Form: Argument

  • Our Genome is our property.

    Jan 29, 2020, 4:12 PM Our Genome is our property. Yes. Why? Because we and our ancestors demonstrated interest in it. And we defend it. Therefore it is. Now, you know, we’re happy to get rid of the bottom, as a sacrifice for improving the genomes of others. But that doesn’t mean you can consume our commons.

  • We Must Think to Rule of Law and Paternalism

    Feb 10, 2020, 8:54 AM

    —“We must think beyond capitalism and socialism”–Nicholas J. Fuentes @NickJFuentes

    Nick: 1) It was a false dichotomy: to replace rule of law(Local Capitalism) vs Discretionary Rule (International socialism). Individual Sovereignty requires Rule of Law (of Reciprocity) Jury, Thang(Council),Senate, King, Markets in Everything. Tripartism requires three economies. 2) The three economies in Tripartism are Markets, Protected Markets(Guilds, Unions), Limited Markets, Non Market (Dependents). 3) Trust necessary to produce those markets requires ethnic homogeneity, 4) Ethnocentrism is the optimum military, political, economic,and social order. 5)The enemy always seeks monopoly under the pretense of possible equality. Our people have always sought empirical markets that provide direction for those lacking agency, freedom and protection for those with some, liberty for those with more, and excellents for those with most. 6) The enemy uses False Promise of Freedom from the consequences of Nature’s Laws (genetics), to Bait those lacking agency into Hazard (harm), to generate conflict, that undermines our means of cooperation by markets, limited markets, and non-market cooperation. 7) In the ancient world the Enemy used the monopolies of judaism to undermine, christianity to weaken, and islam to invade and destroy by supernaturalism. In the modern world the Enemy used the monopolies of Marxism, Communism, Socialism, Feminism, Postmodernism,by pseudoscience. 8) There is only one source of soverginty-in-fact, liberty, freedom, and subsidy: that is the organized use of warfare to defend the polity from alternatives – especially those that sell the impossible to destroy ethnicity, culture, civlization, by baiting into hazard.

  • We Must Think to Rule of Law and Paternalism

    Feb 10, 2020, 8:54 AM

    —“We must think beyond capitalism and socialism”–Nicholas J. Fuentes @NickJFuentes

    Nick: 1) It was a false dichotomy: to replace rule of law(Local Capitalism) vs Discretionary Rule (International socialism). Individual Sovereignty requires Rule of Law (of Reciprocity) Jury, Thang(Council),Senate, King, Markets in Everything. Tripartism requires three economies. 2) The three economies in Tripartism are Markets, Protected Markets(Guilds, Unions), Limited Markets, Non Market (Dependents). 3) Trust necessary to produce those markets requires ethnic homogeneity, 4) Ethnocentrism is the optimum military, political, economic,and social order. 5)The enemy always seeks monopoly under the pretense of possible equality. Our people have always sought empirical markets that provide direction for those lacking agency, freedom and protection for those with some, liberty for those with more, and excellents for those with most. 6) The enemy uses False Promise of Freedom from the consequences of Nature’s Laws (genetics), to Bait those lacking agency into Hazard (harm), to generate conflict, that undermines our means of cooperation by markets, limited markets, and non-market cooperation. 7) In the ancient world the Enemy used the monopolies of judaism to undermine, christianity to weaken, and islam to invade and destroy by supernaturalism. In the modern world the Enemy used the monopolies of Marxism, Communism, Socialism, Feminism, Postmodernism,by pseudoscience. 8) There is only one source of soverginty-in-fact, liberty, freedom, and subsidy: that is the organized use of warfare to defend the polity from alternatives – especially those that sell the impossible to destroy ethnicity, culture, civlization, by baiting into hazard.

