market cannot yet perform through competition. In theory, a bureaucracy functions as portfolio (financial) manager of a function that the market cannot yet produce, or produce in sufficient quantity, or produce at a sufficient price. But like all monopolies they pursue self interest and always become corrupt. In a perfect world, states would start multiple competing bureaucracies like startups, and the best one or two would survive. **WHAT GOVERNMENTS DO** Governments create the possibility to organize increasingly complex markets with increasingly complex divisions of labor, with increasingly complex concentrations of capital, with increasingly complex abilities to adapt to shifts, changes, and shocks. Governments do this by prohibiting rent seeking, corruption, parasitism, theft, murder at the local level, and capturing the gains as taxation, which they then use to pay for the production of commons, that in turn produce multipliers (returns), that in turn increase standards of living – or governments fail to do so, by not suppressing corruption and not producing commons, and not producing multipliers. So governments create the possibility of increasingly productive and rewarding polities. But it is the entire network of people from the monarchy (Rulers) to the peasantry (laborers) that create jobs through constant increases in the velocity of production. Why? Because our only wealth is time. We are not wealthier than cave men. We simply make everything cheaper by taking less time with more hands in greater coordination to produce everything we desire for less and less of our time. Rules make a game. Governments make rules so that we can play economic games – and moreover that we cannot play anti-economic gains. Curt Doolittle The Propertarian Institute
  • *The Complete And Correct Answer.

    —-”Do governments create wealth and jobs for citizens?”—-* First, let’s understand some terms to make sure we know what we’re talking about. SERIES: *Defense > Rule > Government > Bureaucracy (monopoly) > Institutions (anonymous cooperation at scale) > Markets (speculation, investment, production, distribution, trade) > Norms (friction reduction) > Truth Telling (friction reduction) > Trust (risk taking) > Economic Velocity > Social Order.* TERMS **- Defense** (*producing a territorial monopoly on the organization of decidability over uses of assets (property)*), **- Rule** (*dispute resolution, or resolution of differences*), **- Government** (*the production and management of commons*), and; **- Bureaucracy** (*a monopoly that manages daily operations*) are four different things. DEFINITIONS: **Defense** secures territory from appropriation by other large organizations capable of physical appropriation. Defense produces possibility of choice of **SOCIAL ORDER** (portfolio of property, norms, traditions, laws, legislation, regulation, institutions) **Rule** resolves disputes between people given the property allocations (in china, none, in russia, some, in europe some more, in america most.) In most cases norms are produced by the consequences of rulings by kings, judges, priests, and ‘authorities’. This is why laws vary: they must reflect the needs of the current stage of development of the people in the polity. Adjudications of differences produce **LAW**. **Government** produces commons through charging and maximizing fees (taxes) of members, and directing those fees to the production of commons, that they assume will produce multipliers (greater returns than private sector will) for the simple reason that some commons are extremely expensive. Legislation(contract) or Command(Dictate) produces **LAW SUBSTITUTES** we call Law but are not. This ‘conflation’ is endemic in discourse. **Bureaucracy** does labor that a market cannot yet perform through competition. In theory, a bureaucracy functions as portfolio (financial) manager of a function that the market cannot yet produce, or produce in sufficient quantity, or produce at a sufficient price. But like all monopolies they pursue self interest and always become corrupt. In a perfect world, states would start multiple competing bureaucracies like startups, and the best one or two would survive. **WHAT GOVERNMENTS DO** Governments create the possibility to organize increasingly complex markets with increasingly complex divisions of labor, with increasingly complex concentrations of capital, with increasingly complex abilities to adapt to shifts, changes, and shocks. Governments do this by prohibiting rent seeking, corruption, parasitism, theft, murder at the local level, and capturing the gains as taxation, which they then use to pay for the production of commons, that in turn produce multipliers (returns), that in turn increase standards of living – or governments fail to do so, by not suppressing corruption and not producing commons, and not producing multipliers. So governments create the possibility of increasingly productive and rewarding polities. But it is the entire network of people from the monarchy (Rulers) to the peasantry (laborers) that create jobs through constant increases in the velocity of production. Why? Because our only wealth is time. We are not wealthier than cave men. We simply make everything cheaper by taking less time with more hands in greater coordination to produce everything we desire for less and less of our time. Rules make a game. Governments make rules so that we can play economic games – and moreover that we cannot play anti-economic gains. Curt Doolittle The Propertarian Institute