Category: Politics, Power, and Governance

  • State Incentives

    By Eli Harman The allegation is often made (by libertarian anarchists) that what states do is fundamentally incalculable, but that it is always negative sum. In other words, we cannot know the absolute value of any state or state policy, but we can be certain about its sign. Voluntary trades in the marketplace – as the argument goes – are always mutually beneficial (else they wouldn‘t occur) and positive sum. State policies differ in requiring coercion. If they did not require coercion, they could occur in the marketplace. But if they do, then someone is losing out, so there is no way to be sure they represent a net gain. Without the mechanism of voluntary exchange, the information transmitted by prices in a marketplace are absent and no calculation is possible. In all likelihood they represent a net loss, certainly a loss relative to the opportunity cost of the purely voluntary marketplace foregone. But it doesn’t seem that states ever would have become ubiquitous or persistent if this were true. Empirically, state-ridden peoples have proven competitive against stateless ones. If error and parasitism were the whole story, they would not be. States, after all, are in constant conflict and competition with one another and with alternatives (or at least they were at one time.) However, the argument is incomplete and therefore incorrect. We can reasonably expect voluntary, fully-informed, exchanges – free of externality – to be Pareto improvements. (They make someone better off and no one worse off.) But in the first place, market transactions don’t always live up to this standard, because they are not necessarily fully informed nor free of externality. And in the second place, some of the things states do might; because they are of the nature of voluntary exchanges. An individual exchanges the sum total of costs a state imposes (on them) for the sum total of benefits it offers (to them) every time they voluntarily choose not to move to the jurisdiction of another state. (And these exchanges can be made more precisely calculable by reducing the exit costs and increasing the number and variety of states on offer.) Furthermore, all states require the voluntary consent of at least enough individuals and groups to successfully compel the submission of the remainder. And the coalition that arises to perform this function arises by a process of reciprocal exchange (You want such and such a boon to participate in our coalition? Well we want this concession and that from you in exchange.) In brokering these exchanges, a Monarchy offers several advantages over a democratically elected government. A democracy will be inherently and irreparably susceptible to negative-sum corruption because of the problem of concentrated benefits and dispersed costs. A policy which benefits 1,000 people $10,000 each may be politically profitable even if it costs a million people $100 each. The concentrated interest will be relatively less hampered by information costs and coordination problems. So it will be able to muster more votes and resources in defense of the policy than those harmed will be able to muster against it, though the harm be much greater. Nothing would stop anyone from proposing such a policy to a king. And a king could get away with implementing it. But a king, who owns his realm and title, as well as its capital value, would not benefit from doing so. The future revenue he could expect to derive from his realm and subjects would decline as a result. And so his incentive would be to veto such proposals. Furthermore, in a majority democracy, if your ruling coalition encompasses more than 51 percent of voters, it’s leaving rents on the table. If you’re getting, say, 70 percent of the vote, that simply means you’re delivering more value than you need to and failing to extract as much as you could. You could take a little more and give a little less without losing the election. So in a democracy, we can expect the ruling coalition at any given time to consist of about 51% of voters (and those the worst 51%) and that does indeed seem to be what we see. But conflict and compulsion, though inevitable and irresolvable under democracy, are costly and actually largely unnecessary. So we can expect a wise monarch to start building his coalition of supporters with the best and keep working his way down the list until the only people that remain in need of compulsion are those who have nothing to offer which is worth what they demand in exchange for voluntary cooperation: in short, people who probably should be coerced.

