Category: Politics, Power, and Governance

  • LIBERTY IS NOT A PACIFIST PURSUIT I’m not sure but I suspect that the disconnect

    LIBERTY IS NOT A PACIFIST PURSUIT

    I’m not sure but I suspect that the disconnect between liberty and violence was initiated FIRST by the enlightenment need to justify the taking of power from the landed nobility, and SECOND, by the need for women to justify obtaining the right to vote.

    (Reposted from another comment that I’ve posted elsewhere:)

    Liberty isnt’ ‘inherent’. Liberty is created by force and held by force. And no people without an armed militia to obtain and hold liberty by violence has even had liberty.

    Property is ‘inherent’ in the sense that it’s necessary for complex economic production, and it’s ‘inherent’ in that the mind is organized to make use of it.

    But liberty, which is defined as the universal prohibition on the involuntary transfer of property, is a construct made by and held by the will to use violence. Just as every other form of property is made by and held by the will to use violence.

    Liberty, as in, private property, is unnatural to man. That’s why it doesn’t exist outside of a few cases in western history. Those who are unproductive will always make claims against the productive by claiming that their resources or their labors are a commons.

    Liberty has nothing to do with pacifism. Liberty produces peace because conflict must be resolved in the market, rather than by fraud or violence.

    Pacifist libertarianism is not only illogical, and counter to the evidence, but it’s suicidal.

    Don’t buy into the christian nonsense in libertarian theory. Or rothbard’s jewish nonsense. Both are appeals by the week to a non-existant divinity.

    Liberty is created by man. Liberty is a product of the application of violence. It always has been and it always will be.


    Source date (UTC): 2013-02-20 11:38:00 UTC

  • MOB RULE I’m not a Randian, but this quote via Libertarianism.org is worth shari

    MOB RULE

    I’m not a Randian, but this quote via Libertarianism.org is worth sharing:

    “A society that robs an individual of the product of his effort … is not strictly speaking a society, but a mob held together by institutionalized gang violence.” – Ayn Rand

    But institutionalizing private property rights appears to take a mob as well. and a disciplined and self interested mob at that. And once created, those private property rights cannot be held without the mob. So some group must forcibly create private property rights by prohibiting familial, tribal, or state property rights that maintain property as a commons. (A militia appears to be a mandatory requirement for maintaining private property rights.)

    Now, once any group that succeeds in institutionalizing private property rights within a territory, they may have made some redistribution of earnings per share warranted. That’s how our classical ancestors saw it. And It may be true that the purpose of government is to allow us to concentrate capital on common investments while prohibiting involuntary transfer of that capital via privatization – that’s what shareholder agreements do. Shareholder agreements are quantifiable systems that allow for exclusion, and constitutions and citizenship are non-quantifiable, and often avoid exclusion because of births and differing birth rates.

    But even if some redistribution of earnings is warranted, that does not mean redistribution is the purpose of creating the institution of private property. It means only that the proceeds from increases in productivity must be redistributed to shareholders, rather than consumed by the interests of the administration.

    Property, from the most individual to the most common, is instituted by mobs who apply violence. Aristocratic egalitarianism (libertarianism) evolved to create individual property rights out of its own self interest. is simply an accident.


    Source date (UTC): 2013-02-17 03:33:00 UTC

  • A LOOK AT THE WEB SITE TO SIGN UP FOR PAYING THE 520 TOLL … Is a much evidence

    A LOOK AT THE WEB SITE TO SIGN UP FOR PAYING THE 520 TOLL …

    Is a much evidence of the universal incompetence of government that anyone would ever need.

    An illiterate junk dealer would do a better job. They do a better job. Frequently.

    Wonder what that exercise in public service cost us.

    Sigh.


    Source date (UTC): 2013-01-28 01:30:00 UTC

  • TODAY’S QUOTABLE: “Majority rule is not cooperation. It’s conquest.” RUN WITH TH

    TODAY’S QUOTABLE:

    “Majority rule is not cooperation. It’s conquest.”

    RUN WITH THAT MEME MY FRIENDS. 🙂

    -Curt


    Source date (UTC): 2013-01-27 16:44:00 UTC

  • IS A LIBERAL? (Seriously) 1) Liberalism: The democratic republican model of poli

    http://en.wikipedia.org/wiki/LiberalismWHAT IS A LIBERAL?

    (Seriously)

    1) Liberalism: The democratic republican model of political institutions that arose out of the enlightenment – Locke ( http://en.wikipedia.org/wiki/Liberalism ) Free Markets, Private Property, Enfranchisement of the middle class. This is the pleasant definition. It could also be defined as the ideology that justified the seizure of political power, and political institutions by the middle class, as trade expanded, wealth expanded, and therefore the economic power of the landed, agrarian, aristocracy was dramatically reduced.

    HISTORY

    During the 1800’s In reaction to the industrial revolution, the lower classes became consumers, and sought and were enfranchised because of the labor, communist and socialist movements, and the introduction of women into the voting and work force.