  • “WHY SHOULD YOU HAVE A VOTE?” (voting)

    Feb 11, 2020, 1:52 PM If you have juridical defense in matters private and public, but haven’t served, aren’t financially independent and responsible for yourself, haven’t had a family that you are responsible for, don’t run a company whose employees and capital you are responsible for, or haven’t run an enterprise whose employees, capital, and patterns of trade you are responsible for, or run a state whose entire economy you are responsible for, then why do you have a vote in any of those matters without having demonstrated sufficient ability to successfully hold that responsibility? If you haven’t served then why do you have free speech, ownership of property? If you haven’t had replacement number of children, then why do you also have a vote in matters of commons? If you haven’t employed dozens, then why do you also have a vote in matters of the economy? If you haven’t employed tens of thousands, why do you have a vote in matters international? If you haven’t governed a state, then why do you have a vote in matters of the state? About 1/5-1/4 of the population is informed enough to make choices. The rest are either biased to a political party, or dependent upon filtering propaganda and opinions of friends and family. We are all capable of different levels of intellectual resolution whether by level of ability, level of interests, level of knowledge, or constitution of character. We do not have standing in matters public today – only private. The state deprived us of the user of courts in matters public – we had to invent class action to circumvent that deprivation. But If you have juridical defense, in matters BOTH private AND public – called ‘universal standing’ – then you have defense against harmed by others private and political. But aside from defense why should you have any opinion on anything over which you cannot demonstrate comprehension, success, and responsibility? All government action is limited to coercion, either by informing/lying, bribery/deprivation, or force/defense. It is only the rule of law of reciprocity, the judiciary, the monarchy, and the military as last resort, that protects us from abuse of those levers of coercion. Combine rule of law of reciprocity, with demonstrated investment and capacity for participation, with demand for truthful reciprocal speech, with houses of the classes, with a monarchy as a judge of last resort – and democracy can work. But universal unearned franchise, political parties, single house majoritarianism, and devolution from rule of law to rule by legislation (or even rule by discretion) has proven too vulnerable to baiting the ignorant and unaccountable into hazard with false promise of circumvention of nature’s necessity for markets in everything.

  • “WHY SHOULD YOU HAVE A VOTE?” (voting)

    Feb 11, 2020, 1:52 PM If you have juridical defense in matters private and public, but haven’t served, aren’t financially independent and responsible for yourself, haven’t had a family that you are responsible for, don’t run a company whose employees and capital you are responsible for, or haven’t run an enterprise whose employees, capital, and patterns of trade you are responsible for, or run a state whose entire economy you are responsible for, then why do you have a vote in any of those matters without having demonstrated sufficient ability to successfully hold that responsibility? If you haven’t served then why do you have free speech, ownership of property? If you haven’t had replacement number of children, then why do you also have a vote in matters of commons? If you haven’t employed dozens, then why do you also have a vote in matters of the economy? If you haven’t employed tens of thousands, why do you have a vote in matters international? If you haven’t governed a state, then why do you have a vote in matters of the state? About 1/5-1/4 of the population is informed enough to make choices. The rest are either biased to a political party, or dependent upon filtering propaganda and opinions of friends and family. We are all capable of different levels of intellectual resolution whether by level of ability, level of interests, level of knowledge, or constitution of character. We do not have standing in matters public today – only private. The state deprived us of the user of courts in matters public – we had to invent class action to circumvent that deprivation. But If you have juridical defense, in matters BOTH private AND public – called ‘universal standing’ – then you have defense against harmed by others private and political. But aside from defense why should you have any opinion on anything over which you cannot demonstrate comprehension, success, and responsibility? All government action is limited to coercion, either by informing/lying, bribery/deprivation, or force/defense. It is only the rule of law of reciprocity, the judiciary, the monarchy, and the military as last resort, that protects us from abuse of those levers of coercion. Combine rule of law of reciprocity, with demonstrated investment and capacity for participation, with demand for truthful reciprocal speech, with houses of the classes, with a monarchy as a judge of last resort – and democracy can work. But universal unearned franchise, political parties, single house majoritarianism, and devolution from rule of law to rule by legislation (or even rule by discretion) has proven too vulnerable to baiting the ignorant and unaccountable into hazard with false promise of circumvention of nature’s necessity for markets in everything.

