Category: Religion, Myth, and Theology

  • The Central Problem of Religion is Cost. In my work, I have found, that the cent

    The Central Problem of Religion is Cost.

    In my work, I have found, that the central problem of religion, that is solved by the imaginary device of all knowing gods, is very difficult to replace in a wide distribution: a normal population. This is in no small part to differences in abilities of the classes, no small part to differences in needs of the classes, and in no small part to the differences in the costs of each form of education of the classes.

    FUNCTIONS

    1) Truthfulness: an all knowing god makes it harder to lie to one’s self and therefore to others.

    2) Mindfulness: Monotheistic Prayer, Buddhist meditation, Japanese Ritual, Stoic Discipline

    3) Extension of Kinship Trust Beyond Kin: Church/temple submission of self in emotional, intellectual, and status-signal safety, invokes the pack’s response.

    4) Feast and Festival: provides the pack’s feast-response in relative safety.

    5) Replication of Group Evolutionary Strategy: All religions contain an value judgments that produce a competitive evolutionary strategy (either moral or immoral) including a method of resistance to change. Ritual and myth transfer these strategies across generations, tribes, clans, families, and classes.

    6) The west is unique in that our mythos are not conflated into a single corpus but reflect the three possible means of coercion, and the three classes that specialize in those forms of coercion:

    – Force/Avoidance of Punishment – Military, Legislation , Rule

    – Trade/Gain or Loss of Opportunity – Commerce and Contract Law

    – Gossip/Ostracization from Insurance – Religion and Cultural Law

    Of these methods Stoicism is the least false and most utilitarian. Shitoism is the next, buddhism the next, and the monotheistic religions are largely comprised entirely of falsehoods that serve the purpose of trust building at lower cost of education, training, and practice.

    By and large the Greek and Roman methods were superior in that they held the most promise of least falsehood. But they evolved for a mixed martial managerial class and ‘slave’ clerical and laboring classes. As the population of underclasses expanded under the empire, just as we have recently seen under the american empire, standards are lowered in education, law, politics, and religion to assist in the management of expanding underclasses.

    The question is, can we train large underclasses in expensive methods of truthful tools of compensating for post-tribal life, or will we see the expansion of false religions with little room for variation as a cheaper method of ruling large underclass populations. Or will we discover some newer method of ruling large underclass populations.

    We europeans, and anglos in particular, forget that we have been misled for centuries. We are members of a very old civilization that has systematically hung or starved large numbers of our underclasses for millennia, leaving nearly all modern europeans as descendants of the middle genetic class. And in addition we’ve had over five hundred years if not a thousand, training a middle class to imitate the aristocracy.

    The reason that the warmer climates are populated by failed states, is that they have not been able to reduce the scale of their underclasses such that the local means of production can be used to create a voluntary organization of production (economy), sufficient to drag the people out of ignorance, disease, and poverty.

    One of the principle problems is that trustworthiness declines with abilities, as does the ability to trust. this lack of trust impedes the spread of risk taking. For this reason, there is a relatively low limit to the further compression of the world’s relative poverty in countries where the scale of the underclass is prohibitively costly.

    What this all means is that while we replaced the greek and roman religions with lower cost religions for the expanding underclasses, with more deceitful religious dogmas. And while various europeans countered with the anglo empirical and continental moral enlightenments a millennia later in various countries and forms. And while the Cosmopolitan Jews countered with a new pseudoscientific ‘secular’ religion (Boaz, Marx, Freud, Adorno+, Cantor-Keynes, Strauss, Rand/Rothbard), and while we are in the midst of countering their pseudoscientific religion thanks to late 20th century genetic and cognitive science, it seems as though we are no closer to reforming our education so that we neither teach cosmopolitan pseudoscience, or continental pseudo-rationalism, or the anglo fallacy of the possibility of an aristocracy of everyone.

    We cannot extinguish the lies of the great religions without providing a means of creating the necessary behaviors that religions have provided.

    Sure, its fraudulent product, but it does the job, with extraordinarily damaging external consequences.

    That doesn’t mean atheism is a replacement. It means we have failed to find one other than to look back to stoicism. (I mean, the church of TED is another bastion of pseudoscience, that is very popular with the educated left. But it is very hard to sit through most of that nonsense without feeling as offended as the secularists feel about the mystics.

    Curt Doolittle

    The Propertarian Institute

    Kiev Ukraine.