    The ‘Liberal’ movement broke into two branches. a) “Classical Liberal”, which favored limited government, and as such was ‘conservative’ and b) “Social Democrat” which incorporated the ideas of the socialists and communists and favored a mixed economy that combined the state and private property, and as such was ‘progressive’.

    While technically speaking a ‘liberal’ means a ‘classical liberal’, and therefore a ‘conservative’ the left intellectuals intentionally adopted and promoted adoption of the term ‘liberal’ as a self-identifier in order to use a term that was more tolerable than ‘socialism’ and ‘communism’ which were not acceptable in the united states. In Europe, where states are smaller and more homogenous, and where there is a history of aristocracy, these terms, especially post-war, are not seen as negatively, and “liberal’ maintains it’s original meaning – the opposite of how its used in the United States. And this is both a source of humor to intellectuals and confusion to average people.

    Today, a “liberal” means a “social democrat”. But what does a “social democrat” mean? To understand that requires we understand Aristocratic Manorialism, Liberalism, communism and socialism.

    MODELS

    1) Aristocratic Manorialism, is the ownership of property by the aristocracy, and this property is then rented out to everyone else to work on, and farm, or build shops.

    2) Liberalism is the individual ownership of property by individual farmers, craftsmen and merchants.

    3) Socialism is the ownership of property by the state, and individuals are directed by central planners to do the work that is planned for them. Of course, this led to black markets, poverty, dictatorship, and the death of 100M people. Socialism was the greatest tragedy ever to befall human beings.

    4) Communism is the theory that after enough socialism, private property will disappear because it will, supposedly, become unnecessary.

    Unfortunately what we found out is that money, prices, and private property are necessary both to make use of dispersed knowledge, to make use of it in real time, and to provide people with the abilty to make plans, and for people to possess the incentives to make plans. The whole world has adopted capitalism (private property, money, and prices) for these reasons.

    5) Social democracy is the ownership of property by the state, which is then lent out to people for use as private property. Then people are allowed to keep some portion of the income themselves, and the rest is captured by the state in the form of taxes for use by the state. This model then maintains the money, prices, incentives of classical liberal private property, and does not fall into the problem of the impossibility of planning and the impossibility of the incentive to work, but it’s still possible to take money from people after they have produced it.

    Social democracy is a solution to the necessity of capitalism in order to get people to produce, while maintaining the ability of the state to sieze and use or redistribute the profits from production. It is the dominant model in the world.

    Today, conservatives (classical liberals) and progressives (liberals) compete to determine the amount of individualism or socialism that we will have.

    But why do we hold these different opinions? That’s pretty interesting.

    WHERE DOES IT COME FROM?

    To put these political movements in perspective: Just as the classical liberal model is the ideology that justifies the seizure of power by the middle class from the aristocracy, communism and socialism are the ideologies that justify the seizure of power by the lower classes from the middle class.

    Social democracy is a means by which the clerical classes (administrative, educational) can compete for status with the entrepreneurial classes. The military class has been all but ostracized from power since the 1960’s – something unique in history. To maintain power, any set of elites, whether clerical, commercial/entrepreneurial, or military, must have widespread support of the common people.

    As we have moved from a civilization of farmers, craftsmen and merchants, all of whom are individual producers and small business people, to a world where most of us work in government bureaucracy or clerical functions in large corporations, or clerical functions in universities, the number of people who actively participate in the commercial economy by taking personal risks with their own capital, has dramatically declined. But in the aggregate, this change in what we do for a living is actually driven more by the introduction of women into the dominance of clerical labor, and the voting pool than any other factor. Women lean and vote progressive and men lean and vote conservative, and single women vote heavily progressive, and single unmarried women vote almost entirely progressively. And what has happened since 1960, is a dramatic increase in single women due to delayed marriage, and single mothers due to the dissolution of the family.

    WHY DO WE VOTE THIS WAY?

    Now, the question arises as to why affluent educated but non-entrepreneurial people appear to adopt Social Democrat values in college, and why some people positively have this progressive bias. And it turns out that there are at least three factors.

    The first appears to be genetic, in that the individual’s moral code is very narrow, and treats care-taking and protection from harm as the highest, and only moral mandate. (See Jonathan Haidt). Whereas conservatives have five or six moral mandates that they adhere to fairly equally.

    The second is signaling (demonstrating your social status), where the educated in the country, whose status comes from education, but who do not gain status as business owners, business leaders or capitalists, signal their ‘high mindedness’ as a means of gaining status.

    The third is an intellectual view of mankind that has extraordinary faith in humans and the technology of human beings, to solve all the world’s problems ‘if we just put our minds to it’. (Conservatives just see this as an illusion that is the product of ‘False Consensus Bias’. And it may be that this is the underlying cause – the female tendency to desire consensus and the male desire to be attractive to women by signaling similar concerns.)

    GENES

    We are not entirely sure which of these is more influential. But what we do know is that the political affiliations are highly dependent upon gender. And that people are highly attracted to political affiliation for both gender and genetic reasons. (See Pew Research’s excellent collection of graphs and data.)