  • State Incentives

    By Eli Harman The allegation is often made (by libertarian anarchists) that what states do is fundamentally incalculable, but that it is always negative sum. In other words, we cannot know the absolute value of any state or state policy, but we can be certain about its sign. Voluntary trades in the marketplace – as the argument goes – are always mutually beneficial (else they wouldn‘t occur) and positive sum. State policies differ in requiring coercion. If they did not require coercion, they could occur in the marketplace. But if they do, then someone is losing out, so there is no way to be sure they represent a net gain. Without the mechanism of voluntary exchange, the information transmitted by prices in a marketplace are absent and no calculation is possible. In all likelihood they represent a net loss, certainly a loss relative to the opportunity cost of the purely voluntary marketplace foregone. But it doesn’t seem that states ever would have become ubiquitous or persistent if this were true. Empirically, state-ridden peoples have proven competitive against stateless ones. If error and parasitism were the whole story, they would not be. States, after all, are in constant conflict and competition with one another and with alternatives (or at least they were at one time.) However, the argument is incomplete and therefore incorrect. We can reasonably expect voluntary, fully-informed, exchanges – free of externality – to be Pareto improvements. (They make someone better off and no one worse off.) But in the first place, market transactions don’t always live up to this standard, because they are not necessarily fully informed nor free of externality. And in the second place, some of the things states do might; because they are of the nature of voluntary exchanges. An individual exchanges the sum total of costs a state imposes (on them) for the sum total of benefits it offers (to them) every time they voluntarily choose not to move to the jurisdiction of another state. (And these exchanges can be made more precisely calculable by reducing the exit costs and increasing the number and variety of states on offer.) Furthermore, all states require the voluntary consent of at least enough individuals and groups to successfully compel the submission of the remainder. And the coalition that arises to perform this function arises by a process of reciprocal exchange (You want such and such a boon to participate in our coalition? Well we want this concession and that from you in exchange.) In brokering these exchanges, a Monarchy offers several advantages over a democratically elected government. A democracy will be inherently and irreparably susceptible to negative-sum corruption because of the problem of concentrated benefits and dispersed costs. A policy which benefits 1,000 people $10,000 each may be politically profitable even if it costs a million people $100 each. The concentrated interest will be relatively less hampered by information costs and coordination problems. So it will be able to muster more votes and resources in defense of the policy than those harmed will be able to muster against it, though the harm be much greater. Nothing would stop anyone from proposing such a policy to a king. And a king could get away with implementing it. But a king, who owns his realm and title, as well as its capital value, would not benefit from doing so. The future revenue he could expect to derive from his realm and subjects would decline as a result. And so his incentive would be to veto such proposals. Furthermore, in a majority democracy, if your ruling coalition encompasses more than 51 percent of voters, it’s leaving rents on the table. If you’re getting, say, 70 percent of the vote, that simply means you’re delivering more value than you need to and failing to extract as much as you could. You could take a little more and give a little less without losing the election. So in a democracy, we can expect the ruling coalition at any given time to consist of about 51% of voters (and those the worst 51%) and that does indeed seem to be what we see. But conflict and compulsion, though inevitable and irresolvable under democracy, are costly and actually largely unnecessary. So we can expect a wise monarch to start building his coalition of supporters with the best and keep working his way down the list until the only people that remain in need of compulsion are those who have nothing to offer which is worth what they demand in exchange for voluntary cooperation: in short, people who probably should be coerced.

  • Class Structure as Necessary Hierarchy in Limits. Militia (every able bodied man

    Class Structure as Necessary Hierarchy in Limits.

    Militia (every able bodied man sworn to defend sovereignty of all.

    Aristocracy (martial/judicial – limits ) (organization of cooperation)

    Priestly (public intellectual – advocacy) (organization of ambitions)

    Burgher (organization of production distribution and trade)

    Family (organization of production of generations)

    Labor (production of goods and services) (organization of physical reality)

    Dependent (Young, Infirmed, and Old)

    Underclass (those who cannot contribute but just cost)

    Criminal-class (career predators and parasites)


    Source date (UTC): 2016-09-19 02:33:00 UTC

  • How Likely Is There To Be A Nuclear Missile Launch In The Forseeable Future?

    For at least the past fifty years, the general opinion has been, and our strategic schools teach, that nuclear weapons are political not military in nature. It is relatively impossible to use them. 1) Because if one does use them, one is open for becoming the victims of their use. 2) Politically, it would render a country isolated, and perhaps so severely that economic viability would fall into question. 3) And they are so destructive to civilians it is very hard to make use of without repercussions even from one’s allies or one’s own people.
    The world operates on a basic principle that they are a last resort.
    Iranians, Pakistan, and north Korea are the outliers. But while public rhetoric is one thing, actually pushing the button when doing so means that it is very likely that everyone in your country might die because of it, and certainly you will, makes it an unlikely thing to happen. Pakistan and India hold each other at bay. North Korea makes a lot of noise in order to obtain commercial and political bribes to balance out its horrid economy. And Iran is very cautious about building its program – and while the Iranian government is absurd by our standards, the Iranian intelligence service and its military are not. They are better off slowly gaining weapons and accumulating power through economic, political and conventional military means. We have to recall that for Russia, Iran and Venezuela in particular, rattling sabers increases the price of oil. So they try to rattle them whenever it will profit them.
    So, it doesn’t APPEAR likely that anyone would use nuclear weapons. But a crystal ball that works doesn’t exist.

    https://www.quora.com/How-likely-is-there-to-be-a-nuclear-missile-launch-in-the-forseeable-future

  • How Likely Is There To Be A Nuclear Missile Launch In The Forseeable Future?