  • The Consistency of Laws

    Feb 20, 2020, 8:21 PM

    If Natural Law, Physical Law and Gods Law are the same then yes, morals come from God. If morals are not the same as natural and physical law then men have erred in interpreting gods or nature’s law.

    I prefer christians, especially devoted christians over all other people – and the evidentiary reality is christianity ‘works’ to produce better people than all other religions and better than every secular alternative. I just prefer to maintain the separation between law(Truth) and faith(Wisdom) and so theology must defend wisdom claims (the good) not truth claims (the true or false).

    –“​I thought doolittle was anti religion”– Nathan Danner —“​I’m not sure his religious views. These two are bringing religion into propertarianism whether Kurt intended it to be there or not.”—Nate

    I have a job and I do my job. My job is to protect my people from the left’s lies, and another dark age – and part of that job is to discover a way to restore a religion to ‘the religion of the state’. I know it is hard for the faithful to tolerate my work on religion. It’s certainly hard on me. And I request only that while I work on law others work on faith, and hopefully I will someday discover a means of uniting them.

  • The Consistency of Laws

    Feb 20, 2020, 8:21 PM

    If Natural Law, Physical Law and Gods Law are the same then yes, morals come from God. If morals are not the same as natural and physical law then men have erred in interpreting gods or nature’s law.

    I prefer christians, especially devoted christians over all other people – and the evidentiary reality is christianity ‘works’ to produce better people than all other religions and better than every secular alternative. I just prefer to maintain the separation between law(Truth) and faith(Wisdom) and so theology must defend wisdom claims (the good) not truth claims (the true or false).

    –“​I thought doolittle was anti religion”– Nathan Danner —“​I’m not sure his religious views. These two are bringing religion into propertarianism whether Kurt intended it to be there or not.”—Nate

    I have a job and I do my job. My job is to protect my people from the left’s lies, and another dark age – and part of that job is to discover a way to restore a religion to ‘the religion of the state’. I know it is hard for the faithful to tolerate my work on religion. It’s certainly hard on me. And I request only that while I work on law others work on faith, and hopefully I will someday discover a means of uniting them.

  • Possibilities Under the Law

    One cannot legislate belief (thought) One cannot legislate unbelief (thought) One can legislate public speech (display, word, and deed) One can legislate proselytizing (sale and distribution) One can legislate against organized crime (undermining, social construction, addiction)

  • Possibilities Under the Law

    One cannot legislate belief (thought) One cannot legislate unbelief (thought) One can legislate public speech (display, word, and deed) One can legislate proselytizing (sale and distribution) One can legislate against organized crime (undermining, social construction, addiction)

  • Advanced P-Law of Commons: Responsibility

    Mar 7, 2020, 5:35 PM

    —” I’m curious how P-law would handle the harmful nature drugs involve, without stamping on freedom of the individual to grow and learn from making mistakes… and what about drugs that stradle a line between medical necessity, and potential for abuse like opioids or amphetamine. … And the third aspect of the question would be: what about drugs like psychedelics, that might hold great value for both therapeutics and also potential for cognitive and spiritual enhancement without much risk to physical health? ….How would a propertarian society manage these risks and issues with adult maturity and intelligence, while avoiding descending into the unproductive chaos like we have in the current drug laws? Just curious if an answer to these questions has yet been formulated…”— NJ Gregory

    If it’s not in the commons it’s not a problem OF the commons.If it becomes a problem of the commons then it’s a problem of the commons. Drug use itself is a commons (common property of demonstrated interest) for those who use drugs. If users constrain each other such that the users’ commons doesn’t influence the broader commons then that’s not a problem. If not then it is. In other words, it’s up to the ‘market’ to control its effect on the commons or to lose their commons for having not done so. This is the answer to almost every seemingly difficult question. The problem is the unwillingness of members of risky commons to police their property. That’s why drugs are outlawed. Because they remove the agency of the user, and produce malincentives for the distributor. This is another way of saying all groups in which one has an interest and obtains a value also transfers to one a liability for the group one sustains. Ergo: collective punishment exists, we just don’t speak of it honestly. If we did, then we would cause say, certain religions to control their members or lose the entire religion and all members.