    In simple terms, socialism and individualism reflect the mating and reproductive strategies of the genders. And it certainly appears from the data we’ve collected that people vote for their moral codes and their moral codes reflect their reproductive strategies in any given economy at any given time. And therefore the result of our political debates is driven almost entirely by our reproductive strategies. (Which to those of us in political theory, is pretty funny, or pretty frustrating.)

    It’s all demographics and our shouting is meaningless. Elections are decided by the 10-15% of people who don’t care. The rest of us are committed to our polarized ideologies. WHat whil happen over the next few decades is that protestant european culture will continue to vote conservative, while the immigrant populations, the underclasses, and single women and the educational and political sectors will continue to vote progressive.

    Conservatives breed, and liberals dont, but the less individualistic minorities breed fast enough to keep up with the decline in liberal births.

    Thanks

    Curt Doolittle


    Source date (UTC): 2013-01-22 07:52:00 UTC

  • SHOOTERS ARE ALL LIBERALS? (is this true?)

    SHOOTERS ARE ALL LIBERALS?

    (is this true?)


    Source date (UTC): 2013-01-22 06:22:00 UTC

  • LIBERTARIANISM IN THE MARTIAL CLASS My family has been in the martial class for

    LIBERTARIANISM IN THE MARTIAL CLASS

    My family has been in the martial class for all of recorded history. There is little if any mention of the family without military rank.

    The source of liberty – the Aristocratic Egalitarian Ethic – is a martial ethic. A martial ethic of meritocratic enfranchisement that expanded into the middle class during manorialism, and the middle class into aristocratic status during the late middle ages, and into the enlightenment.

    The source of liberty, and therefore the source of private property, is violence.

    We pay for the institution of private property by forgoing opportunities for violence.

    We institute a monopolistic definition of property as private property by the application of violence.

    That is our monopoly. That is what any portfolio of property rights is: a monopoly on the definition of property within a geography. We refer to this set of property rights as ‘culture’ and we may institutionalize that portfolio as ‘law’ and administer it by ‘government’. But it is a monopoly on property rights and obligations.

    The source of private property is violence. It must be violence. It may be, for limited time periods, bribery: that we purchase private property rights from those who prefer communal property portfolios, by granting them access to the market where they can obtain what they could not otherwise, in exchange for profiting ourselves from that market by their participation.

    But any argument that private property was the not product of the application of violence, or any argument that suggests that we can maintain private property without the application of violence is either an error, an act of ignorance, an act of foolishness, or an elaborate deception.

    Private property is the desire of the minority. It was, and is, instituted and maintained by the application of violence, just as any monopolistic definition of property rights is instituted.


    Source date (UTC): 2013-01-21 11:26:00 UTC

  • LIBERTARIANS MAY BE RIGHT ABOUT INSTITUTIONS. BUT CONSERVATIVES ARE RIGHT ABOUT

    LIBERTARIANS MAY BE RIGHT ABOUT INSTITUTIONS. BUT CONSERVATIVES ARE RIGHT ABOUT HUMAN CAPITAL

    “Superficial statesmen and politicians — always too plentifully represented in every Reform, Radical or Revolutionary Party — constantly make the mistake of assuming that if a well-tried and old-established institution begins to reveal serious flaws, the fault must inevitably lie with the institution itself and not with the men trying to run it.” – Anthony Ludovici

    (HT to Traditionalist)


    Source date (UTC): 2013-01-20 09:56:00 UTC

  • ARISTOCRATIC EGALITARIANISM : WESTERN PHILOSOPHY : INCOMPATIBILITY What is wrong

    ARISTOCRATIC EGALITARIANISM : WESTERN PHILOSOPHY : INCOMPATIBILITY

    What is wrong with conservatives who adhere to the Aristocratic Egalitarian ethic? It’s premise is that you earn your rights, you are not born with them.

    You can’t enfranchise everyone by birth, as if they were possessed of original sin.

    You can’t enfranchise everyone into aristocracy if aristocratic values are learned.

    You can’t enfranchise everyone into into an aristocratic model of society if they have no desire, and not biological incentive to be aristocratic.

    The aristocratic egalitarian model is a strategy for a superior minority to defend itself from the communalism of an inferior minority. It is the only successful model for controlling alphas, while creating alphas.

    Universalism of the church and of progressive whites, is incompatible with aristocratic egalitarianism.

    And liberty is *only* compatible with aristocratic egalitarianism.


    Source date (UTC): 2013-01-19 13:34:00 UTC

  • ISN”T IT JUST OBVIOUS THAT DENYING ARMED GUARDS IN OUR SCHOOLS Is both a cheaper

    ISN”T IT JUST OBVIOUS THAT DENYING ARMED GUARDS IN OUR SCHOOLS

    Is both a cheaper and more effective solution to violence than any other?

    And that the movement against it is entirely emotional, not rational.

    And that this irrationality is driven by a desire to maintain the feminine illusion of power in the school system by denying the existence of male power?

    Isn’t this just another absurd side effect of feminism?


    Source date (UTC): 2013-01-19 13:29:00 UTC