    For at least the past fifty years, the general opinion has been, and our strategic schools teach, that nuclear weapons are political not military in nature. It is relatively impossible to use them. 1) Because if one does use them, one is open for becoming the victims of their use. 2) Politically, it would render a country isolated, and perhaps so severely that economic viability would fall into question. 3) And they are so destructive to civilians it is very hard to make use of without repercussions even from one’s allies or one’s own people.
    The world operates on a basic principle that they are a last resort.
    Iranians, Pakistan, and north Korea are the outliers. But while public rhetoric is one thing, actually pushing the button when doing so means that it is very likely that everyone in your country might die because of it, and certainly you will, makes it an unlikely thing to happen. Pakistan and India hold each other at bay. North Korea makes a lot of noise in order to obtain commercial and political bribes to balance out its horrid economy. And Iran is very cautious about building its program – and while the Iranian government is absurd by our standards, the Iranian intelligence service and its military are not. They are better off slowly gaining weapons and accumulating power through economic, political and conventional military means. We have to recall that for Russia, Iran and Venezuela in particular, rattling sabers increases the price of oil. So they try to rattle them whenever it will profit them.
    So, it doesn’t APPEAR likely that anyone would use nuclear weapons. But a crystal ball that works doesn’t exist.

    https://www.quora.com/How-likely-is-there-to-be-a-nuclear-missile-launch-in-the-forseeable-future

  • Liberty vs Sovereignty

    LIBERTY VS SOVEREIGNTY Liberty evolved as ‘permission’. Sovereignty evolved as ‘ability’. Aristocracy seeks Sovereignty. The Bourgeoise seeks Liberty. The Craftsman seeks ‘Freedom‘. The Proletarian seeks Parasitism. (consumption) Thus Endeth The Lesson.

  • Liberty vs Sovereignty

    LIBERTY VS SOVEREIGNTY Liberty evolved as ‘permission’. Sovereignty evolved as ‘ability’. Aristocracy seeks Sovereignty. The Bourgeoise seeks Liberty. The Craftsman seeks ‘Freedom‘. The Proletarian seeks Parasitism. (consumption) Thus Endeth The Lesson.

  • Staying On Message Against Cosmopolitan Utopianism

    (non-commons libertarians are parasites) End Rothbardian LIbertinism, Marxist Socialism, Straussian Neoconservatism. LIBERTINISM: PARASITISM ON HOST COMMONS (LATE 20th CENTURY LIBERTARIANISM) anrcho libertarian: eastern-european-russian-jewish libertine. ethics of borderland, bazaar, and ghetto. Non-consequentialist ethics. (parasitic) ARISTOCRACY: SOVEREIGNTY (CONSERVATISM) classical liberal libertarian: anglo-germanic liberty. market reproduction (family), market production(economy), market commons (multi-house-govt), market justice (rule of law). Ethics of landholding militia. Consequentialist ethics. (productive)

  • Staying On Message Against Cosmopolitan Utopianism

    (non-commons libertarians are parasites) End Rothbardian LIbertinism, Marxist Socialism, Straussian Neoconservatism. LIBERTINISM: PARASITISM ON HOST COMMONS (LATE 20th CENTURY LIBERTARIANISM) anrcho libertarian: eastern-european-russian-jewish libertine. ethics of borderland, bazaar, and ghetto. Non-consequentialist ethics. (parasitic) ARISTOCRACY: SOVEREIGNTY (CONSERVATISM) classical liberal libertarian: anglo-germanic liberty. market reproduction (family), market production(economy), market commons (multi-house-govt), market justice (rule of law). Ethics of landholding militia. Consequentialist ethics. (productive)

  • Markets In Everything – And Economists Circumventing them.

    MARKETS IN EVERYTHING? THE WESTERN MODEL OF SOVEREIGNTY A market for reproduction (family). A market for production (goods and services), a market for commons (government), a market for dispute resolution (common law), and a market for polities (voluntary association and disassociation). If you advocate for majority democracy by assent instead of market for commons under juridical defense, then you are just a fool and a thief like any other. It surprises me that you will hear economists justly criticize the misapplication of the economics of the family and small business to the international business, and government. Yet in the next breath advocate majoritarian democracy and the use of aggregates to conduct involuntary exchanges, rather than to construct a market for the voluntary exchange of commons uder juridical dissent in the next. Economists regularly justify their preconceptions and utilitarian biases by applying the decision-making of the tribe to that of the nation and empire. If there were voluntary construction of market commons rather than thefts by aggregation, think of (a) what economists would research instead of what they research today, and (b) what we would know about economics as a consequence rather than what we know today, and (c) how empowered each of us would be vs today, and (d) how we could solve problems of conflict between groups that we cannot solve today. Monopoly Majoritarian Representative Commons Production (Democratic government) is the origin of political conflict – NOT the solution to it. Curt Doolittle The Propertarian Institute