    Source date (UTC): 2016-11-26 17:05:00 UTC

  • The Future of Religion

    JOSLIN AND DOOLITTLE ON THE FUTURE OF RELIGION Curt: I think that the notion of religion in the archaic sense, is probably done forever except for the ‘stupid people’. And just as the current state religion is democratic pseudoscientific, secular, humanism, any replacement religion will require a narrative and inspirational (transcendent or accommodating) that is even more modern. So my argument would be more to focus on festivals and certification rituals, and education, and simply revert to our traditional myths as the basis for our narratives.

    Bill Joslin: I see. Through social rituals and narratives mythos is restored without the need for it to be a conceptual frame for reality. We profit from social function but isolate away the potential for deception-fraud… loose coupling (programming reference) of logos and mythos. That is brilliant. Curt: Bingo.
  • The Future of Religion

    JOSLIN AND DOOLITTLE ON THE FUTURE OF RELIGION Curt: I think that the notion of religion in the archaic sense, is probably done forever except for the ‘stupid people’. And just as the current state religion is democratic pseudoscientific, secular, humanism, any replacement religion will require a narrative and inspirational (transcendent or accommodating) that is even more modern. So my argument would be more to focus on festivals and certification rituals, and education, and simply revert to our traditional myths as the basis for our narratives.

    Bill Joslin: I see. Through social rituals and narratives mythos is restored without the need for it to be a conceptual frame for reality. We profit from social function but isolate away the potential for deception-fraud… loose coupling (programming reference) of logos and mythos. That is brilliant. Curt: Bingo.
  • Gods and Prayers as Unit of Measure

    God and prayer as a unit of measure. Just as we can use each other’s cooperation as a test, we can use prayer to an all knowing god to force ourselves to be honest with ourselves. If  god is similar enough across a population, we can use it as a unit of measure: a method of commensurability.

  • There Is Nothing To Find In The Lies of the Conflationary Prophets

    THERE IS NOTHING TO FIND IN THE LIES OF THE CONFLATIONARY PROPHETS BUT INFANTILISM. —“It seems that, in Genesis, God has legs, and doesn’t know the answers to the questions he asks. It confirms my inclination to the Marcionite Heresy.”— There is nothing there to find. We have our fairy tales, and myths. We have our origin story: the Iliad and the odyssey We have books of great literature. Books of great ideas (moral literature). Books of great history. Books of great science. Books of great law. Books of great war.

    We have imitation of kin for infants. We have heroic imitation for children. We have virtue ethics for the adolescent. We have rule ethics for the adult. We have outcome ethics for the mature. CONFLATIONARY SIMPLICITY vs DEFLATIONARY COMPLEXITY The attractiveness of religious parable is that it’s conflated (all the disciplines are conflated into a single narrative). And the simple beast in each of us prefers to call upon one ‘unit of measure’ (method of deciding). But what separates man from animal is reason, and human from man, is deflation: the ability to compare multiple dimensions. So while we harbor in us a romantic childish animal that wants to save the burden of learning and cognition by relying on the reductive, conflation of simple ideal types, virtues, and parables, rather than identities, measurements, spectra, equilibria, and models, we merely infantilize ourselves by returning to infantile means of conflationary measurement. THERE ARE NO ANSWERS IN THE LIES OF THE CONFLATIONISTS. End the lies.
  • There Is Nothing To Find In The Lies of the Conflationary Prophets

    THERE IS NOTHING TO FIND IN THE LIES OF THE CONFLATIONARY PROPHETS BUT INFANTILISM. —“It seems that, in Genesis, God has legs, and doesn’t know the answers to the questions he asks. It confirms my inclination to the Marcionite Heresy.”— There is nothing there to find. We have our fairy tales, and myths. We have our origin story: the Iliad and the odyssey We have books of great literature. Books of great ideas (moral literature). Books of great history. Books of great science. Books of great law. Books of great war.

    We have imitation of kin for infants. We have heroic imitation for children. We have virtue ethics for the adolescent. We have rule ethics for the adult. We have outcome ethics for the mature. CONFLATIONARY SIMPLICITY vs DEFLATIONARY COMPLEXITY The attractiveness of religious parable is that it’s conflated (all the disciplines are conflated into a single narrative). And the simple beast in each of us prefers to call upon one ‘unit of measure’ (method of deciding). But what separates man from animal is reason, and human from man, is deflation: the ability to compare multiple dimensions. So while we harbor in us a romantic childish animal that wants to save the burden of learning and cognition by relying on the reductive, conflation of simple ideal types, virtues, and parables, rather than identities, measurements, spectra, equilibria, and models, we merely infantilize ourselves by returning to infantile means of conflationary measurement. THERE ARE NO ANSWERS IN THE LIES OF THE CONFLATIONISTS. End the lies.
  • The Church Of Tomorrow?

