Category: Politics, Power, and Governance

(important piece) (challenge of the patriarchy)

[Y]our Charter.  The demands of your revolution :

1) All cults (religions) require ceremony. They create enfranchisement. Mythology and ritual produce ownership. The more costly to the participants the mythology and ritual, the longer the group will persist, and the more impervious it is to competition. (This rule is invariant through history)

2) Those monarchies that have retained ceremony persist, and those that did not do not.

3) Those groups that maintain monarchies retain economic superiority over those that do not. (their governments are also often suicidal in no small part as a means of competing with the monarchy for power, which they rightfully see as a threat.)

4) The reason that the monarchies fell was that they failed to copy the British method of creating additional houses for newly enfranchised classes. The British failed to add a house of women, and one of proletarians. The Americans not only reversed the division of classes by directly electing the senate, but also failed to add new houses for proletarians and for women.

5) This error is reversible. The common law of property rights is universal to man (and any other sentient creature for that matter). the martial aristocracy requires martial and legal order, the productive aristocracy requires a multitude of trade policies and commons, and the proletarians and women require a multitude of forms of mutual insurance.

[W]e succeeded in creating a market for goods and services, but we failed to create a market for commons because the enlightenment fallacy in the french, german, jewish and anglo models all sought majority rule (numbers) in order to seize power (all power) from the martial and landed aristocracy.

The problem is monopoly. Even monopoly under democracy. It is not government per se. Since commons are as desirable as are businesses and industries. The problems are (a) that under monopoly (majority rule) classes cannot construct (measurable honest) trades. And (b) that ascent (voting) creates opportunity for rents, rather than criticism (legal suit), which prevents parasitism.

But counter to the suggestion that ceremony is frivolous, the demonstrated evidence in all social orders from civic associations, to communes, to cults, to governments, and to religions, is that the higher the cost of ritual, the more permanent the behavioral investment in the association.

Monarchy lacked numbers, and a solution to the ascent of the middle class. It was a technological failure that brought down the monarchies. Not only their incessant warfare. The solution was to create a market for commons, while retaining rule of law in the monarchy. Instead, we ended up with ‘government’ monopoly conflating law (conservative), commons(libertarian), and morality(progressive).

This error mandated the success of the progressives, since undesirable women plus beta males outnumber conservative and libertarian males.

[T]he monarchies created markets by imposing unwanted pacifism on the peoples – for profit. It was an exceptionally rewarding business. And an exceptionally rewarding business for mankind. But as our productivity increased and our desire for consumption increased, we failed to create a market for commons equal in productivity to the one we had created for goods and services.

So, restoration of paternalism: parenting society between generations, is to provide an institutional solution to the participation of nearly all in the markets for reproduction, the market for production, and the market for commons, while at the same time PROHIBITING violations of the one rule that makes reproductive, productive, and commons markets possible: the prohibition on parasitism articulated as rights of prosecution and restitution that we call ‘property rights’.

There is no other alternative that is known and possible and not in itself yet another immoral monopoly.

Every parasitic and forced transfer is a lost opportunity for mutually beneficial exchange.

The PATERNITY’s future is to use violence to raise the cost of the status quo such that it is cheaper to provide houses so that classes with different reproductive interests can conduct exchanges, than it is to maintain the monopoly of the proletarians and women that are destroying out civilization from within.

Curt Doolittle
The Philosophy of Aristocracy
The Propertarian Institute
Kiev, Ukraine / London UK.

(important piece) (challenge of the patriarchy)

[Y]our Charter.  The demands of your revolution :

1) All cults (religions) require ceremony. They create enfranchisement. Mythology and ritual produce ownership. The more costly to the participants the mythology and ritual, the longer the group will persist, and the more impervious it is to competition. (This rule is invariant through history)

2) Those monarchies that have retained ceremony persist, and those that did not do not.

3) Those groups that maintain monarchies retain economic superiority over those that do not. (their governments are also often suicidal in no small part as a means of competing with the monarchy for power, which they rightfully see as a threat.)

4) The reason that the monarchies fell was that they failed to copy the British method of creating additional houses for newly enfranchised classes. The British failed to add a house of women, and one of proletarians. The Americans not only reversed the division of classes by directly electing the senate, but also failed to add new houses for proletarians and for women.

5) This error is reversible. The common law of property rights is universal to man (and any other sentient creature for that matter). the martial aristocracy requires martial and legal order, the productive aristocracy requires a multitude of trade policies and commons, and the proletarians and women require a multitude of forms of mutual insurance.

[W]e succeeded in creating a market for goods and services, but we failed to create a market for commons because the enlightenment fallacy in the french, german, jewish and anglo models all sought majority rule (numbers) in order to seize power (all power) from the martial and landed aristocracy.

The problem is monopoly. Even monopoly under democracy. It is not government per se. Since commons are as desirable as are businesses and industries. The problems are (a) that under monopoly (majority rule) classes cannot construct (measurable honest) trades. And (b) that ascent (voting) creates opportunity for rents, rather than criticism (legal suit), which prevents parasitism.

But counter to the suggestion that ceremony is frivolous, the demonstrated evidence in all social orders from civic associations, to communes, to cults, to governments, and to religions, is that the higher the cost of ritual, the more permanent the behavioral investment in the association.

Monarchy lacked numbers, and a solution to the ascent of the middle class. It was a technological failure that brought down the monarchies. Not only their incessant warfare. The solution was to create a market for commons, while retaining rule of law in the monarchy. Instead, we ended up with ‘government’ monopoly conflating law (conservative), commons(libertarian), and morality(progressive).

This error mandated the success of the progressives, since undesirable women plus beta males outnumber conservative and libertarian males.

[T]he monarchies created markets by imposing unwanted pacifism on the peoples – for profit. It was an exceptionally rewarding business. And an exceptionally rewarding business for mankind. But as our productivity increased and our desire for consumption increased, we failed to create a market for commons equal in productivity to the one we had created for goods and services.

So, restoration of paternalism: parenting society between generations, is to provide an institutional solution to the participation of nearly all in the markets for reproduction, the market for production, and the market for commons, while at the same time PROHIBITING violations of the one rule that makes reproductive, productive, and commons markets possible: the prohibition on parasitism articulated as rights of prosecution and restitution that we call ‘property rights’.

There is no other alternative that is known and possible and not in itself yet another immoral monopoly.

Every parasitic and forced transfer is a lost opportunity for mutually beneficial exchange.

The PATERNITY’s future is to use violence to raise the cost of the status quo such that it is cheaper to provide houses so that classes with different reproductive interests can conduct exchanges, than it is to maintain the monopoly of the proletarians and women that are destroying out civilization from within.

Curt Doolittle
The Philosophy of Aristocracy
The Propertarian Institute
Kiev, Ukraine / London UK.