    “ANSWER A FEW QUESTIONS ABOUT THE CHURCH OF TOMORROW? If you went to the same church, and had similar rituals, but they drew from all of our history, not just Biblical, and tried to apply the lessons of history to (apolitical) current life and family affairs would that make you more interested in it? If you went to the same church and the people who performed the rituals were married, and had the best educations possible from the best universities possible, in both the sciences and the arts, would that make you more likely to go?

    If you went to the same church and every week you had a guest speaker on a ‘meaningful’ subject. would that make you more likely to go? If you went to the same church, and they offered education by professionals with lifetime experience in ‘real life, household management, craftsmanship, business, industry, finance, and science, would that make you more interested? If you want to that same church and they provided credit union and banking, legal, tax, services – not by employees but by devotees – what would you think of it? If you went to that same church and they organized emergency and disaster services, what would you think of it? What does this sequence of ideas make you think and feel?” – Curt Doolittle.
  • The Church Of Tomorrow?

    “ANSWER A FEW QUESTIONS ABOUT THE CHURCH OF TOMORROW? If you went to the same church, and had similar rituals, but they drew from all of our history, not just Biblical, and tried to apply the lessons of history to (apolitical) current life and family affairs would that make you more interested in it? If you went to the same church and the people who performed the rituals were married, and had the best educations possible from the best universities possible, in both the sciences and the arts, would that make you more likely to go?

    If you went to the same church and every week you had a guest speaker on a ‘meaningful’ subject. would that make you more likely to go? If you went to the same church, and they offered education by professionals with lifetime experience in ‘real life, household management, craftsmanship, business, industry, finance, and science, would that make you more interested? If you want to that same church and they provided credit union and banking, legal, tax, services – not by employees but by devotees – what would you think of it? If you went to that same church and they organized emergency and disaster services, what would you think of it? What does this sequence of ideas make you think and feel?” – Curt Doolittle.
  • An Information Approach To Ritual & Religion

    (by James Augustus Berens) Position Along Spectrum of Information:

    (-)<–(-2)-(-1)-(0)-(1)-(2)-(*)–>(+) |<——————————->| (+) Truth Empiricism Individualism Markets Sovereignty Eugenic (-) Lies Mysticism Collectivism Discretion Submission Dysgenic Religion and Ritual: (*) Ratio-empirical Consequentialism: human action under complete, operational information produces deterministic consequences. (2) Stoicism: partial but actionable information. Action and cognition directed towards the immediately calculable, operational, actionable. (1) Shinto: partial (approaching random) information. Action and cognition directed towards the replicable: precise repetition of ritual in addition to ancestor and nature worship, respectively. (0) Buddhism: random, in-actionable information. In-actionable information creates a preference for avoidance/disassociation. Action directed towards escaping conceptualization, accounting and calculation: escapism via meditation. (-1) Christianity: partial construction of collective misinformation. Action and cognition directed towards group in attempt to extend kinship altruism and create feelings of [physical] security + belonging (social security). (-2) Islam: near-complete construction of, and dependence upon, collective misinformation. Action and cognition directed towards demonstrating and enforcing submission through high-cost of ritual and opportunistic warfare against dissenters
  • An Information Approach To Ritual & Religion

    (by James Augustus Berens) Position Along Spectrum of Information:

    (-)<–(-2)-(-1)-(0)-(1)-(2)-(*)–>(+) |<——————————->| (+) Truth Empiricism Individualism Markets Sovereignty Eugenic (-) Lies Mysticism Collectivism Discretion Submission Dysgenic Religion and Ritual: (*) Ratio-empirical Consequentialism: human action under complete, operational information produces deterministic consequences. (2) Stoicism: partial but actionable information. Action and cognition directed towards the immediately calculable, operational, actionable. (1) Shinto: partial (approaching random) information. Action and cognition directed towards the replicable: precise repetition of ritual in addition to ancestor and nature worship, respectively. (0) Buddhism: random, in-actionable information. In-actionable information creates a preference for avoidance/disassociation. Action directed towards escaping conceptualization, accounting and calculation: escapism via meditation. (-1) Christianity: partial construction of collective misinformation. Action and cognition directed towards group in attempt to extend kinship altruism and create feelings of [physical] security + belonging (social security). (-2) Islam: near-complete construction of, and dependence upon, collective misinformation. Action and cognition directed towards demonstrating and enforcing submission through high-cost of ritual and opportunistic warfare against dissenters